And Peter said, Man, I have no knowledge of these things of which you are talking. And straight away, while he was saying these words, there came the cry of a cock.

and, blindfolding him, questioned him, saying - Prophesy! which is he that smote thee?

But they repeatedly insisted, "He is stirring up the people throughout all Judea with his teaching which started from Galilee."

And as soon as he knew that he was of Herod's jurisdiction, he sent him to Herod, which was also at Jerusalem in those days.

said to them, Ye have brought to me this man as turning away the people to rebellion, and behold, I, having examined him before you, have found nothing criminal in this man as to the things of which ye accuse him;

And Herod is of the same opinion, for he has sent him back to us; for, you see, he has done nothing for which I might put him to death.

who was one who, for a certain tumult which had taken place in the city, and for murder, had been cast into prison.

"Why, what harm has this man done?" Pilate said to them for the third time. "I have found nothing in him for which he could be condemned to death. So I will have him scourged, and then release him."

And he loosed to them him cast into prison for sedition, and slaughter, which they demanded; and delivered Jesus to their will.

And there followed him a great company of people, and of women, which also bewailed and lamented him.

For, behold, the days are coming, in the which they shall say, Blessed are the barren, and the wombs that never bare, and the paps which never gave suck.

And when they were come to the place, which is called Calvary, there they crucified him, and the malefactors, one on the right hand, and the other on the left.

And one of the malefactors which were hanged railed on him, saying, If thou be Christ, save thyself and us.

And the centurion, beholding that which came to pass, began to glorify God, saying - In very deed, this man, was, righteous.

And all the people that came together to that sight, beholding the things which were done, smote their breasts, and returned.

And all his acquaintance stood afar off, and the women which followed him from Galilee, beholding these things.

and did not consent to the counsel and deed of them; which was of Arimathaea, a city of the Jews. Which same also, waited for the kingdom of God.

Then he took it down, wrapped it in a linen cloth, and laid it in a tomb cut in the rock, in which no one had yet been laid.

And the women also, which came with him from Galilee, followed after, and beheld the sepulchre, and how his body was laid.

then they went home, and provided spices and perfumes: after which they rested the sabbath-day, as the law appointed.

Now upon the first day of the week, very early in the morning, they came unto the sepulchre, bringing the spices which they had prepared, and certain others with them.

upon which they were frightned, and bowed themselves to the very ground: but the men said to them, why do you look among the dead for one that is alive?

It was Mary Magdalene, and Joanna, and Mary the mother of James, and other women that were with them, which told these things unto the apostles.

which however appear'd to them such a delirious tale, they could not give credit to any of them.

Then arose Peter, and ran unto the sepulchre; and stooping down, he beheld the linen clothes laid by themselves, and departed, wondering in himself at that which was come to pass.

And, behold, two of them went that same day to a village called Emmaus, which was from Jerusalem about threescore furlongs.

And they talked together of all these things which had happened.

And he said to them, What discourses are these which pass between you as ye walk, and are downcast?

And the one of them, whose name was Cleopas, answering said unto him, Art thou only a stranger in Jerusalem, and hast not known the things which are come to pass there in these days?

And he said unto them, What things? And they said unto him, Concerning Jesus of Nazareth, which was a prophet mighty in deed and word before God and all the people:

But we trusted that it had been he which should have redeemed Israel: and beside all this, to day is the third day since these things were done.

Yea, and certain women also of our company made us astonished, which were early at the sepulchre;

And when they found not his body, they came, saying, that they had also seen a vision of angels, which said that he was alive.

And certain of them which were with us went to the sepulchre, and found it even so as the women had said: but him they saw not.

And, he, said unto them - O thoughtless ones! and slow in heart to rest your faith upon all things which the prophets have spoken: -

And, beginning with Moses and all the Prophets, He explained to them the passages in Scripture which refer to Himself.

Then they approached the village where they were going, and He acted as if He were going farther.

which said, "The Lord is risen in deed, and hath appeared to Simon."

And they gave an account of the things which had taken place on the way, and how, when he gave them bread, they had knowledge of him.

upon which he said to them, why are you in this confusion? what is it, that your minds are so perplex'd?

which he took, and did eat in their presence.

And he said unto them, These are the words which I spake unto you, while I was yet with you, that all things must be fulfilled, which were written in the law of Moses, and in the prophets, and in the psalms, concerning me.

And I send forth upon you that which hath been promised by my Father; but do ye tarry in the city, until ye are endued with power from on high.

All things received being through him, and without him not one thing received being which has received being.

That which came into being in him was Life; and the Life was the Light of Man;

That was the true Light, which lighteth every man that cometh into the world.

He was in the world, the world which came into being through him, but the world had no knowledge of him.

He came to that which was His own [that which belonged to Him—His world, His creation, His possession], and those who were His own [people—the Jewish nation] did not receive and welcome Him.

Which were born, not of blood, nor of the will of the flesh, nor of the will of man, but of God.

And the word was made flesh, and dwelt among us, and we saw the glory of it, as the glory of the only begotten son of the father, which word was full of grace, and verity.

John bare witness of him and cried, saying, "This was he of whom I spake, which though he came after me, went before me: for he was before me."

No man hath seen God at any time; the only begotten Son, which is in the bosom of the Father, he hath declared him.

Now this is the testimony which John gave when the Jews sent priests and Levites to him from Jerusalem, to ask him, "Who are you?"

And they which were sent were of the Pharisees.

He it is that cometh after me, which was before me, whose shoe latchet I am not worthy to unloose."

The next day John seeth Jesus coming unto him, and saith, Behold the Lamb of God, which taketh away the sin of the world.

This is he of whom I said, After me cometh a man which is preferred before me: for he was before me.

And I knew him not: but he that sent me to baptize with water, the same said unto me, Upon whom thou shalt see the Spirit descending, and remaining on him, the same is he which baptizeth with the Holy Ghost.

Then Jesus turned, and saw them following, and saith unto them, What seek ye? They said unto him, Rabbi, (which is to say, being interpreted, Master,) where dwellest thou?

What do you seek? They said to him: Rabbi, (which, when translated, is called Teacher,) where abidest thou?

One of the two which heard John speak, and followed him, was Andrew, Simon Peter's brother.

He first findeth his own brother Simon, and saith unto him, We have found the Messias, which is, being interpreted, the Christ.

And he brought him to Jesus. And when Jesus beheld him, he said, Thou art Simon the son of Jona: thou shalt be called Cephas, which is by interpretation, A stone.

and he brought him to Jesus. Jesus looking on him, said: You are Simon, the son of Jonah; you shall be called Cephas (which, when translated, is Rock).

upon which his mother bid the servants do whatever he should order.

now fill out, said he, and carry it to the steward of the feast, which accordingly they did.

When the ruler of the feast had tasted the water that was made wine, and knew not whence it was: (but the servants which drew the water knew;) the governor of the feast called the bridegroom,

And saith unto him, Every man at the beginning doth set forth good wine; and when men have well drunk, then that which is worse: but thou hast kept the good wine until now.

This was the beginning of Jesus' [miraculous] signs, which He performed in Cana in Galilee. [In doing this] He demonstrated His glorious power and His disciples believed in Him.

upon which he made a whip of small cords, and drove them all out of the temple, with their sheep, and oxen; and threw about the changers money, and over-set the tables; and said to the dove-sellers,

which put his disciples in mind of that passage, "my zeal for thine house does prey upon me."

But He was speaking of the temple which was His body.

When therefore he was risen from the dead, his disciples remembered that he had said this unto them; and they believed the scripture, and the word which Jesus had said.

Now when he was in Jerusalem at the passover, in the feast day, many believed in his name, when they saw the miracles which he did.

He came to Jesus by night and said, "Rabbi, we know that you are a teacher from God; for no one can do these miracles which you are doing, unless God is with him.

That which is born of the flesh is flesh; and that which is born of the Spirit is spirit.

Verily, verily, I say unto thee, We speak that which we know, and bear witness of that which we have seen; and ye receive not our witness.

And no man hath ascended up to heaven, but he that came down from heaven, even the Son of man which is in heaven.

This is the judgment [that is, the cause for indictment, the test by which people are judged, the basis for the sentence]: the Light has come into the world, and people loved the darkness rather than the Light, for their deeds were evil.

John replied, “A man can receive nothing [he can claim nothing at all] unless it has been granted to him from heaven [for there is no other source than the sovereign will of God].

He that hath the bride is the bridegroom: but the friend of the bridegroom, which standeth and heareth him, rejoiceth greatly because of the bridegroom's voice: this my joy therefore is fulfilled.

Then cometh he to a city of Samaria, which is called Sychar, near to the parcel of ground that Jacob gave to his son Joseph.

Then saith the woman of Samaria unto him, How is it that thou, being a Jew, askest drink of me, which am a woman of Samaria? for the Jews have no dealings with the Samaritans.

The woman said to him: Sir, you have ho vessel with which you can draw, and the well is deep; whence have you that living water?

Art thou greater than our father Jacob, which gave us the well, and drank thereof himself, and his children, and his cattle?

but whosoever drinks of the water which I shall give him shall never thirst for ever, but the water which I shall give him shall become in him a fountain of water, springing up into eternal life.

Our forefathers worshiped on this mountain [i.e., Mt. Gerizim, which was visible from where they were sitting]; but you say that Jerusalem is the place where people should worship [God]."

Ye worship that which ye know not: we worship that which we know; for salvation is from the Jews.

but the time is coming, nay, is very nigh, when the true worshippers shall worship the father in spirit and in truth: for they are the worshippers which he requires.

The woman saith unto him, I know that Messias cometh, which is called Christ: when he is come, he will tell us all things.

Come, see a man, which told me all things that ever I did: is not this the Christ?

But he said to them, I have food to eat which ye do not know.

upon which the disciples said one to another, hath any man brought him any thing to eat?

I have sent you to reap that on which ye have not laboured; others have laboured, and ye have entered into their labours.

And many of the Samaritans of that city believed on him for the saying of the woman, which testified, He told me all that ever I did.

So when he came into Galilee, the Galilaeans took him to their hearts because of the things which they had seen him do in Jerusalem at the feast--they themselves having been there at the feast.

Jesus says to him, Go, thy son lives. And the man believed the word which Jesus said to him, and went his way.

He inquired therefore from them the hour at which he got better. And they said to him, Yesterday at the seventh hour the fever left him.

So the father knew that it was at the same hour, in the which Jesus said unto him, Thy son liveth: and himself believed, and his whole house.

Now this is the second sign which Jesus did after he had come out of Judaea into Galilee.