Search: 7354 results
Exact Match
- 1.Gen 1:5-Gen 14:17
- 2.Gen 14:20-Gen 34:31
- 3.Gen 35:1-Gen 43:6
- 4.Gen 43:7-Exo 6:22
- 5.Exo 6:24-Exo 35:26
- 6.Exo 35:35-Lev 20:17
- 7.Lev 20:18-Num 4:36
- 8.Num 4:37-Num 16:2
- 9.Num 16:3-Num 31:39
- 10.Num 31:40-Deut 16:12
- 11.Deut 18:16-Josh 8:16
- 12.Josh 8:17-Josh 19:7
- 13.Josh 19:8-Judg 5:16
- 14.Judg 5:18-Judg 16:30
- 15.Judg 17:2-1 Sam 6:2
- 16.1 Sam 6:6-1 Sam 17:52
- 17.1 Sam 18:6-2 Sam 3:17
- 18.2 Sam 3:20-2 Sam 18:8
- 19.2 Sam 18:12-1 Kgs 6:1
- 20.1 Kgs 6:6-1 Kgs 12:10
- 21.1 Kgs 12:12-2 Kgs 6:20
- 22.2 Kgs 6:32-2 Kgs 23:9
- 23.2 Kgs 23:11-1 Chron 4:6
- 24.1 Chron 4:7-1 Chron 7:21
- 25.1 Chron 7:25-1 Chron 12:38
- 26.1 Chron 12:39-1 Chron 25:1
- 27.1 Chron 25:2-2 Chron 3:11
- 28.2 Chron 3:12-2 Chron 17:14
- 29.2 Chron 17:15-2 Chron 30:25
- 30.2 Chron 30:27-Ezra 6:14
- 31.Ezra 6:20-Neh 7:60
- 32.Neh 7:61-Neh 13:30
- 33.Esth 1:3-Job 6:17
- 34.Job 6:19-Job 29:22
- 35.Job 29:23-Psa 33:6
- 36.Psa 33:7-Psa 78:10
- 37.Psa 78:13-Psa 119:14
- 38.Psa 119:54-Song 1:6
- 39.Song 1:10-Isa 23:5
- 40.Isa 23:8-Isa 53:5
- 41.Isa 53:7-Jer 12:6
- 42.Jer 12:13-Jer 34:15
- 43.Jer 34:20-Jer 51:44
- 44.Jer 51:51-Ezek 7:16
- 45.Ezek 7:19-Ezek 21:24
- 46.Ezek 21:30-Ezek 34:5
- 47.Ezek 34:6-Ezek 42:5
- 48.Ezek 42:6-Dan 6:6
- 49.Dan 6:10-Amos 3:11
- 50.Amos 3:14-Zech 7:3
- 51.Zech 7:5-Matt 9:36
- 52.Matt 10:2-Matt 21:11
- 53.Matt 21:12-Matt 28:8
- 54.Matt 28:9-Mrk 6:44
- 55.Mrk 6:48-Mrk 14:40
- 56.Mrk 14:43-Luk 4:32
- 57.Luk 4:33-Luk 9:34
- 58.Luk 9:36-Luk 19:29
- 59.Luk 19:32-Luk 24:53
- 60.John 1:3-John 8:6
- 61.John 8:9-John 18:36
- 62.John 19:3-Act 5:12
- 63.Act 5:13-Act 10:38
- 64.Act 10:39-Act 16:19
- 65.Act 16:22-Act 21:34
- 66.Act 21:35-Act 28:23
- 67.Act 28:24-Rom 16:7
- 68.Rom 16:8-2 Cor 4:1
- 69.2 Cor 4:10-Ephes 2:5
- 70.Ephes 2:10-1 Tim 5:10
- 71.1 Tim 5:24-Hebrews 12:8
- 72.Hebrews 12:9-Rev 3:16
- 73.Rev 4:1-Rev 16:9
- 74.Rev 16:10-Rev 22:21
And some believed the things which were spoken, and some believed not.
And not being agreed with one another, they were going away, Paul having spoken one word -- 'Well did the Holy Spirit speak through Isaiah the prophet unto our fathers,
For these people's minds are dull, and their ears are hard of hearing, and they have shut their eyes. For, if this were not the case, they would perceive what they see with their eyes, and understand what they hear with their ears, and comprehend with their minds, and would turn [back to God] again and I [God] would heal them [from their sins].'
30 Paul stayed two whole years in his own rented house, and received all who were coming to him,
Paul stayed two whole years in his own rented house, and received all who were coming to him,
Preaching the kingdom of God and teaching about the Lord Jesus Christ without fear, and no orders were given that he was not to do so.
Because that, when they knew God, they glorified him not as God, neither were thankful; but became vain in their imaginations, and their foolish heart was darkened.
professing to be wise, they were made fools,
and exchanged the glory and majesty and excellence of the immortal God for
Therefore God delivered them over in the cravings of their hearts
For this reason God gave them up to evil passions, and their women were changing the natural use into one which is unnatural:
and in like manner the males also, leaving the natural use of the female, were inflamed in their lust towards one another; males with males working shame, and receiving in themselves the recompense of their error which was fit.
And as it seemed not good unto them to be a known of God, even so God delivered them up unto a lewd mind, that they should do those things which were not comely,
until they were filled (permeated, saturated) with every kind of unrighteousness, wickedness, greed, evil; full of envy, murder, strife, deceit, malice and mean-spiritedness. They are gossips [spreading rumors],
They were secret backbiters, open slanderers; hateful to God, insolent, haughty, boastful; inventors of new forms of sin, disobedient to parents, destitute of common sense,
without understanding, untrustworthy, unloving, unmerciful [without pity].
Though they knew well the ordinance of God, that those who practise such vices are worthy of death, they not only continue to do the same, but were even applauding those who practise vice.
You say that a person should not commit adultery [i.e., sexual unfaithfulness to their mate], [but] do you commit adultery? You [claim to] hate idols, [but] do you rob [their] temples? [Note: It is difficult to determine how the Jews were doing this. Perhaps they were guilty of the "spirit" of idolatry by devoting their efforts and affections to material things instead of to God].
For circumcision is valuable if you observe the Law, but if you break the Law, your having been circumcised has no more value than if you were uncircumcised.
So, if an uncircumcised person [i.e., a Gentile] obeys [the rest of] the requirements of the law, will not the fact that he is not circumcised be considered [by God] as though he were?
Much every way: chiefly, because that unto them were committed the oracles of God.
For what if some were without faith? shall their want of faith make of none effect the faithfulness of God?
God forbid: but let God be true, though every man were a liar; as it is written, "That thou mayest be acknowledged just in thy sayings, and overcome when thou art judged."
What follows, then? Are we Jews in any way superior to others? Not at all. Our indictment against both Jews and Greeks was that all alike were in subjection to sin.
whom God has set forth as a propitiatory sacrifice, through faith in his blood, in order to manifest his righteousness, in passing by the sins that were formerly committed through the forbearance of God;
For if Abraham were justified by works, he hath whereof to glory; but not before God.
What then were the circumstances under which this took place? Was it after he had been circumcised, or before?
For if those who were given the Law are the heirs, then faith is useless and the promise is worthless,
Therefore, the promise is based on faith, so that it may be a matter of grace and may be guaranteed for all of Abraham's descendants not only for those who were given the Law, but also for those who share the faith of Abraham, who is the father of us all.
(As it is written, I have made thee a father of many nations,) before him whom he believed, even God, who quickeneth the dead, and calleth those things which be not as though they were.
but for our sake also—to whom righteousness will be credited, as those who believe in Him who raised Jesus our Lord from the dead—
For when we were yet without strength, in due time Christ died for the ungodly.
But God commendeth his love toward us, in that, while we were yet sinners, Christ died for us.
For if, when we were enemies, we were reconciled to God by the death of his Son, much more, being reconciled, we shall be saved by his life.
Nevertheless death reigned from Adam until Moses, even over those whose sins weren't like Adam's disobedience, who is a foreshadowing of him who was to come.
But there is a contrast between Adam's Offence and God's gracious Gift. For, if by reason of the offence of the one man the whole race died, far more were the loving-kindness of God, and the gift given in the loving-kindness of the one man, Jesus Christ, lavished upon the whole race.
So then as through one trespass, all men were condemned; even so through one act of righteousness, all men were justified to life.
For as by one man's disobedience many were made sinners, so by the obedience of one shall many be made righteous.
Now the law of Moses was introduced [into the world] in order to cause sin to increase [i.e., it defined many things to be wrong that were previously not regarded as sin]. But with the increase of sin, God's unearned favor increased all the more.
Know ye not, that so many of us as were baptized into Jesus Christ were baptized into his death?
We were buried therefore with him through baptism unto death: that like as Christ was raised from the dead through the glory of the Father, so we also might walk in newness of life.
We know that our old natures were crucified with him so that our sin-laden bodies might be rendered powerless and we might no longer be slaves to sin.
But God be thanked, that ye were the servants of sin, but ye have obeyed from the heart that form of doctrine which was delivered you.
You were set free from the tyranny of Sin, and became the bondservants of Righteousness--
For when ye were the servants of sin, ye were free from righteousness.
what fruit, therefore, were ye having then, in the things of which ye are now ashamed? for the end of those is death.
Wherefore, my brethren, ye also were made dead to the law through the body of Christ; that ye should be joined to another, even to him who was raised from the dead, that we might bring forth fruit unto God.
For when we were in the flesh, the motions of sins, which were by the law, did work in our members to bring forth fruit unto death.
But now we are delivered from the law, that being dead wherein we were held; that we should serve in newness of spirit, and not in the oldness of the letter.
What should we say then?
For what the law was not able to do [for mankind], since it was [too] weak [to deliver them from condemnation] because fleshly people [were unable to obey it perfectly], God condemned sin in the flesh [i.e., sin was declared evil and its power over man broken]. God did this by sending His own Son in a body like sinful man's, and to destroy sin,
who were not, by their own choice, expos'd to this uncertain state, but by virtue of him, who subjected them thereto:
For we know that the whole world groaneth, and doth as it were travail in pain together even to this day.
For in hope were we saved: but hope that is seen is not hope: for who hopeth for that which he seeth?
Because those of whom he had knowledge before they came into existence, were marked out by him to be made like his Son, so that he might be the first among a band of brothers:
And those who were marked out by him were named; and those who were named were given righteousness; and to those to whom he gave righteousness, in the same way he gave glory.
Even as it is written, For thy sake we are killed all the day long; We were accounted as sheep for the slaughter.
For I could wish that myself were accursed from Christ for my brethren, my kinsmen according to the flesh:
who are Israelites, to whom belongs the adoption as sons, the glory (
That is, it is not merely the children born through natural descent who were regarded as God's children, but it is the children born through the promise who were regarded as descendants.
and though the twins were not yet born and had not done anything either good or bad, so that God’s purpose [His choice, His election] would stand, not because of works [done by either child], but because of [the plan of] Him who calls them,
For even before the twins were born, and therefore had not done anything good or bad, Rebecca was told [Gen. 25:23], "The older one [i.e., Esau] will serve the younger one [i.e., Jacob]." This was so that God's purpose of choosing and calling [whomever He wanted to] might prevail, instead of [it depending on] what a person did.
What if God, desiring to let his wrath and his power be seen, for a long time put up with the vessels of wrath which were ready for destruction:
As he saith also in Osee, I will call them my people, which were not my people; and her beloved, which was not beloved.
you are not My people,
there they will be called sons of the living God.
And Isaiah declares about [the nation of] Israel [Isa. 10:22-23], "[Even] if the number of Israelites were [as many] as the grains of sand in the ocean, [still only] a small minority will be saved.
Even as Isaiah says in an earlier place, "Were it not that the Lord, the God of Hosts, had left us some few descendants, we should have become like Sodom, and have come to resemble Gomorrah."
To what conclusion does this bring us? Why, that the Gentiles, who were not in pursuit of righteousness, have overtaken it--a righteousness, however, which arises from faith;
while the descendants of Israel, who were in pursuit of a Law that could give righteousness, have not arrived at one.
Wherefore? Because they sought it not by faith, but as it were by the works of the law. For they stumbled at that stumblingstone;
They would not surrender to the righteousness of God, because they were ignorant of his righteousness and therefore essayed to set up a righteousness of their own.
But they were not all obedient to the good tidings, for Isaiah saith, 'Lord, who did give credence to our report?'
And Isaiah says boldly:
by those who were not looking for Me;
I revealed Myself
to those who were not asking for Me.
But about Israel he says; All the day my hands have been stretched out to a people whose hearts were turned away, and who put themselves against my word.
And if [they were selected] by God's unearned favor, [then] the choice is not based on the good that people may do. Otherwise, God's favor would not be [really] unearned.
What then? Israel hath not obtained that which he seeketh for; but the election hath obtained it, and the rest were blinded
as it is written: "God gave them a spirit of slumber, eyes that were not to see, and ears that were not to hear, unto this day."
So I say, Were their steps made hard in order that they might have a fall? In no way: but by their fall salvation has come to the Gentiles, so that they might be moved to envy.
But I am speaking to you who were Gentiles.
For if their [present] rejection [of salvation] is for the reconciliation of the world [to God], what will their acceptance [of salvation] be but [nothing less than] life from the dead?
But if some of the branches were broken off, and thou, being a wild olive, wast grafted in among them, and didst become partaker with them of the root of the fatness of the olive tree;
Thou wilt say then, The branches were broken off, that I might be graffed in.
Well; because of unbelief they were broken off, and thou standest by faith. Be not highminded, but fear:
See then that God is good but his rules are fixed: to those who were put away he was hard, but to you he has been good, on the condition that you keep in his mercy; if not, you will be cut off as they were.
For if you were cut off from what is by nature a wild olive tree, and contrary to nature were grafted into a cultivated olive tree, how much more will these who are {natural branches} be grafted into their own olive tree?
For as ye in time past were disobedient to God, but now have obtained mercy by their disobedience,
even also these were now disobedient, in order that through the mercy shown to you they themselves may now also obtain mercy.
Let every soul be placed under the protecting powers. For there is no power except from God: and the powers being, were ordered by God.
Let us walk honestly as it were in the daylight: not in eating and drinking: neither in chambering and wantonness: neither in strife and envying:
for we neither live, nor die, as if we were our own masters.
For Christ did not give pleasure to himself, but, as it is said, The bitter words of those who were angry with you came on me.
For whatsoever things were written aforetime were written for our learning, that we through patience and comfort of the scriptures might have hope.
Rather, as it is written, "Those who were never told about him will see, and those who have never heard will understand."
For Macedonia and Achaia were pleased to make some contribution for the poor among the saints in Jerusalem.
They were pleased to do it, and they are indebted to them. For if the Gentiles have come to share in their spiritual things, then they are indebted to serve them also in [tangible] material things.
Extract Match Search Results...
- 1.Gen 1:5-Gen 14:17
- 2.Gen 14:20-Gen 34:31
- 3.Gen 35:1-Gen 43:6
- 4.Gen 43:7-Exo 6:22
- 5.Exo 6:24-Exo 35:26
- 6.Exo 35:35-Lev 20:17
- 7.Lev 20:18-Num 4:36
- 8.Num 4:37-Num 16:2
- 9.Num 16:3-Num 31:39
- 10.Num 31:40-Deut 16:12
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- 19.2 Sam 18:12-1 Kgs 6:1
- 20.1 Kgs 6:6-1 Kgs 12:10
- 21.1 Kgs 12:12-2 Kgs 6:20
- 22.2 Kgs 6:32-2 Kgs 23:9
- 23.2 Kgs 23:11-1 Chron 4:6
- 24.1 Chron 4:7-1 Chron 7:21
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- 26.1 Chron 12:39-1 Chron 25:1
- 27.1 Chron 25:2-2 Chron 3:11
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- 29.2 Chron 17:15-2 Chron 30:25
- 30.2 Chron 30:27-Ezra 6:14
- 31.Ezra 6:20-Neh 7:60
- 32.Neh 7:61-Neh 13:30
- 33.Esth 1:3-Job 6:17
- 34.Job 6:19-Job 29:22
- 35.Job 29:23-Psa 33:6
- 36.Psa 33:7-Psa 78:10
- 37.Psa 78:13-Psa 119:14
- 38.Psa 119:54-Song 1:6
- 39.Song 1:10-Isa 23:5
- 40.Isa 23:8-Isa 53:5
- 41.Isa 53:7-Jer 12:6
- 42.Jer 12:13-Jer 34:15
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- 45.Ezek 7:19-Ezek 21:24
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- 47.Ezek 34:6-Ezek 42:5
- 48.Ezek 42:6-Dan 6:6
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- 50.Amos 3:14-Zech 7:3
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- 66.Act 21:35-Act 28:23
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- 69.2 Cor 4:10-Ephes 2:5
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- 72.Hebrews 12:9-Rev 3:16
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