and the two shall become one flesh: so that they are no more two, but one flesh.

Let not that which has been joined together by God be parted by man.

And in the house his disciples asked him again of that matter.

And they brought young children to him, that he should touch them: and his disciples rebuked those that brought them.

When Jesus saw that, he was displeased, and said to them, "Suffer the children to come unto me and forbid them not. For of such is the kingdom of God.

In solemn truth I tell you that no one who does not receive the Kingdom of God like a little child will by any possibility enter it."

And when he was gone forth into the way, there came one running, and kneeled to him, and asked him, Good Master, what shall I do that I may inherit eternal life?

And Jesus said unto him, Why callest thou me good? there is none good but one, that is, God.

Looking at him, Jesus felt a love (high regard, compassion) for him, and He said to him, “You lack one thing: go and sell all your property and give [the money] to the poor, and you will have [abundant] treasure in heaven; and come, follow Me [becoming My disciple, believing and trusting in Me and walking the same path of life that I walk].”

And he was sad at that saying, and went away grieved: for he had great possessions.

And Jesus looked round about, and saith unto his disciples, How hardly shall they that have riches enter into the kingdom of God!

And the disciples were astonished at his words. But Jesus answereth again, and saith unto them, Children, how hard is it for them that trust in riches to enter into the kingdom of God!

Peter started saying to Him, “Look, we have given up everything and followed You [becoming Your disciples and accepting You as Teacher and Lord].”

And Jesus answered and said, Verily I say unto you, There is no man that hath left house, or brethren, or sisters, or father, or mother, or wife, or children, or lands, for my sake, and the gospel's,

that shall not receive a hundredfold now in this time: houses, and brethren, and sisters, and mothers, and children, and lands, with persecutions, and in the coming age life eternal.

But many that are first shall be last; and the last first.

And they were on the way, going up to Jerusalem; and Jesus was going before them: and they were amazed; and they that followed were afraid. And he took again the twelve, and began to tell them the things that were to happen unto him,

And James and John, the sons of Zebedee, come unto him, saying, Master, we would that thou shouldest do for us whatsoever we shall desire.

And he said unto them, What would ye that I should do for you?

They said unto him, Grant unto us that we may sit, one on thy right hand, and the other on thy left hand, in thy glory.

But Jesus said unto them, Ye know not what ye ask: can ye drink of the cup that I drink of? and be baptized with the baptism that I am baptized with?

And they said unto him, We can. And Jesus said unto them, Ye shall indeed drink of the cup that I drink of; and with the baptism that I am baptized withal shall ye be baptized:

but as to sitting at my right hand or at my left, that is not mine to give: it will be for those for whom it is reserved."

And when the ten heard that, they began to disdain at James and John.

But Jesus called them to him, and saith unto them, Ye know that they which are accounted to rule over the Gentiles exercise lordship over them; and their great ones exercise authority upon them.

But it must not be like that among you. On the contrary, whoever wants to become great among you must be your servant,

They came to Jericho; and as He was leaving that town--Himself and His disciples and a great crowd--Bartimaeus (the son of Timaeus)

And when he heard that it was Jesus of Nazareth, he began to cry out, and say, Jesus, thou Son of David, have mercy on me.

And many charged him that he should hold his peace: but he cried the more a great deal, Thou Son of David, have mercy on me.

So, Jesus stopped and said, "Call that man [to me]." Then the crowd called the blind man, saying to him, "Cheer up, Jesus is calling you."

And Jesus answered and said unto him, What wilt thou that I should do unto thee? The blind man said unto him, Lord, that I might receive my sight.

When they were getting near Jerusalem, that is, were at Bethphage and Bethany in front of the Mount of Olives, He sent two of His disciples on ahead,

and saith unto them, Go your way into the village that is over against you: and straightway as ye enter into it, ye shall find a colt tied, whereon no man ever yet sat; loose him, and bring him.

And if any man say unto you, Why do ye this? say ye that the Lord hath need of him; and straightway he will send him hither.

And certain of them that stood there said unto them, What do ye, loosing the colt?

But on their giving the answer that Jesus had bidden them give, they let them take it.

Many people spread their coats on the road, while others spread leafy branches that they had cut in the fields.

And they that went before, and they that followed, cried, saying, Hosanna; Blessed is he that cometh in the name of the Lord:

Blessed be the kingdom of our father David, that cometh in the name of the Lord: Hosanna in the highest.

And [when he] saw from a distance a fig tree that had leaves, he went [to see] if perhaps he would find anything on it. And [when he] came up to it he found nothing except leaves, because it was not the season for figs.

And they come to Jerusalem: and Jesus went into the temple, and began to cast out them that sold and bought in the temple, and overthrew the tables of the moneychangers, and the seats of them that sold doves;

And would not suffer that any man should carry any vessel through the temple.

And he taught, saying unto them, "Is it not written, how that my house shall be called 'The house of prayer unto all nations?' But ye have made it a den of thieves."

In the morning, as they were passing by, the disciples saw that the fig tree had withered away from the roots up.

and Peter having remembered saith to him, 'Rabbi, lo, the fig-tree that thou didst curse is dried up.'

For verily I say unto you, That whosoever shall say unto this mountain, Be thou removed, and be thou cast into the sea; and shall not doubt in his heart, but shall believe that those things which he saith shall come to pass; he shall have whatsoever he saith.

Therefore I say unto you, What things soever ye desire, when ye pray, believe that ye receive them, and ye shall have them.

And when ye stand praying, forgive, if ye have ought against any: that your Father also which is in heaven may forgive you your trespasses.

that your father also which is in heaven, may forgive you your trespasses."

and they say to him, By what authority doest thou these things? and who gave thee this authority, that thou shouldest do these things?

"I will put one question to you," said Jesus. "Answer me that, and then I will tell you what authority I have to act as I do.

It is about John's baptism. Was it of divine or human origin? Answer me that."

answer me that. upon this they reasoned thus with themselves; if we should say, it was divine, he will urge, why then did you not believe him?

But if we shall say, Of men; they feared the people: for all men counted John, that he was a prophet indeed.

And at the season he sent to the husbandmen a servant, that he might receive from the husbandmen of the fruit of the vineyard.

And again he sent unto them another servant, and at that one having cast stones, they wounded him in the head, and sent away -- dishonoured.

'And again he sent another, and that one they killed; and many others, some beating, and some killing.

Then having still one son, his own beloved, he sent him also to them last, saying; That they will reverence my son.

But those tenants said among themselves, 'This is his heir; come on, let us kill him, and all that is coming to him will be ours.'

Have ye not even read this scripture, The stone which they that builded rejected, this has become the corner-stone:

it is the Lord, that has done this, and it is marvellous in our eyes."

And they sought to lay hold on him, but feared the people: for they knew that he had spoken the parable against them: and they left him, and went their way.

And they send unto him certain of the Pharisees and of the Herodians, that they might catch him in talk.

And when they were come, they say unto him, Master, we know that thou art true, and carest for no man: for thou regardest not the person of men, but teachest the way of God in truth: Is it lawful to give tribute to Caesar, or not?

Shall we give, or shall we not give? But he, knowing their hypocrisy, said unto them, Why tempt ye me? bring me a penny, that I may see it.

And Jesus answering said unto them, Render to Caesar the things that are Caesar's, and to God the things that are God's. And they marvelled at him.

And there come unto him Sadducees, who say that there is no resurrection; and they asked him, saying,

Master, Moses wrote unto us, If a man's brother die, and leave his wife behind him, and leave no children, that his brother should take his wife, and raise up seed unto his brother.

so that all the seven married her, but left no children. last of all she died.

Jesus said unto them, Is it not for this cause that ye err, that ye know not the scriptures, nor the power of God?

And as touching the dead, that they rise: have ye not read in the book of Moses, how in the bush God spake unto him, saying, I am the God of Abraham, and the God of Isaac, and the God of Jacob?

And one of the scribes came, and having heard them reasoning together, and perceiving that he had answered them well, asked him, Which is the first commandment of all?

And Jesus answered him, That the first of all the commands, Hear, O Israel; The Lord our God is one Lord:

The second one is this, 'You must love your neighbor the same way that you love yourself.' There is no other commandment greater than these [i.e., love for God and man]."

And the scribe said unto him, Of a truth, Teacher, thou hast well said that he is one; and there is none other but he:

And that to love Him with all one's heart, with all one's understanding, and with all one's strength, and to love one's neighbor the same way he loves himself, are far more [important] than all the burnt offerings and sacrifices [in the world]."

And when Jesus saw that he answered discreetly, he said unto him, Thou art not far from the kingdom of God. And no man after that durst ask him any question.

And Jesus answered and said, while he taught in the temple, How say the scribes that Christ is the Son of David?

David himself calls Him (the Son, the Messiah) ‘Lord’; so how can it be that He is David’s Son?” The large crowd enjoyed hearing Jesus and listened to Him with delight.

In the course of his teaching, Jesus said: "See that you are on your guard against the Teachers of the Law, who delight to walk about in long robes, and to be greeted in the streets with respect,

and to have the front seats in the synagogues and the best places at dinners??40 men that eat up widows' houses and to cover it up make long prayers! They will get a far heavier sentence!"

they that devour widows houses, and for a pretence make long prayers; these shall receive greater condemnation.

And Jesus sat over against the treasury, and beheld how the people cast money into the treasury: and many that were rich cast in much.

And one poor widow came [and] put in two small copper coins (that is, a penny).

And he called unto him his disciples, and saith unto them, Verily I say unto you, That this poor widow hath cast more in, than all they which have cast into the treasury:

For all they did cast in of their abundance; but she of her want did cast in all that she had, even all her living.

And Jesus answering said unto him, Seest thou these great buildings? there shall not be left one stone upon another, that shall not be thrown down.

"Tell us, when will these things be? What is the sign that these things are all about to be fulfilled?"

And Jesus began to say unto them, Take heed that no man lead you astray.

For many shall come in my name, saying, That I am; and they shall lead many astray.

When you hear of wars and rumors of wars, do not be alarmed (frightened, troubled); these things must take place, but the end is not yet.

For nation will rise against nation, and realm against realm; there will be earthquakes here and there, and famines too. All that is but the beginning of the trouble.

See to yourselves! They will betray you to courts of law; and you will be taken to Synagogues and beaten; and you will be brought up before governors and kings for my sake, that you may bear witness before them.

and to all the nations it behoveth first that the good news be proclaimed.

But when they shall lead you, and deliver you up, take no thought beforehand what ye shall speak, neither do ye premeditate: but whatsoever shall be given you in that hour, that speak ye: for it is not ye that speak, but the Holy Ghost.

And [at that time] a person will turn his brother over to be killed, and the father will do the same to his child. And children will rebel against their parents and will turn them over to be killed.

And ye shall be hated of all men for my name's sake: but he that shall endure unto the end, the same shall be saved.

But when ye shall see the abomination of desolation, spoken of by Daniel the prophet, standing where it ought not, (let him that readeth understand,) then let them that be in Judaea flee to the mountains:

And let him that is on the housetop not go down into the house, neither enter therein, to take any thing out of his house:

And let him that is in the field not turn back again for to take up his garment.