Search: 4171 results

Exact Match

I will give hearing to your cause, he said, when those who are against you have come. And he gave orders for him to be kept in Herod's Praetorium.

commanding his accusers to appear before thee: whereby thou mayest thyself be able after examination to know the certainty of those things whereof we accuse him.

But I confess, this, unto thee, - That, according to the Way which they call a Sect, so, I am rendering divine service unto my father's God, believing in all the things which, throughout the law, and those which, in the prophets, are written:

Therefore those able among you -- saith he -- having come down together, if there be anything in this man -- let them accuse him;'

If then I am a wrong-doer, and have committed anything worthy of death, I refuse not to die; but if none of those things is true whereof these accuse me, no man can give me up unto them. I appeal unto Caesar.

To whom I gave answer that it is not the Roman way to give a man up, till he has been face to face with those who are attacking him, and has had a chance to give an answer to the statements made against him.

concerning whom his accusers standing by, brought no evil charge of those things which I supposed:

And Festus said, King Agrippa, and all those who are present here with us, you see this man, about whom all the Jews have made protests to me, at Jerusalem and in this place, saying that it is not right for him to be living any longer.

O king Agrippa, I consider myself happy, being about this day to make my defence before thee concerning all those things of which I am accused by the Jews:

what course of life I led at Jerusalem, where I was brought up from my youth among those of my own nation, is known to all the Jews.

at mid-day, on the way, I saw, O king, a light above the brightness of the sun, shining from heaven round about me and those who were journeying with me.

But rise, and stand upon thy feet: for I have appeared unto thee for this purpose, to make thee a minister and a witness both of these things which thou hast seen, and of those things in the which I will appear unto thee;

and Paul said, 'I would have wished to God, both in a little, and in much, not only thee, but also all those hearing me to-day, to become such as I also am -- except these bonds.'

And having embarked on an Adramyttium ship, about to sail to those places along Asia, we set sail; Aristarchus, the Macedonian of Thessalonica, being with us.

And sailing slowly in those days, and scarcely being by Cnidus, the wind not permitting us [to proceed in a direct course] we sailed under Crete, by Salmone,

Much time had been lost, and because navigation had become dangerous and the day of fasting had already past, Paul began to warn those on the ship,

Nevertheless the centurion believed the master and the owner of the ship, more than those things which were spoken by Paul.

And, because the harbor was not suitable for staying in all winter, most of those on board were in favor of putting out to sea from there. They were hoping to reach Phoenix, [another] harbor on [the island of] Crete, which faced northwest and southwest, and [then] to spend the winter there.

saying, Fear not, Paul; thou must stand before Caesar; and behold, God has granted to thee all those that sail with thee.

But the centurion, desirous of saving Paul, hindered them of their purpose, and commanded those who were able to swim, casting themselves first into the sea, to get out on land;

Among the estates about that place were those of the chief man of the island, whose name was Publius, who took us to his house, and, for three days, entertained us kindly.

And [after] this had taken place, the rest of those on the island who had diseases were coming and being healed also.

who also honored us with many honors; and conferred on us, departing, those things appertaining to use.

And it came to pass, that after three days he called together those that were the chief of the Jews: and when they were come together, he said unto them, I, brethren, though I had done nothing against the people, or the customs of our fathers, yet was delivered prisoner from Jerusalem into the hands of the Romans:

and Paul remained an entire two years in his own hired house, and was receiving all those coming in unto him,

I have a debt to Greeks and to the nations outside; to the wise and to those who have no learning.

so that as far as depends upon me I am ready also to preach the gospel to those at Rome.

All those who sinned without the law will also perish without the law, and all those who sinned under the law will be judged by the law.

It is not those that merely hear the Law read who are righteous in the sight of God, but it is those that obey the Law who will be pronounced righteous.

For when those of the nations, which have no law, practise by nature the things of the law, these, having no law, are a law to themselves;

If those who have not circumcision keep the rules of the law, will it not be credited to them as circumcision?

Then he who is physically uncircumcised but keeps [the spirit of] the Law will judge you who, even though you have the written code and circumcision, break the Law.

Why not (as we are slanderously reported, and as some affirm that we say), "Let us do evil, that good may come?" Those who say so are justly condemned.

What then? Are we [Jews] any better off [than those Gentiles]? No, not at all, for we have already charged that both Jews and Greeks [i.e., Gentiles] alike are under [the power of] sin,

Now we know that whatever the things the law says, it speaks to those under the law, that every mouth may be stopped, and all the world be under judgment to God.

with a view to demonstrating, at the present time, His righteousness, that He may be shown to be righteous Himself, and the giver of righteousness to those who believe in Jesus.

So David himself says of the happiness of those to whom God credits uprightness without any reference to their actions,


Blessed and happy and favored are those whose lawless acts have been forgiven,
And whose sins have been covered up and completely buried.

Therefore, [is] this blessing for {those who are circumcised}, or also for {those who are uncircumcised}? For we say, "Faith was credited to Abraham for righteousness."

and a sign he did receive of circumcision, a seal of the righteousness of the faith in the uncircumcision, for his being father of all those believing through uncircumcision, for the righteousness also being reckoned to them,

and father of circumcision, not only to those who are of the circumcision, but to those also who walk in the steps of the faith, during uncircumcision, of our father Abraham.

For if those of the law [are] heirs, faith is rendered void and the promise is nullified.

Therefore, [inheriting] the promise depends entirely on faith [that is, confident trust in the unseen God], in order that it may be given as an act of grace [His unmerited favor and mercy], so that the promise will be [legally] guaranteed to all the descendants [of Abraham]—not only for those [Jewish believers] who keep the Law, but also for those [Gentile believers] who share the faith of Abraham, who is the [spiritual] father of us all—

(As it is written, I have made thee a father of many nations,) before him whom he believed, even God, who quickeneth the dead, and calleth those things which be not as though they were.

but also for the sake of us to whom it is going to be credited, to those who believe in the one who raised Jesus our Lord from the dead,

Are ye ignorant, brethren, (for I speak to those knowing law,) that law rules over a man as long as he lives?

And those whom He predestined, He also called; and those whom He called, He also justified [declared free of the guilt of sin]; and those whom He justified, He also glorified [raising them to a heavenly dignity].

For I am assured that neither death, nor life, nor angels, nor principalities, nor powers, nor things present, nor those to come,

But [it is] not as if the word of God had failed. For not all those [who are descended] from Israel [are truly] Israel,

Just as He says in [the writings of the prophet] Hosea:

I will call those who were not My people, ‘My people,’
And [I will call] her who was not beloved, ‘beloved.’”

And in regard to Israel, Isaiah exclaims. Though the number of the sons of Israel be like the sands of the sea, it is but a remnant of those who shall be saved;

For Moses describeth the righteousness which is of the law, That the man which doeth those things shall live by them.

But I say, did Israel fail to understand [that the gospel was to go also to the Gentiles]? First Moses says,

I will make you jealous of those who are not a nation (Gentiles);
With a nation that lacks understanding I will make you angry.”

But Esaias is very bold, and says, I have been found by those not seeking me; I have become manifest to those not inquiring after me.

What then? Israel failed to obtain what it was seeking [that is, God’s favor by obedience to the Law], but the elect [those chosen few] obtained it, while the rest of them became hardened and callously indifferent;

Search Results by Versions

All Versions

Search Results by Book

All Books