While standing in his appointed place, the king made a public covenant with the LORD to follow the LORD, to keep his commandments, his testimonies, and his statutes, and to do so with all of his heart and soul, and to carry out what was written in the covenant contained in the book.

He also made everyone who was present in Jerusalem and Benjamin to stand in agreement with him. As a result, the inhabitants of Jerusalem reconfirmed the covenant of God, the God of their ancestors.

So Josiah removed everything that was detestable from all the lands belonging to the Israelites, and he required all who were present in Israel to serve the Lord their God. Throughout his reign they did not turn aside from following Yahweh, the God of their ancestors.

So the service was prepared, and the priests stood in their place, and the Levites in their courses, according to the king's commandment.

And they put the Passover lambs to death, the blood being drained out by the priests when it was given to them, and the Levites did the skinning.

And the Passover lamb was cooked over the fire, as it says in the law; and the holy offerings were cooked in pots and basins and vessels, and taken quickly to all the people.

And after that, they made ready for themselves and for the priests; for the priests, the sons of Aaron, were offering the burned offerings and the fat till night; so the Levites made ready what was needed for themselves and for the priests, the sons of Aaron.

And the sons of Asaph, the makers of melody, were in their places, as ordered by David and Asaph and Heman and Jeduthun, the king's seer; and the door-keepers were stationed at every door: there was no need for them to go away from their places, for their brothers the Levites made ready for them.

So all the service of the LORD was prepared the same day, to keep the passover, and to offer burnt offerings upon the altar of the LORD, according to the commandment of king Josiah.

And there was no passover like to that kept in Israel from the days of Samuel the prophet; neither did all the kings of Israel keep such a passover as Josiah kept, and the priests, and the Levites, and all Judah and Israel that were present, and the inhabitants of Jerusalem.

In the eighteenth year of the reign of Josiah was this passover kept.

Nevertheless, Josiah turned not his face from him, but made him ready to fight with him, and hearkened not unto the words of Neco out of the mouth of God. And when he was come to fight in the valley of Megiddo,

And the archers will shoot at king Josiah; and the king will say to his servants, Cause me to pass away; for I was made sick greatly.

His servants therefore took him out of that chariot, and put him in the second chariot that he had; and they brought him to Jerusalem, and he died, and was buried in one of the sepulchres of his fathers. And all Judah and Jerusalem mourned for Josiah.

Now the rest of the acts of Josiah, and his goodness, according to that which was written in the law of the LORD,

Jehoahaz was twenty and three years old when he began to reign, and he reigned three months in Jerusalem.

Jehoiakim was twenty and five years old when he began to reign, and he reigned eleven years in Jerusalem: and he did that which was evil in the sight of the LORD his God.

Now the rest of the acts of Jehoiakim, and his abominations which he did, and that which was found in him, behold, they are written in the book of the kings of Israel and Judah: and Jehoiachin his son reigned in his stead.

Jehoiachin was eight years old when he began to reign, and he reigned three months and ten days in Jerusalem: and he did that which was evil in the sight of the LORD.

And when the year was expired, king Nebuchadnezzar sent, and brought him to Babylon, with the goodly vessels of the house of the LORD, and made Zedekiah his brother king over Judah and Jerusalem.

Zedekiah was one and twenty years old when he began to reign, and reigned eleven years in Jerusalem.

And he did that which was evil in the sight of the LORD his God, and humbled not himself before Jeremiah the prophet speaking from the mouth of the LORD.

He also rebelled against King Nebuchadnezzar, who had made him vow allegiance in the name of God. He was stubborn and obstinate, and refused to return to the Lord God of Israel.

But they mocked the messengers of God, and despised his words, and misused his prophets, until the wrath of the LORD arose against his people, till there was no remedy.

Therefore he brought upon them the king of the Chaldeans, who killed their young men with the sword in the house of their sanctuary, and had no compassion upon young man or maiden, old man, or him that was stooped for age: he gave them all into his hand.

He carried away to Babylon all the items in God's temple, whether large or small, as well as what was in the treasuries of the Lord's temple and in the treasuries of the king and his officials.

And the house of God was burned and the wall of Jerusalem broken down; all its great houses were burned with fire and all its beautiful vessels given up to destruction.

He deported to Babylon those who had escaped from the sword; and they were servants to him and to his sons until the kingdom of Persia was established there,

So that the words of the Lord, which he said by the mouth of Jeremiah, might come true, till the land had had pleasure in her Sabbaths; for as long as she was waste the land kept the Sabbath, till seventy years were complete.

In the first year of Cyrus king of Persia, the word of the Lord spoken through Jeremiah was fulfilled. The Lord put it into the mind of King Cyrus of Persia to issue a proclamation throughout his entire kingdom and also to put it in writing:

In the first year of Cyrus king of Persia, the word of the Lord spoken through Jeremiah was fulfilled. The Lord put it into the mind of King Cyrus to issue a proclamation throughout his entire kingdom and to put it in writing:

Then arose the ancestral chiefs of Judah and Benjamin, and the priests, and the Levites, - even every one whose spirit God had aroused, to go up to build the house of Yahweh, which was in Jerusalem;

And all they that were about them strengthened their hands with vessels of silver, with gold, with goods, and with beasts, and with precious things, beside all that was willingly offered.

This was the inventory:

30 gold basins, 1,000 silver basins,
29 silver knives,

They came with Zerubbabel, Jeshua, Nehemiah, Seraiah, Reelaiah, Mordecai, Bilshan, Mispar, Bigvai, Rehum, and Baanah. The number of Israelites was as follows:

And these were the people who went up from Tel-melah, Tel-harsha, Cherub, Addan, and Immer. But having no knowledge of their fathers' families or offspring, it was not certain that they were Israelites;

And of the children of the priests: the children of Habaiah, the children of Koz, the children of Barzillai; which took a wife of the daughters of Barzillai the Gileadite, and was called after their name:

The governor said to them that they could not eat from the holy food of the sanctuary until there was present a priest for the Urim and Thummim.

The whole congregation together was forty and two thousand three hundred and threescore,

And, a portion of the ancestral chiefs, when they came to the house of Yahweh which was in Jerusalem, offered voluntarily for the house of God, to set it up on its basis.

Every one, as he was able, gave for the work sixty-one thousand darics of gold, five thousand pounds of silver and a hundred priests' robes.

And when the seventh month was come, and the children of Israel were in the cities, the people gathered themselves together as one man to Jerusalem.

Then arose - Jeshua son of Jozadak and his brethren the priests, and Zerubbabel son of Shealtiel and his brethren, and built the altar of the God of Israel, - to offer thereon ascending-sacrifices, as it was written in the law of Moses, the man of God.

And they set the altar upon his bases; for fear was upon them because of the people of those countries: and they offered burnt offerings thereon unto the LORD, even burnt offerings morning and evening.

And they kept the feast of tents, as it is recorded, making the regular burned offerings every day by number, as it is ordered; for every day what was needed.

and afterward there was a continual burnt offering, also for the new moons and for all the fixed festivals of the Lord that were consecrated, and from everyone who offered a freewill offering to the Lord.

From the first day of the seventh month began they to offer burnt offerings unto the LORD. But the foundation of the temple of the LORD was not yet laid.

Now in the second year of their coming into the house of God in Jerusalem, in the second month, the work was taken in hand by Zerubbabel, the son of Shealtiel, and Jeshua, the son of Jozadak, and the rest of their brothers the priests and the Levites, and all those who had come from the land where they were prisoners to Jerusalem: and they made the Levites, of twenty years old and over, responsible for overseeing the work of the house of the Lord.

And they sang together by course in praising and giving thanks unto the LORD; because he is good, for his mercy endureth for ever toward Israel. And all the people shouted with a great shout, when they praised the LORD, because the foundation of the house of the LORD was laid.

But many of the priests and Levites and chief of the fathers, who were ancient men, that had seen the first house, when the foundation of this house was laid before their eyes, wept with a loud voice; and many shouted aloud for joy:

So that the people could not discern the noise of the shout of joy from the noise of the weeping of the people: for the people shouted with a loud shout, and the noise was heard afar off.

But when Ahasuerus was king, even in the beginning of his reign, they wrote unto him a complaint against the inhabiters of Judah and Jerusalem.

And in the days of Artaxerxes wrote Bishlam, Mithredath, Tabeel, and the rest of their companions, unto Artaxerxes king of Persia; and the writing of the letter was written in the Syrian tongue, and interpreted in the Syrian tongue.

The letter was sent by Rehum, the chief ruler, and Shimshai the scribe and their friends; the Dinaites and the Apharsathchites, the Tarpelites, the Apharsites, the Archevites, the Babylonians, the Shushanchites, the Dehaites, the Elamites,

Now because we have maintenance from the king's palace, and it was not meet for us to see the king's dishonour, therefore have we sent and certified the king;

That search may be made in the book of the records of thy fathers: so shalt thou find in the book of the records, and know that this city is a rebellious city, and hurtful unto kings and provinces, and that they have moved sedition within the same of old time: for which cause was this city destroyed.

The letter which ye sent unto us, was distinctly read before me;

I issued a decree and a search was conducted. It was discovered that this city has had uprisings against kings since ancient times, and there have been rebellions and revolts in it.

There have been mighty kings also over Jerusalem, which have ruled over all countries beyond the river; and toll, tribute, and custom, was paid unto them.

Now when the copy of king Artaxerxes' letter was read before Rehum, and Shimshai the scribe, and their companions, they went up in haste to Jerusalem unto the Jews, and made them to cease by force and power.

Then the work on the house of God in Jerusalem stopped, and was discontinued until the second year of the reign of Darius king of Persia.

Now when the prophets, Haggai the prophet and Zechariah, the son (grandson) of Iddo, prophesied to the Jews who were in Judah and Jerusalem in the name of the God of Israel, whose Spirit was over them,

Then arose - Zerubbabel son of Shealtiel, and Jeshua son of Jozadak, and began to build the house of God, which was in Jerusalem, - and, with them, were the prophets of God, strengthening them.

At the same time came to them Tattenai, which was the captain on this side the water, and Shetharbozenai, and their counselors, and said thus unto them, "Who hath commanded you to build this house, and to make up the walls thereof?"

But the eye of their God was upon the elders of the Jews, that they could not cause them to cease, till the matter came to Darius: and then they returned answer by letter concerning this matter.

They sent a letter unto him, wherein was written thus; Unto Darius the king, all peace.

To be known to the king that we went to the Judah province, to the house of the great God; and it was building with stone of rolling, and wood being set up in the walls; and this work being diligently done, and prospering in their hands.

And thus they returned us answer, saying, We are the servants of the God of heaven and earth, and build the house that was builded these many years ago, which a great king of Israel builded and set up.

But when the God of heaven was moved to wrath by our fathers, he gave them up into the hands of Nebuchadnezzar, king of Babylon, the Chaldaean, who sent destruction on this house and took the people away into Babylon.

And the vessels also of gold and silver of the house of God, which Nebuchadnezzar took out of the temple that was in Jerusalem, and brought them into the temple of Babylon, those did Cyrus the king take out of the temple of Babylon, and they were delivered unto one, whose name was Sheshbazzar, whom he had made governor;

Then, this Sheshbazzar, came, he laid the foundations of the house of God, which was in Jerusalem, - and, since then, even until now, it hath been in building, and is not finished.

Now therefore, if it seem good to the king, let there be search made in the king's treasure house, which is there at Babylon, whether it be so, that a decree was made of Cyrus the king to build this house of God at Jerusalem, and let the king send his pleasure to us concerning this matter.

Then Darius the king made a decree, and search was made in the house of the rolls, where the treasures were laid up in Babylon.

And there was found at Achmetha, in the palace that is in the province of the Medes, a roll, and therein was a record thus written:

Moreover also, the utensils of the house of God, of gold and silver, which, Nebuchadnezzar, took forth out of the temple that was in Jerusalem, and brought unto Babylon, let them again be taken to the temple which is in Jerusalem every one to its place, and lay them up in the house of God.

And from me a decree was set up for that which ye shall do with the old men of these Jews for building this house of God: and the king's riches, that of the tribute beyond the river, expenses shall be speedily given to these men, not to be made to cease.

And from me a decree was set up that every man that shall change this word, wood shall be pulled down from his house, and being raised up he shall be fastened upon it; and his house shall be made a dung-hill for this.

And the responsible men of the Jews went on with their building, and did well, helped by the teaching of Haggai the prophet and Zechariah, the son of Iddo. They went on building till it was complete, in keeping with the word of the God of Israel, and the orders given by Cyrus, and Darius, and Artaxerxes, king of Persia.

And this house was finished on the third day of the month Adar, which was in the sixth year of the reign of Darius the king.

And they set up the priests in their divisions, and the Levites in their courses, over the service of God, which was in Jerusalem, - as it is written, in the Book of Moses.

The Passover was eaten by the sons (descendants) of Israel (Jacob) who returned from exile and by all those who had separated themselves from the [ceremonial] uncleanness of the nations of the land to join them, in order to seek the Lord God of Israel.

Now after these things, when Artaxerxes was king of Persia, Ezra, the son of Seraiah, the son of Azariah, the son of Hilkiah,

who was the son of Shallum, who was the son of Zadok, who was the son of Ahitub,

who was the son of Amariah, who was the son of Azariah, who was the son of Meraioth,

who was the son of Zerahiah, who was the son of Uzzi, who was the son of Bukki,

who was the son of Abishua, who was the son of Phinehas, who was the son of Eleazar, who was the son of Aaron the chief priest.

This Ezra went up from Babylon; and he was a ready scribe in the law of Moses, which the LORD God of Israel had given: and the king granted him all his request, according to the hand of the LORD his God upon him.

And he came to Jerusalem in the fifth month, which was in the seventh year of the king.

For upon the first of the first month the project of going up from Babylon was determined on, and on the first of the fifth month he came to Jerusalem, according to the good hand of his God upon him.

What follows is a copy of the letter that King Artaxerxes gave to Ezra the priestly scribe. Ezra was a scribe in matters pertaining to the commandments of the Lord and his statutes over Israel:

From me was made a decree that everyone of the people of Israel, and their priests and Levites in my kingdom, who desire of their own free will to go up to Jerusalem, go with you;

And from me, I Arthasatha the king, a decree was set up to all the treasurers that are beyond the river, that all which Ezra the priest, the scribe of the law of the God of the heavens, shall ask of you, shall be done speedily'

Even to a hundred talents of silver, and even to a hundred cors of wheat, and even to a hundred baths of wine, and even to a hundred baths of oil, and salt that was not written.

And hath extended mercy unto me before the king, and his counsellers, and before all the king's mighty princes. And I was strengthened as the hand of the LORD my God was upon me, and I gathered together out of Israel chief men to go up with me.

Now these are the heads of families who were listed of those who went up with me from Babylon, when Artaxerxes was king.

who was of Shecaniah’s descendants;
Zechariah, from Parosh’s descendants,
and 150 men with him who were registered by genealogy;

I sent them to Iddo, who was the leader in the place called Casiphia. I told them what to say to Iddo and his relatives, who were the temple servants in Casiphia, so they would bring us attendants for the temple of our God.

Since the gracious hand of our God was on us, they brought us Sherebiah—a man of insight from the descendants of Mahli, a descendant of Levi son of Israel—along with his sons and brothers, 18 men,

For I was ashamed to require of the king a band of soldiers and horsemen to help us against the enemy in the way: because we had spoken unto the king, saying, The hand of our God is upon all them for good that seek him; but his power and his wrath is against all them that forsake him.

So we fasted and besought our God for this: and he was intreated of us.