The vision of Isaiah the son of Amoz, which he saw concerning Judah and Jerusalem in the days of Uzziah, Jotham, Ahaz, and Hezekiah, kings of Judah.

Give ear, O heavens, and you, O earth, to the word which the Lord has said: I have taken care of my children till they became men, but their hearts have been turned away from me.

Alas for this sinful nation, which are expert in blasphemies; a seed of ungracious people, corrupt in their ways. They have forsaken the LORD; they have provoked the holy one of Israel unto anger, and are gone backward.

From the sole of the foot unto the head, there is no whole part in all your body: but all are wounds, botches, sores and stripes, which can neither be helped, bound up, mollified, nor eased with any ointment.

What use to me is the number of the offerings which you give me? says the Lord; your burned offerings of sheep, and the best parts of fat cattle, are a weariness to me; I take no pleasure in the blood of oxen, or of lambs, or of he-goats.

Come now, and let us have an argument together, says the Lord: how may your sins which are red like blood be white as snow? how may their dark purple seem like wool?

How happeneth it then that the righteous city, which was full of equity, is become unfaithful as an whore? Righteousness dwelt in it, but now murder.

For they shall be ashamed of the oaks which ye have desired, and ye shall be confounded for the gardens that ye have chosen.

For ye shall be as an oak the leaf withering, and as a garden which there no water to it.

The word [from God] which Isaiah son of Amoz saw [in a vision] concerning [the nation of] Judah and [its capital city] Jerusalem.

Their land also is full of idols; they worship the work of their own hands, that which their own fingers have made:

which casteth down the high looks of presumptuous persons, and bringeth low the pride of man, and the LORD only shall be exalted in that day.

And on all the high mountains, and on all the hills which are lifted up;

They [the stricken, deprived of all in which they had trusted] will go into the caves of the rocks
And into the holes of the ground [fleeing]
From the terror and dread of the Lord
And from the splendor of His majesty,
When He arises to terrify the earth.

In that day a man shall cast his idols of silver, and his idols of gold, which they made each one for himself to worship, to the moles and to the bats;

As for my people, children are their oppressors, and women rule over them. O my people, they which lead thee cause thee to err, and destroy the way of thy paths.

The Lord comes to be the judge of their responsible men and of their rulers: it is you who have made waste the vine-garden, and in your houses is the property of the poor which you have taken by force.

Is there anything which might have been done for my vine-garden which I have not done? why then, when I was hoping for the best grapes did it give me common grapes?

And now, pray, let me cause you to know, That which I am doing to my vineyard, To turn aside its hedge, And it hath been for consumption, To break down its wall, And it hath been for a treading-place.

Surely the vineyard of Yahweh of hosts, is the house of Israel, And, the men of Judah, are the plantation in which he dearly delighted, - And he waited, For equity but lo! murderous iniquity, For the rule of right but lo the cry of the wronged.

Which used to speak on this manner: "Let him make haste now, and go forth with his work, that we may see it! Let that counsel of the holy one of Israel come, and draw nigh, that we may know it!"

Woe be unto them that call evil good, and good evil: which make darkness light, and light darkness, that make sour sweet, and sweet sour.

Which justify the wicked for reward, and take away the righteousness of the righteous from him!

Then flew one of the seraphims unto me, having a live coal in his hand, which he had taken with the tongs from off the altar:

And {even if only a tenth part remain}, {again she will be destroyed} like terebinth or like [an] oak, which although felled, a tree stump [remains] in them. [The] seed of holiness [will be] her tree stump."

It happened in the time of Ahaz the son of Jotham, which was the son of Uzziah, king of Judah: that Rezin the king of Syria, and Pekah the son of Remaliah, king of Israel, went up toward Jerusalem to besiege it, but won it not.

So the Lord told Isaiah, "Go out with your son Shear-jashub and meet Ahaz at the end of the conduit of the upper pool which is located on the road to the field where they wash and dry cloth.

He will eat sour milk and honey, which will help him know how to reject evil and choose what is right.

for before the boy knoweth to refuse the bad and choose the good, forsaken shall be the land, at which, thou, art alarmed, of the presence of both her kings.

Jehovah will bring upon thee, and upon thy people, and upon thy father's house, days which have not come since the day when Ephraim turned away from Judah even the king of Assyria.

And it shall come to pass in that day, that Jehovah will hiss for the fly which is at the extremity of the streams of Egypt, and for the bee which is in the land of Assyria;

In that day will the Lord, with a razor which is hired beyond the river, with the king of Assyria, shave the head and the hair of the feet, yea, the beard also will it take away.

and it shall come to pass, that because of the abundance of milk which they shall give he shall eat butter: for butter and honey shall every one eat that is left in the midst of the land.

And they will send out the oxen and the sheep on all the hills which before were worked with the spade, ... fear of blackberries and thorns.

Then the Lord said to me, “Take for yourself a large tablet [for public display] and write on it in ordinary characters: Belonging to Maher-shalal-hash-baz.

Forasmuch as this people refuseth the waters of Shiloah which flow softly, and rejoiceth in Rezin and in the son of Remaliah,

Behold, the Lord shall bring mighty and great floods of water upon them: namely, the king of the Assyrians with all his power. Which shall pour out his furiousness upon every man, and run over all their banks.

“Then it will sweep on into Judah; it will overflow and pass through [the hills],
Reaching even to the neck [of which Jerusalem is the head],
And its outstretched wings (the armies of Assyria) will fill the width of Your land, O Immanuel.

Ye shall not say, Conspiracy, of everything of which this people saith, Conspiracy; and fear ye not their fear, and be not in dread.

And he will be for a holy place: but for a stone of falling and a rock of trouble to the two houses of Israel, and to the men of Jerusalem, for a net in which they may be taken.

Behold, I and the children whom the LORD hath given me are for signs and for wonders in Israel from the LORD of hosts, which dwelleth in mount Zion.

And unto the land it looketh attentively, And lo, adversity and darkness! -- Dimness, distress, and thick darkness is driven away, But not the dimness for which she is in distress!

For all they which inform the people that they be in a right cause, such be deceivers. Such as men think also to be perfect among these, are but cast aways.

Woe unto them that decree unrighteous decrees, and that write grievousness which they have prescribed;

And what will ye do in the day of visitation, and in the desolation which shall come from far? to whom will ye flee for help? and where will ye leave your glory?

Assyria, the club I use to vent my anger, is as good as dead, a cudgel with which I angrily punish.

“As my hand has reached to the kingdoms of the idols,
Whose carved images were greater and more feared than those of Jerusalem and Samaria,

And I have put my hands on the wealth of the peoples, as on the place where a bird has put her eggs; and as a man may take the eggs from which a bird has gone, so I have taken all the earth for myself: and not a wing was moved, and not a mouth gave out a sound.

-- Doth the axe glorify itself Against him who is hewing with it? Doth the saw magnify itself Against him who is shaking it? As a rod waving those lifting it up! As a staff lifting up that which is not wood!

So shall, the Light of Israel, become, a fire, And his Holy One, a flame, Which shall burn and consume his thorns and his briars, in one day;

For though Your people Israel are like the sand of the sea, yet a remnant of them shall return; the full end which is decreed shall overflow with righteousness.

So it will be in that day, that the burden of the Assyrian will be removed from your shoulders and his yoke from your neck. The yoke will be broken because of the fat.

The voice of the noise of thy horses, O daughter of Gallim, shall be heard unto Laish and to Anathoth, which also shall be in trouble.

And in that day there shall be a root of Jesse, which shall stand for an ensign of the people; to it shall the Gentiles seek: and his rest shall be glorious.

And it shall come to pass in that day, that the Lord shall set his hand again the second time to recover the remnant of his people, which shall be left, from Assyria, and from Egypt, and from Pathros, and from Cush, and from Elam, and from Shinar, and from Hamath, and from the islands of the sea.

And there shall be an highway for the remnant of his people, which shall be left, from Assyria; like as it was to Israel in the day that he came up out of the land of Egypt.

The burden of Babylon, which Isaiah the son of Amoz did see.

Behold, I will stir up the Medes against them, which shall not regard silver; and as for gold, they shall not delight in it.

And Babylon, the glory of kingdoms, the beautiful town which is the pride of the Chaldaeans, will be like God's destruction of Sodom and Gomorrah.

And it will be in the day when the Lord gives you rest from your pain and turmoil and from the harsh service in which you have been enslaved,

Which used to strike the peoples in fury with unceasing strokes,
Which subdued the nations in anger with unrestrained persecution.

‘Your pomp and magnificence have been brought down to Sheol,
Along with the music of your harps;
The maggots [which prey on the dead] are spread out under you [as a bed]
And worms are your covering [Babylonian rulers].’

How art thou fallen from heaven, O Lucifer, son of the morning! how art thou cut down to the ground, which didst weaken the nations!

Is this he that made the world in a manner waste, and laid the cities to the ground, which let not his prisoners go home?"

“But you [king of Babylon] have been cast out of your tomb (denied burial)
Like a rejected branch,
Clothed with the slain who are pierced by the sword,
Who go down to the stones of the pit [into which carcasses are thrown],
Like a dead body trampled [underfoot].

This is the counsel which is purposed concerning the whole earth; and this is the hand which is stretched out upon all the nations.

Be not glad, O Philistia, all of you, because the rod which was on you is broken: for out of the snake's root will come a poison-snake, and its fruit will be a winged poison-snake.

Woe is my heart for Moab's sake. They fled unto the city of Zoar, which is like a fair young bullock of three years old; they went up to Luhith, weeping. The way toward Horonaim was full of lamentation for the hurt.

Therefore the abundance they have gotten, and that which they have laid up, shall they carry away to the brook of the willows.

For the waters of Dimon are full of blood, for I will lay yet more upon Dimon: a lion upon them that are escaped of Moab, and upon that which remaineth of the land.

Send lambs to the ruler of the land [you Moabites],
From Sela [that is, Petra in Edom] through the wilderness to the mountain of the Daughter of Zion (Jerusalem).

For the daughters of Moab will be like wandering birds, like a place from which the young birds have gone in flight, at the ways across the Arnon.

For the fields of Heshbon languish, and the vine of Sibmah; the lords of the nations have broken down the choice branches thereof, which reached even unto Jazer, which wandered into the wilderness; its shoots were spread abroad, they passed over the sea.

This is the word which Jehovah hath spoken from of old concerning Moab.

But now the LORD sayeth thus: In three years, which shall be as the years of a hired servant, shall the glory of Moab be turned into confusion throughout all his multitude, which is very great. And as for the remnant of them, they shall be small and feeble.

The cities of Aroer are forsaken: they shall be for flocks, which shall lie down, and none shall make them afraid.

And he shall be as one that gathereth up corn in the harvest, which cutteth his handful with the sickle, and when one gathereth the sheaves together in the valley, of Rephaim.

And he shall not look to the altars, the work of his hands, neither shall respect that which his fingers have made, either the groves, or the images.

In that day shall his strong cities be as a forsaken bough, and an uppermost branch, which they left because of the children of Israel: and there shall be desolation.

Woe to the multitude of many people, which make a noise like the noise of the seas; and to the rushing of nations, that make a rushing like the rushing of mighty waters!

Woe to the land shadowing with wings, which is beyond the rivers of Ethiopia:

Which sends its representatives by the sea, even in ships of papyrus on the waters. Go back quickly, O representatives, to a nation tall and smooth, to a people causing fear through all their history; a strong nation, crushing down its haters, whose land is cut through by rivers.

In that time shall there be a present brought to the LORD of Hosts: even a people that is scattered abroad, and robbed of that they had - that same people which hat been fearful from their beginning hitherto; a nation trodden down by little and little, whose land the floods have spoiled. To the place of the name of the LORD of Hosts: even to the mount Zion.

Neither shall there be any work for Egypt, which the head or tail, branch or rush, may do.

In that day shall Egypt be like unto women: and it shall be afraid and fear because of the shaking of the hand of the LORD of hosts, which he shaketh over it.

And the land of Judah shall be a terror unto Egypt, every one that maketh mention thereof shall be afraid in himself, because of the counsel of the LORD of hosts, which he hath determined against it.

Because of the blessing of the Lord of armies which he has given them, saying, A blessing on Egypt my people, and on Assyria the work of my hands, and on Israel my heritage.

The Lord revealed the following message during the year in which King Sargon of Assyria sent his commanding general to Ashdod, and he fought against it and captured it.

And they will be full of fear, and will no longer have faith in Ethiopia which was their hope, or in Egypt which was their glory.

And the inhabitant of this coastland shall say in that day, Behold, such is our hope, to which we flee for help to be delivered from the king of Assyria: how then shall we escape?

The [mournful, inspired] oracle (a burden to be carried) concerning the Desert of the Sea (the seasonally flooded plains just south of Babylon):

As windstorms in the Negev (the South) sweep through,
So it (God’s judgment) comes from the desert, from [the hostile armies of] a terrifying land.

For thus said the Lord unto me: 'Go, station the watchman, That which he seeth let him declare.'

O my threshing, and the corn of my floor: that which I have heard of the LORD of hosts, the God of Israel, have I declared unto you.

All thy rulers are fled together, they are bound by the archers: all that are found in thee are bound together, which have fled from far.

Thus saith the Lord GOD of hosts, Go, get thee unto this treasurer, even unto Shebna, which is over the house, and say,

He will wind you up tightly into a ball and throw you into a wide, open land. There you will die, and there with you will be your impressive chariots, which bring disgrace to the house of your master.

In that day, says Jehovah of armies, shall the peg fastened in a faithful place give way, and it was cut down, and it fell; and the lifting up which was upon it was cut off: for Jehovah spake.

Is this the town which was full of joy, whose start goes back to times long past, whose wanderings took her into far-off countries?

Behold, the land of the Chaldeans—this is the people which was not; Assyria appointed it for desert creatures—they erected their siege towers, they stripped its palaces, they made it a ruin.

At the end of 70 years, the LORD will deal with Tyre, at which time she'll return to her courtesan's trade, and prostitute herself with the kingdoms of the world on the surface of the earth.