So then as through one trespass [Adam’s sin] there resulted condemnation for all men, even so through one act of righteousness there resulted justification of life to all men.

Well, then, we by our baptism were buried with Him in death, in order that, just as Christ was raised from among the dead by the Father's glorious power, we also should live an entirely new life.

Well, what did you gain then by it all? Nothing but what you are now ashamed of! The end of all that is death;

Well, if I act against my wishes, it is not I who do the deed but sin that dwells within me.

I find then a settled custom, that evil is objected in my way whenever I have a mind to act well:

Thank God, there is deliverance through Jesus Christ, our Lord! Well then, for myself, with my reason I serve the Law of God, but with my earthly nature the Law of Sin.

Well then, my brothers, we owe a duty ??but it is not to the flesh! It is not to live by the flesh!

and if children, heirs as well, heirs of God, heirs along with Christ ??for we share his sufferings in order to share his glory.

the hope being that creation as well as man would one day be freed from its thraldom to decay and gain the glorious freedom of the children of God.

The spirit likewise softens our afflictions: for being at a loss to apply for the most proper relief; the spirit it self affects us with those pious ejaculations, which we can't well express.

For we know well that all things work for the best unto them that love God, which also are called of purpose.

Well then, it is not of him that willeth, nor of him that runneth, but of God who sheweth mercy.

Well then, he hath mercy on whom he will, but whom he will he hardeneth.

What if he means to show the wealth that lies in his glory for the objects of his mercy, whom he has made ready beforehand to receive glory ??24 that is, for us whom he has called from among the Gentiles as well as the Jews?

including us, whom he also called, not only from the Jews but from the gentiles as well?

And Isaiah is even bold enough to say, "I was found by those who did not seek me; I became well known to those who did not ask for me."

Well, at the present day there is also a remnant, selected by grace.

Well, if their lapse has enriched the world, if their defection is the gain of the Gentiles, what will it mean when they all come in?

Well; because of unbelief they were broken off, and thou standest by faith. Be not highminded, but fear:

For to keep you from thinking too well of yourselves, brothers, I do not want you to miss this secret, that only partial insensibility has come upon Israel, to last until all the heathen have come in,

Therefore I urge you, brothers and sisters, by the mercies of God, to present your bodies [dedicating all of yourselves, set apart] as a living sacrifice, holy and well-pleasing to God, which is your rational (logical, intelligent) act of worship.

And do not be conformed to this age, but be transformed by the renewal of your mind, so that you may approve what [is] the good and well-pleasing and perfect will of God.

Do not give evil for evil to any man. Let all your business be well ordered in the eyes of all men.

For judges and magistrates are to be feared not by right-doers but by wrong-doers. You desire--do you not? --to have no reason to fear your ruler. Well, do the thing that is right, and then he will commend you.

For they are God's servants appointed for your good. But, if you do what is wrong, you may well be afraid; for the sword they carry is not without meaning! They are God's servants to inflict his punishments on those who do wrong.

Then again, this man rates one day above another, while that man rates all days alike. Well, everyone must be convinced in his own mind;

For every man's life and every man's death has a relation to others as well as to himself.

For he that herein serveth Christ is well-pleasing to God, and approved of men.

Well then, let us earnestly pursue the things that conduce to peace, and the things which are for mutual edification.

Well, is it not to eat flesh nor to drink wine nor to do aught whereby thy brother is caused to stumble.

I am persuaded, my Brothers--yes, I Paul, with regard to you- that you are yourselves full of kindness, furnished with all Christian learning, and well able to give advice to one another.

that I should be the minister of Christ Jesus unto the Gentiles, ministering the gospel of God, that the offering of the Gentiles may be well received, having been sanctified by the Holy Ghost.

for Macedonia and Achaia have been well pleased to make a certain contribution for the poor of the saints who are in Jerusalem.

They have been well pleased indeed, and they are their debtors; for if the nations have participated in their spiritual things, they ought also in fleshly to minister to them.

Well, once I finish this business by putting the proceeds of the collection safely in their hands, I will start for Spain and take you on the way.

asking that I may escape unhurt from those in Judaea who are disobedient, and that the service which I am going to Jerusalem to render may be well received by the Church there,

that you receive her in the Lord in a manner worthy of the saints, and that you help her in whatever matter she may have need of you; for she herself has also been a helper of many, and of myself as well.

who have risked their lives for me; I thank them, and not only I but all the Gentile churches as well.

Likewise greet the church that is in their house. Salute my well-beloved Epenetus, who is the first-fruits of Achaia to Christ.

Greet Andronicus and Junia, my compatriots and my fellow prisoners, who are well known to the apostles, who were also in Christ before me.

Greet Rufus, an eminent and choice man in the Lord, also his mother [who has been] a mother to me as well.

For such people are not servants of the Lord Christ, but of their stomachs; and by their smooth and well-said words the hearts of those who have no knowledge of evil are tricked.

For the report of your obedience has reached everyone, so that I rejoice over you, but I want you to be wise in what is good and innocent in what is evil.

To the Church of God in Corinth, men and women consecrated in Christ Jesus, called to be saints, with all in every place who call on the name of our Lord Jesus Christ-- their Lord as well as ours.

(Well, I did baptize the household of Stephanas, but no one else, as far as I remember.)

For, seeing that, in the wisdom of God, the world, through its wisdom, did not get to knew God, God was well-pleased - through the foolishness of the thing proclaimed, to save them that believe.

For consider your calling, brothers, that not many [were] wise according to human standards, not many [were] powerful, not many [were] well born.

But it is from Him that you are in Christ Jesus, who became God-given wisdom for us—our righteousness, sanctification, and redemption,

For I did not judge it well to know anything among you save Jesus Christ, and him crucified.

For who ever understood the thoughts of the Lord, so as to give him instruction? No one. Well, our thoughts are Christ's thoughts.

For it seems to me, God has exhibited us apostles at the very end of the procession, like the men condemned to die in the arena. For we have become a spectacle to the whole universe, angels as well as men.

For we have become a spectacle to the universe, to angels as well as men. For Christ's sake we are held as fools, while you through union with Christ are men of wisdom. We are weak; you are strong. You are held in honor; we in dishonor.

Now as to the matters of which you wrote: It is good (beneficial, advantageous) for a man not to touch a woman [outside marriage].

The wife does not have [sole] authority over her own [physical] body, but the husband [also has his right to it]. And in the same way, the husband also does not have [sole] authority over his own [physical] body, but the wife [i.e., has her right to it, as well].

But I say to the unmarried and to the widows, [that as a practical matter] it is good if they remain [single and entirely devoted to the Lord] as I am.

But, unto the rest, say, I - not the Lord, - if, any brother, hath, a wife that believeth not, and, she, is well pleased to dwell with him, let him not leave her;

And, a woman who hath a husband that believeth not, and, he, is well pleased to dwell with her, let her not leave her husband; -

I think then that because of the impending distress [that is, the pressure of the current trouble], it is good for a man to remain as he is.

Nevertheless he that standeth stedfast in his heart, having no necessity, but hath power over his own will, and hath so decreed in his heart that he will keep his virgin, doeth well.

So then he that giveth her in marriage doeth well; but he that giveth her not in marriage doeth better.

However, she is happier if she remains as she is; that is my opinion ??and I suppose I have the Spirit of God as well as other people!

If a man thinks he has acquired some knowledge, he does not yet know it as well as he ought to know it.

Well then, with regard to food that has been offered to idols, I am quite aware that 'there is no such thing as an idol in the world' and that 'there is only the one God.'

Have we not power to lead about a sister, a wife, as well as other apostles, and as the brethren of the Lord, and Cephas?

Am I saying these things only on the basis of common sense, or does the law not say this as well?

Well, I run without swerving; I do not plant my blows upon the empty air ??27 no, I maul and master my body, in case, after preaching to other people, I am disqualified myself.

And all drank the same spiritual drink (for they drank out of the spiritual rock which followed them; and that rock was Christ) Yet, with the most of them, God was not well-pleased;

But with many of them God was not well pleased: for they were overthrown in the wilderness.

No one should look out for his own interests [only], but for the interests of others [as well].

So, if a woman does not cover her [physical] head [i.e., with sufficient hair or a cloth shawl], she might as well cut her hair off. But if it is a shame for a woman to cut her hair off or shave her head [See note on verse 5], then she should have her head covered [i.e., with hair or a shawl].

If, however, any one still thinks it right to contest the point-well, we have no such custom, nor have the Churches of God.

Well then, my brothers, when you gather for a meal, wait for one another;

while our well-shaped parts do not want for anything. Yes, God has perfectly adjusted the body, giving great honor to its apparently inferior parts,

Well, it is the same with yourselves. Unless your tongue utters language that is readily understood, how can people make out what you say? You will be pouring words into the empty air!

Well, unless I understand the meaning of what is said to me, I shall appear to the speaker to be talking gibberish, and to my mind he will be talking gibberish himself.

Therefore, the person who speaks in a language [supernaturally] should pray [i.e., in advance] for the ability to interpret it [as well].

What, then, is my conclusion? Simply this-I will pray with my spirit, but with my mind as well; I will sing with my spirit, but with my mind as well.

For thou verily givest thanks well, but the other is not edified.

Very well then, brothers; when you meet together, each contributes something ??a song of praise, a lesson, a revelation, a 'tongue,' an interpretation? Good, but let every thing be for edification.

Of preachers two or three should speak, and the rest should weigh well what is said.

You can all prophesy quite well, one after another, so as to let all learn and all be encouraged.

Well then, my beloved brothers, hold your ground, immovable; abound in work for the Lord at all times, for you may be sure that in the Lord your labour is never thrown away.

On the first day of the week, let every one of you put by him in store, in measure as he has done well in business, so that it may not be necessary to get money together when I come.

for I have a great and promising opportunity here, as well as many opponents.

If Timothy visit you, take care he may be perfectly safe: for he labours in the cause of christianity, as well as I.

to be subject to such leaders [treating them with courtesy and respect], and to everyone who helps in the work and labors [for the benefit of yourselves and the church].

They have refreshed my spirit as well as yours. So fully acknowledge such men and deeply appreciate them.

All the believers greet you. Greet one another with a holy kiss.

PAUL an apostle of Christ Jesus by the will of God, and brother Timotheus, to the church of God at Corinth as well as to all the saints throughout the whole of Achaia:

And whether we are pressed, for your comfort and salvation, being well wrought in endurance of the same sufferings which we also suffer: whether we are comforted, for your comfort and salvation.

Hence my hope for you is well-founded, since I know that as you share the sufferings you share the comfort also.

For we do not write other things to you but what ye well know and recognise; and I hope that ye will recognise to the end,

Such was my intention. Now, have I shown myself 'fickle'? When I propose some plan, do I propose it in a worldly way, ready to mean 'no' as well as 'yes'?

But He who is making us as well as you stedfast through union with the Anointed One, and has anointed us, is God,

For my own sake, as well, I decided not to pay you another painful visit.

But if anyone has caused sadness, he has not saddened me alone, but to some extent (not to exaggerate) he has saddened all of you as well.

Well, when I reached Troas to preach the gospel of Christ, though I had a wide opportunity in the Lord,

you are well known to be a letter of Christ, written by us as his ministers, not with ink, but with the Spirit of the living God, not in tables of stone, but in fleshy tables of the heart.

Therefore, we are always of good cheer, and know well that as long as we are at home in the body we are absent from God.

we have courage, and are well pleased rather to be away from the home of the body, and to be at home with the Lord.