and they, having disregarded it, went away, the one to his own field, and the other to his merchandise;

The rest [of the invited guests] seized his servants and mistreated them [insulting and humiliating them] and killed them.

for in the other life after this, there will be no such thing as marriage; but they will be as the angels of God in heaven.

Therefore do and observe everything that they tell you, but do not do as {they do}, for they tell [others to do something] and do not do [it themselves].

While they make up heavy loads and pile them on other men's shoulder's they decline, themselves, to lift a finger to move them.

They do everything to be observed by others: They enlarge their phylacteries and lengthen their tassels.

But as for you, you must not seek for others to call you 'Teacher,' for you have but one who is 'Teacher,' and you are all brothers.

Woe unto you, scribes and Pharisees, hypocrites! for ye pay tithe of mint and anise and cummin, and have omitted the weightier matters of the law, judgment, mercy, and faith: these ought ye to have done, and not to leave the other undone.

It is the same with you. Outwardly, and to others, you have the look of religious men, but inwardly you are full of hypocrisy and sin.

wherefore I shall send you prophets, and wise men, and Scribes; you will kill some, and crucify others, many will ye scourge in your synagogues, and persecute them from city to city.

Afterwards He was on the Mount of Olives and was seated there when the disciples came to Him, apart from the others, and said, "Tell us when this will be; and what will be the sign of your Coming and of the Close of the Age?"

And you will hear of wars [going on] and rumors of [other] wars [pending]. Do not worry, for such things must necessarily happen. But the end has not yet come. [Note: By "the end" here Jesus probably alludes to the downfall of Jerusalem, in AD 70, with its attending destruction of the Temple buildings].

And then shall many be offended, and shall betray one another, and shall hate one the other.

And he shall send his angels with a great sound of a trumpet, and they shall gather together his elect from the four winds, from one end of heaven to the other.

Then shall two be in the field; the one shall be taken, and the other left.

Two women shall be grinding at the mill; the one shall be taken, and the other left.

“Who then is the faithful and wise servant whom his master has put in charge of his household to give the others [in the house] their food and supplies at the proper time?

And is cruel to the other servants, taking his pleasure with those who are overcome with wine;

Afterward came also the other virgins, saying, Lord, Lord, open to us.

Then he that had received the five talents went and traded with the same, and made them other five talents.

And likewise he that had received two, he also gained other two.

And so he that had received five talents came and brought other five talents, saying, Lord, thou deliveredst unto me five talents: behold, I have gained beside them five talents more.

He also that had received two talents came and said, Lord, thou deliveredst unto me two talents: behold, I have gained two other talents beside them.

And all the nations will be gathered before him, and he will separate them from each other, as the shepherd separates the sheep from the goats.

Jesus asked him, "Friend, why are you here?" Then the other men surged forward, took hold of Jesus, and arrested him.

Then did they spit in his face, and buffeted him; and others smote him with the palms of their hands,

And when he went out into the entrance, an other maid-servant saw him, and said to those who were there: This man was also with Jesus the Nazarene.

And they made a decision to get with the silver the potter's field, as a place for the dead of other countries.

At the same time two robbers were crucified with Him, one at His right hand and the other at His left.

Likewise, the High-priests, also, mocking, with the Scribes and Elders, were saying: Others, he saved, - Himself, he cannot save:

He saved others; himself he cannot save. If he be the King of Israel, let him now come down from the cross, and we will believe him.

But the rest said, “Let us see whether Elijah will come to save Him [from death].”

As for the Captain and the soldiers who were with Him keeping guard over Jesus, when they witnessed the earthquake and the other occurrences they were filled with terror, and exclaimed, "Assuredly he was God's Son."

And there was Mary Magdalene, and the other Mary, sitting over against the sepulchre.

Give orders, therefore, to have the tomb closely guarded till the third day, so that his disciples cannot come and steal him, and then tell the people that he is risen from the dead, and that delusion be worse than the other was."

In the end of the sabbath, as it began to dawn toward the first day of the week, came Mary Magdalene and the other Mary to see the sepulchre.

among other things he said, there comes one after me, who is superiour to me, I am not worthy to stoop down and untie his shoes.

And going from thence a little farther, he saw James the son of Zebedee, and John his brother, and others in the vessel mending the nets.

saying, “What business do we have with each other, Jesus of Nazareth? Have You come to destroy us? I know who You are—the Holy One of God!”

All the people were so stunned that they kept saying to each other, "What is this? A new teaching with authority! He tells even the unclean spirits what to do, and they obey him!"

And Simon and the others searched everywhere for Him.

And he said to them, Let us go to other parts into the nearest towns, so that I may give teaching there, because for this purpose I came.

And instantly Jesus knowing by his spirit, that they reasoned thus among each other, said to them, Why reason ye about these things in your hearts?

And when he had looked round about on them with anger, being grieved for the hardness of their hearts, he saith unto the man, Stretch forth thine hand. And he stretched it out: and his hand was restored whole as the other.

and from Jerusalem and from Idumea and the other side of the Jordan and around Tyre and Sidon a great crowd came to him [because they] heard all that he was doing.

“On the other hand, no one can enter a strong man’s house and rob his possessions unless he first ties up the strong man. Then he will rob his house.

And other fell on the rocky ground , where it had not much earth; and straightway it sprang up, because it had no deepness of earth:

And other fell among the thorns, and the thorns grew up, and choked it, and it yielded no fruit.

And other fell on good ground, and did yield fruit that sprang up and increased; and brought forth, some thirty, and some sixty, and some an hundred.

When He was alone, the Twelve and the others who were about Him requested Him to explain His figurative language.

"To you," He replied, "has been entrusted the secret truth concerning the Kingdom of God; but to those others outside your number all this is spoken in figurative language;

And he said to them, If you are not clear about this story, how will you be clear about the others?

Others are like the seeds sown on the stony ground. When they hear the word, at once they joyfully accept it,

And others are they that are sown among the thorns; these are they that have heard the word,

And the cares of this world, and the deceitfulness of riches, and the lusts of other things entering in, choke the word, and it becometh unfruitful.

Those, on the other hand, who have received the seed on the good ground, are all who hear the Message and welcome it, and yield a return of thirty, sixty, or a hundred fold."

And He said to them, "Pay attention to what you are hearing from me. The standard you use in giving [to others] is the standard they will use on you, with even more added.

By what can we illustrate it? Perhaps by the growth of a mustard-seed. This seed, when sown in the ground, though it is smaller than all other seeds,

even though it is the least [significant] of all seeds on earth, becomes larger than all other plants. It develops huge branches so that the birds of the sky can roost in their shade."

With many other parables like these, Jesus kept speaking his message to them according to their ability to understand.

And the same day, when the even was come, he saith unto them, Let us pass over unto the other side.

And when they had sent away the multitude, they took him even as he was in the ship. And there were also with him other little ships.

But they were overawed and said to each other, "Whatever can he be, when the very wind and sea obey him?"

And they came over unto the other side of the sea, into the country of the Gadarenes.

and shouting with a loud voice, he *said, “What business do we have with each other, Jesus, Son of the Most High God? I implore You by God, do not torment me!”

And he began begging Him repeatedly not to send them out of the region.

And when Jesus was passed over again by ship unto the other side, much people gathered unto him: and he was nigh unto the sea.

And king Herod heard of him (for his name was spread abroad), and he said, John the Baptizer hath risen from the dead, and therefore do these powers work in him. But others said, It is Elijah.

Others said, That it is Elias. And others said, That it is a prophet, or as one of the prophets.

When a holiday came and Herod on his birthday gave a banquet to his state officials, his military officers, and other leading men of Galilee,

And straightway he constrained his disciples to get into the ship, and to go to the other side before unto Bethsaida, while he sent away the people.

They crossed over to the other side and came to Gennesaret and moored the boat.

And when they come from the market, except they wash, they eat not. And many other things there be, which they have received to hold, as the washing of cups, and pots, brasen vessels, and of tables.

For laying aside the commandment of God, ye hold the tradition of men, as the washing of pots and cups: and many other such like things ye do.

But when you people say, 'If someone says to his father or mother, [the money] I could have helped you with is Corban; in other words, [it is] given to God,'

You revoke God’s word by your tradition that you have handed down. And you do many other similar things.”

He said to them, "Are you also as lacking in understanding [as the others]? Do you not understand that whatever enters a person's body from the outside cannot [spiritually] corrupt him?

And he left them, and entering into the ship again departed to the other side.

And they reasoned with one an other, saying: It is because we have no bread.

And they answered, John the Baptist: but some say, Elias; and others, One of the prophets.

And turning to the mass of people with his disciples, he said to them, If any man has the desire to come after me, let him give up all other desires, and take up his cross and come after me.

and instantly looking round about, they did not see any other person but Jesus with them.

As they approached the other disciples, they saw a large crowd around them and some scribes arguing with them.

And he said unto them, "This kind can by no other means come forth, but by prayer and fasting."

And they were silent; for they had disputed with each other on the way as to who was the greatest.

So, He sat down and called the twelve apostles and said to them, "If anyone [of you] should [try to] be first [in importance] he will [end up] being last, and become the servant of all [the others].

Salt is good, but if it loses its saltiness, how can you make it salty again? Have salt in yourselves, and be at peace with each other."

And rising up thence he comes into the coasts of Judaea, and the other side of the Jordan. And again crowds come together to him, and, as he was accustomed, again he taught them.

You know the commandments--'Do not kill. Do not commit adultery. Do not steal. Do not say what is false about others. Do not cheat. Honor thy father and thy mother.'"

And they were astonished out of measure, saying to each other, Who then can be saved?

Jesus answered and said, "Verily I say unto you, there is no man that hath forsaketh house, or brethren, or sisters, or father, or mother, or wife, other children, or lands, for my sake and the gospel's,

Now Jesus and his disciples had been on the road going up to Jerusalem, with Jesus walking ahead of them. They were astonished, and the others who followed were afraid.

They said unto him, Grant unto us that we may sit, one on thy right hand, and the other on thy left hand, in thy glory.

Jesus told them, "You will drink from the cup that I'm going to drink and be baptized with the baptism with which I'm going to be baptized. But it's not up to me to grant you a seat at my right or my left. Those positions have already been prepared for others."

Hearing this, the [other] ten became indignant with James and John.

For the Son of Man also did not come to be waited upon, but to wait on others, and to give His life as the redemption-price for a multitude of people."

And many spread their garments in the way: and others cut down branches off the trees, and strawed them in the way.

Then Peter remembered [what Jesus had done to the fig tree on a recent occasion], and said to Him, "Rabbi [i.e., Teacher], look, the fig tree you cursed [the other day] has withered up."

but if you do not forgive others, neither will your heavenly father forgive you.

But shall we say, ‘From men?’” —they were afraid [to answer because] of the crowd, for everyone considered John to have been a real prophet.