Search: 4171 results
Exact Match
- 1.Gen 1:7-Exo 32:18
- 2.Exo 32:24-Num 2:15
- 3.Num 2:16-Num 26:41
- 4.Num 26:43-Deut 30:4
- 5.Deut 30:6-Judg 5:10
- 6.Judg 5:11-1 Sam 21:12
- 7.1 Sam 22:2-1 Kgs 9:21
- 8.1 Kgs 9:23-2 Kgs 24:15
- 9.2 Kgs 25:11-2 Chron 14:6
- 10.2 Chron 14:11-Ezra 3:7
- 11.Ezra 3:8-Esth 1:13
- 12.Esth 1:14-Job 34:8
- 13.Job 34:19-Psa 34:22
- 14.Psa 35:1-Psa 72:13
- 15.Psa 72:16-Psa 119:63
- 16.Psa 119:74-Prov 11:20
- 17.Prov 11:24-Isa 1:27
- 18.Isa 1:28-Isa 29:15
- 19.Isa 29:18-Isa 57:2
- 20.Isa 57:13-Jer 12:15
- 21.Jer 12:17-Jer 33:16
- 22.Jer 33:24-Lam 2:6
- 23.Lam 2:17-Ezek 23:40
- 24.Ezek 23:42-Ezek 46:24
- 25.Ezek 47:12-Amos 2:16
- 26.Amos 3:10-Zech 1:19
- 27.Zech 1:21-Matt 11:7
- 28.Matt 11:8-Matt 25:34
- 29.Matt 25:37-Mrk 12:27
- 30.Mrk 12:36-Luk 8:3
- 31.Luk 8:4-Luk 19:44
- 32.Luk 19:45-John 11:19
- 33.John 11:45-Act 10:44
- 34.Act 10:45-Act 23:33
- 35.Act 23:35-Rom 11:7
- 36.Rom 11:14-1 Cor 14:24
- 37.1 Cor 14:29-Gal 5:23
- 38.Gal 5:24-2 Thess 1:8
- 39.2 Thess 1:10-Hebrews 5:2
- 40.Hebrews 5:3-1 Pet 2:24
- 41.1 Pet 3:1-Rev 9:5
- 42.Rev 9:6-Rev 22:21
I will give hearing to your cause, he said, when those who are against you have come. And he gave orders for him to be kept in Herod's Praetorium.
commanding his accusers to appear before thee: whereby thou mayest thyself be able after examination to know the certainty of those things whereof we accuse him.
But I confess, this, unto thee, - That, according to the Way which they call a Sect, so, I am rendering divine service unto my father's God, believing in all the things which, throughout the law, and those which, in the prophets, are written:
I have a hope in God that there will be a resurrection both for those who have done right and those who have done wrong, just as the Jews themselves also expect.
Therefore those able among you -- saith he -- having come down together, if there be anything in this man -- let them accuse him;'
If then I am a wrong-doer, and have committed anything worthy of death, I refuse not to die; but if none of those things is true whereof these accuse me, no man can give me up unto them. I appeal unto Caesar.
To whom I gave answer that it is not the Roman way to give a man up, till he has been face to face with those who are attacking him, and has had a chance to give an answer to the statements made against him.
concerning whom his accusers standing by, brought no evil charge of those things which I supposed:
And Festus said, King Agrippa, and all those who are present here with us, you see this man, about whom all the Jews have made protests to me, at Jerusalem and in this place, saying that it is not right for him to be living any longer.
O king Agrippa, I consider myself happy, being about this day to make my defence before thee concerning all those things of which I am accused by the Jews:
what course of life I led at Jerusalem, where I was brought up from my youth among those of my own nation, is known to all the Jews.
at mid-day, on the way, I saw, O king, a light above the brightness of the sun, shining from heaven round about me and those who were journeying with me.
But rise, and stand upon thy feet: for I have appeared unto thee for this purpose, to make thee a minister and a witness both of these things which thou hast seen, and of those things in the which I will appear unto thee;
and of those in which I will appear to thee, Delivering thee from the people,
to open their eyes, to turn them from darkness to light, and from the authority of the Adversary unto God, for their receiving forgiveness of sins, and a lot among those having been sanctified, by faith that is toward me.
but have, first to those both in Damascus and Jerusalem, and to all the region of Judaea, and to the nations, announced that they should repent and turn to God, doing works worthy of repentance.
Having therefore obtained help of God, I continue unto this day, witnessing both to small and great, saying none other things than those which the prophets and Moses did say should come:
that the Christ should suffer, and that, as first of those raised from the dead, he was to proclaim light both to the people and to the gentiles.
and Paul said, 'I would have wished to God, both in a little, and in much, not only thee, but also all those hearing me to-day, to become such as I also am -- except these bonds.'
And the king stood up, and the governor and Bernice, and those who sat with them,
And having embarked on an Adramyttium ship, about to sail to those places along Asia, we set sail; Aristarchus, the Macedonian of Thessalonica, being with us.
And sailing slowly in those days, and scarcely being by Cnidus, the wind not permitting us [to proceed in a direct course] we sailed under Crete, by Salmone,
Much time had been lost, and because navigation had become dangerous and the day of fasting had already past, Paul began to warn those on the ship,
Nevertheless the centurion believed the master and the owner of the ship, more than those things which were spoken by Paul.
And, because the harbor was not suitable for staying in all winter, most of those on board were in favor of putting out to sea from there. They were hoping to reach Phoenix, [another] harbor on [the island of] Crete, which faced northwest and southwest, and [then] to spend the winter there.
saying, Fear not, Paul; thou must stand before Caesar; and behold, God has granted to thee all those that sail with thee.
But the centurion, desirous of saving Paul, hindered them of their purpose, and commanded those who were able to swim, casting themselves first into the sea, to get out on land;
Among the estates about that place were those of the chief man of the island, whose name was Publius, who took us to his house, and, for three days, entertained us kindly.
And [after] this had taken place, the rest of those on the island who had diseases were coming and being healed also.
who also honored us with many honors; and conferred on us, departing, those things appertaining to use.
And it came to pass, that after three days he called together those that were the chief of the Jews: and when they were come together, he said unto them, I, brethren, though I had done nothing against the people, or the customs of our fathers, yet was delivered prisoner from Jerusalem into the hands of the Romans:
and Paul remained an entire two years in his own hired house, and was receiving all those coming in unto him,
Preaching the kingdom of God, and teaching those things which concern the Lord Jesus Christ, with all confidence, no man forbidding him.
You, too, are among those who have been called to belong to Jesus the Messiah.
To all those in Rome who are loved by God, called [to be] saints. Grace to you and peace from God our Father and the Lord Jesus Christ.
I have a debt to Greeks and to the nations outside; to the wise and to those who have no learning.
so that as far as depends upon me I am ready also to preach the gospel to those at Rome.
For God's wrath is being revealed from heaven against all the ungodliness and wickedness of those who in their wickedness suppress the truth.
For from the first making of the world, those things of God which the eye is unable to see, that is, his eternal power and existence, are fully made clear, he having given the knowledge of them through the things which he has made, so that men have no reason for wrongdoing:
Because of this, God gave them over to degrading passions, for their females exchanged the natural relations for those contrary to nature,
And even as they did not like to retain God in their knowledge, God gave them over to a reprobate mind, to do those things which are not convenient;
who knowing the righteous judgment of God, that they who do such things are worthy of death, not only practise them, but have fellow delight in those who do them.
But we know that the judgment of God is according to truth upon those who do such things.
And thinkest thou this, O man, who judgest those that do such things, and practisest them thyself, that thou shalt escape the judgment of God?
who will render to every man according to his actions: eternal life to those,
to those, indeed, who in continuance of a good work, do seek glory, and honour, and incorruptibility -- life age-during;
But to those that are contentious, and are disobedient to the truth, but obey unrighteousness, there shall be wrath and indignation,
All those who sinned without the law
It is not those that merely hear the Law read who are righteous in the sight of God, but it is those that obey the Law who will be pronounced righteous.
For when those of the nations, which have no law, practise by nature the things of the law, these, having no law, are a law to themselves;
and hast confidence that thou thyself art a leader of the blind, a light of those who are in darkness,
an instructor of those who lack wisdom, a teacher of babes, having the form of knowledge and of the truth in the Law,
If those who have not circumcision keep the rules of the law, will it not be credited to them as circumcision?
Then he who is physically uncircumcised but keeps [the spirit of] the Law will judge you who,
Why not (as we are slanderously reported, and as some affirm that we say), "Let us do evil, that good may come?" Those who say so are justly condemned.
What then? Are we [Jews] any better off [than those Gentiles]? No, not at all, for we have already charged that both Jews and Greeks [i.e., Gentiles] alike are under [the power of] sin,
Now we know that whatever the things the law says, it speaks to those under the law, that every mouth may be stopped, and all the world be under judgment to God.
righteousness of God by faith of Jesus Christ towards all,and upon all those who believe: for there is no difference;
For God showed him publicly dying as a sacrifice of reconciliation to be taken advantage of through faith. This was to vindicate his own justice (for in his forbearance, God passed over men's former sins)??26 to vindicate his justice at the present time, and show that he is upright himself, and that he makes those who have faith in Jesus upright also.
with a view to demonstrating, at the present time, His righteousness, that He may be shown to be righteous Himself, and the giver of righteousness to those who believe in Jesus.
since God [is] one, who will justify {those who are circumcised} by faith and {those who are uncircumcised} through faith.
So David himself says of the happiness of those to whom God credits uprightness without any reference to their actions,
“Blessed and happy and favored are those whose lawless acts have been forgiven,
And whose sins have been covered up and completely buried.
Therefore, [is] this blessing for {those who are circumcised}, or also for {those who are uncircumcised}? For we say, "Faith was credited to Abraham for righteousness."
and a sign he did receive of circumcision, a seal of the righteousness of the faith in the uncircumcision, for his being father of all those believing through uncircumcision, for the righteousness also being reckoned to them,
and father of circumcision, not only to those who are of the circumcision, but to those also who walk in the steps of the faith, during uncircumcision, of our father Abraham.
For if those of the law [are] heirs, faith is rendered void and the promise is nullified.
Therefore, [inheriting] the promise depends entirely on faith [that is, confident trust in the unseen God], in order that it may be given as an act of grace [His unmerited favor and mercy], so that the promise will be [legally] guaranteed to all the descendants [of Abraham]—not only for those [Jewish believers] who keep the Law, but also for those [Gentile believers] who share the faith of Abraham, who is the [spiritual] father of us all—
(As it is written, I have made thee a father of many nations,) before him whom he believed, even God, who quickeneth the dead, and calleth those things which be not as though they were.
but also for the sake of us to whom it is going to be credited, to those who believe in the one who raised Jesus our Lord from the dead,
but death reigned from Adam until Moses, even upon those who had not sinned in the likeness of Adam's transgression, who is the figure of him to come.
For if by the offence of the one death reigned by the one, much rather shall those who receive the abundance of grace, and of the free gift of righteousness, reign in life by the one Jesus Christ:)
Neither yield ye your members as instruments of unrighteousness unto sin: but yield yourselves unto God, as those that are alive from the dead, and your members as instruments of righteousness unto God.
What fruit had ye then in those things whereof ye are now ashamed? for the end of those things is death.
Are ye ignorant, brethren, (for I speak to those knowing law,) that law rules over a man as long as he lives?
For when we were in the flesh the passions of sins, those by the law, were energetic in our members to bring forth fruit to death.
There is then now no condemnation to those in Christ Jesus.
For the Holy Spirit's law which provides [never ending] life for those in [fellowship with] Christ Jesus has freed me from the law that requires [spiritual] death for sinning.
so that the justice of the law might be fulfilled in us, those who walk not according to flesh, but according to Spirit.
For those who are according to the flesh, the things of the flesh do mind; and those according to the Spirit, the things of the Spirit;
for neither is it able; and those who are in the flesh are not able to please God.
For all those who are led by the Spirit of God, these are sons of God.
and not only they, but even those who have the first fruits of the spirit, even we our selves do inwardly groan for the fruit of our adoption, by the deliverance of our body from corruption.
The spirit likewise softens our afflictions: for being at a loss to apply for the most proper relief; the spirit it self affects us with those pious ejaculations, which we can't well express.
But we do know that all things work together for good to those who love God, to those who are called according to purpose.
For those whom He foreknew [and loved and chose beforehand], He also predestined to be conformed to the image of His Son [and ultimately share in His complete sanctification], so that He would be the firstborn [the most beloved and honored] among many believers.
And those whom He predestined, He also called; and those whom He called, He also justified [declared free of the guilt of sin]; and those whom He justified, He also glorified [raising them to a heavenly dignity].
Who will bring any charge against God’s elect (His chosen ones)? It is God who justifies us [declaring us blameless and putting us in a right relationship with Himself].
For I am assured that neither death, nor life, nor angels, nor principalities, nor powers, nor things present, nor those to come,
But [it is] not as if the word of God had failed. For not all those [who are descended] from Israel [are truly] Israel,
That is, it is not Abraham's natural descendants who are God's children, but those who are made children by the promise are counted his true descendants.
if the divine Being has patiently bore with those objects of his displeasure, that had been working out their own destruction, why may he not reveal himself to make them feel his vindictive power,
Just as He says in [the writings of the prophet] Hosea:
And [I will call] her who was not beloved, ‘beloved.’”
And in regard to Israel, Isaiah exclaims. Though the number of the sons of Israel be like the sands of the sea, it is but a remnant of those who shall be saved;
For Moses describeth the righteousness which is of the law, That the man which doeth those things shall live by them.
for there is no difference between Jew and Greek, for the same Lord of all is rich to all those calling upon Him,
and how shall they preach, if they may not be sent? according as it hath been written, 'How beautiful the feet of those proclaiming good tidings of peace, of those proclaiming good tidings of the good things!'
But I say, did Israel fail to understand [that the gospel was to go also to the Gentiles]? First Moses says,
With a nation that lacks understanding I will make you angry.”
But Esaias is very bold, and says, I have been found by those not seeking me; I have become manifest to those not inquiring after me.
What then? Israel failed to obtain what it was seeking [that is, God’s favor by obedience to the Law], but the elect [those chosen few] obtained it, while the rest of them became hardened and callously indifferent;
Extract Match Search Results...
- 1.Gen 1:7-Exo 32:18
- 2.Exo 32:24-Num 2:15
- 3.Num 2:16-Num 26:41
- 4.Num 26:43-Deut 30:4
- 5.Deut 30:6-Judg 5:10
- 6.Judg 5:11-1 Sam 21:12
- 7.1 Sam 22:2-1 Kgs 9:21
- 8.1 Kgs 9:23-2 Kgs 24:15
- 9.2 Kgs 25:11-2 Chron 14:6
- 10.2 Chron 14:11-Ezra 3:7
- 11.Ezra 3:8-Esth 1:13
- 12.Esth 1:14-Job 34:8
- 13.Job 34:19-Psa 34:22
- 14.Psa 35:1-Psa 72:13
- 15.Psa 72:16-Psa 119:63
- 16.Psa 119:74-Prov 11:20
- 17.Prov 11:24-Isa 1:27
- 18.Isa 1:28-Isa 29:15
- 19.Isa 29:18-Isa 57:2
- 20.Isa 57:13-Jer 12:15
- 21.Jer 12:17-Jer 33:16
- 22.Jer 33:24-Lam 2:6
- 23.Lam 2:17-Ezek 23:40
- 24.Ezek 23:42-Ezek 46:24
- 25.Ezek 47:12-Amos 2:16
- 26.Amos 3:10-Zech 1:19
- 27.Zech 1:21-Matt 11:7
- 28.Matt 11:8-Matt 25:34
- 29.Matt 25:37-Mrk 12:27
- 30.Mrk 12:36-Luk 8:3
- 31.Luk 8:4-Luk 19:44
- 32.Luk 19:45-John 11:19
- 33.John 11:45-Act 10:44
- 34.Act 10:45-Act 23:33
- 35.Act 23:35-Rom 11:7
- 36.Rom 11:14-1 Cor 14:24
- 37.1 Cor 14:29-Gal 5:23
- 38.Gal 5:24-2 Thess 1:8
- 39.2 Thess 1:10-Hebrews 5:2
- 40.Hebrews 5:3-1 Pet 2:24
- 41.1 Pet 3:1-Rev 9:5
- 42.Rev 9:6-Rev 22:21
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Related Topics
- Remnant
- God Killing
- Participation, In Christ
- Enemies
- In Men's Presence
- Hatred
- Spirits
- Punishment
- Fifty To Ninety Thousand
- Enemy Attacks
- Leaders
- Haters