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Exact Match

When Herod saw that he had been tricked by the astrologer/sages, he was furious and sent out [his soldiers] to kill all the baby boys in Bethlehem and its vicinity. This was done to those from two years old and under, basing [their decision] on the exact time determined from the astrologer/sages.

the people who lived [there] in [spiritual] darkness saw a great light. Light shone upon these people, who lived in an area that was under the shadow of death."

Neither does a person light an [olive oil] lamp and place it under a bushel-sized container, but on a stand where it can illuminate everything in the house.

For I also am a man [who serves] under the authority [of others], and I have soldiers [who serve] under me. I can say to this one 'Go,' and he goes, and to another one, 'Come,' and he comes, and to my slave 'Do this,' and he does it."

"You know that the Passover Festival will be celebrated in two more days [Note: This was the annual Jewish festival commemorating Israel's deliverance from Egyptian bondage under Moses' leadership], and the Son of man will be turned over to be crucified."

Then He said to them, "Is a lamp brought in to be put under a bushel-sized container, or under the bed, instead of on its stand?

And the people from whatever place that does not welcome you or listen to you, when you leave there, shake the dust off from under your shoes as evidence against them." [Note: This was a Jewish custom showing disdain and intended to suggest their unworthiness].

But she answered Him, "Yes Lord, but even the dogs under the table eat the crumbs dropped by the children."

[It was] David himself [who] said by [inspiration of] the Holy Spirit [Psa. 110:1], 'The Lord [i.e., God] said to my [i.e., David's] Lord [i.e., Jesus], sit at my right side until I make your enemies the footrest [i.e., in subjection] under your feet.'

Now the Passover Festival and the Festival of Unleavened Bread were held two days later. [Note: This was the annual Jewish Festival week commemorating Israel's deliverance from Egyptian bondage under Moses' leadership. The unleavened bread was specially baked bread containing no yeast, which was eaten for seven days as part of the celebration]. And the leading priests and experts in the law of Moses were looking for a way to take Jesus by trickery and kill Him.

Now the one who turned Him over to the Jewish leaders [i.e., Judas] had given them a signal, saying, "Whoever I give a kiss [of greeting] to, he is the one; arrest him and lead him away under guard."

And he was led by the Holy Spirit into the Temple, and when Joseph and Mary brought the baby Jesus in, so they could do to Him what was customary under the law of Moses,

Now Jesus' parents went to Jerusalem every year to attend the Passover Festival. [Note: This was the annual Jewish festival commemorating Israel's deliverance from Egyptian bondage under Moses' leadership].

For I also am a man [who was] placed under the authority [of others], and I have soldiers [who serve] under me. I can say to this one, 'Go,' and he goes; and to another one, 'Come,' and he comes; and to my slave, 'Do this,' and he does it."

And no one lights an [olive oil] lamp and then covers it with a basket or puts it under a bed. But he places it on a stand so that those entering [the house] will see [by] the light.

"No one lights an [olive oil] lamp and [then] places it in a hidden place or under a bushel-sized container, but on its stand, so that those who enter [the room] can see [by] the light.

But I have an immersion to experience [i.e., overwhelming suffering to undergo. See Mark 10:38-39], and what stress I am under until it happens!

"O, Jerusalem, Jerusalem, you people who murdered the prophets and stoned those who were sent to you! How often I have wanted to gather you people together, even as a hen gathers her chicks under her wings, but you were not willing!

until I make your enemies the footrest [i.e., in subjection] under your feet.'

Now the Festival of Unleavened Bread, which is called the Passover, was approaching. [Note: This was the annual Jewish festival commemorating Israel's deliverance from Egyptian bondage under Moses' leadership].

And when He got there He said to them, "Pray that you do not give in [i.e., to the devil] under trials."

So, He said to them, "Why were you sleeping? Get up and pray so you do not give in [to the devil] under trials."

And when he realized that Jesus was under Herod's [political] jurisdiction, he sent Him to Herod, who was also in Jerusalem at that time.

Nathaniel asked Jesus, "How did you know me?" Jesus answered him, "I saw you when you were under that fig tree, [even] before Philip called you."

Jesus said to him, "Do you believe [in me just] because I told you, 'I saw you under that fig tree'? You will see [even] greater things than these [happen]."

I sent you [disciples] to harvest [a crop] that you did not work on; other people have done the work and you have reaped the results of their work." [Note: This is probably an allusion to the preliminary work of preaching done by John, the Immerser, with results occurring under the preaching of the apostles].

Under these porticos a large number of sick, blind, crippled and deformed people were placed {{A few ancient authorities add "to wait for the water [of the pool] to become choppy.

Our forefathers also brought this Tabernacle with them under Joshua's leadership when they entered [Canaan] to occupy the land of these Gentile nations. God removed these nations as our forefathers advanced through the land, up until the reign of King David,

Now Herod was very angry with the people of Tyre and Sidon [Note: These were seaport cities not under his jurisdiction]. They came to him as a group, having befriended Blastus, an officer of the king [Herod], and tried to arrange a peaceful relationship [with him] because the country was dependant on him for their food supply.

When daylight came, [a group of] Jews conspired together, agreeing under oath that they would neither eat nor drink until they had killed Paul.

They went to the leading priests and [Jewish] elders and told them, "We have bound ourselves under an oath [with serious consequences] to eat nothing until we have killed Paul.

But, do not listen to them, because over forty men have laid a plot and bound themselves under an oath [with serious consequences] neither to eat nor drink [anything] until they have killed him. They are now ready [to carry out the plot] and are just waiting for you to agree [to their arrangement]."

he said, "I will hear your case fully when your accusers also get here." Then he ordered that Paul be kept [under guard] in Herod's palace.

When Paul was called [to appear before the court] Tertullus began the prosecution by saying, "Your Excellency Felix: Since through you we are able to enjoy peace [in this province] and under your jurisdiction the problems in our society are being [properly] dealt with,

"While on a journey to Damascus for this purpose, I was acting under the authority and directive of the leading priests.

For all those people [i.e., Gentiles] who have sinned without [knowing] the law of Moses will also be lost without [knowing] that law. And all those people [i.e., Jews] who have sinned under [the authority] of the law of Moses will be judged by [the requirements of] that law.

What then? Are we [Jews] any better off [than those Gentiles]? No, not at all, for we have already charged that both Jews and Greeks [i.e., Gentiles] alike are under [the power of] sin,

[Psa. 5:9 says], "Their throats are like open graves [i.e., they are foul-mouthed]. They have spoken deceitfully." [Psa. 90:3 says], "There is snake venom under their lips [i.e., their words are deadly]."

Now we [all] know that everything the law says applies to those who are under [obligation to obey] that law, [Note: Here "the law" appears to refer to the Old Testament Scriptures generally, since Psalms and Isaiah are quoted. See verses 10-18]. This is so that the mouth of every objector may be stopped [i.e., from making excuses for his sin], and thereby bring the entire world under God's judgment [i.e., both Jews and Gentiles].

But now [i.e., under the Gospel age], a way of being considered right with God apart from [any] law has been made known. [The writings of] the law [i.e., the Pentateuch] and the prophets bear witness to this.

For this reason, the promise [i.e., of being made right with God] comes through faith [in God], according to His unearned favor, so that it may be [given] with certainty to all of Abraham's descendants. The promise is given not only to those [who live] under the law [i.e., the Jews], but also to [all] those [who live] by faith, like Abraham. Abraham is the [spiritual] father of all of us [believers],

Certainly not! How can we, who died to sin [i.e., stopped living under its power], go on living in it [i.e., practicing it] any longer?

So, you [too] should consider yourselves dead to sin [i.e., no longer under its power], but [spiritually] alive to God, in [fellowship with] Christ.

And do not offer the parts of your bodies [i.e., hands, eyes, etc. See Matt. 5:29-30] as tools for [accomplishing] evil purposes; but [instead] offer yourselves to God, as [people who are] alive from the dead [i.e., no longer under the power of sin] and the parts of your bodies as tools for [accomplishing] righteous purposes for God.

But now that we have died to what controlled us and have been released from [the requirements of] the law of Moses [i.e., under the Gospel age], we serve [God] in a new way [directed] by the Holy Spirit [Note: Some take "Spirit" here to be "spirit" and see it as describing the inner person], and not in the old way [directed] by the written law of Moses.

and I died [i.e., came under its power]. And [so] the commandment, which was [intended] to bring [spiritual] life, actually brought [spiritual] death.

So then, brothers, we are under obligation, but not to live under [the control of] the flesh,

Let their eyes become [spiritually] dim so they cannot see, and may their backs always bend [i.e., under heavy burdens]."

Yet if the unbelieving mate separates [from his spouse], let him go. The brother or sister is not obligated [to continue the marriage] under such circumstances. For God has called you [believers] to live in peace.

For although I am free from [being accountable to] all people, I placed myself under obligation to them [as a slave], so as to win as many as possible [to Christ].

I behaved like a Jew in front of the Jews in order to win Jews [to Christ]. I behaved like a person who was under [obligation to observe] the law [i.e., Jews] in front of those who observe that law, although I was not [really] under [obligation to] it. I did this to win those who are under [obligation to observe] the law.

I [also] behaved like a person without [obligation to observe] the law [i.e., a Gentile] in front of those who are not obligated to it, although I was not [really] without obligation to God's law; but was under [obligation to] Christ's law. I did this to win those who are without [obligation to observe] the law [i.e., Gentiles].

For I want you to be [fully] aware, brothers, that our forefathers were all under the cloud, and all of them passed [safely] through the [Red] Sea. [Note: This refers to God guiding the Israelites through the desert during the daytime by a cloud moving along above them . See Ex. 13:21-22].

For the person who speaks in a language [supernaturally] does not speak to people, but to God, for no one can understand him [i.e., unless there is an interpreter or it is the person's native language]; he speaks [previously] unrevealed truths under the influence of the Holy Spirit [or "in his spirit"]. [Note: For a correct understanding of this chapter, it must be kept in mind that Paul is addressing a misuse ofthe gift of speaking in languages supernaturally. The Corinthians were doing this in the wrong way and for the wrong purpose].

And the prophets' spirits are [to be] under the prophets' control [i.e., a prophet was to determine if or when he exercised his gift],

For Christ must [continue to] rule [over His kingdom, the church] until God has put all of His enemies under Christ's feet.

For He [i.e., God] placed everything in subjection under His [i.e., Christ's] feet. But when God said, "Everything is in subjection [to Him]," it is clear that this did not include God [Himself], who placed everything in subjection to Him [i.e., Christ].

For we want you to know, brothers, about the trouble that we experienced in Asia. [See I Cor. 16:19]. We were under a heavy burden [which was] more than we could stand, even to the point of despairing of life.

For indeed, we who are in this "tent" groan under its burden, not [wanting] to be uncovered, but to be covered over. Then our mortal body will be swallowed up [i.e., replaced] by [never ending] life.

[When I was] in Damascus [Note: Paul here refers to his conversion. See Acts 9:1ff], the governor [who served] under King Aretas, was guarding the city of the Damascenes in order to capture me,

For [certain] false brothers, who were secretly brought in to observe us practicing our liberty in Christ Jesus [i.e., by not having Titus circumcised], attempted to place us [back] under the bondage [of Mosaic law keeping].

For all who seek to be right with God by trying to meet all the requirements of the law of Moses are under a curse [from God], because it is written [Deut. 27:26], "Every person is cursed [i.e., cut off from God] who does not continue to obey all of the requirements written in the law of Moses."

But before faith [in Christ] became available, we [Jews] were kept in bondage under [condemnation for not obeying perfectly] the law of Moses. [This condition existed] until the faith [i.e., the Gospel message] was made known [to people].

He is [still] under [the direction of] guardians and managers [of his affairs] until the day his father decides [to give him his inheritance].

So also, when we [Jews] were like children, we were under bondage to the basic worldly rules [of the law of Moses].

so that He could buy back [from Satan] those who were [still] under [obligation to] the law of Moses, and that we could become adopted children.

Tell me, those of you who desire to be under [obligation to the requirements of] the law of Moses: Are you really paying attention to what the law of Moses says?

This set of circumstances contains an illustration; for these two women [Hagar and Sarah] represent the two Agreements [between God and mankind]. The one [Agreement], given at Mount Sinai, represents Hagar, whose children became [the Israelites], enslaved under bondage [to the requirements of the law of Moses].

[This was] so that, in [honor of] the name of Jesus, everyone's knee in heaven, on earth and under the earth [i.e., all rational creatures] should bow [i.e., before God],

[This will happen] if you continue in the faith [Note: This means either "continue to observe God's teaching" or, "continue to believe"], firmly grounded and established, and not moved away from the hope offered by the Gospel message, which you have heard and which was preached to people throughout the entire created world under heaven. I, Paul, was made a minister of this Gospel.

But brothers, after we were separated from you for a short time --- in person but not in spirit --- we became all the more eager [to come to you] and strongly desired to see you in person. [Note: The word "separated" here denotes the traumatic experience of a child being forcibly removed from its parents. It had been about six months since Paul left Thessalonica under adverse circumstances].

[But] do not put a widow on the list [i.e., of people being helped by the church. See Acts 6:1] who is under sixty years old. [And she must] have been the wife of one man,

All those people who are under the reins of slavery [i.e., in subjection to someone] should consider their own masters as deserving of full respect, so that God's name and [His] teaching will not be spoken against [i.e., by unbelievers].

For God did not place the coming inhabited world [Note: "The coming inhabited world" here probably refers to the present Christian age. It was viewed as "coming" from the perspective of Old Testament times], under the control of angels [and] that is the world we are talking about.

You placed everything under his feet [Note: This is true of both mankind (Gen. 1:26-28) and of Jesus (Eph. 1:22-23)]. For in subjecting everything to him, God did not leave anything that is not subject to him. But at the present time we do not see what all has been subjected to him.

So, if perfection [i.e., a right relationship with God] could have been attained through the Levitical priesthood, (for under it people had received the law of Moses), what further need would there have been for another priest to arise, according to the order of Melchizedek, who was not considered "according to the order of Aaron"?

since, with foods and drinks and various [ceremonial] washings, they are only outward regulations imposed until the time when everything would be made right [i.e., under the New Agreement].

Therefore, Christ is the Mediator of a New Agreement, so that [all] those people who have been called [by God] can receive the promise of the never ending inheritance. [This is possible because] a death has taken place for the redemption of [people's] sins who lived under the first Agreement.

From that time onward He will wait until His enemies are placed [in full subjection] under His feet.

But above everything else, my brothers, do not take oaths, not "by the heaven," nor "by the earth," nor by any other oath. But your "yes" should be [simply] "yes," and your "no," [simply] "no," so you do not fall under condemnation.

Their eyes are filled with sexual lust, and they are never satisfied when it comes to sinning. They entice unstable people and have hearts trained to be greedy [i.e., they continually desire the possessions of others]. [In this condition] they are under God's curse.

And angels, who did not remain within [the bounds of] their proper authority, but left their own realm, God has kept in perpetual bondage, under [thick] darkness, awaiting judgment on the Great Day [when they will be punished].

Immediately, I was in [i.e., under the influence of] the Holy Spirit [See 1:10], and there before me was situated a throne in heaven, with Someone sitting on it [Note: From the following description, this appears to have been God].

And no one in heaven, or on earth or under the earth was able to open the book or to look inside of it. [Note: "Under the earth" may refer to the spirit world].

And I heard every creature in heaven, on the earth, under the earth, on the ocean and everything in them, saying [See Note at 4:8], "May there be praise and honor and splendor and power forever and ever, to God who sits on His throne and to the Lamb."