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But now you have a desire to put me to death, a man who has said to you what is true, as I had it from God: Abraham did not do that.

You are doing the works of your father. They said to him, We are true sons of Abraham; we have one Father, who is God.

All who came before Me [as false messiahs and self-appointed leaders] are thieves and robbers, but the [true] sheep did not hear them.

But the hireling, that is not the true shepherd, whose own the sheep are not, seeth the wolf coming, and leaveth the sheep, and fleeth: and the wolf seizeth them, and disperseth the sheep.

[if that is true] then do you say of Him whom the Father sanctified and set apart for Himself and sent into the world, ‘You are blaspheming,’ because I said, ‘I am the Son of God’?

So that the words of the prophet Isaiah might come true, when he said, Lord, who has any belief in our preaching? and the arm of the Lord, to whom has it been unveiled?

"Any one who has lately bathed," said Jesus, "does not need to wash more than his feet, but is clean all over. And you my disciples are clean, and yet this is not true of all of you."

Jesus said in answer, If I have said anything evil, give witness to the evil: but if I said what is true, why do you give me blows?

(That the word of Jesus might come true, pointing to the sort of death he would have.)

Then Pilate said to him, Are you then a king? Jesus made answer, You say that I am a king. For this purpose was I given birth, and for this purpose I came into the world, that I might give witness to what is true. Every lover of what is true gives ear to my voice.

Pilate said to him, True? what is true? Having said this he went out again to the Jews and said to them, I see no wrong in him.

So they said among themselves, Let this not be cut up, but let us put it to the decision of chance and see who gets it. (They did this so that the Writings might come true, which say, They made a distribution of my clothing among them, and my coat they put to the decision of chance.) This was what the men of the army did.

"Brothers, the prediction of the Scriptures had to come true that the holy Spirit uttered by the lips of David, about Judas, who acted as guide for the men that arrested Jesus??17 for he was one of our number and a share in this ministry of ours fell to his lot."

"Is it true," Peter asked, addressing her, "that you sold your land for such a sum?" "Yes," she answered, "we did."

You have no part or share in this matter, because your heart (motive, purpose) is not right before God.

And when he came [back] to Jerusalem, Saul attempted to associate himself with the disciples but they were afraid of him [because of his past], and could not believe that he was a [true] disciple.

who, [when he] arrived and saw the grace of God, rejoiced and encouraged [them] all to remain true to the Lord with {devoted hearts},

And he went out, and followed him; and wist not that it was true which was done by the angel; but thought he saw a vision.

“You’re crazy!” they told her. But she kept insisting that it was true. Then they said, “It’s his angel!”

For the people living in Jerusalem, together with their ruling officials, did not understand [that Jesus was the Messiah] or what the message of the prophets, which is read every Sabbath day, really meant. So, [because of this] they [actually] made these Scripture predictions come true by condemning Jesus.

Beware, then, lest what is spoken in the Prophets should come true of you:

And when the Gentiles heard this they were glad and gave honor to the message of God [i.e., they accepted it as true]. And all those who were appointed [by God] to receive never ending life [through faith and obedience] became believers.

Among our hearers was one named Lydia, a dealer in purple goods. She belonged to the city of Thyateira, and was a worshipper of the true God. The Lord opened her heart, so that she gave attention to what Paul was saying.

For He has appointed a [certain] day when He will judge the people of the world according to [a standard of] true justice by the man [i.e., Jesus] whom He has appointed [as Judge, See II Tim. 4:8]. [And] He has given assurance to all people [that He will do this] by raising Jesus from the dead."

So he left the place and went to the house of a person called Titius Justus, a worshipper of the true God. His house was next door to the synagogue.

take these and be purified with them, and pay their expenses, that they may have their heads shaved; and all will know that of those things of which they have been informed about thee nothing is true; but that thou thyself also walkest orderly, keeping the law.

But on the next day, [because he] wanted to know the true [reason] why he was being accused by the Jews, he released him and ordered the chief priests and the whole Sanhedrin to assemble, and he brought down Paul [and] had [him] stand before them.

Then Paul, looking intently at the Council (Sanhedrin, Jewish High Court), said, “Kinsmen, I have lived my life before God with a perfectly good conscience until this very day.”

The Jewish leaders supported his accusations by asserting that these things were true.

But this I will say openly to you, that I do give worship to the God of our fathers after that Way, which to them is not the true religion: but I have belief in all the things which are in the law and in the books of the prophets:

If then I am a wrong-doer, and have committed anything worthy of death, I refuse not to die; but if none of those things is true whereof these accuse me, no man can give me up unto them. I appeal unto Caesar.

And they have always known--if they choose to give evidence- -that, in accordance with the very strictest form of our religion, I lived a true Pharisee.

I myself, it is true, once thought it my duty to oppose in every way the Name of Jesus of Nazareth;

Then Paul said, I am not off my head, most noble Festus, but my words are true and wise.

I can speak boldly of these things because the King knows [they are true]. And I am convinced that none of these things are hidden from you, for none of them have been done in a corner [i.e., secretly].

So, as they disagreed among themselves, they began to disperse, Paul adding only--"True, indeed, was the declaration made by the Holy Spirit, through the Prophet Isaiah to your ancestors--

And we are conscious that God is a true judge against those who do such things.

'Tis true, you bear the name of a Jew, you depend upon the law, and boast of your worship:

You who say that a man may not be untrue to his wife, are you true to yours? you who are a hater of images, do you do wrong to the house of God?

It is true that circumcision is of use if you keep the law, but if you go against the law it is as if you had it not.

For he is not a [real] Jew who is only one outwardly, nor is [true] circumcision something external and physical.

But he is a Jew who is one inwardly; and [true] circumcision is circumcision of the heart, by the Spirit, not by [the fulfillment of] the letter [of the Law]. His praise is not from men, but from God.

But if, because I am untrue, God being seen to be true gets more glory, why am I to be judged as a sinner?

It was to demonstrate His righteousness at the present time, so that He would be just and the One who justifies those who have faith in Jesus [and rely confidently on Him as Savior].

so that the promise should be made sure to all Abraham's true descendants; not merely to those who are righteous through the Law, but to those who are righteous through a faith like that of Abraham. Thus in the sight of God in whom he believed, who gives life to the dead and makes reference to things that do not exist, as though they did, Abraham is the forefather of all of us. As it is written, "I have appointed you to be the forefather of many nations."

It is true sin was in the world before the Law was given, and men are not charged with sin where there is no law.

Did then a thing which is good become death to me? No, indeed, but sin did; so that through its bringing about death by means of what was good, it might be seen in its true light as sin, in order that by means of the Commandment the unspeakable sinfulness of sin might be plainly shown.

However, it is not as though God’s word has failed [coming to nothing]. For not all who are descended from Israel (Jacob) are [the true] Israel;

nor because they are Abraham's true children. But the promise was "Through Isaac shall your posterity be reckoned."

That is, it is not the children of the body [Abraham’s natural descendants] who are God’s children, but it is the children of the promise who are counted as [Abraham’s true] descendants.

For I can testify that they have an enthusiasm for God, but it is without [true] knowledge.

It is true, they have not all accepted the good news, for Isaiah says, "Lord, who has believed what we have told?"

That is true. They were broken off because of their unbelief, but you stand by your faith [as believers understanding the truth of Christ’s deity]. Do not be conceited, but [rather stand in great awe of God and] fear [Him];

For if thou wast cut out of a natural wild olive tree, and wast grafted contrary to nature in a true olive tree: how much more shall the natural branches be graffed in their own olive tree again?

You must not, just for the sake of food, undo the work of God. It is true, everything is clean, but it is wrong for a man to hurt the consciences of others by what he eats.

But he who is uncertain [about eating a particular thing] is condemned if he eats, because he is not acting from faith. Whatever is not from faith is sin [whatever is done with doubt is sinful].