The Pharisees therefore said to each other, Perceive ye how ye prevail nothing? Behold the world is gone after him.

I assure you and most solemnly say to you, unless a grain of wheat falls into the earth and dies, it remains alone [just one grain, never more]. But if it dies, it produces much grain and yields a harvest.

The people therefore, that stood by, and heard it, said that it thundered: others said, An angel spake to him.

If I then, the Lord and the teacher, have washed your feet, ye also ought to wash each other's feet.

The disciples looked at each other, at a loss to know which of them he meant.

A new commandment I give to you, that ye should love each other, just as I loved you, so that ye also should love each other.

if ye have mutual love to each other.

This is my commandment, that ye love each other, just as I have loved you.

These things I command you, so that ye may love each other.

He that hateth me, hateth my Father also. If I had not done among them the works which no other did, they had not had sin:

If I had not done among them the works which none other man did, they had not had sin: but now have they both seen and hated both me and my Father.

At this point, some of his disciples asked each other, "What does he mean by telling us, "In a little while you will no longer see me, then in a little while you will see me again,' and, "because I am going to the Father'?"

Jesus could see that they wanted to ask him about these things, so he said to them, "Are you asking each other about this -- that I said, 'In a little while you will not see me; again after a little while, you will see me'?

[When] Jesus had said these [things], he went out with his disciples to the other side of the ravine of the Kidron, where [there] was a garden into which he and his disciples entered.

Now Simon Peter followed Jesus, and the other disciple. But that disciple was known to the high priest, and went in with Jesus into the palace of the high priest;

But Peter stood at the door without. Then went out that other disciple, which was known unto the high priest, and spake unto her that kept the door, and brought in Peter.

Jesus answered him, Sayest thou this thing of thyself, or did others tell it thee of me?

Then they shouted out, "Take him away; take him away and crucify him!" Pilate replied to them, "Do you want me to crucify your king?" The leading priests answered, "We do not have any [other] king, except Caesar."

Where they crucified him, and two other with him, on either side one, and Jesus in the midst.

So they told each other, "Let's not tear it. Instead, let's throw dice to see who gets it." This was to fulfill the Scripture that says, "They divided my clothes among themselves, and for my clothing they threw dice." So that is what the soldiers did.

Then came the soldiers, and brake the legs of the first, and of the other which was crucified with him.

Then she runneth, and cometh to Simon Peter, and to the other disciple, whom Jesus loved, and saith unto them, They have taken away the Lord out of the sepulchre, and we know not where they have laid him.

Peter therefore went forth, and that other disciple, and came to the sepulchre.

So they ran both together: and the other disciple did outrun Peter, and came first to the sepulchre.

and the [burial] face-cloth which had been on Jesus’ head, not lying with the [other] linen wrappings, but rolled up in a place by itself.

Then went in also that other disciple, which came first to the sepulchre, and he saw, and believed.

And seeth two angels in white sitting, the one at the head, and the other at the feet, where the body of Jesus had lain.

The other disciples therefore said unto him, We have seen the Lord. But he said unto them, Except I shall see in his hands the print of the nails, and put my finger into the print of the nails, and thrust my hand into his side, I will not believe.

And many other signs truly did Jesus in the presence of his disciples, which are not written in this book:

There were together Simon Peter, and Thomas called Didymus, and Nathanael of Cana in Galilee, and the sons of Zebedee, and two other of his disciples.

Simon Peter said to [the rest of] them, "I am going fishing." The others replied to him, "We will go with you, too." [So], they went out and got into their boat but did not catch anything that night.

And the other disciples came in a little ship; (for they were not far from land, but as it were two hundred cubits,) dragging the net with fishes.

So when they had finished breakfast, Jesus said to Simon Peter, “Simon, son of John, do you love Me more than these [others do—with total commitment and devotion]?” He said to Him, “Yes, Lord; You know that I love You [with a deep, personal affection, as for a close friend].” Jesus said to him, “Feed My lambs.”

I tell you the solemn truth, when you were young, you tied your clothes around you and went wherever you wanted, but when you are old, you will stretch out your hands, and others will tie you up and bring you where you do not want to go."

This is the disciple, who testifieth of these things, and wrote these things; and we know that his testimony is true. And there are also many other things which Jesus did,

And there are also many other things which Jesus did, the which, if they should be written every one, I suppose that even the world itself could not contain the books that should be written. Amen.

So of the men who have accompanied us during all the time that the Lord Jesus spent with us,

And they made selection of two, Joseph, named Barsabbas, whose other name was Justus, and Matthias.

So, they drew lots [i.e., devices used for making random choices] and the lot [i.e., the choice] favored Matthias, so he was added to the other eleven apostles.

And they were all filled with the Holy Ghost, and began to speak with other tongues, as the Spirit gave them utterance.

And they were amazed and marveled, saying to each other, Behold, are not all these men who speak Galileans?

Phrygia and Pamphylia, Egypt and the districts of Libya around Cyrene, and the visitors from Rome, both Jews and proselytes (Gentile converts to Judaism),

And thus they all continued to be astounded and bewildered, and continued to say to each other, "What can this mean?"

Others mocking said, These men are full of new wine.

But Peter [responded by] standing up with the eleven [other] apostles and, lifting up his voice, began to speak. He said, "People of Judea and all who live in Jerusalem, listen to what I am saying so you will understand this situation.

And having heard it they were pricked in heart, and said to Peter and the other apostles, What shall we do, brethren?

And with many other words did he testify and exhort, saying, Save yourselves from this untoward generation.

They sold their lands and other property, and distributed the proceeds among all, according to every one's necessities.

United in purpose, they went to the Temple every day, ate at each other's homes, and shared their food with glad and humble hearts.

and Annas the high priest was there, and Caiaphas and John and Alexander, and all others who were of high-priestly descent.

and set the other before them, and asked, "By what power, or in what name, have ye done this, sirs?"

Neither is there salvation in any other: for there is none other name under heaven given among men, whereby we must be saved.

But after commanding them to go outside of the council, they conferred among each other,

So, after Peter and John were released, they went [back to the other disciples] and reported everything the leading priests and elders [of the Jews] had said to them.

And laying them at the feet of the Apostles, while on the other hand they were distributing unto each one, in so far as any one had, need.

And great fear and awe gripped the whole church, and all who heard about these things.

But none of the others dared to attach themselves to them. Yet the people held them in high honour--

On the other hand, crowds of men and women who believed in the Lord were brought in.

so that they would even bring out their sick friends into the streets and lay them on light couches or mats, in order that when Peter came by, at least his shadow might fall on one or other of them.

Then Peter and the other apostles answered and said, We ought to obey God rather than men.

And this is, in effect, what God spoke [to him]: That his descendants would be aliens (strangers) in a foreign land, and that they would be enslaved and mistreated for four hundred years.

The next day he showed up while they were fighting and tried to reconcile them peacefully, saying, ‘Men, you are brothers. Why are you mistreating each other?’

Some devout men buried Stephen, and mourned greatly over him [expressing a personal sense of loss].

"How can I," the other answered, "unless some one will explain it to me?" and he invited Philip to get up and sit by his side.

And the eunuch answered Philip, and said, I pray thee, of whom speaketh the prophet this? of himself, or of some other man?

So, Barnabas brought him to the [other] apostles and explained to them how he had seen the Lord [while] traveling on the road [to Damascus] and how he had boldly preached in the name of Jesus in that city.

So Peter got up [at once] and went with them. When he arrived, they brought him into the upstairs room; and all the widows stood beside him, weeping and showing [him] all the tunics and robes that Dorcas used to make while she was with them.

Giving her his hand, Peter raised her up, and, calling in the widows and others of Christ's People, presented her to them alive.

For they heard them speaking in other languages and declaring the greatness of God.

Then Peter responded,

Now the apostles and the [other] brothers in Judea heard that the Gentiles had responded to the message of God.

For Barnabas was a good man [privately and publicly—his godly character benefited both himself and others] and he was full of the Holy Spirit and full of faith [in Jesus the Messiah, through whom believers have everlasting life]. And a great number of people were brought to the Lord.

now the very night preceding the day which Herod design'd for his execution, Peter bound with two chains, was sleeping between two soldiers, while the other guards secured the prison door; when an angel of

The other people told her, "You're out of your mind!" But she kept insisting that it was so. Then they said, "It's his angel."

But motioning to them with his hand to be quiet and listen, he described how the Lord had led him out of the prison. And he said, “Report these things to James and the brothers and sisters.” Then he left and went to another place.

But Saul, whose other name is Paul, being full of the Holy Spirit, looking hard at him, said,

The others went on from Perga and arrived at Antioch in Pisidia. There they went into the Synagogue on the Sabbath and took their seats.

So Paul rose, and motioning with his hand for silence, said, "Israelites, and you others who fear God, pay attention to me.

“Brothers, sons of Abraham’s family, and those among you who fear God, to us has been sent the message of this salvation [obtained through faith in Jesus Christ].

But the people of the city were divided. Some were with the Jews, while others were with the apostles.

When therefore Paul and Barnabas had no small dissension and disputation with them, they determined that Paul and Barnabas, and certain other of them, should go up to Jerusalem unto the apostles and elders about this question.

So they set out, being accompanied for a short distance by some other members of the Church; and as they passed through Phoenicia and Samaria, they told the whole story of the conversion of the Gentiles and inspired all the brethren with great joy.

For it hath seemed good to the Holy Ghost and to us, to lay upon you no other burden except these things which are of absolute necessity;

And Judas and Silas, who also were prophets, exhorted and strengthened the brothers with many [other] words.

35 But Paul and Barnabas stayed in Antioch, teaching and proclaiming the word of the Lord, with many others also.

Paul also and Barnabas continued in Antioch, teaching and preaching the word of the Lord, with many others also.

Barnabas, however, was bent on taking with them John, whose other name was Mark,

And the contention was so sharp between them, that they departed asunder one from the other: and so Barnabas took Mark, and sailed unto Cyprus;

Among other places Paul went to Derbe and Lystra. At the latter place they found a disciple, named Timothy, whose mother was a Jewess who had become a believer in Christ, while his father was a Greek,

And then Paul, Silas, Timothy [and perhaps others by now] traveled through the districts of Phrygia and Galatia [i.e., provinces of central Asia Minor] because [an inspired message from] the Holy Spirit would not permit them to proclaim the message in Asia [i.e., the westernmost province of Asia Minor].

But about midnight when Paul and Silas were praying and singing hymns of praise to God, and the prisoners were listening to them;

and brought them out (after securing the other prisoners). "Sirs," he said, "what must I do to be saved?"

But [other] Jews became jealous and, recruiting certain ungodly riffraff, they gathered a mob and brought the city to near-riot conditions. They [even] attacked Jason's house and attempted to bring Paul and Silas before the [assembly of] people.

But, failing to find them, they dragged Jason and some of the other brethren before the magistrates of the city, loudly accusing them. "These men," they said, "who have raised a tumult throughout the Empire, have come here also.

Jason has welcomed them and [now] all of them [i.e., Paul, Silas, Jason and the others] are going against the [Roman] laws of Caesar by saying that someone else is [our] king; that Jesus is [king]!"

And when they had taken security of Jason, and of the other, they let them go.

So he had discussions in the synagogue with the Jews and the other worshippers, and in the market place, day after day, with those whom he happened to meet.

Then certain philosophers of the Epicureans, and of the Stoicks, encountered him. And some said, What will this babbler say? other some, He seemeth to be a setter forth of strange gods: because he preached unto them Jesus, and the resurrection.

(Now all the Athenians and the men from other lands who come there were giving all their time to talking or hearing of anything new.)

Then Paul stood in the midst of Mars hill, and said: Men of Athens, I perceive that in all respects your reverence for demons excels that of other men.

And when they heard of the resurrection of the dead, some mocked: and others said, We will hear thee again of this matter.