Thus [the king of] Edom refused to give Israel passage through his territory, so Israel turned away from him.

And the [other] sons of Israel heard it said, “Look, the sons of Reuben and the sons of Gad and the half-tribe of Manasseh have built an altar at the edge of the land of Canaan, in the region [west] of the Jordan, on the side belonging to the sons of Israel.”

“He cuts out channels and passages among the rocks;
And his eye sees every precious thing.

And that the fords [across the Euphrates] have been blocked and [the ferries] seized,
And they have set the [great] marshes on fire,
And the men of war are terrified.

and a passage in front of them was like the appearance of the [attached] chambers on the north, and they had the same length and width, and all their exits were like both their arrangements and their entrances.

They do all their deeds to be seen by men; for they make their phylacteries (tefillin) wide [to make them more conspicuous] and make their tassels long.

Have you not even read this Scripture:

‘The stone which the builders regarded as unworthy and rejected,
This [very stone] has become the chief Cornerstone

But concerning the raising of the dead, have you not read in the book of Moses, in the passage about the burning bush, how God spoke to him, saying, ‘I am the God of Abraham, and the God of Isaac, and the God of Jacob’?

But [as for the fact] that the dead are raised [from death], even Moses showed, in the passage about the burning bush, when he calls the Lord the God of Abraham, the God of Isaac, and the God of Jacob.

Now this was the passage of Scripture which he was reading:

“Like a sheep He was led to the slaughter;
And as a lamb before its shearer is silent,
So He does not open His mouth.

explaining and pointing out [scriptural evidence] that it was necessary for the Christ to suffer and rise from the dead, and saying, “This Jesus, whom I am proclaiming to you, is the Christ (the Messiah, the Anointed).”

and again in this, “They shall not enter My rest.”