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Sitting across from the temple treasury, He watched how the crowd dropped money into the treasury. Many rich people were putting in large sums.

Summoning His disciples, He said to them, “I assure you: This poor widow has put in more than all those giving to the temple treasury.

And when you hear of wars [going on] and rumors of [other] wars [pending], do not worry, for such things must necessarily happen. But the end has not yet come. [Note: By "end" here Jesus probably alludes to the downfall of Jerusalem in AD 70, with its attending destruction of the Temple buildings].

Peter followed Him at a distance, right into the high priest’s courtyard. He was sitting with the temple police, warming himself by the fire.

Then some began to spit on Him, to blindfold Him, and to beat Him, saying, “Prophesy!” The temple police also took Him and slapped Him.

29 Those who passed by blasphemed him, wagging their heads, and saying, "Ha. You who destroy the temple, and build it in three days,

And when he came out, he could not speak unto them: and they perceived that he had seen a vision in the temple: for he beckoned unto them, and remained speechless.

And when the days of his work in the Temple were ended, he went back to his house.

She came forward at that very time and thanked God [in prayer] and spoke about the child [Jesus] to everyone [in the Temple area] who was expecting the redemption of the people of Jerusalem [i.e., their liberation from sin].

And He replied to them, "Why were you looking for me? Did you not know that I had to be in my Father's house [i.e., the Temple]?"

how he entered the house of God [i.e., the Temple] and took some 'Bread of Presence' and ate it, and also gave some to his men to eat? [This practice] was not permissible according to the law of Moses, [since the bread was reserved] only for the priests."

From the blood of Abel unto the blood of Zacharias, which perished between the altar and the temple: verily I say unto you, It shall be required of this generation.

Look, your house [i.e., the Jewish Temple] is being abandoned [by me ?]. You will not see me until [the time when] you will be saying, 'Praise the One who is coming in the name of the Lord.'"

saying to them, "It is written [Isa. 56:7], 'And my house [i.e., the Temple] will be a house for prayer, but [Jer. 7:11] 'You have made it a hideout for thieves.'"

He looked up and saw the rich dropping their offerings into the temple treasury.

And when you hear of wars and uprisings [going on], do not be afraid, for such things must necessarily happen first. But the end will not come right away." [Note: By "the end" here Jesus probably alludes to the downfall of Jerusalem, in AD 70, with its attending destruction of the Temple buildings].

Then Jesus said unto the chief priests, and captains of the temple, and the elders, which were come to him, Be ye come out, as against a thief, with swords and staves?

for the sun was darkened; and the curtain of the temple was torn in two.

And this is the testimony John [the Immerser] gave when the Jews sent priests and Levites from Jerusalem to ask him, "Who are you?" [Note: Levites were men who assisted the priests in the Temple service].

For the passover of the Jews was nigh, and Jesus went up to Jerusalem, And found in the temple them that fold oxen,

He said to those who were selling the pigeons, "Take these things out of here, and quit making my Father's house [i.e., the Temple] a merchandise mart."

Now in Jerusalem there was a pool of water near the Sheep Gate [Note: This was a city gate in the north wall]. It had five porticos [i.e., covered open areas along the outside of the Temple]. In the Hebrew language it was called Bethesda.

The Pharisees heard the crowd muttering these things about Him, so the chief priests and the Pharisees sent temple police to arrest Him.

Then the temple police came to the chief priests and Pharisees, who asked them, “Why haven’t you brought Him?”

And at dawn he came again to the temple,

If we let Him go on like this, everyone will believe in Him, and the Romans will come and take away both our [holy] place (the temple) and our nation.”

Then sought they for Jesus, and spake among themselves, as they stood in the temple, What think ye, that he will not come to the feast?

So Judas took a company of soldiers and some temple police from the chief priests and the Pharisees and came there with lanterns, torches, and weapons.

Then the company of soldiers, the commander, and the Jewish temple police arrested Jesus and tied Him up.

Now the slaves and the temple police had made a charcoal fire, because it was cold. They were standing there warming themselves, and Peter was standing with them, warming himself.

When He had said these things, one of the temple police standing by slapped Jesus, saying, “Is this the way you answer the high priest?”

When the chief priests and the temple police saw Him, they shouted, “Crucify! Crucify!”

Pilate responded, “Take Him and crucify Him yourselves, for I find no grounds for charging Him.”

And all the people [there in the Temple area] saw him walking and [heard him] praising God.

And as this [former] crippled man stayed close beside Peter and John, all the people rushed toward them at "Solomon's Portico" [Note: This was a large covered area, with rows of columns, on the side of the Temple enclosure], completely astonished [at what had happened].

At the hands of the apostles many signs and wonders (attesting miracles) were continually taking place among the people. And by common consent they all met together [at the temple] in [the covered porch called] Solomon’s portico.

And when they heard that, they entered into the temple early in the morning, and taught. But the high priest came, and they that were with him, and called the council together, and all the senate of the children of Israel, and sent to the prison to have them brought.

But when the temple police got there, they did not find them in the jail, so they returned and reported,

Then the commander went with the temple police and brought them in without force, because they were afraid the people might stone them.

They had arranged for the false witnesses to say, "This man will not stop speaking against the Temple and the law of Moses,

for we [ourselves] heard him saying that this Jesus from Nazareth would destroy the Temple and change the customs handed down to us by Moses."

You also took along the tabernacle (portable temple) of Moloch and the star of the god Rompha, the images which you made to worship; and I will remove you beyond Babylon [carrying you away into exile].’

it was Solomon however that built him a temple.

And the priest of Jupiter whose temple was before the city, brought oxen and garlands unto the gates, and would have done sacrifice with the multitudes.

After these things [have transpired], I will return [to my people] and will rebuild the Tabernacle [i.e., the Temple] of David, which has been destroyed. I will rebuild it from its ruins and reestablish it,

For a certain man by name Demetrius, a silver-beater, making silver temples of Artemis, brought no small gain to the artisans;

He called a meeting of his men and others involved in the same work and said to them, "Fellows, you know that we have made a good living from this work [of making temple replicas].

So that not only this our craft is in danger to be set at nought; but also that the temple of the great goddess Diana should be despised, and her magnificence should be destroyed, whom all Asia and the world worshippeth.

And when the townclerk had quieted the multitude, he saith, Ye men of Ephesus, what man is there who knoweth not that the city of the Ephesians is temple-keeper of the great Diana, and of the image which fell down from Jupiter?