Later, Lamech married two wives. One was named Adah and the other was named Zillah.

Adam lived another 800 years, fathering other sons and daughters after he had fathered Seth.

After he fathered Enosh, Seth lived 807 years, fathering other sons and daughters.

After he fathered Kenan, Enosh lived 815 years, fathering other sons and daughters.

After he fathered Mahalalel, Kenan lived 840 years, fathering other sons and daughters.

After he fathered Jared, Mahalalel lived 830 years, fathering other sons and daughters.

After he fathered Enoch, Jared lived 800 years, fathering other sons and daughters.

After he fathered Methuselah, Enoch communed with God for 300 years and fathered other sons and daughters.

After he fathered Lamech, Methuselah lived 782 years, fathering other sons and daughters.

After he fathered Noah, Lamech lived 595 years, fathering other sons and daughters.

They told each other, "Come on! Let's burn bricks thoroughly." They used bricks for stone and tar for mortar.

Come on! Let's go down there and confuse their language, so that they won't understand each other's speech."

Shem lived 500 years after he fathered Arpachshad and had other sons and daughters.

After he fathered Cainan, Arpachshad lived 430 years and had other sons and daughters, and then died. Cainan lived 130 years and fathered Shelah. After he fathered Shelah, Cainan lived 330 years and had other sons and daughters, and then died.

After he fathered Eber, Shelah lived 403 years and had other sons and daughters.

After he fathered Peleg, Eber lived 430 years and had other sons and daughters.

After he fathered Reu, Peleg lived 209 years and had other sons and daughters.

After he fathered Serug, Reu lived 207 years and had other sons and daughters.

After he fathered Nahor, Serug lived 200 years and had other sons and daughters.

After he fathered Terah, Nahor lived 119 years and had other sons and daughters.

So Lot chose for himself all the Jordan plain. Then Lot traveled eastward, and they separated from each other.

He recovered all the goods and brought back his nephew Lot, together with his possessions, the women, and the other people.

So Abram brought him all these animals and cut each of them in half, down the middle, placing the pieces opposite each other, but he did not cut the birds in half.

But when the infants kept on wrestling each other inside her womb, she asked herself, "Why is this happening?" So she asked the LORD for an explanation.

Rebekah also told herself, "Heth's daughters are making me tired of living. If Jacob marries one of Heth's daughters, and she turns out to be just like these other local women, what kind of life would there be left for me?"

Fulfill the week for this daughter, then we'll give you the other one in exchange for serving me another seven years."

Meanwhile, Jacob kept tending the rest of Laban's flock. Jacob took branches from white poplar trees, freshly cut almond trees, and some other trees, stripped off their bark to make white streaks, and uncovered the white part inside the branches.

Then Jacob told his relatives, "Go gather some stones." So they picked up stones and stacked them one on top of the other. Then they had a meal together there by the stack of stones.

It was also called Mizpah, because Laban said, "May the LORD watch between you and me, when we are estranged from each other.

If you mistreat my daughters or if you take other wives besides them, though no one is watching us, keep in mind that God stands as a witness between you and me."

He issued similar instructions to the second and third group, as well as to all the others who drove the herds that followed: "This is how you are to speak to Esau when you find him.

Jacob's other sons came along afterward and plundered the city where their sister had been defiled,

Right after that, seven more cows came up out of the Nile. Ugly and gaunt, they stood next to the other cows on the bank of the Nile River.

"We each related our dreams, and then he interpreted them for us. He provided specific meanings for each of our dreams. And what he interpreted for each of us came true! Pharaoh restored me to my responsibilities, but he executed the other man."

Just then, seven other cows emerged after them, poor, ugly, and appearing very gaunt in their flesh. I've never seen anything as ugly as those cows anywhere in the entire land of Egypt!

Israel's sons went in a caravan that included others who were going to Egypt to buy grain, because the famine pervaded the land of Canaan, too.

"But your majesty," they pleaded, "your servants include twelve brothers, the sons of a common father back in the land of Canaan. Please! Our youngest brother remains with our father, and the other one is no longer alive."

"We're all guilty because of what we did to our brother!" they told each other. "We kept on watching his suffering while he pleaded with us! We're in this mess because we wouldn't listen!"

and may God Almighty cause the man to show compassion toward you. May he send all of you back, including your other brother and Benjamin. Now as for me, if I lose my children, I lose them."

Joseph himself brought portions to them from his own table, except that he provided to Benjamin five times as much as he did for each of the others. So they feasted together and drank freely with Joseph.

Then Joseph transported the people to cities from one end of Egypt to the other.

So Joseph made all of Israel's other children make this promise: "Because God is certainly going to take care of you, you are to carry my bones up from here."

Later, the king of Egypt spoke to the Hebrew midwives, one of whom was named Shiphrah and the other Puah.

He took 600 of the best chariots, and all the other chariots of Egypt with officers in charge of each one.

coming between the camp of the Egyptians and the camp of Israel. The cloud remained there even in the darkness, illuminating the night, so that the one side did not come near the other all night.

On the sixth day, when they prepare what they bring in, it will be double what they gather on other days."

When Moses' hands became heavy, they took a stone and put it under him, and he sat on it. Aaron and Hur supported his hands, one on one side and one on the other, and so his hands were steady until the sun went down.

while the name of the other was Eliezer, because he would say, "My father's God helped me and delivered me from Pharaoh's sword."

Now I know that the LORD is greater than all other gods, because of what happened to the Egyptians when they acted arrogantly against Israel."

You are to have no other gods as a substitute for me.

"If people quarrel and one strikes the other with a rock or his fist, and he does not die but ends up in bed,

"Be careful about everything I've told you, and don't mention the name of other gods. Don't let them be heard in your mouth!"

Only Moses is to approach the LORD, but the others are not to approach; the people are not to come up with him."

Moses took half the blood and put it in bowls, while he sprinkled the other half on the altar.

You are to cast four rings for it and put them on its four feet, two rings on one side of it and two rings on its other side.

Place one cherub at one end and one cherub at the other end. You are to make the cherubim at the two ends of the Mercy Seat, and of one piece with it.

The cherubim are to spread their wings upward, covering the Mercy Seat with their wings and facing each other. The faces of the cherubim is to be turned toward the Mercy Seat.

Six branches are to extend from its sides, three branches of the lamp stand from one side of it and three branches of the lamp stand from its other side.

Three cups shaped like almond blossoms with calyxes and flowers are to be on one branch and three cups shaped like almond blossoms with calyxes and flowers are to be on the other branch, and so for the six branches extending from the lamp stand.

"Five of the curtains are to be joined together, and the other five curtains are to be joined together.

You are to make 50 loops in the one curtain, and you are to make 50 loops along the edge of the curtain that is in the second set, with the loops opposite each other.

Then you are to make 50 gold clasps, and join the curtains to each other with the clasps so that the tent will be one piece.

You are to make 50 loops along the edge of the outermost curtain in the first set, and 50 loops along the edge of the curtain of the other set.

six of their names on one stone, and the six remaining names on the other stone. Engrave them according to their order of birth.

and you are to attach the other two ends of the two cords to the filigree settings and attach them to the shoulder pieces of the ephod in front.

"You are to take the other ram, and Aaron and his sons shall lay their hands on the head of the ram.

"You are to offer one lamb in the morning and the other at twilight,

You are to offer the other lamb at twilight with the same grain offering and drink offering as in the morning. You are to offer it as a soothing aroma, an offering by fire to the LORD.

Then Moses turned and went down the mountain with the two Tablets of the Testimony in his hand, tablets which were written on both sides. They were written on one side and the other.

indeed, you are not to bow down in worship to any other god, because the LORD's name is Jealous he's a jealous God

He joined five of the curtains together, and the other five curtains he joined together.

He made 50 loops in the one curtain, and he made 50 loops along the edge of the curtain that is in the second set, with the loops opposite each other.

Then he made 50 gold clasps, and joined the curtains to each other with the clasps so the tent was one piece.

He made 50 loops along the edge of the outermost curtain in the first set, and 50 loops along the edge of the curtain of the other set.

He cast four rings for it on its four feet, two rings on one side of it and two rings on its other side.

One cherub was at one end and one cherub at the other end. He made the cherubim at the two ends of the Mercy Seat and of one piece with it.

The cherubim had their wings spread upward, covering the Mercy Seat with their wings and facing each other. The faces of the cherubim were turned toward the Mercy Seat.

Six branches extended from its sides, three branches of the lamp stand from one side of it, and three branches of the lamp stand from its other side.

Three cups shaped like almond blossoms with calyxes and flowers were on one branch and three cups shaped like almond blossoms with calyxes and flowers were on the other branch, and so on for the six branches extending from the lamp stand.

and they attached the other two ends of the two cords to the filigree settings, and then attached them to the shoulder pieces of the ephod in front.

"If he can't afford a goat, then he is to bring to the LORD for his sin offering two turtledoves or two young doves: one for a sin offering and the other for a burnt offering.

Furthermore, every grain offering that's mixed with olive oil or that's dry will be for Aaron's sons, each one like the other."

But any other winged insect that has four legs is detestable for you

If she cannot afford a goat, then two turtledoves or two young doves one for a burnt offering and the other for a sin offering will serve for him to make atonement for her, so that she becomes clean."

and two turtledoves or two young pigeons, whichever he can afford. One is for a sin offering and the other is for a whole burnt offering.

Based on what he can afford, one is for a sin offering and the other is for a whole burnt offering. Along with the grain offering, the priest is to make atonement for the person to be cleansed in the LORD's presence.

They are then to take other stones and bring them to replace those stones. Lastly, they are to replaster the house."

Then the priest is to offer them one for a sin offering and the other for a whole burnt offering. That's how the priest will make atonement for him in the LORD's presence regarding his discharge."

Any bed or other object on which she sat that he touches will make him unclean until evening.

Then the priest is to offer one for a sin offering and the other for a whole burnt offering. This is how the priest will make atonement in the LORD's presence for her regarding her unclean discharge.

Aaron is to cast lots over the two male goats one lot for the LORD and the other one for the scapegoat.

"You may offer a bull or lamb that has one limb longer than the other or that is stunted as a free will offering, but it's not acceptable in fulfillment of a promise.

They'll stumble over each other as though fleeing before the sword, even though no one is pursuing.

but the descendants of Levi were not numbered along with the other Israelis, just as the LORD had commanded Moses.

Then they are to put them with all the other utensils on the leather-dyed skin covering and set them on the beams for transport.

Then the priest is to offer one for a sin offering and the other for a burnt offering to make atonement for him because of the guilt he incurred on account of his contact with the dead body. Then he is to consecrate his head on that day.

The descendants of Levi are then to lay their hands on the head of the bulls, offering one for a sin offering and the other one for a burnt offering to the LORD to atone for the descendants of Levi.

Now two men had remained in camp. One was named Eldad and the other was named Medad. When the spirit rested on them, since they were among those who were listed but had not gone out to the tent, they stayed behind and prophesied in the camp.

Then they told each other, "Let's assign a leader and go back to Egypt."

Nun's son Joshua and Jephunneh's son Caleb, who had accompanied the others who also had explored the land, tore their clothes