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I said in mine heart, Go to now, I will prove thee with mirth, therefore enjoy pleasure: and, behold, this also is vanity.

Then said, I, in my heart, As it happeneth to the dullard, even to me, will it happen, but wherefore, then, became, I, wise to excess? Therefore spake I, in my heart, Even this, is vanity.

Therefore I hated life; because the work that is wrought under the sun is grievous unto me: for all is vanity and vexation of spirit.

Therefore hated, I, all my toil, wherein I was toiling, under the sun, - in that I should leave it for the man who should come after me;

Therefore I went about to cause my heart to despair of all the labour which I took under the sun.

Therefore I saw that there is nothing better, than that a man should rejoice in his works; for that is his portion: for who can bring him to see what will be after him?

Therefore I praised the dead who have been long dead more than the living who are yet alive.

Be not rash with thy mouth, and let not thine heart be hasty to utter any thing before God: for God is in heaven, and thou upon earth: therefore let thy words be few.

When possessions increase, so does the number of consumers; therefore what good are they to their owners, except to look at them?

Therefore me think it a better and fairer thing, a man to eat and drink, and to be refreshed of all his labour that he taketh under the Sun all the days of his life which God giveth him: for this is his portion.

Whatsoever one may be, long ago, was he called by his name, and it is known that it is - Son of Earth, - he cannot, therefore, contend with one stronger than he.

Because sentence against an evil work is not executed speedily, therefore the heart of the sons of men is fully set in them to do evil.

Therefore I commend gladness, because a man hath no better thing under the Sun, than to eat and to drink, and to be merry: for that shall he have of his labour all the days of his life, which God giveth him under the Sun.

Cease not thou therefore with thy hands to sow thy seed, whether it be in the morning or in the evening: for then knowest not whether this or that shall prosper, and if they both take, it is the better.

Therefore beware, my son, that above these thou make them not many and innumerable books, nor take divers doctrines in hand, to weary thy body withal.