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Once again there was a division among the Jews because of what Jesus had been saying.

But if I am doing them, even if you do not believe Me or have faith in Me, [at least] believe the works [that I do—admit that they are the works of God], so that you may know and keep on knowing [clearly—without any doubt] that the Father is in Me, and I am in the Father [that is, I am One with Him].”

"What are we going to do?" they said, "now that this man is performing many signs?" If we leave him alone, this way, every one will believe on him, and the Romans will come and rob us of both our sacred place and of our people."

But a certain member of the Sanhedrin, [named] Caiaphas, who was head priest that year, said to [the rest of] them, "You do not know what you are talking about.

Then sought they for Jesus, and spake among themselves, as they stood in the temple, What think ye, that he will not come to the feast?

Then Jesus said, Let her be. Let her keep what she has for the day of my death.

His disciples did not understand these things at first; but when Jesus had been glorified, then they remembered that these things had been written concerning him, and what they had done to him.

The large number of people, however, who had been present when He called Lazarus out of the tomb and brought him back to life, related what they had witnessed.

the Pharisees therefore said among themselves, don't you perceive we lose ground? you see what a world of followers attend him.

In most solemn truth I tell you that unless the grain of wheat falls into the ground and dies, it remains what it was--a single grain; but that if it dies, it yields a rich harvest.

The crowd answered Him, "We have heard out of the Law that the Christ remains for ever. In what sense do you say that the Son of Man must be lifted up? Who is that Son of Man?"

Now for all the Signs he had performed before them, they did not believe in him ??38 that the word spoken by the prophet Isaiah might be fulfilled: Lord, who has believed what they heard from us, And to whom has the arm of the Lord been revealed?

This was to fulfill what Isaiah the prophet said: “Lord, who has believed our message? And to whom has the arm (the power) of the Lord been shown (unveiled, revealed)?”

therefore they could not believe, according to what Esaias said in another place, "he hath blinded their eyes,

and I know that his commandment is life eternal. What therefore I speak, as the Father has said to me, so I speak.

then coming to Simon Peter, Peter said to him, Lord, what! would you wash my feet?

For the future I shall tell you of things before they take place, so that, when they take place, you may believe that I am what I am.

Little children, I'm with you only a little longer. You will look for me, but what I told the Jewish leaders I now tell you, "Where I'm going, you cannot come.'

"Master," said Thomas, "we do not know where you are going. In what sense do we know the way?"

Do you not believe that I am in the Father, and the Father is in Me? The words I say to you I do not say on My own initiative or authority, but the Father, abiding continually in Me, does His works [His attesting miracles and acts of power].

Truly, I tell all of you emphatically, the one who believes in me will also do what I'm doing. He will do even greater things than these, because I'm going to the Father.

Judas (not Iscariot) saith unto him, Lord, what is come to pass that thou wilt manifest thyself unto us, and not unto the world?

He who does not love me does not obey my word; and what you hear me say is not my word but the word of the Father who sent me.

this is what I have to tell you, for the little time that I am with you.

but so that the world may know [without any doubt] that I love the Father, I do exactly as the Father has commanded Me [and act in full agreement with Him]. Get up, let us go from here.

I have said these things to you so that when the time comes, what I have said may come to your mind. I did not say them to you at the first, because then I was still with you.

No, your heart is full of sorrow at what I have told you.

And when He does come, He will bring conviction to the world regarding sin [i.e., exposing it and producing guilt], regarding what is right [i.e., upholding godly standards], and regarding judgment [i.e., showing that sin condemns].

Jesus knew that they wanted to ask Him, so He said to them, “Are you wondering among yourselves about what I meant when I said, ‘A little while, and you will not see Me, and again a little while, and you will see Me’?

His disciples said to him, what you say now is plain, and not enigmatical.

I have a request to make for them. I make no request for the world, but only for those whom you have given me, for they are yours??10 all that is mine is yours and what is yours is mine??nd they have done me honor.

All that is mine is yours, and what is yours is mine, and I have been glorified through them.

This was to fulfill and verify the words He had spoken, “Of those whom You have given Me, I have not lost even one.”

Jesus replied, “If I have said anything wrong, make a formal statement about the wrong; but if [I spoke] properly, why did you strike Me?”

What hast thou done? Jesus answered, My kingdom is not of this world: if my kingdom were of this world, my servants would have fought, that I might not be delivered to the Jews: but my kingdom is not from hence.

Then Pilate said to him, Are you then a king? Jesus made answer, You say that I am a king. For this purpose was I given birth, and for this purpose I came into the world, that I might give witness to what is true. Every lover of what is true gives ear to my voice.

Pilate saith unto him, What is truth? And when he had said this, he went out again unto the Jews, and saith unto them, I find in him no fault at all.

When Pilate heard what they said, he was more afraid than ever,

He went into the Praetorium again and said to Jesus, “Where are You from?” But Jesus did not answer him.

On hearing what they said, Pilate brought Jesus out, and took his seat upon the Bench at a place called 'The Stone Pavement'--in Hebrew 'Gabbatha.'

At that the people shouted: "Kill him! Kill him! Crucify him!" "What! shall I crucify your King?" exclaimed Pilate. "We have no King but the Emperor," replied the Chief Priests;

Carrying His own cross, He went out to what is called Skull Place, which in Hebrew is called Golgotha.

Pilate had written an inscription to be put on the cross; what he wrote was, JESUS THE NAZARENE, THE KING OF THE JEWS.

The Jewish Chief Priests said to Pilate: "Do not write 'The King of the Jews', but write what the man said--'I am the King of the Jews.'"

So they said to one another, “Let’s not tear it, but cast lots for it, to see who gets it.” They did this to fulfill the Scripture that says: They divided My clothes among themselves, and they cast lots for My clothing. And this is what the soldiers did.

And he who saw it has given witness (and his witness is true; he is certain that what he says is true) so that you may have belief.

then the other disciple, who arriv'd first, went into the cave likewise, and he saw, and believed what Mary had said.

Later on, Jesus revealed himself again to the disciples at the Sea of Tiberias. This is what happened:

Jesus said unto them, "Come and dine." And none of the disciples durst ask him, "What art thou?" For they knew that it was the Lord.

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