Search: 6194 results
Exact Match
- 1.Gen 2:15-Gen 23:10
- 2.Gen 23:13-Gen 34:28
- 3.Gen 34:29-Exo 3:16
- 4.Exo 3:17-Exo 18:21
- 5.Exo 18:22-Exo 34:9
- 6.Exo 34:11-Lev 8:23
- 7.Lev 8:25-Lev 17:14
- 8.Lev 17:15-Num 3:49
- 9.Num 3:50-Num 18:6
- 10.Num 18:7-Num 32:6
- 11.Num 32:7-Deut 8:12
- 12.Deut 8:14-Deut 20:5
- 13.Deut 20:7-Deut 30:1
- 14.Deut 30:4-Josh 9:19
- 15.Josh 10:1-Judg 8:21
- 16.Judg 8:24-Rth 2:14
- 17.Rth 2:15-1 Sam 14:24
- 18.1 Sam 14:27-1 Sam 28:22
- 19.1 Sam 28:23-2 Sam 14:14
- 20.2 Sam 14:16-1 Kgs 7:13
- 21.1 Kgs 7:26-1 Kgs 22:3
- 22.1 Kgs 22:26-2 Kgs 15:35
- 23.2 Kgs 16:7-1 Chron 21:2
- 24.1 Chron 21:5-2 Chron 28:15
- 25.2 Chron 28:17-Neh 8:2
- 26.Neh 8:3-Job 11:4
- 27.Job 11:5-Job 31:36
- 28.Job 31:37-Psa 22:2
- 29.Psa 22:8-Psa 56:12
- 30.Psa 56:13-Psa 104:28
- 31.Psa 104:29-Prov 3:31
- 32.Prov 3:32-Prov 26:20
- 33.Prov 27:12-Isa 1:17
- 34.Isa 1:21-Isa 23:7
- 35.Isa 23:8-Isa 43:10
- 36.Isa 43:13-Isa 58:2
- 37.Isa 58:3-Jer 7:32
- 38.Jer 8:1-Jer 23:24
- 39.Jer 23:27-Jer 38:22
- 40.Jer 38:23-Jer 52:18
- 41.Jer 52:19-Ezek 15:2
- 42.Ezek 15:3-Ezek 25:15
- 43.Ezek 25:16-Ezek 43:21
- 44.Ezek 43:22-Hos 2:10
- 45.Hos 2:11-Obad 1:11
- 46.Obad 1:14-Zech 3:5
- 47.Zech 3:7-Matt 9:2
- 48.Matt 9:6-Matt 21:21
- 49.Matt 21:26-Mrk 2:14
- 50.Mrk 2:16-Mrk 13:15
- 51.Mrk 13:16-Luk 9:2
- 52.Luk 9:3-Luk 19:21
- 53.Luk 19:22-John 5:41
- 54.John 5:42-John 21:12
- 55.John 21:13-Act 16:39
- 56.Act 17:5-Rom 2:17
- 57.Rom 2:21-1 Cor 6:15
- 58.1 Cor 7:1-2 Cor 9:10
- 59.2 Cor 9:12-Col 2:16
- 60.Col 2:18-Hebrews 6:3
- 61.Hebrews 6:9-2 Pet 1:15
- 62.2 Pet 1:17-Rev 22:19
well then, you who teach others, do you not teach yourself? You who preach against stealing, do you steal [in ways that are discrete, but just as sinful]?
You who take pride in the law, are you doing wrong to the honour of God by behaviour which is against the law?
But if our unrighteousness commends the righteousness of God, what shall we say? Is God unrighteous who takes vengeance? (I speak as a man)
for by the observation of the law no one shall be justified in his sight, since it is the law that takes cognizance of sin.
whom God has set forth a mercy-seat, through faith in his blood, for the shewing forth of his righteousness, in respect of the passing by the sins that had taken place before, through the forbearance of God;
As a proof, I repeat, at the present time, of his own righteousness, that he might be righteous in our eyes, and might pronounce righteous the man who takes his stand on faith in Jesus.
“Blessed and happy and favored is the man whose sin the Lord will not take into account nor charge against him.”
Under what circumstances, then, did this take place? After his circumcision or before it?
If those who take their stand on Law are to inherit the world, then faith is robbed of its meaning and the promise comes to nothing!
That is why all is made to depend upon faith, that all may be God's gift, and in order that the fulfillment of the promise may be made certain for all Abraham's descendants-not only for those who take their stand on the Law, but also for those who take their stand on the faith of Abraham. (He is the Father of us all;
Through him also we have had our access into this grace in which we have taken our stand, and are exulting in hope of the glory of God.
And not only so, but we also take pride in our tribulations, knowing that tribulation produces perseverance,
Why, a man will hardly give his life for another, even for a righteous man, though perchance for a good man one might even take it upon himself to die.
So if, while the husband is living, she is joined to another man, she will get the name of one who is untrue to her husband: but if the husband is dead, she is free from the law, so that she is not untrue, even if she takes another man.
But now that we have died to what controlled us and have been released from [the requirements of] the law of Moses [i.e., under the Gospel age], we serve [God] in a new way [directed] by the Holy Spirit [Note: Some take "Spirit" here to be "spirit" and see it as describing the inner person], and not in the old way [directed] by the written law of Moses.
But Sin having taken occasion through the commandment wrought in me every inordinate desire; for without the law sin was dead.
For sin having taken occasion through the commandment deceived me, and through it killed me.
Now if I habitually do what I do not want to do, [that means] I agree with the Law, confessing that it is good (morally excellent).
In my heart I take pleasure in the law of God,
But you are not physical but spiritual, if God's Spirit has really taken possession of you; for unless a man has Christ's spirit, he does not belong to Christ.
And if Christ lives in your hearts, even though the body is [doomed to] death because of [Adam's ?] sin; yet the spirit is [destined to] live [forever] because of being [made] right with God. [Note: Some take "spirit" here to be "Spirit" and make it "The Holy Spirit gives you life." See next verse].
If the Spirit of him who raised Jesus from the dead has taken possession of you, he who raised Christ Jesus from the dead will also give your mortal bodies life through his Spirit that has taken possession of you.
For you did not receive the Holy Spirit, to enslave you again to fear, [Note: Some translators take "Holy Spirit" here to be "spirit," making the verse say "you did not receive the spirit of slavery"], but you received the Holy Spirit [who produces] sonship, so we can call out, "Abba", [which means] "Father."
And not only so, but we who have the first fruits of the Spirit, even we have sorrow in our minds, waiting for the time when we will take our place as sons, that is, the salvation of our bodies.
In the same way the Spirit also takes hold with us in our weakness; for we know knot how to pray as we ought; but the Spirit himself intercedes for us with groanings which cannot be uttered.
For I have a desire to take on myself the curse for my brothers, my family in the flesh:
Not as though the word of God hath taken none effect. For they are not all Israel, which are of Israel:
For his words to Moses are-'I will take pity on whom I take pity, and be merciful to whom I am merciful.'
So, then, where God wills, he takes pity, and where he wills, he hardens the heart.
What shall we say then? That the nations, who did not follow after righteousness have taken on righteousness, but a righteousness of faith.
and torn down Your altars.
I am the only one left,
and they are trying to take my life!
And David saith, "Let their table be made a snare to take them withal, and an occasion to fall, and a reward unto them.
But to you Gentiles I say that, since I am an Apostle specially sent to the Gentiles, I take pride in my ministry,
So take a look at the goodness and the severity of God; severity to those who have fallen, but goodness to you, on condition that you continue to live by His goodness; otherwise, you too will be pruned away.
for if you were taken from the wild olive, which was natural to you, to be grafted into a good olive-stock of a different nature, with how much greater reason shall these who are the natural branches, be grafted into their own olive-tree?
And so all Israel will get salvation: as it is said in the holy Writings, There will come out of Zion the One who makes free; by him wrongdoing will be taken away from Jacob:
For this is my covenant unto them, when I shall take away their sins.
for the gracious gifts and call of God are never taken back.
Who has knowledge of the mind of the Lord? or who has taken part in his purposes?
In virtue of my office, I tell everyone of your number who is self-important, that he is not to think more of himself than he ought to think; he must take a sane view of himself, corresponding to the degree of faith which God has assigned to each.
Let him that teacheth take heed to his doctrine; Let him that exhorteth give attendance to his exhortation; If any man give, let him do it with singleness; Let him that ruleth do it with diligence; If any man show mercy let him do it with cheerfulness.
Be enthusiastic instead of lazy. Be fervent in your spirit [Note: Some translators take "spirit" here to refer to the "Holy Spirit"], [as you] serve the Lord.
Giving to the needs of the saints, ready to take people into your houses.
Take part in the joy of those who are glad, and in the grief of those who are sorrowing.
Render to no man evil for evil. Take thought for things honorable in the sight of all men.
Do not take revenge yourselves, dear friends, but give place to [God's] wrath, for it is written, "Vengeance [is] mine, I will repay," says the Lord.
For they are servants of God for your good. But you should be afraid if you do what is evil, because they do not carry the sword [i.e., for executing criminals] for nothing. For they are servants of God who take revenge [on wrongdoing] by punishing the person who does evil.
For the same reason, make payment of taxes; because the authority is God's servant, to take care of such things at all times.
And this, Do not be untrue in married life, Do not put to death, Do not take what is another's, Do not have desire for what is another's, and if there is any other order, it is covered by this word, Have love for your neighbour as for yourself.
The night is far spent; The day is at hand. Let is therefore take off the deeds of darkness, Let us put on the armor of light.
But put on the Lord Jesus Christ, and do not take forethought for the flesh to fulfil its lusts.
HIM that is weak in faith take by the hand, and enter not into niceties of disputes.
One man has faith to take all things as food: another who is feeble in faith takes only green food.
Let not him who takes food have a low opinion of him who does not: and let not him who does not take food be a judge of him who does; for he has God's approval.
He who keeps the day, keeps it to the Lord; and he who takes food, takes it as to the Lord, for he gives praise to God; and he who does not take food, to the Lord he takes it not, and gives praise to God.
But you, why do you make yourself your brother's judge? or again, why have you no respect for your brother? because we will all have to take our place before God as our judge.
If your brother is pained by the food you are eating, your conduct is no longer controlled by love. Take care lest, by the food you eat, you lead to ruin a man for whom Christ died.
and whoever in this way devotedly serves Christ, God takes pleasure in him, and men highly commend him.
It is better not to take meat or wine or to do anything which might be a cause of trouble to your brother.
But he who is in doubt is judged if he takes food, because he does it not in faith; and whatever is not of faith is sin.
We, the strong, ought to take on our own shoulders the weaknesses of those who are not strong, and not merely to please ourselves.
So then, take one another to your hearts, as Christ took us, to the glory of God.
And again he says, Take part, you Gentiles, in the joy of his people.
Making it my purpose not to take the good news where Christ was named, so that my work might not be resting on that of others;
but now having no more to detain me in these parts, and having had a great desire for many years to come to you, when I take my journey into Spain, I will come to you:
Whensoever I take my journey into Spain, I will come to you: for I trust to see you in my journey, and to be brought on my way thitherward by you, if first I be somewhat filled with your company.
Just now, however, I am on my way to Jerusalem, to take help to Christ's People there.
For [the Christians in] Macedonia and Achaia [Note: These were provinces in Greece] thought it was a good idea to take up an offering for the poor saints at Jerusalem.
Well, once I finish this business by putting the proceeds of the collection safely in their hands, I will start for Spain and take you on the way.
That you will take her in kindly, after the way of the saints, as one who is the Lord's, and give her help in anything in which she may have need of you: because she has been a help to a great number and to myself.
Salute Andronicus, and Junia, my cousins, which were prisoners with me also, which are well taken among the apostles, and were in Christ before me.
Now, it is my desire, brothers, that you will take note of those who are causing division and trouble among you, quite against the teaching which was given to you: and keep away from them.
For Christ did not send me to immerse people, but to preach the good news. [Note: Christ specifically commissioned Paul to preach; most of the immersing was done by his attendants]. It was not to be done with words of [human] wisdom, so that the [message of the] cross of Christ would not have its power taken away.
For you see God's design for you, my brothers, that he has not taken a great number of the wise after the flesh, not the strong, not the noble:
For the natural man is not able to take in the things of the Spirit of God: for they seem foolish to him, and he is not able to have knowledge of them, because such knowledge comes only through the Spirit.
I gave you milk and not meat, because you were, then, unable to take it, and even now you are not able;
According to the grace of God which is given unto me, as a wise masterbuilder, I have laid the foundation, and another buildeth thereon. But let every man take heed how he buildeth thereupon.
For the wisdom of this world is foolishness with God; for it is written, He who takes the wise in their craftiness.
And again, "The Lord takes knowledge of the reasonings of the wise--how useless they are."
So let no one take pride in men. For all things are yours;
As for us Apostles, let any one take this view of us--we are Christ's officers, and stewards of God's secret truths.
In writing this much, brethren, with special reference to Apollos and myself, I have done so for your sakes, in order to teach you by our example what those words mean, which say, "Nothing beyond what is written!" --so that you may cease to take sides in boastful rivalry, for one teacher against another.
We work [for our living], working hard with our own hands. When we are reviled and verbally abused, we bless. When we are persecuted, we take it patiently and endure.
So my desire is that you take me as your example.
But I will come to you in a short time, if it is pleasing to the Lord, and I will take note, not of the word of those who are full of pride, but of the power.
It is actually reported that there is immorality among you, and immorality such as is unknown even among pagans ??that a man has taken his father's wife!
And ye are puffed up, and have not rather mourned, that he that hath done this deed might be taken away from among you.
Take away, then, the old leaven, so that you may be a new mass, even as you are without leaven. For Christ has been put to death as our Passover.
But I had not in mind the sinners who are outside the church, or those who have a desire for and take the property of others, or those who give worship to images; for it is not possible to keep away from such people without going out of the world completely:
But the sense of my letter was that if a brother had the name of being one who went after the desires of the flesh, or had the desire for other people's property, or was in the way of using violent language, or being the worse for drink, or took by force what was not his, you might not keep company with such a one, or take food with him.
Take away the wicked person from you, yourselves.
How is it, that if any one of you has a cause at law against another, he takes it before a Gentile judge and not before the saints?
So then, if you have cases [or, courts] for deciding matters of this life, do you appoint [as judges] those who have no standing in the church? [i.e., heathens]. [Note: This difficult passage may also be taken as a statement, using sarcasm, "you appoint as judges..."].
Now therefore there is utterly a fault among you, because ye go to law one with another. Why do ye not rather take wrong? why do ye not rather suffer yourselves to be defrauded?
Or is a thief, or the worse for drink, or makes use of strong language, or takes by force what is not his, will have any part in the kingdom of God.
Know ye not that your bodies are the members of Christ? shall I then take the members of Christ, and make them the members of an harlot? God forbid.
Extract Match Search Results...
- 1.Gen 2:15-Gen 23:10
- 2.Gen 23:13-Gen 34:28
- 3.Gen 34:29-Exo 3:16
- 4.Exo 3:17-Exo 18:21
- 5.Exo 18:22-Exo 34:9
- 6.Exo 34:11-Lev 8:23
- 7.Lev 8:25-Lev 17:14
- 8.Lev 17:15-Num 3:49
- 9.Num 3:50-Num 18:6
- 10.Num 18:7-Num 32:6
- 11.Num 32:7-Deut 8:12
- 12.Deut 8:14-Deut 20:5
- 13.Deut 20:7-Deut 30:1
- 14.Deut 30:4-Josh 9:19
- 15.Josh 10:1-Judg 8:21
- 16.Judg 8:24-Rth 2:14
- 17.Rth 2:15-1 Sam 14:24
- 18.1 Sam 14:27-1 Sam 28:22
- 19.1 Sam 28:23-2 Sam 14:14
- 20.2 Sam 14:16-1 Kgs 7:13
- 21.1 Kgs 7:26-1 Kgs 22:3
- 22.1 Kgs 22:26-2 Kgs 15:35
- 23.2 Kgs 16:7-1 Chron 21:2
- 24.1 Chron 21:5-2 Chron 28:15
- 25.2 Chron 28:17-Neh 8:2
- 26.Neh 8:3-Job 11:4
- 27.Job 11:5-Job 31:36
- 28.Job 31:37-Psa 22:2
- 29.Psa 22:8-Psa 56:12
- 30.Psa 56:13-Psa 104:28
- 31.Psa 104:29-Prov 3:31
- 32.Prov 3:32-Prov 26:20
- 33.Prov 27:12-Isa 1:17
- 34.Isa 1:21-Isa 23:7
- 35.Isa 23:8-Isa 43:10
- 36.Isa 43:13-Isa 58:2
- 37.Isa 58:3-Jer 7:32
- 38.Jer 8:1-Jer 23:24
- 39.Jer 23:27-Jer 38:22
- 40.Jer 38:23-Jer 52:18
- 41.Jer 52:19-Ezek 15:2
- 42.Ezek 15:3-Ezek 25:15
- 43.Ezek 25:16-Ezek 43:21
- 44.Ezek 43:22-Hos 2:10
- 45.Hos 2:11-Obad 1:11
- 46.Obad 1:14-Zech 3:5
- 47.Zech 3:7-Matt 9:2
- 48.Matt 9:6-Matt 21:21
- 49.Matt 21:26-Mrk 2:14
- 50.Mrk 2:16-Mrk 13:15
- 51.Mrk 13:16-Luk 9:2
- 52.Luk 9:3-Luk 19:21
- 53.Luk 19:22-John 5:41
- 54.John 5:42-John 21:12
- 55.John 21:13-Act 16:39
- 56.Act 17:5-Rom 2:17
- 57.Rom 2:21-1 Cor 6:15
- 58.1 Cor 7:1-2 Cor 9:10
- 59.2 Cor 9:12-Col 2:16
- 60.Col 2:18-Hebrews 6:3
- 61.Hebrews 6:9-2 Pet 1:15
- 62.2 Pet 1:17-Rev 22:19
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Related Readings
Related Topics
- Taking Care Of Your Body
- Bread
- Punishment, Legal Aspects Of
- Revenge
- Taking Other People
- Marriage Between Man And Woman
- Forbidden Food
- Blood
- Eating Meat
- Shedding
- Hunting
- Tithes And Offering
- Evil Associations
- Alcoholic Beverages
- Swearing
- In Men's Presence
- Wine
- Marriage, Restrictions Concerning
- Guards
- God's Protection
- Taking Possessions
- Money, Stewardship Of
- Prisoners
- Stealing
- Rivers
- Standing
- God Bringing Israel Out Of Egypt
- Gold
- God's Hand
- Foreigners
- Hand Of God
- Faults
- Sitting
- Throne
- Fraud
- Marriage Kjv
- Widows
- Poverty, Remedies For
- Attention
- Priests Atoning
- Removing People From Your Life
- God, All knowing
- Trap
- Cheaters
- Alcohol
- Plucking Out
- Evil, believers' responses to
- Keep The Commandments!
- Infidelity
- Participation, In Christ
- Leaders
- Hindering God's Work
- Watchfulness, Of Believers
- Discipleship, nature of
- God, As Redeemer
- Taking Heed
- Thought
- Plundering
- Giving Money To The Church
- False Confidence
- Courage And Strength
- Love, Abuse Of
- Welcome
- Eating And Drinking
- Armor
- Capturing Cities
- Eagerness
- Boasting
- Trusting God And Not Worrying
- Being Happy And Enjoying Life
- Worrying About The Future
- Pleasure
- Resolving Conflict
- Communion
- God's Salvation Made Known
- Worrying
- End times prophecy
- God's Voice
- Satan
- Not Worrying
- Christ's Disciples Will Suffer