Now after the synagogue was dismissed, many of the Jews and of the devout proselytes followed Paul and Barnabas, who, while conversing, persuaded them to continue in the grace of God.

They stayed therefore a good while, speaking boldly, confiding in the Lord, who gave witness to the word of his grace, giving signs and wonders to be done by their hands.

And the throng of the city was divided; and some indeed were with the Jews, while some were with the apostles.

This man listened [while] Paul was speaking. {Paul}, looking intently at him and seeing that he had faith to be healed,

But while the disciples encircled him, he rose up and entered into the city. And on the morrow he went away with Barnabas to Derbe.

And when there had been much disputing, Peter rose up, and said unto them, Men and brethren, ye know how that a good while ago God made choice among us, that the Gentiles by my mouth should hear the word of the gospel, and believe.

Then the whole assembly remained silent while they listened to the statement made by Paul and Barnabas as to all the signs and marvels that God had done among the Gentiles through their instrumentality.

After a while Paul said to Barnabas, "Suppose we now revisit the brethren in the various towns in which we have made known the Lord's Message--to see whether they are prospering!"

But while Barnabas wanted to take John (who was called Mark) along with them,

while Paul deemed it undesirable to have as their companion one who had deserted them in Pamphylia and had not gone on with them to the work.

while Paul chose Silas and left after the brothers had entrusted him to the grace of the Lord.

Among other places Paul went to Derbe and Lystra. At the latter place they found a disciple, named Timothy, whose mother was a Jewess who had become a believer in Christ, while his father was a Greek,

Now while they were passing through the cities, they were delivering the decrees which had been decided upon by the apostles and elders who were in Jerusalem, for them to observe.

Then one night [while asleep] Paul had a vision [i.e., an inspired dream] in which a man from Macedonia [i.e., northern Greece] stood in front of him begging, "Come over to Macedonia to help us."

The crowd also joined in the attack upon them, while the praetors, after having them stripped and after ordering them to be flogged with rods,

But about midnight Paul and Silas were praying and singing hymns to God while the [other] prisoners listened.

So, immediately the brothers sent Paul clear over to the coast, while Silas and Timothy remained there [at Berea].

Now while Paul waited for them at Athens, his spirit was stirred in him, when he saw the city wholly given to idolatry.

Some Epicurean and Stoic philosophers also debated with him. Some asked, "What is this blabbermouth trying to say?" while others said, "He seems to be preaching about foreign gods." This was because Paul was telling the good news about Jesus and the resurrection.

For while I was passing through and examining the objects of your worship, I also found an altar with this inscription, ‘TO AN UNKNOWN GOD.’ Therefore what you worship in ignorance, this I proclaim to you.

While God overlooked those times of ignorance, he now calls upon all men everywhere to repent,

Now, when they heard of raising the dead, some, indeed, began to mock, while, others, said - We will hear thee, concerning this, even again.

While Gallio was proconsul of Achaia, the Jews made a united attack against Paul and brought him to the judge’s bench.

And Paul after this tarried there yet a good while, and then took his leave of the brethren, and sailed thence into Syria, and with him Priscilla and Aquila; having shorn his head in Cenchrea: for he had a vow.

who asked him to stay for a while. But he would not consent;

and departed unto Antioch, and when he had tarried there a while, he departed, and went over all the country of Galatia and Phrygia by order, strengthening all the disciples.

And it came to pass, that, while Apollos was at Corinth, Paul having passed through the upper coasts came to Ephesus: and finding certain disciples,

But certain traveling Jews, who practiced exorcism, decided that they too would attempt to speak the name of the Lord over people dominated of evil spirits while saying, "I command you [evil spirits to come out] by [the authority of] Jesus whom Paul preaches."

while many of those who had practiced magic collected their books and burned them in front of everyone. So they calculated their value and found it to be 50,000 pieces of silver.

And having sent into Macedonia two of them that ministered unto him, Timothy and Erastus, he himself stayed in Asia for a while.

While some of the chief religious officials of the province, who were friendly to him, sent repeated entreaties to him not to trust himself inside.

While we ourselves sailed from Philippi after the Passover, and joined them five days later at Troas, where we stayed for a week.

And a certain youth, by name Eutychus, sitting at the window-opening, overpowered by deep sleep, while Paul discoursed very much at length, having been overpowered by the sleep, fell from the third story down to the bottom, and was taken up dead.

When he therefore was come up again, and had broken bread, and eaten, and talked a long while, even till break of day, so he departed.

And it happened that when our days were over, we departed [and] went on our way, [while] all [of them] accompanied us, together with [their] wives and children, as far as outside the city. And [after] falling to our knees on the beach [and] praying,

we took leave of one another; and we went on board, while they returned home.

The next day we left and came to Caesarea, where we went to the house of Philip, the evangelist, who had been one of the seven ["deacons" chosen by the Jerusalem church to minister to widows, See Acts 6]. We stayed with him [while there].

As we were staying there for some time, a prophet named Agabus came down from Judea.

Some of the disciples from Caesarea went with us also, bringing with them Mnason from Cyprus, an early disciple, with whom we were to live [while in Jerusalem].

Now while they were trying to kill him, word came to the commander of the [Roman] garrison that all Jerusalem was in a state of upheaval.

And it came about that while I was on my journey, coming near to Damascus, about the middle of the day, suddenly I saw a great light from heaven shining round me.

And it came to pass, that, when I was come again to Jerusalem, even while I prayed in the temple, I was in a trance;

And [while] they were screaming and throwing off [their] cloaks and throwing dust into the air,

(For Sadducees say there is no such thing as a resurrection, and that there is neither angel nor spirit, while Pharisees believe in both.)

The next day, they let the horsemen ride with Paul while they returned to their barracks.

[While there] I was not observed arguing with anyone or trying to stir up a crowd [to riot] in the Temple or in the synagogues or [anywhere else] in the city.

They found me in the temple presenting these offerings, after I had undergone [the rites of] purification, without any crowd or uproar. But there were some Jews from [the west coast province of] Asia [Minor],

Or else let these same here say, if they have found any evil doing in me, while I stood before the council,

other than concerning this one declaration that I shouted [while] standing there before them: 'I am being judged before you today concerning the resurrection of the dead!'"

And [while] he was discussing about righteousness and self control and the judgment that is to come, Felix became afraid [and] replied, "Go away for the present, and [when I] have an opportunity, I will summon you."

And asked a favor of him, to Paul's injury--to have Paul brought to Jerusalem. All the while they were plotting to make away with him on the road.

While he answered for himself, Neither against the law of the Jews, neither against the temple, nor yet against Caesar, have I offended any thing at all.

While they were spending many days there, Festus laid Paul’s case before the king, saying, “There is a man here who was left as a prisoner by Felix.

who previously knew me a long while ago, (if they chose to bear testimony,) that according to the most precise sect of our religion I lived a Pharisee.

"While thus engaged, I was travelling one day to Damascus armed with authority and a commission from the High Priests,

King Agrippa, while on the road at midday, I saw a light from heaven brighter than the sun, shining around me and those traveling with me.

On account of these things the Jews, taking me while in the temple, endeavored to kill me.

While Paul was saying this in his defense, Festus *said in a loud voice, “Paul, you are out of your mind! Your great learning is driving you mad.”

while two days later they threw the ship's gear overboard with their own hands;

And when they had been a long while without taking food, Paul then standing up in the midst of them said, Ye ought, O men, to have hearkened to me, and not have made sail from Crete and have gained this disaster and loss.

But when the fourteenth day came, while we were going here and there in the Adriatic sea, about the middle of the night the sailors had an idea that they were getting near land;

They took soundings, and found twenty fathoms. After a little while, they took soundings again, and found fifteen fathoms.

And while the day was coming on, Paul besought them all to take meat, saying, This day is the fourteenth day that ye have tarried and continued fasting, having taken nothing.

And casting off the anchors, they left them in the sea while at the same time they were loosening the ropes of the rudders; and hoisting the foresail to the wind, they were heading for the beach.

But coming to a place where two seas met, they stranded the ship, and her bow sticking fast remained immovable, while the stern began to go to pieces under the heavy hammering of the sea.

while the rest were to manage with planks or pieces of wreckage. In this way it turned out that the whole company got safe to land.

Howbeit they looked when he should have swollen, or fallen down dead suddenly: but after they had looked a great while, and saw no harm come to him, they changed their minds, and said that he was a god.

who also honored us with many honorariums. And while putting out to sea, they furnished the things for our necessities.

And it happened after three days that Paul called together those who were the leading Jews, and when they assembled he said to them, "Brothers, although I had done nothing against the [Jewish] people or the customs of our forefathers, yet I was made a prisoner at Jerusalem, being placed in the custody of the Romans [while there].

[After he said these things, the Jews departed, while engaging in a prolonged debate among themselves.]

in other words that while I am among you we may be mutually encouraged by one another's faith, yours and mine.

While boasting of their wisdom they became utter fools,

While the men, disregarding that for which women were intended by nature, were consumed with passion for one another. Men indulged in vile practices with men, and incurred in their own persons the inevitable penalty for their perverseness.

while on the other hand upon the self-willed who disobey the truth and obey unrighteousness will fall anger and fury, affliction and awful distress,

All who, when they sin, are without Law will also perish without Law; while all who, when they sin, are under Law, will be judged as being under Law.

Which shew the work of the law written in their hearts, their conscience also bearing witness, and their thoughts the mean while accusing or else excusing one another;)

well then, you who teach others, do you not teach yourself? You who preach against stealing, do you steal [in ways that are discrete, but just as sinful]?

in order to manifest his righteousness at the present time, that he might be just, while he justifies him who believes in Jesus.

While, as for the man who does not rely upon his obedience, but has faith in him who can pronounce the godless righteous, his faith is regarded by God as righteousness.

How then was it credited? [While he] was {circumcised} or {uncircumcised}? Not {while circumcised} but {while uncircumcised}!

and he received the sign of circumcision, a seal of the righteousness of the faith which he had while he was in uncircumcision; that he might be the father of all them that believe, though they be in uncircumcision, that righteousness might be reckoned unto them;

and the father {of those who are circumcised} to those who are not only from the circumcision, but who also follow in the footsteps of the faith of our father Abraham {which he had while uncircumcised}.

Nor did he with regard to the promise of God waver in unbelief, but he waxed strong in faith, while he gave God glory,

For while we were yet weak, in due season Christ died for the ungodly.

Now a man will scarcely ever give his life for an upright person, though once in a while a man is brave enough to die for a generous friend.

But God commendeth his love toward us, in that, while we were yet sinners, Christ died for us.

For if, while we were enemies, we were reconciled to God through the death of his Son, much more, being reconciled, shall we be saved by his life;

but the gift is very different from the trespass. For while the rest of men died by the trespass of one man, the grace of God and the free gift which comes by the grace of the one man Jesus Christ overflowed far more richly upon the rest of men.

Nor is the free gift like the effect of the one man's sin; for while the sentence ensuing on a single sin resulted in doom, the free gift ensuing on many trespasses issues in acquittal.

so that, while sin had reigned the reign of death, grace might also reign with a righteousness that ends in life eternal through Jesus Christ our Lord.

While you were still servants of Sin, you were free as regards Righteousness.

For the woman that hath a husband is bound by law to the husband while he liveth; but if the husband die, she is discharged from the law of the husband.

So then if, while her husband liveth, she be married to another man, she shall be called an adulteress: but if her husband be dead, she is free from that law; so that she is no adulteress, though she be married to another man.

For while we were living according to our human nature, sinful passions were at work in our bodies by means of the Law, to bear fruit resulting in death.

There was a time when I myself, unconscious of Law, was alive; but when the Commandment was brought home to me, sin sprang into life, while I died!

For I know that in me, that is, in my lower self, nothing good has its home; for while the will to do right is present with me, the power to carry it out is not.

I find then the law, that, to me, while I desire to do good, evil is present.

Thank God through Jesus the Messiah, our Lord, because with my mind I myself can serve the Law of God, even while with my human nature I serve the law of sin.

They who follow their earthly nature are earthly-minded, while they who follow the Spirit are spiritually minded.

Not only [this], but we ourselves also, having the first fruits of the Spirit, even we ourselves groan within ourselves [while we] await eagerly [our] adoption, the redemption of our body.