And he said unto him, Why askest thou me concerning that which is good? One there is who is good: but if thou wouldest enter into life, keep the commandments.

He saith unto him, Which? Jesus said, Thou shalt do no murder, Thou shalt not commit adultery, Thou shalt not steal, Thou shalt not bear false witness,

Jesus said unto him, If thou wouldest be perfect, go, sell that which thou hast, and give to the poor, and thou shalt have treasure in heaven: and come, follow me.

And Jesus said unto them, Verily I say unto you, That ye which have followed me, in the regeneration when the Son of man shall sit in the throne of his glory, ye also shall sit upon twelve thrones, judging the twelve tribes of Israel.

For the kingdom of heaven is like unto a man that is an householder, which went out early in the morning to hire labourers into his vineyard.

And they which were hired about the eleventh hour, came and received every man a penny.

On which they began to grumble at their employer.

Saying, These last have wrought but one hour, and thou hast made them equal unto us, which have borne the burden and heat of the day.

Take up that which is thine, and go thy way; it is my will to give unto this last, even as unto thee.

And Jesus answering said, Ye know not what ye ask. Can ye drink the cup which I am about to drink? They say to him, We are able.

And he said to them: You shall drink my cup, and be immersed with the immersion with which I am immersed: but to sit on my right hand, and on my left, is not mine to give; but it shall be given to them for whom it has been prepared by my Father.

And the people rebuked them, because they should hold their peace: But they cried the more, saying, "Have mercy on us, Master, which art the son of David."

saying to them, Go into the village, which is opposite you, and immediately you will find an ass tied, and a foal with her; loose and bring them to me.

All this was done, that it might be fulfilled which was spoken by the prophet, saying,

"Who is this?", to which the crowd replied--"This is the Prophet Jesus from Nazareth in Galilee."

And when the chief priests and the scribes saw the wonders which he wrought, and the children crying in the temple and saying, Hosanna to the Son of David, they were indignant,

"Do you hear," they asked Him, "what these children are saying?" "Yes," He replied; "have you never read, 'Out of the mouths of infants and of babes at the breast Thou hast brought forth the praise which is due'?"

upon which the disciples said to one another, much surpriz'd, how came the fig-tree to wither away so suddenly?

Jesus answered and said unto them, Verily I say unto you, If ye have faith, and doubt not, ye shall not only do this which is done to the fig tree, but also if ye shall say unto this mountain, Be thou removed, and be thou cast into the sea; it shall be done.

and all things whatever which you ask in prayer believing, you shall receive.

And Jesus answered and said unto them, I also will ask you one thing, which if ye tell me, I in like wise will tell you by what authority I do these things.

Which of the two did the will of his father? They say, The first. Jesus saith unto them, Verily I say unto you, that the publicans and the harlots go into the kingdom of God before you.

Hear another parable: There was a certain householder, which planted a vineyard, and hedged it round about, and digged a winepress in it, and built a tower, and let it out to husbandmen, and went into a far country:

They say unto him, He will miserably destroy those wicked men, and will let out his vineyard unto other husbandmen, which shall render him the fruits in their seasons.

Jesus saith unto them, Did ye never read in the scriptures, The stone which the builders rejected, the same is become the head of the corner: this is the Lord's doing, and it is marvellous in our eyes?

Therefore say I unto you, the kingdom of God shall be taken from you, and shall be given to the Gentiles, which shall bring forth the fruits of it.

The kingdom of heaven is like unto a certain king, which made a marriage for his son,

Again, he sent forth other servants, saying, Tell them which are bidden, Behold, I have prepared my dinner: my oxen and my fatlings are killed, and all things are ready: come unto the marriage.

Then saith he to his servants, The wedding is ready, but they which were bidden were not worthy.

Those servants went out into the streets and gathered together all the people they could find, both bad and good; so the wedding hall was filled with dinner guests [sitting at the banquet table].

And when the king came in to see the guests, he saw there a man which had not on a wedding garment:

Then the king said to the servants, Having bound him feet and hands, cast him into the darkness which is without; and there shall be weeping and gnashing of the teeth.

Show me the coin with which the tax is paid." And, when they had brought him a florin,

They say unto him, Caesar's. Then saith he unto them, Render therefore unto Caesar the things which are Caesar's; and unto God the things that are God's.

The same day came to him the Sadducees, which say that there is no resurrection, and asked him,

In the resurrection therefore of which of the seven shall she be wife, for all had her?

But as touching the resurrection of the dead, have ye not read that which was spoken unto you by God, saying,

Then one of them, which was a lawyer, asked him a question, tempting him, and saying,

Master, which is the great commandment in the law?

The second, which is like it, is this--'Thou shalt love thy neighbor as thou dost thyself.'

All things, then, which they give you orders to do, these do and keep: but do not take their works as your example, for they say and do not.

And call no man your father upon the earth: for one is your Father, which is in heaven.

Woe be unto you, scribes and Pharisees, hypocrites, for ye which compass sea and land, to bring one into your belief: and when he is brought, ye make him twofold more the child of hell, than ye yourselves are.

Woe unto you, ye blind guides, which say, Whosoever shall swear by the temple, it is nothing; but whosoever shall swear by the gold of the temple, he is a debtor!

Ye fools and blind: for which is greater, the gold, or the temple that hath sanctified the gold?

And, Whoever takes an oath by the altar, it is nothing; but whoever takes an oath by the offering which is on it, he is responsible.

Ye blind: for which is greater, the gift, or the altar that sanctifieth the gift?

Therefore the one swearing by the altar, swears by it, and by all things which are on it.

Woe be to you scribes and Pharisees, hypocrites, for ye which tithe mint, anise, and cumin, and leave the weightier matters of the law undone: judgment, mercy, and faith: these ought ye to have done, and not to have left the other undone.

Ye blind guides, which strain at a gnat, and swallow a camel.

Woe be to you scribes and Pharisees, hypocrites, for ye which make clean the outer side of the cup, and of the platter: but within they are full of bribery and excess.

Thou blind Pharisee, cleanse first that which is within the cup and platter, that the outside of them may be clean also.

Woe unto you, scribes and Pharisees, hypocrites! for ye are like unto whited sepulchres, which indeed appear beautiful outward, but are within full of dead men's bones, and of all uncleanness.

Wherefore ye be witnesses unto yourselves, that ye are the children of them which killed the prophets.

that upon you may come all the righteous blood which has been shed upon the earth, from the blood of Abel the just to the blood of Zachariah, the son of Barachiah, whom you slew between the temple and the altar.

O Jerusalem, Jerusalem, thou that killest the prophets, and stonest them which are sent unto thee, how often would I have gathered thy children together, even as a hen gathereth her chickens under her wings, and ye would not!

And he answering said to them, Do ye not see all these things? Verily I say to you, Not a stone shall be left here upon a stone which shall not be thrown down.

For many will come in My name [misusing it, and appropriating the strength of the name which belongs to Me], saying, ‘I am the Christ (the Messiah, the Anointed),’ and they will mislead many.

all which are but the beginning of sorrows.

When therefore ye see the abomination of desolation, which was spoken of through Daniel the prophet, standing in the holy place (let him that readeth understand),

Then let them which be in Judaea flee into the mountains:

Let him which is on the housetop not come down to take any thing out of his house:

Neither let him which is in the field return back to take his clothes.

for that will be 'a time of great distress, the like of which has not occurred from the beginning of the world down to the present time'--no, nor ever will again.

"But immediately after those times of distress the sun will be darkened, the moon will not shed her light, the stars will fall from the firmament, and the forces which control the heavens will be disordered and disturbed.

And He will send out His angels [i.e., as messengers] with the sound of a great trumpet [See I Thess. 4:16] to gather His elect [i.e., God's people] from all directions, [even] from throughout the whole world. [Note: See Mark 13:27, which suggests this thought by its use of 'earth' and 'sky']

For as in those days which were before the flood they were eating and drinking, marrying and giving in marriage, until the day that Noah entered into the ark,

Be on the alert therefore, for you do not know the day on which your Lord is coming.

But of this be assured, that if the master of the house had known the hour at which the robber was coming, he would have kept awake, and not have allowed his house to be broken into.

Be ready then; for at a time which you have no thought of the Son of man will come.

Who then is the faithful and discerning servant, which his lord set over his attendance, to give them food in due season

Happy that servant which his lord, having come, shall find doing thus.

the lord of that servant will arrive in a day when he doth not expect, and in an hour of which he doth not know,

Then shall the kingdom of heaven be likened unto ten virgins, which took their lamps, and went forth to meet the bridegroom.

'Watch therefore, for ye have not known the day nor the hour in which the Son of Man doth come.

The one with the five talents soon invested the money in business transactions which netted him five more.

accordingly he that had received five talents, came and brought other five talents, saying, Lord, you delivered to me five talents: besides those, there's five talents more, which I have gain'd.

His master said to him, ‘Well done, good and faithful servant. You have been faithful and trustworthy over a little, I will put you in charge of many things; share in the joy of your master.’

he also that had received two talents, came and said, Lord, you delivered to me two talents: here are two other talents which I have gain'd besides them.

His master said to him, ‘Well done, good and faithful servant. You have been faithful and trustworthy over a little, I will put you in charge of many things; share in the joy of your master.’

Then he which had received the one talent came and said, Lord, I knew thee that thou art an hard man, reaping where thou hast not sown, and gathering where thou hast not strawed:

and being afraid I went away and hid thy talent in the earth; behold, thou hast that which is thine.

But his lord in answer said to him, You are a bad and unready servant; if you had knowledge that I get in grain where I did not put seed, and make profits for which I have done no work,

Take therefore the talent from him, and give it unto him which hath ten talents.

For unto every one that hath shall be given, and he shall have abundance: but from him that hath not shall be taken away even that which he hath.

And cast ye the unprofitable servant into the darkness which is without: and there shall be weeping and gnashing of the teeth.

"Then the King will say to those at His right, "'Come, my Father's blessed ones, receive your inheritance of the Kingdom which has been divinely intended for you ever since the creation of the world.

Then shall he say also unto them on the left hand, Depart from me, ye cursed, into the eternal fire which is prepared for the devil and his angels:

a woman came to Him with a jar of very costly, sweet-scented ointment, which she poured over His head as He reclined at table.

for this could have been sold for a great price, which might have been given to the poor.

Verily I say unto you, Wheresoever this gospel shall be preached in the whole world, that also which this woman hath done shall be spoken of for a memorial of her.

from which time he watched a favourable opportunity to deliver him.

at which they were exceedingly concern'd, and began every one of them to ask, Lord, is it I?

Then Judas, which betrayed him, answered and said, Master, is it I? He said unto him, Thou hast said.

For this is my blood of the new testament, which is shed for many for the remission of sins.

Then went Jesus with them into a place, which is called Gethsemane, and said unto the disciples, "Sit ye here while I go and pray yonder."

While he yet spake, Lo, Judas, one of the twelve, came: and with him a great multitude with swords and staves, which were sent from the chief priests and elders of the people.

And Jesus said unto him, Friend, do that for which thou art come. Then they came and laid hands on Jesus, and took him.

And, behold, one of them which were with Jesus stretched out his hand, and drew his sword, and struck a servant of the high priest's, and smote off his ear.

In that case how are the Scriptures to be fulfilled which declare that thus it must be?"