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Exact Match

You may be certain, my brothers, that it has frequently been in my mind to come to you (but till now I was kept from it), so that I might have some fruit from you in the same way as I have had it from the other nations.

The males in the same way also left natural relations with females and were inflamed in their lust for one another. Males committed shameless acts with males and received in their own persons the appropriate penalty of their error.

For, whensoever the nations which have not law, by nature, the things of the law, may be doing, the same, not having law, unto themselves, are a law, -

In the same way if an uncircumcised man pays attention to the just requirements of the Law, shall not his lack of circumcision be overlooked, and,

If, for instance, a falsehood of mine has made God's truthfulness more conspicuous, redounding to His glory, why am I judged all the same as a sinner?

Or is God the God of Jews only? is he not in the same way the God of Gentiles? Yes, of Gentiles:

since indeed it is one [and the same] God who will justify the circumcised by faith [which began with Abraham] and the uncircumcised through [their newly acquired] faith.

In precisely the same way David speaks of the blessing pronounced upon the man who is regarded by God as righteous apart from actions--

Is this blessing, then, for the circumcision only, or in the same way for those who have not circumcision? for we say that the faith of Abraham was put to his account as righteousness.

And, a sign, he received namely of circumcision, a seal of the righteousness of the faith which he had while yet uncircumcised; to the end he might be father of all that believe during uncircumcision, to the end the same righteousness might be reckoned unto them, -

And he also became the father of circumcised people [i.e., the Jews], who are not only circumcised, but who also follow the [same] example of faith [in God] which our forefather Abraham had before he was circumcised.

but also for us. Our faith will be regarded in the same way, if we believe in the one who raised Jesus our Lord from the dead.

Nevertheless, death ruled from the time of Adam to Moses, even over those who did not sin in the same way Adam did when he disobeyed. He is a foreshadowing of the one who would come.

And the free giving has not the same effect as the sin of one: for the effect of one man's sin was punishment by the decision of God, but the free giving had power to give righteousness to wrongdoers in great number.

In the same way you also must regard yourselves as dead in relation to sin, but as alive in relation to God, because you are in Christ Jesus.

I am speaking in simple terms because of the frailty of your human nature. Just as you once offered the parts of your body as slaves to impurity and to greater and greater disobedience, so now, in the same way, you must offer the parts of your body as slaves to righteousness that leads to sanctification.

What are we to say, then? That Law and sin are the same thing? Heaven forbid! On the contrary, I should not have learned what sin is, had not it been for Law. If the Law did not say 'Thou shalt not covet,' I should not know what it is to covet.

And the very same commandment which was ordained unto life, was found to be unto me an occasion of death.

For, that which I am working out, I do not approve, - for not, what I wish, the same I practise, but, what I hate, the same I do:

Now, if what I wish not the same I do, I consent unto the law that it is right.

Now, if what I wish not, the same, I do, no longer am, I, working it out, but the, sin, that dwelleth in me.

Thanks be to God, [who hath delivered me] through Jesus Christ our Lord. So then, I, the same person, with the mind serve the law of God, but with the flesh the law of sin.

But if the Spirit of him who made Jesus come again from the dead is in you, he who made Christ Jesus come again from the dead will in the same way, through his Spirit which is in you, give life to your bodies which now are under the power of death.

For the creature was made subject to vanity, not willingly, but by reason of him who hath subjected the same in hope,

And those who were marked out by him were named; and those who were named were given righteousness; and to those to whom he gave righteousness, in the same way he gave glory.

It is not, however, as though the word of God had failed; for, not all they who are of Israel, the same are Israel.

And not only that, but this too: Rebekah conceived twin sons by one man [under the same circumstances], by our father Isaac;

No one who believes in him, the scripture says, will ever be disappointed. No one ??12 for there is no distinction of Jew and Greek, the same Lord is Lord of them all, with ample for all who invoke him.

What then? That which Israel seeketh after, the same, it hath not obtained: - the election, however, have obtained it, and, the rest, have been hardened; -

for if God did not spare the natural branches [because of unbelief], He will not spare you either.

Once you disobeyed God, and now you enjoy his mercy thanks to their disobedience; in the same way they at present are disobedient,

So in the same way these have gone against the orders of God, so that by the mercy given to you they may now get mercy.

For rulers are not a terror to good works, but to the evil. Wilt thou then not be afraid of the power? do that which is good, and thou shalt have praise of the same:

For [the commandments are: Ex. 20:13ff], "You must not be sexually unfaithful to your mate. You must not murder. You must not steal. You must not have a strong desire for what belongs to someone else." These and any other commandments are summed up in these words, "You must love your neighbor the same as you love yourself."

One person considers one day to be above another day. Someone else considers every day to be the same. Each one must be fully convinced in his own mind.

Yes, it has been their good pleasure; and they are in their debt. For if the Gentiles have had a part in the things of the Spirit which were theirs, it is right for them, in the same way, to give them help in the things of the flesh.

To the same God, which alone is wise, be praise through Jesus Christ for ever Amen. {To the Romans. Sent from Corinth by Phoebe, she that was the minister unto the congregation at Cenchreae}