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But while he was thinking about the matter, [suddenly] an angel from the Lord appeared to him in a dream [i.e., a supernatural revelation given during sleep], saying, "Joseph, you descendant of David, do not be afraid to take Mary to be your wife, for the baby she is carrying is by [the power of] the Holy Spirit.

After hearing the king they left and the star, which they had seen [while still] in the east, moved on ahead of them until it stopped over [the house] where the young child was staying. [See verse 11].

Then when Herod was dead, an angel from the Lord appeared in a [supernatural] dream to Joseph [while he was still] in Egypt, saying,

While Jesus was walking beside Lake Galilee, He saw two brothers, Simon called Peter, and his brother Andrew, casting their net into the lake, because they were fishermen.

Or, how can you say to your brother, 'Let me take that speck of sawdust out of your eye,' while there is a board in your own eye?

[While there] an expert in the law of Moses said to Him, "Teacher, I will follow you wherever you go."

While Jesus spoke these things, a leader [of the Jewish synagogue, named Jairus. See Mark 5:22-43] came and worshiped Him, saying, "My daughter has just died, but if you come and place your hand on her, she will live [again]."

Now while still in prison, John [the Immerser] heard about the things Christ was doing, [so] he sent [word] through his disciples

While Jesus was still speaking to the large crowds, His mother and [half-] brothers were standing outside [of the large house. See 13:1] wanting to speak to Him.

Great crowds gathered around Him so that He went and sat down in a boat [just off shore], while the crowd stood on the beach.

but since he has such a shallow root, he lasts for [only] a short while. Then when trouble or persecution comes because of the message, immediately he falls away [from God].

but while his workers were asleep his enemy came and scattered weed seeds throughout his wheat field and then left.

But the farmer said, 'No, for while you are gathering up the weeds, you might root up [some of] the wheat with them.

He then left the crowds and went into the house. [While there] His disciples came to Him, and said, "Explain to us [the meaning of] the parable of the weeds in the field."

Jesus then sent the crowds away while He boarded a boat and crossed the lake to the region of Magadan [i.e., the west side of Lake Galilee].

And while the disciples were staying in Galilee, Jesus said to them, "The Son of man will be handed over to [evil] men

"Now look, we are going up to Jerusalem and [while there] the Son of man will be turned over to the leading priests and experts in the law of Moses. They will condemn Him to death,

When He had come into the Temple, the leading priests and elders of the [Jewish] people came to Him while He was teaching, and said, "By what authority are you doing these things [i.e., miracles and teaching]? And who gave you this authority?"

Now while the Pharisees were assembled together, Jesus asked them this question,

They love to recline at the head place at dinner tables [Note: This referred to the practice of lying down on their left side on a couch next to the dinner table, and leaning on their left elbow, while eating with their right hand], and to occupy the principal seats in the synagogues.

At that time there will be two men [working] in a field; one will be taken [i.e., to be with the Lord. See I Thess. 4:17], while the other one will be left [i.e., to be punished by the Lord. See II Thess. 1:7-9].

Two women will be grinding grain at a millstone [Note: This was a hand-operated device where two persons sat across from each other and rotated a circular stone over kernels of grain]; one will be taken, while the other one will be left.

And while they were away [trying] to buy olive oil, the [bride and] groom arrived, and those who were ready [to welcome them] entered the [house where the] wedding reception [was being held] and the door was shut.

Then Jesus came with His disciples to a place called Gethsemene. [Note: This was an olive orchard on a hillside just east of Jerusalem]. He said to them, "You sit here while I go over there and pray."

And while He was still speaking, Judas, one of the twelve apostles, came with a large crowd who were carrying swords and clubs. They had come from the leading priests and elders of the [Jewish] people.

Then while he was seated in Pilate's courtroom of justice, Pilate's wife sent [word] to him, saying, "You should have nothing to do with that innocent man. For I was very troubled in a dream over him today." [Note: That is, she was troubled over a dream she had before waking up that morning].

and said, "Sir, we remember what that deceiver said while he was still alive: 'I will rise [from the dead] after three days.'

So, they went and secured the grave site, placing a [wax] seal on the stone, while the guards watched.

Now while these women were on their way, some of the guards entered the city and began telling the leading priests everything that had happened.

saying, "We want you to say, 'Jesus' disciples came at night and stole his body while we were asleep.'

And while walking along the shore of Lake Galilee, Jesus saw Simon [i.e., Peter] and his brother Andrew casting their net in the lake, for they were fishermen.

So, they went to Capernaum [Note: This was a city in Galilee that later became Jesus' headquarters while in Galilee. See verse

Jesus answered them, "Can the companions of the groom fast while the groom is still with them? As long as they have the groom with them they cannot fast.

Jesus again began teaching along the shore of the lake [of Galilee]. A huge crowd gathered around Him so that He had to sit in a boat out in the lake [to speak to them], while all the crowd stood on the shore.

but [since] they had such shallow roots, they continued on for [only] a little while. Then, when trouble and persecution arose over [obeying] 'the word,' immediately they stumbled [i.e., and fell away from God].

While Jesus was still speaking, someone came from the synagogue official's house and said [to the official], "Your daughter is dead; why are you bothering the Teacher any more?"

But others said, "He is [the prophet] Elijah" [while] others said, "He is a prophet like one of the prophets [of old]."

And about then Jesus compelled His disciples to get into a boat and go on ahead of Him to the other side [i.e., to the west side of Lake Galilee] to Bethsaida [Note: This was apparently a different "Bethsaida" from the one mentioned in Luke 9:10, which was on the east side of Lake Galilee], while He Himself sent the crowd away.

When evening came the boat [containing His disciples] was in the middle of the lake while He remained alone on the shore.

Many people spread their clothing on the roadway, while others spread leafy branches, which they had cut from the fields.

It is like a man who left his house on a trip to another country. [Before leaving] he put his servants in charge of his affairs, giving each one a [particular] job to do, then he ordered the gatekeeper to stay alert [i.e., while he was gone].

And while Jesus was in Bethany [Note: This was a small village fewer than two miles east of Jerusalem], sitting at the dinner table in the house of Simon, the man with an infectious skin disease [Note: This man had probably been healed by now], a woman with an alabaster [i.e., stone] jar of very expensive perfume came to Him, broke the jar and poured the perfume on His head.

Jesus and His disciples came to a place called Gethsemene [Note: This was an olive orchard on a hillside just east of Jerusalem]. He said to His disciples, "You sit here while I [go away and] pray."

But again he denied it. Then after a little while those standing nearby said to Peter again, "We know for sure that you are one of them because you are from Galilee." [Note: Peter's accent gave him away. See Matt. 26:73].

And when he [finally] came out, he was not able to talk to them. Then they realized he had seen a vision while in the Temple. So, he remained a mute and had to make [hand] signs to them [i.e., in order to be understood].

This was the first registration made while Quirinius was governor of Syria.

And it happened while they were there that the due date came for her to have the baby.

[During this time], while Annas and Caiaphas [Note: This man was Annas' son-in-law. See John 18:13] were head priests, God's message came to John [the Immerser], son of Zacharias, [when he was] in the desert [of Judea].

Now it happened when all the people had been immersed [by John], that Jesus was also immersed [by him]. And while Jesus was praying, heaven was opened

But it is true when I tell you, [while] there were many widows [living] in Israel during the time of Elijah, when it did not rain for three and a half years, causing a great famine over the entire land,

And [while] there were many people with infectious skin diseases [living] in Israel during the time of Elisha the prophet, none of them was healed except Naaman, the Syrian [who was also a Gentile]."

Now it happened while Jesus was standing on the shore of Lake Genneseret [i.e., Lake Galilee] that the crowd was pushing closer to Him to hear God's message.

And it happened while Jesus was in one of the towns [i.e., surrounding Lake Galilee], that a man covered with an infectious skin disease appeared and, when he saw Jesus, he fell on his face [to the ground] and begged Him, saying, "If you want to, you can heal me." [Note: Throughout this narrative the terms "heal/healing" are originally "clean/cleansing" because the Jews viewed a person with such a disease as ceremonially "unclean." See Lev. 13:1-3].

Jesus answered them, "Can you force the companions of the groom to fast while the groom is [still] with them?

But while they were sailing, Jesus fell asleep. A windstorm blew down on the lake and [the boat] began filling with water so they were in great danger [of sinking].

While He was still speaking, someone came from the synagogue official's house, saying [to him], "Your daughter is dead; do not bother the Teacher."

And it happened while Jesus was praying off by Himself that His disciples joined Him. He asked them, saying, "Who are the crowds saying that I am?"

And they answered, " [Some say you are] John the Immerser, while others say [the prophet] Elijah, and [still others say] that one of the [other] prophets of old has risen again [from the dead]."

And while he was speaking, a cloud appeared and engulfed them and the apostles were afraid as Moses and Elijah entered the cloud [i.e., and disappeared].

And while the boy was approaching [Jesus], an evil spirit threw him to the ground in a convulsion. But Jesus spoke sternly to the evil spirit and [then] returned him to his father healed.

And everyone was amazed at [seeing] the greatness of God. But while they were all amazed at everything Jesus was doing, He said to His disciples,

for a friend of mine has come to [visit] me while on a trip and I do not have anything to feed him?'

Or, if he asks [him] for an egg, will give him a scorpion [instead]? [Note: While at rest a scorpion rolls up in a ball that resembles an egg].

Now while Jesus was speaking, a Pharisee [i.e., a strict sect of the Jewish religion] invited Him to have a meal with him. So, Jesus went in [to his house] and reclined [at the dinner table]. [Note: See Matt. 23:6].

And He replied them, "It is too bad for you teachers of the law of Moses also! For you heap heavy responsibilities on people, which are difficult to bear, while you do not even lift a finger to bear them yourselves.

About this time, while a crowd of many thousands had assembled, [so large that] people were trampling on one another, Jesus first began telling His disciples, "Watch out for the leavening [effect] of the Pharisees, which is hypocrisy.

And while you are on your way to court with your opponent, make every effort to be reconciled [to him] so that he does not drag you in front of the judge, and then the judge turns you over to the officer, and the officer throws you into prison.

Now there were some there at that very time who told Jesus about some people from Galilee whose blood Pilate [the Roman governor] had mixed with their sacrifices [i.e., he had them murdered while they were offering their sacrifices].

Or maybe, while the enemy is still a long way off, he will send representatives to ask for peace terms.

I tell you, on that night [i.e., when Jesus returns. See verse 30], there will be two men in one bed; one will be taken [i.e., to be with the Lord] while the other one will be left [i.e., to be punished by the Lord].

There will be two women grinding grain together [Note: This was done with a hand-operated millstone where two persons sat across from each other and rotated a circular stone over kernels of grain]; one will be taken while the other one will be left. {{Some ancient manuscripts include verse

There will be two men in a field [i.e., doing farm work]; one will be taken [i.e., to be with the Lord], while the other one will be left [i.e., to be punished by the Lord]." See Matt. 24:40}}

Then Jesus took the twelve apostles with Him, saying to them, "Look, we are going up to Jerusalem and [while there] everything written in [the writings of] the prophets will be fulfilled concerning the Son of man.

"Simon, Simon [i.e., Peter], Satan has earnestly requested the right to sift you like wheat. [Note: Grain was sifted by using a sieve-like device in which grain and particles of dirt and straw were shaken together, allowing the grain to fall through while the dirt and straw remained. This was an allusion to the agitating trials Peter was soon to endure, and survive].

While He was still speaking suddenly one of the twelve apostles, named Judas, [who was] leading a crowd, came near Jesus to kiss Him.

Then a little while later, someone else saw Peter and said, "You are one of them also [i.e., one of Jesus' disciples]." But Peter replied, "Man, I am not."

Then, as they were leading Jesus away, the soldiers [See Mark 15:16-21] grabbed hold of a man named Simon, from Cyrene [Note: This was a city in the northern African country of Libya], who was coming in from the countryside, and placed the cross [i.e., probably only the cross-beam portion] on him, so he could carry it while following Jesus.

For if people are doing these things [to me] while the [leaves of the] tree are green [i.e., to someone innocent of wrongdoing], what will they do when [the leaves] are dried up [i.e., to the sinful Jews of Jerusalem]?"

People stood [around] watching [all this], while the leaders even sneered at Him, saying, "He saved other people; [now] let him save himself [i.e., from dying] if he [really] is the Christ, God's specially chosen one."

And it happened, while they wondered about the situation, suddenly two men in brilliant clothing [were seen] standing beside them.

Then Jesus said to them, "What have you been talking about while [you were] walking along together?" And they stopped [suddenly], looking dejected.

And while they still could not believe [i.e., or, could hardly believe], out of joy and wonderment, Jesus said to them, "Do you have anything here to eat?"

Then Jesus said to the apostles, "These are the words that I told you while I was still with you, [when I said] that everything written in the law of Moses, and the prophets, and the psalms about me needed to be fulfilled."

For Jesus Himself testified that a prophet does not receive honor in his own country. [Note: Jesus' reference here to his "own country" means Judea, while in Matt., Mark and Luke it refers to Nazareth].

While he was going along, his slaves met him and told him that his son was [still] alive.

Other people said, "[Yes], that is him," while [still] others said, "No, [it is not]; he [just] looks like him." The man said, "I am the one, [all right]."

"Truly, truly, I tell you, the person who does not enter the sheep corral through the gate, but climbs over another way [i.e., over the fence], is a thief and a robber. [Note: "Thief" suggests quiet subtlety, while "robber" suggests open aggression].

There Mary and Martha prepared a meal for Jesus. Martha served it while Lazarus was among those who reclined at the table with Him. [Note: See Matt. 23:6].