The sins of some men are notorious, leading as it were to their condemnation; and some more artful they follow after.

For the love of money is a root of all evil: and some whose hearts were fixed on it have been turned away from the faith, and been wounded with unnumbered sorrows.

Fight the good fight of the faith [in the conflict with evil]; take hold of the eternal life to which you were called, and [for which] you made the good confession [of faith] in the presence of many witnesses.

Hence I would remind you to rekindle the divine gift which you received when my hands were laid upon you;

The Lord grant that he may find mercy at His hands on that day. And you very well know yourself how great were the services he rendered me at Ephesus.

For preaching the Good News I suffer, and am even put in chains, as if I were a criminal: yet the word of God is not imprisoned.

Just as Jannes and Jambres [the court magicians of Egypt] opposed Moses, so these men also oppose the truth, men of depraved mind, unqualified and worthless [as teachers] in regard to the faith.

But they will not advance any farther [in their sin] because their foolish ways will become obvious to everyone, just as those of Jannes and Jambres were.

But you, Timothy, were a close observer of my teaching, my conduct, my purposes, my faith, my forbearance, my love, and my patient endurance,

Expulsions, sufferings, which were to me in Antioch, in Iconium, in Lystra; what expulsions I endured: and the Lord delivered me from all.

But you must cling to the things which you have learnt and have been taught to believe, knowing who your teachers were,

And that from the time when you were a child, you have had knowledge of the holy Writings, which are able to make you wise to salvation, through faith in Christ Jesus.

but manifested his word in the times which were suitable for it by the preaching with which I was intrusted, according to the command of our Saviour God,

For this cause left I thee in Crete, that thou shouldest set in order the things that were wanting, and appoint elders in every city, as I gave thee charge;

For we ourselves also were sometimes foolish, disobedient, deceived, serving divers lusts and pleasures, living in malice and envy, hateful, and hating one another.

But, when the kindness of God our Savior and his love for man were revealed, he saved us,

As soon as I send Artemas or Tychicus to you, do your best to come to me at Nicopolis [Note: Since there were several places by this name, its exact location is unknown], because I plan to spend the winter there.

[Now] I am sending him back to you in person, [as though he were] part of my very self.

But without thy mind would I do nothing; that thy benefit should not be as it were of necessity, but willingly.

Perhaps this was why you and he were parted for a while, that you might get him back for good,

If therefore you regard me as a comrade, receive him as if he were I myself.

along with [John] Mark [Note: This shows that Mark was now back in the good graces of Paul. See Acts 15:36-40], Aristarchus, Demas [Note: This man later deserted Paul. See II Tim. 4:10] and Luke, who are [also] my fellow-workers. [Note: These men, unlike Epaphras who was imprisoned with Paul, were free to minister for Christ there in Rome].

Many were the forms and fashions in which God spoke of old to our fathers by the prophets,

and, as though they were a mantle Thou wilt roll them up; yes, like a garment, and they will undergo change. But Thou art the same, and Thy years will never come to an end."

Therefore we ought to give the more earnest heed to the things that were heard, lest haply we drift away from them .

Forasmuch, then, as the children were partakers of flesh and blood, he also himself likewise took part with them, for to put down through death him that had lordship over death: that is to say, the devil.

And deliver them who through fear of death were all their lifetime subject to bondage.

And Moses verily was faithful in all his house, as a servant, for a testimony of those things which were to be spoken after;

for we were receiv'd into the communion of Christ, upon condition of inviolably maintaining the hope we had at the beginning even unto the end,

For who were they who heard and yet provoked Him [with rebellious acts]? Was it not all those who came out of Egypt led by Moses?

And with whom was He angry for forty years? Was it not with those who sinned, whose dead bodies were scattered in the desert?

And to whom sware he that they should not enter into his rest, but to them that were disobedient?

And we see that they were not able to enter in because of unbelief.

For indeed we have had the good news [of salvation] preached to us, just as the Israelites also [when the good news of the promised land came to them]; but the message they heard did not benefit them, because it was not united with faith [in God] by those who heard.

For we which have believed do enter into rest, as he said, As I have sworn in my wrath, if they shall enter into my rest: although the works were finished from the foundation of the world.

Seeing therefore it remaineth that some should enter thereinto, and they to whom the good tidings were before preached failed to enter in because of disobedience,

he pointed out another time in the words, which were spoken by David, a long time after their going into Canaan, in the passage just now quoted, "today since ye hear his voice, harden not your hearts."

Though he were a Son, yet learned he obedience by the things which he suffered;

For it is impossible for those who were once enlightened, and have tasted of the heavenly gift, and were made partakers of the Holy Ghost,

In order that, not slothful, ye may become, but imitators of them who, through faith and patience, were becoming heirs of the promises.

His words were-- 'I will assuredly bless thee and increase thy numbers.'

In the same way God, in His desire to show to the heirs of the promise the unchangeable nature of His purpose, intervened and guaranteed it with an oath,

but he who was not of their pedigree, received tithes from Abraham, and blessed him to whom the promises were made.

If therefore perfection were by the Levitical priesthood, (for under it the people received the law,) what further need was there that another priest should rise after the order of Melchisedec, and not be called after the order of Aaron?

For he unto whom these things were spoken belongs to another tribe, from which no one ministers at the altar:

And in as much as it is without an oath, for the priests were made without an oath;

(For those priests were made without an oath; but this with an oath by him that said unto him, The Lord sware and will not repent, Thou art a priest for ever after the order of Melchisedec:)

And they truly were many priests, because they were not suffered to continue by reason of death:

as those high priests of the law were, to offer up daily sacrifices, first for his own sins, and then for those of the people: having done this once for all, by offering up himself.

For if he were on earth, he should not be a priest, seeing that there are priests that offer gifts according to the law:

for if that first were faultless, a place would not have been sought for a second.

For there was a tabernacle prepared, the first, wherein were the candlestick, and the table, and the showbread; which is called the Holy place.

having a golden censer, and the ark of the covenant, covered round in every part with gold, in which were the golden pot that had the manna, and the rod of Aaron that had sprouted, and the tables of the covenant;

and above the ark were the [golden] cherubim of glory overshadowing the mercy seat; but we cannot now go into detail about these things.

Now when these things were thus ordained, the priests went always into the first tabernacle, accomplishing the service of God.

Which was a figure for the time then present, in which were offered both gifts and sacrifices, that could not make him that did the service perfect, as pertaining to the conscience;

with meats only and drinks, and divers washings, and justifyings of the flesh, which were ordained until the time of reformation.

But Christ having come, a chief priest of the good times that were to come, with a greater and a more perfect tabernacle not made with hands, that is, not of this creation,

For if the blood of bulls and goats, and the ashes of a heifer, sprinkling those who were defiled, sanctifies for the purification of the flesh,

And for this cause he is the mediator of the new testament, that by means of death, for the redemption of the transgressions that were under the first testament, they which are called might receive the promise of eternal inheritance.

For when all the commandments were read of Moses unto all the people, he took the blood of calves, and of goats, with water and purple wool and hyssop, and sprinkled both the book, and all the people,

And in the same way he also sprinkled with the blood the Tabernacle and all the things that were used in public worship.

Therefore it was necessary that the patterns of things in the heavens should be purified with these, but the heavenly things themselves were purified with better sacrifices than these.

For Christ is not entered into holy places made with hands, which were but types of the true ones; but into heaven itself, now to appear in the presence of God for us:

For the law of Moses was [only] a foreshadow of the good things that [were] to come [i.e., in the Messianic age], not the exact image of those things. It can never, by the same sacrifices, continually offered year after year, make [morally] perfect those who draw near [to God in worship].

For if it were otherwise, would not these sacrifices have stopped being offered? For the worshipers, having once [for all time] been cleansed, would no longer have a consciousness of sin.

But those sacrifices were [only] a reminder of [the people's] sins year after year,

You were not pleased with whole burnt offerings and sin offerings.

[After] saying the above, "You did not want, nor were you pleased, with [peace] sacrifices and [meal] offerings and whole burnt offerings and sin offerings," [although] these are offered according to the law of Moses,

Every other priest stands officiating day after day, offering over and over again the same sacrifices, though they were powerless ever to remove people's sins.

How much worse then, think you, will be the punishment deserved by those who have trampled underfoot the Son of God, who have treated the blood that rendered the Covenant valid--the very blood by which they were purified--as of no account, and who have outraged the Spirit of Love?

But call to remembrance the former days, in which, after ye were illuminated, ye endured a great fight of afflictions;

Partly, whilst ye were made a gazingstock both by reproaches and afflictions; and partly, whilst ye became companions of them that were so used.

For ye both had compassion on them that were in bonds, and took joyfully the spoiling of you possessions, knowing that ye have for yourselves a better possession and an abiding one.

for in this were the elders testified of;

Through faith we understand that the worlds were framed by the word of God, so that things which are seen were not made of things which do appear.

By faith Noah, being moved by the fear of God, made ready an ark for the salvation of his family, because God had given him news of things which were not seen at the time; and through it the world was judged by him, and he got for his heritage the righteousness which is by faith.

By faith he lived as a foreigner in the promised land as though it were a foreign country, living in tents with Isaac and Jacob, who were fellow heirs of the same promise.

wherefore, also from one were begotten -- and that of one who had become dead -- as the stars of the heaven in multitude, and as sand that is by the sea-shore -- the innumerable.

These all died in faith, not having received the promises, but having seen them afar off, and were persuaded of them, and embraced them, and confessed that they were strangers and pilgrims on the earth.

And if they had been thinking of that country from which they departed [as their true home], they would have had [a continuing] opportunity to return.

But the truth is that they were longing for a better country, that is, a heavenly one. For that reason God is not ashamed [of them or] to be called their God [even to be surnamed their God—the God of Abraham, Isaac, and Jacob]; for He has prepared a city for them.

'Twas by faith that Abraham, when put to the trial, offered up Isaac: HE offered up his darling son, to whose posterity the promises were to be made good:

By faith also Isaac blessed Jacob and Esau concerning things that were going to happen.

By [having] faith, when Joseph was about to die, he mentioned the Israelites' departure [from Egypt] and gave [them] instructions concerning his bones [i.e., that they were to take them back to Palestine. See Gen. 50:25].

By faith Moses, when he was born, was hid three months of his parents, because they saw he was a proper child; and they were not afraid of the king's commandment.

He regarded abuse suffered for Christ to be greater wealth than the treasures of Egypt, for his eyes were fixed on the reward.

By faith he left Egypt, because he was not afraid of the king's anger, for he persevered as though he were actually seeing Him who is unseen.

By faith they passed through the Red sea as by dry land: which the Egyptians assaying to do were drowned.

By faith the walls of Jericho fell down, after they were compassed about seven days.

By faith Rahab the harlot perished not with them that were disobedient, having received the spies with peace.

And what more shall I say? For time would fail me if I were to tell about Gideon, Barak, Samson, Jephthah, David, Samuel and [all] the prophets,

Quenched the violence of fire, escaped the edge of the sword, out of weakness were made strong, waxed valiant in fight, turned to flight the armies of the aliens.

Women received their dead raised to life again: and others were tortured, not accepting deliverance; that they might obtain a better resurrection:

Others were tried by mocking and scourging, yes, moreover by bonds and imprisonment.

They were stoned, they were sawn asunder, were tempted, were slain with the sword: they wandered about in sheepskins and goatskins; being destitute, afflicted, tormented;

And [although they] all were approved through their faith, they did not receive what was promised,

for God had provided for them and us something better, so that apart from us they were not to attain to full blessedness.

Weigh well the example of him who had to endure such opposition from 'men who were sinning against themselves,' so that you should not grow weary or faint-hearted.

but if you were exempted from that discipline which others are subject to, then are you bastards, and not sons.