Now these are the ones who came up from Tel-melah, Tel-harsha, Cherub, Addan, and Immer, but they could not provide evidence of their fathers’ households and their descendants, whether they were of Israel:

And of the children of the priests: the children of Habaiah, the children of Hakkoz, the children of Barzillai, who took a wife of the daughters of Barzillai the Gileadite, and was called after their name.

These sought their register [among] those who were reckoned by genealogy, but they were not found: therefore were they deemed polluted and put from the priesthood.

The governor told them that they should not eat of the most holy things [the priests’ food] until a priest stood up with Urim and Thummim [who by consulting these articles in his breastplate could determine God’s will in the matter].

Beside their servants and their maids, of whom there were seven thousand three hundred thirty and seven: and there were among them two hundred singing men and singing women.

and after this a continual burnt-offering, and for new moons, and for all appointed seasons of Jehovah that are sanctified; and for every one who is willingly offering a willing-offering to Jehovah.

In the second year of their coming to God’s house at Jerusalem, in the second month, Zerubbabel the son of Shealtiel and Jeshua the son of Jozadak began [the work], with the rest of their brothers—the priests and Levites and all who came to Jerusalem from the captivity. They appointed the Levites, from twenty years old and upward, to oversee the work of the house of the Lord.

After the builders laid the foundation for the LORD's Temple, the priests stood in their ministerial robes with trumpets and the descendants of Levi (who were also descendants of Asaph) with cymbals to praise the LORD, according to instructions prepared by David, king of Israel.

But many of the priests and Levites and chief of the fathers, who were ancient men, that had seen the first house, when the foundation of this house was laid before their eyes, wept with a loud voice; and many shouted aloud for joy:

So that in the ears of the people the cry of joy was mixed with the sound of weeping; for the cries of the people were loud and came to the ears of those who were a long way off.

Now news came to the haters of Judah and Benjamin that the people who had come back were building a Temple to the Lord, the God of Israel;

then they drew near to Zerubbabel, and to the heads of fathers houses , and said unto them, Let us build with you; for we seek your God, as ye do; and we sacrifice unto him since the days of Esar-haddon king of Assyria, who brought us up hither.

Then the people who were already in the land discouraged the people of Judah and made them afraid to build.

And they gave payment to men who made designs against them and kept them from effecting their purpose, all through the time of Cyrus, king of Persia, till Darius became king.

At the beginning of the reign of Ahasuerus, the people who were already in the land wrote an accusation against the residents of Judah and Jerusalem.

Then Rehum counsellor, and Shimshai scribe, and the rest of their companions, Dinaites, and Apharsathchites, Tarpelites, Apharsites, Archevites, Babylonians, Susanchites, (who are Elamites),

And the rest of the nations whom the great and noble Asnappar brought over, and set in the cities of Samaria, and the rest that are on this side the river, and at such a time.

Be it known to the king that the Jews who came up from thee unto us have come to Jerusalem; they are building the rebellious and the bad city, and they complete the walls and join up the foundations.

An answer hath the king sent unto Rehum counsellor, and Shimshai scribe, and the rest of their companions who are dwelling in Samaria, and the rest beyond the river, 'Peace, and at such a time:

There have been mighty kings also over Jerusalem, who have ruled over all the country beyond the River; and tribute, custom, and toll, was paid unto them.

And prophesied have the prophets, (Haggai the prophet, and Zechariah son of Iddo) unto the Jews who are in Judah and in Jerusalem, in the name of the God of Israel -- unto them.

Then rose up Zerubbabel the son of Shealtiel, and Jeshua the son of Jozadak, and began to build the house of God which is at Jerusalem; and with them were the prophets of God, who helped them.

At the same time came to them Tatnai, governor on this side the river, and Shetharboznai, and their companions, and said thus unto them, Who hath commanded you to build this house, and to make up this wall?

Then thus we have said to them, 'What are the names of the men who are building this building?'

But God watched over the Jewish leaders, who could not be forced to stop working until Darius received a report and responded in reply.

The copy of the letter that Tattenai, the governor beyond the River, and Shethar-bozenai, and his companions the Apharsachites, who were beyond the River, sent unto Darius the king;

Then asked we those elders, and said unto them thus, Who commanded you to build this house, and to make up these walls?

And also their names we have asked of them, to let thee know, that we might write the names of the men who are at their head.

But after that our fathers had provoked the God of heaven unto wrath, he gave them into the hand of Nebuchadnezzar the king of Babylon, the Chaldean, who destroyed this house, and carried the people away into Babylon.

And the vessels also of gold and silver of the house of God, which Nebuchadnezzar took out of the temple that was in Jerusalem, and brought them into the temple of Babylon, those did Cyrus the king take out of the temple of Babylon, and they were delivered unto one, whose name was Sheshbazzar, whom he had made governor;

Now therefore, Tattenai, governor beyond the River, Shethar-bozenai, and your companions the Apharsachites, who are beyond the River, be ye far from thence:

Furthermore, I hereby decree what you are to do for the Jewish leaders who are building this Temple of God: you are to pay the expenses of these men out of the king's assets from taxes collected beyond the River so that they are not hindered.

and what they are needing -- both young bullocks, and rams, and lambs for burnt-offerings to the God of heaven, wheat, salt, wine, and oil according to the saying of the priests who are in Jerusalem -- let be given to them day by day without fail,

'And by me is made a decree, that any one who changeth this thing, let wood be pulled down from his house, and being raised up, let him be smitten on it, and his house let be made a dunghill for this.

And God, who caused His name to dwell there, doth cast down any king and people that putteth forth his hand to change, to destroy this house of God that is in Jerusalem; I Darius have made a decree; speedily let it be done.'

Then Tattenai the captain beyond the water, and Shetharbozenai, with their counselors to whom king Darius the king had sent did their diligence.

And the children of Israel, the priests and the Levites, and the rest of those who had come back, kept the feast of the opening of this house of God with joy.

And they set the priests in their divisions, and the Levites in their courses, for the service of God, who is at Jerusalem; as it is written in the book of Moses.

And the children of Israel who had come back kept the Passover on the fourteenth day of the first month.

For the priests and the Levites had made themselves clean together; they were all clean: and they put the Passover lamb to death for all those who had come back, and for their brothers the priests and for themselves.

And the sons of Israel, those returning from the captivity, and every one who is separated from the uncleanness of the nations of the land unto them, to seek to Jehovah, God of Israel, do eat,

After all of this, during the reign of King Artaxerxes of Persia, Seraiah's son Ezra (who was the grandson of Azariah, son of Hilkiah,

who was the son of Shallum, who was the son of Zadok, who was the son of Ahitub,

who was the son of Amariah, who was the son of Azariah, who was the son of Meraioth,

who was the son of Zerahiah, who was the son of Uzzi, who was the son of Bukki,

who was the son of Abishua, who was the son of Phinehas, who was the son of Eleazar, who was the son of Aaron the chief priest.

This Ezra is the one who came up from Babylon. He was a scribe who was skilled in the law of Moses which the Lord God of Israel had given. The king supplied him with everything he requested, for the hand of the Lord his God was on him.

Now this is a copy of the letter which King Artaxerxes gave to Ezra, the priest and the scribe, who put into writing the words of the orders of the Lord, and of his rules for Israel:

I have given orders that all they of the people of Israel, and of their priests and the Levites, in my realm, who are disposed to go to Jerusalem, go with thee.

and to carry the silver and gold which the king and his counselors have freely offered unto the God of Israel, who, in Jerusalem, hath his habitation;

and all the silver and gold that thou canst find in all the province of Babylon, besides the voluntary offering of the people, and of the priests, who offer willingly for the house of their God which is at Jerusalem.

And by me -- I Artaxerxes the king -- is made a decree to all treasurers who are beyond the river, that all that Ezra the priest, scribe of the law of the God of heaven, doth ask of you, be done speedily:

And thou, Ezra, after the wisdom of thy God that is in thy hand, appoint magistrates and judges, who may judge all the people that are beyond the River, all such as know the laws of thy God; and teach ye him that knoweth them not.

and any who doth not do the law of thy God, and the law of the king, speedily is judgment done upon him, whether to death, or to banishment, or to confiscation of riches, and to bonds.'

Blessed be Jehovah, the God of our fathers, who hath put such a thing as this in the king's heart, to beautify the house of Jehovah which is in Jerusalem;

and has extended His mercy and lovingkindness to me before the king, his advisers, and all the king’s mighty officials. I was strengthened and encouraged, for the hand of the Lord my God was upon me, and I gathered together outstanding men of Israel to go up with me [to Jerusalem].

And these are the chief fathers, and their genealogy, who went up with me from Babylon in the reign of Artaxerxes the king.

who was of Shecaniah’s descendants;
Zechariah, from Parosh’s descendants,
and 150 men with him who were registered by genealogy;

From the sons of Pahath-Moab: Elihoenai son of Zerahiah, and with him two hundred who are males.

From the sons of Shechaniah: the son of Jahaziel, and with him three hundred who are males.

And from the sons of Adin: Ebed son of Jonathan, and with him fifty who are males.

And from the sons of Elam: Jeshaiah son of Athaliah, and with him seventy who are males.

And from the sons of Shephatiah: Zebadiah son of Michael, and with him eighty who are males.

From the sons of Joab: Obadiah son of Jehiel, and with him two hundred and eighteen who are males.

And from the sons of Shelomith, the son of Josiphiah, and with him a hundred and sixty who are males.

And from the sons of Bebai: Zechariah son of Bebai, and with him twenty and eight who are males.

And from the sons of Azgad: Johanan son of Hakkatan, and with him a hundred and ten who are males.

And from the younger sons of Adonikam -- and these are their names -- Eliphelet, Jeiel, and Shemaiah, and with them sixty who are males.

And from the sons of Bigvai, Uthai and Zabbud, and with them seventy who are males.

Then sent I for Eliezer, for Ariel, for Shemaiah, and for Elnathan, and for Jarib, and for Elnathan, and for Nathan, and for Zechariah, and for Meshullam, chief men; also for Joiarib, and for Elnathan, who were teachers.

I told them to go see Iddo, a leader of Casiphia, and tell him and his relatives (administrators of Casiphia) to bring us men who could serve in the Temple of our God.

Due to the fact that the good hand of our God was on us, they brought us a skilled man, from the descendants of Mahli the son of Levi son of Israel. This man was Sherebiah, who was accompanied by his sons and brothers, 18 men,

Also of the Nethinims, whom David and the princes had appointed for the service of the Levites, two hundred and twenty Nethinims: all of them were expressed by name.

For I was ashamed to request troops and horsemen from the king to protect us from the enemy along the way, because we had told the king, “The hand of our God is favorable toward all those who seek Him, but His power and His anger are against all those who abandon (turn away from) Him.”

Then I weighed out to them silver and gold and the vessels, the offering of the house of our God that the king, his counselors, his commanders, and all of Israel who was present offered.

We set out from the river Ahava on the twelfth [day] of the first month to go to Jerusalem; and the hand of our God was upon us, and He rescued us from the hand of the enemy and those who lay in ambushes along the way.

On the fourth day we weighed out the silver, the gold, and the vessels in the house of our God into the care of Meremoth son of Uriah, the priest, and Eleazar son of Phinehas, who were accompanied by Jozabad son of Jeshua and Noadiah son of Binnui, who were Levites.

The children of those that had been carried away, who had come out of the captivity, presented burnt-offerings to the God of Israel, twelve bullocks for all Israel, ninety-six rams, seventy-seven lambs, twelve he-goats for a sin-offering: all for a burnt-offering to Jehovah.

Then they presented the decrees of the king to the king's satraps and to the governors of Trans-Euphrates, who gave help to the people and to the temple of God.

Now when these things had been completed, the leaders approached me and said, "The people of Israel, the priests, and the Levites have not separated themselves from the local residents who practice detestable things similar to those of the Canaanites, the Hittites, the Perizzites, the Jebusites, the Ammonites, the Moabites, the Egyptians, and the Amorites.

Then everyone who trembled at the words of the God of Israel because of the unfaithfulness of the exiles gathered to me as I sat appalled until the evening offering.

But now for a brief moment grace has been [shown to us] from the Lord our God, who has left us a surviving remnant and has given us a peg (secure hold) in His holy place, that our God may enlighten our eyes and give us a little reviving in our bondage.

And after everything which has come on us because of our evil-doing and our great sin, and seeing that the punishment which you, O God, have given us, is less than the measure of our sins, and that you have kept from death those of us who are here;

shall we again break Your commandments and intermarry with the peoples who practice these repulsive acts? Would You not be angry with us to the point of total destruction, so that there would be no remnant nor survivor?

Therefore let us now make a covenant with our God to send away all the [foreign] wives and their children, in accordance with the advice of my lord and of those who tremble [in reverent obedience] at the commandment of our God; and let it be done in accordance with the Law.

Then Ezra got up from before the house of God and went into the room of Jehohanan, the son of Eliashib; but when he came there, he took no food or drink, for he was sorrowing for the sin of those who had come back.

And they made a public statement through all Judah and Jerusalem, to all those who had come back, that they were to come together to Jerusalem;

and every one who cometh not in by the third day, according to the counsel of the heads and of the elders, all his substance is devoted, and himself separated from the assembly of the removal.

But the people are many, and it is a time of much rain, and we are not able to stand outside. And the work is not of one or two days. For we who have sinned in this thing are many.

Let, we pray thee, our heads of all the assembly stand, and all who are in our cities, who have settled strange wives, do come in at the times appointed, and with them the elders of city and city, and its judges, till the turning back of the fury of the wrath of our God from us, for this thing.'

The exiles did what had been proposed. Ezra the priest selected men who were family leaders, all identified by name, to represent their ancestral houses. They convened on the first day of the tenth month to investigate the matter,

and they finish with all the men who have settled strange women unto the first day of the first month.

Now among the sons of the priests who had married foreign women were found: of the sons of Jeshua [the high priest] the son of Jozadak, and his brothers—Maaseiah, Eliezer, Jarib, and Gedaliah.

All these had taken strange wives: and some of them had wives by whom they had children.

that Hanani, one of my brethren, came, he and certain men of Judah. And I asked them concerning the Jews that had escaped, who were left of the captivity, and concerning Jerusalem.

And they said to me, Those who remain, that are left of the captivity there in the province, are in great affliction and reproach; and the wall of Jerusalem is in ruins, and its gates are burned with fire.

And I said, “Please, O Lord God of heaven, the great and awesome God, who keeps the covenant and lovingkindness for those who love Him and keep His commandments,

But if you come back to me and keep my orders and do them, even if those of you who have been forced out are living in the farthest parts of heaven, I will get them from there, and take them back to the place marked out by me for the resting-place of my name.

Now these are thy servants and thy people, whom thou hast redeemed by thy great power, and by thy strong hand.

O Lord, I beseech thee, let now thine ear be attentive to the prayer of thy servant, and to the prayer of thy servants, who desire to fear thy name: and prosper, I pray thee, thy servant this day, and grant him mercy in the sight of this man. For I was the king's cupbearer.