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Exact Match

Therefore, any one of you who judges is without excuse. For when you judge another, you condemn yourself, since you, the judge, do the same things.

But do you think this, O man, when you judge and condemn those who practice such things, and yet do the same yourself, that you will escape God’s judgment and elude His verdict?

All who, when they sin, are without Law will also perish without Law; while all who, when they sin, are under Law, will be judged as being under Law.

and they show the work of the law written in their minds, their consciences testifying with them, and their judgments mutually acusing or defending one another;??16 in the day when God shall judge the secret [doings] of men according to my gospel through Jesus Christ.

And art taking note of his will, and testing the things that differ - when receiving oral instruction out of the law,

But if our unrighteousness sets God's righteousness in a clearer light, what shall we say? (Is God unrighteous--I speak in our everyday language-- when He inflicts punishment?

In the forbearance of God, - with a view to a showing forth of his righteousness in the present season, that he might be righteous even when declaring righteous him that hath faith in Jesus.

Now when a workman gets his pay, it is not considered from the point of view of a favor but of an obligation;

How was it then reckoned? when he was in circumcision, or in uncircumcision? Not in circumcision, but in uncircumcision.

Not after, but before. And it was as a sign of this that he received the rite of circumcision-to attest the righteousness due to the faith of an uncircumcised man-in order that he might be the father of all who have faith in God even when uncircumcised, that they also may be regarded by God as righteous;

And he is also the father of the circumcised, who are not only circumcised, but who also walk in the footsteps of the faith that our father Abraham possessed when he was still uncircumcised.

As it is written, "I have made you the father of many nations." Abraham acted in faith when he stood in the presence of God, who gives life to the dead and calls into existence things that don't yet exist.

Abraham hoped for what he believed [God had promised], even when there seemed little hope [of it happening], so this made him forefather of many nations, according to the words spoken to him [Gen. 15:5], "Your descendants will be many."

And being not weak in faith, he considered not his own body now dead, when he was about an hundred years old, neither yet the deadness of Sara's womb:

Nevertheless, death ruled from the time of Adam to Moses, even over those who did not sin in the same way Adam did when he disobeyed. He is a foreshadowing of the one who would come.

don't you know that when we were all baptized in the name of Jesus Christ, we were plunged into a state figurative of his death.

knowing that when Christ was raised from the dead, He dies no more; death no longer has dominion over Him.

Don't you know that when you offer yourselves to someone as obedient slaves, you are slaves of the one you obey either of sin, which leads to death, or of obedience, which leads to righteousness?

But when sin had gained a vantage-ground, by means of the commandment, it stirred up within me all manner of lust; for where there is no law, sin is dead.

For sin, when it had gained a vantage-ground through the commandment, beguiled me, and through it slew me.

But when I do what I want not to do, I am admitting that the Law is right.

But, when I do the very thing that I want not to do, the action is no longer my own, but that of Sin which is within me.

And not only so, but we who have the first fruits of the Spirit, even we have sorrow in our minds, waiting for the time when we will take our place as sons, that is, the salvation of our bodies.

It is *in hope* that we have been saved. But an object of hope is such no longer when it is present to view; for when a man has a thing before his eyes, how can he be said to hope for it?

Who will bring any charge against God’s elect (His chosen ones)? It is God who justifies us [declaring us blameless and putting us in a right relationship with Himself].

For when God said, I will come about this time and Sara shall have a son, that was a word of promise.

And not only this; but when Rebecca also had conceived by one, even by our father Isaac;

yer the children were born, when they had neither done good neither bad - that the purpose of God, which is by election, might stand - it was said unto her, not by the reason of works, but by grace of the caller,

But I say again, Did not Israel know this? when first Moses saith, "I will move you to jealousy by those who are not a people, I will provoke you to anger by a foolish nation:"

God hath not cast off his people, whom he fore approved. Or know ye not, in the account of Elijah what the scripture saith, when he intercedeth with God against Israel?

Now, if their fall is the wealth of the world, and their loss the wealth of the Gentiles, how much greater will be the glory when they are made full?

I would not, brethren, have you ignorant of this secret, (for fear you should presume too much on your selves) that blindness has fallen upon a part of Israel, until the time when the Gentiles shall be fully come in.

For the gifts and the calling of God are irrevocable [for He does not withdraw what He has given, nor does He change His mind about those to whom He gives His grace or to whom He sends His call].

but just as you were formerly disobedient to Him, but now have received mercy at a time when they are disobedient,

so they too have now become disobedient so that they too may one day receive mercy because of the mercy shown to you.

But [Prov. 25:21-25 says], "Feed your enemy if he is hungry; give him something to drink if he is thirsty. For when you do this, it will be [like] heaping burning coals on his head." [i.e., it can cause him burning shame that can lead to his repentance and ultimate forgiveness].

Do not destroy God's work [i.e., someone's life] for the sake of something to eat. All foods are truly clean [ceremonially]; however, it is wrong for a person to eat something when it causes another person to fall [away from God].

but now having no more to detain me in these parts, and having had a great desire for many years to come to you, when I take my journey into Spain, I will come to you:

when I may go on to Spain I will come unto you, for I hope in going through, to see you, and by you to be set forward thither, if of you first, in part, I shall be filled.