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He entered the house of God [i.e., the Temple] and ate the 'Bread of Presence', which was not permissible, according to the law of Moses, for him or those with him to do, since it was reserved only for the priests.

But you say, ‘Whoever tells his father or mother, “Whatever benefit you might have received from me is a gift committed to the temple”—

When they arrived in Capernaum, the collectors of the half-shekel [temple tax] went up to Peter and said, “Does not your teacher pay the half-shekel?”

However, so that we do not offend them, go to the sea and throw in a hook, and take the first fish that comes up; and when you open its mouth, you will find a shekel. Take it and give it to them [to pay the temple tax] for you and Me.”

And He said to them, "It is written [Isa. 56:7], 'My house [i.e., the Temple] will be called a house for prayer', but [Jer. 7:11 says], 'You have made it a hideout for thieves.'"

Woe unto you, ye blind guides, which say, Whosoever shall swear by the temple, it is nothing; but whosoever shall swear by the gold of the temple, he is a debtor!

Look, your house [i.e., the Jewish Temple] is being abandoned [by me?].

And you will hear of wars [going on] and rumors of [other] wars [pending]. Do not worry, for such things must necessarily happen. But the end has not yet come. [Note: By "the end" here Jesus probably alludes to the downfall of Jerusalem, in AD 70, with its attending destruction of the Temple buildings].

"Therefore, when you see that disgusting thing which causes total destruction [i.e., the Roman armies. See Luke 21:20], which Daniel the prophet spoke about [Dan. 9:27; 11:31; 12:11], standing in the sacred place [i.e., Jerusalem and especially the Temple area], (let the reader understand [what is meant by this]),

Meanwhile, Peter was following Him at a distance right to the high priest’s courtyard. He went in and was sitting with the temple police to see the outcome.