Speak not one against another, brethren; he who is speaking against a brother, and is judging his brother, doth speak against law, and doth judge law, and if law thou dost judge, thou art not a doer of law but a judge;

There is one lawgiver, who is able to save and to destroy: who art thou that judgest another?

Go to now, ye who say, To-day or to-morrow will we go into such a city and spend a year there, and traffic and make gain,

ye who do not know what will be on the morrow, (for what is your life? It is even a vapour, appearing for a little while, and then disappearing,)

To him therefore who knows how to do good, and does it not, to him it is sin.

Behold, the hire of the labourers who have reaped down your fields, which is of you kept back by fraud, crieth: and the cries of them which have reaped are entered into the ears of the Lord of sabaoth.

You have condemned and murdered the one who is righteous, even though he did not rebel against you.

Be patient, then, brothers, till the coming of the Lord. Behold the farmer who waits for the precious fruit of the earth, being patient over it, until it gets the early and the latter rains.

Take, my brethren, the prophets, who have spoken in the name of the Lord, for an example of suffering affliction, and of patience.

Behold, we call them blessed who have endured. Ye have heard of the endurance of Job, and seen the end of the Lord; that the Lord is full of tender compassion and pitiful.

Is there anyone among you who is suffering? [If so], he should pray. Is anyone happy? [Then] he should sing a psalm.

and the prayer of faith shall heal the sick, and the Lord shall raise him up; and if he be one who has committed sins, it shall be forgiven him.

let him know, that he who converteth a sinner from the error of his way shall save a soul from death, and shall cover a multitude of sins.

Peter, an apostle of Jesus Christ, to the elect who are sojourners of the Dispersion in Pontus, Galatia, Cappadocia, Asia, and Bithynia,

according to the foreknowledge of God the Father by the sanctifying work of the Spirit to be obedient to Jesus Christ and to be sprinkled with His blood: May grace and peace [that special sense of spiritual well-being] be yours in increasing abundance [as you walk closely with God].

Blessed be the God and Father of our Lord Jesus Christ, who according to his great mercy begat us again unto a living hope by the resurrection of Jesus Christ from the dead,

Who are kept by the power of God through faith unto salvation ready to be revealed in the last time.

In whom you rejoice, if however it is needful, being grieved a little while among manifold temptations: in order

Whom having not seen, ye love; in whom, though now ye see him not, yet believing, ye rejoice with joy unspeakable and full of glory:

Of which salvation the prophets have inquired and searched diligently, who prophesied of the grace that should come unto you:

seeking to find out what person or what time the Spirit of Christ within them was indicating as He foretold the sufferings of Christ and the glories [destined] to follow.

Unto whom it was revealed, that not unto themselves, but unto us they did minister the things, which are now reported unto you by them that have preached the gospel unto you with the Holy Ghost sent down from heaven; which things the angels desire to look into.

but like as he who called you is holy, be ye yourselves also holy in all manner of living;

And if ye call on the Father, who without respect of persons judgeth according to every man's work, pass the time of your sojourning here in fear:

but with [the] precious blood of Christ, who represents an unblemished lamb, without defect.

Who verily was foreordained before the foundation of the world, but was manifest in these last times for you,

Who by him do believe in God, that raised him up from the dead, and gave him glory; that your faith and hope might be in God.

Men who have purified your souls in obedience of the truth through the Spirit for non-hypocritical brotherly love. Ye should love each other fervently from a pure heart,

having been begotten again, not of corruptible seed, but incorruptible, through the word of God, who lives and abides.

To whom coming, as unto a living stone, disallowed indeed of men, but chosen of God, and precious,

And you yourselves are also like living stones, being constructed into a spiritual house. For you are like holy priests who offer spiritual sacrifices that are acceptable to God through Jesus Christ.

Wherefore, also, it is contained in the Writing: 'Lo, I lay in Zion a chief corner-stone, choice, precious, and he who is believing on him may not be put to shame;'

To you therefore who believe is the preciousness; but to the disobedient, the stone which the builders cast away as worthless, this is become head of the corner,

and a stone of stumbling and rock of offence; who stumble at the word, being disobedient to which also they have been appointed.

But ye are a chosen generation, a royal priesthood, an holy nation, a peculiar people; that ye should shew forth the praises of him who hath called you out of darkness into his marvellous light:

who in time past were no people, but now are the people of God: who had not obtained mercy, but now have obtained mercy.

My loved ones, I make this request with all my heart, that, as those for whom this world is a strange country, you will keep yourselves from the desires of the flesh which make war against the soul;

Conduct yourselves honorably among the Gentiles, so that in a case where they speak against you as those who do what is evil, they will, by observing your good works, glorify God on the day of visitation.

Keep all the laws of men because of the Lord; those of the king, who is over all,

or to governors as sent by him to bring punishment to those who do wrong, and to praise and encourage those who do right.

and to encourage those who do well. for such is the divine pleasure, that by your good conduct you obviate the cavils of inconsiderate

As those who are free, not using your free position as a cover for wrongdoing, but living as the servants of God;

Servants, be submissive to your masters with all [proper] respect, not only to those who are good and kind, but also to those who are unreasonable.

For those of you who put up with such suffering unjustly, because of your close relationship to God, are to be commended.

Who did no sin, neither was guile found in his mouth:

Who, when he was reviled, reviled not again; when he suffered, he threatened not; but committed himself to him that judgeth righteously:

Who his own self bare our sins in his own body on the tree, that we, being dead to sins, should live unto righteousness: by whose stripes ye were healed.

Because, like sheep, you had gone out of the way; but now you have come back to him who keeps watch over your souls.

In the same way, you wives must be submissive to your husbands, so that even those who will not believe the Word may be won over without a word by the behaviour of their wives,

Of whom let not be the adorning of garments, or outward braiding of hair and wearing of gold, or of putting on clothing,

For after this manner in the old time the holy women also, who trusted in God, adorned themselves, being in subjection unto their own husbands:

as Sarah was obedient to Abraham, calling him 'sir,' of whom ye did become daughters, doing good, and not fearing any terror.

And you husbands, give thought to your way of life with your wives, giving honour to the woman who is the feebler vessel, but who has an equal part in the heritage of the grace of life; so that you may not be kept from prayer.

for 'he who is willing to love life, and to see good days, let him guard his tongue from evil, and his lips -- not to speak guile;

“For the eyes of the Lord are [looking favorably] upon the righteous (the upright),
And His ears are attentive to their prayer (eager to answer),
But the face of the Lord is against those who practice evil.”

And who is he that will harm you, if ye be followers of that which is good?

and the Lord God sanctify in your hearts. And be ready always for defence to every one who is asking of you an account concerning the hope that is in you, with meekness and fear;

having a good conscience; that, wherein ye are spoken against, they may be put to shame who revile your good manner of life in Christ.

for Jesus Christ himself has already suffer'd for our sins, the innocent for the guilty, to bring us to God: who, tho' he died with respect to his body, was rais'd to life by that spirit,

By whom he went to the spirits in prison, preaching to those

who sometime disbelieved, when once the long-suffering of God did wait, in days of Noah -- an ark being preparing -- in which few, that is, eight souls, were saved through water;

Who is gone into heaven, and is on the right hand of God; angels and authorities and powers being made subject unto him.

Christ, then, having suffered for us in the flesh, ye also with the same mind arm yourselves, because he who did suffer in the flesh hath done with sin,

Who shall give account to him that is ready to judge the quick and the dead.

Because for this reason also the gospel was preached to those who are dead, so that they were judged {by human standards} in the flesh, but they may live in the spirit {by God's standards}.

Be hospitable to one another without complaint.

If any man speak, let him speak as the oracles of God; if any man minister, let him do it as of the ability which God giveth: that God in all things may be glorified through Jesus Christ, to whom be praise and dominion for ever and ever. Amen.

If you are insulted for the name of Christ, you are blessed, because the Spirit of glory, who is the Spirit of God, rests on you.

Let no one among you undergo punishment as a taker of life, or as a thief, or as an evil-doer, or as one who is over-interested in other men's business;

For the time of having the judgment begin from the house of God is come; but if first from us, what shall be the end of those who obey not the glad tidings of God?

And if people who are trying to do right [i.e., Christians] are saved through [suffering] such difficulties, where will the ungodly and sinful person end up, [if not in hell]?

Wherefore also let them who suffer according to the will of God commit their souls in well-doing to a faithful Creator.

The elders which are among you I exhort, who am also an elder, and a witness of the sufferings of Christ, and also a partaker of the glory that shall be revealed:

You should serve as shepherds of God's flock [i.e., the church], among whom you minister, providing careful oversight [of the people], not because you feel forced to, but because you want to, as this is in accordance with the way God wants it to be. Do not [serve as elders] simply out of a desire for the income you receive, but because your heart is in it.

Likewise, you younger men [of lesser rank and experience], be subject to your elders [seek their counsel]; and all of you, clothe yourselves with humility toward one another [tie on the servant’s apron], for God is opposed to the proud [the disdainful, the presumptuous, and He defeats them], but He gives grace to the humble.

Be sober, be vigilant; because your adversary the devil, as a roaring lion, walketh about, seeking whom he may devour:

Whom resist stedfast in the faith, knowing that the same afflictions are accomplished in your brethren that are in the world.

But the God of all grace, who hath called us unto his eternal glory by Christ Jesus, after that ye have suffered a while, make you perfect, stablish, strengthen, settle you.

I have written you this brief letter through Silvanus (I know him to be a faithful brother) to encourage you and to testify that this is the true grace of God. Take your stand in it!

She [the church] who is in Babylon, chosen together with you, sends you greetings, and so does my son [in the faith], Mark.

Salute one another with a kiss of love. Peace be with you all who are in Christ.

Simeon Peter, a servant and an apostle of Jesus Christ, to those who did obtain a like precious faith with us in the righteousness of our God and Saviour Jesus Christ:

As all things to us His divine power (the things pertaining unto life and piety) hath given, through the acknowledgement of him who did call us through glory and worthiness,

for he with whom these things are not present is blind, short-sighted, and has forgotten the purging of his former sins.

For we revealed to you the power and presence of our Lord Jesus Christ, not men who followed in cunningly devised myths, but men who became eyewitnesses of the majesty of that man.

For he received from God the Father honour and glory, when there came such a voice to him from the excellent glory, This is my beloved Son, in whom I am well pleased.

That voice borne from heaven we heard, we who were beside him on the sacred hill,

for no prophecy was ever made by an act of human will, but men moved by the Holy Spirit spoke from God.

But there were false prophets also among the people, even as there shall be false teachers among you, who privily shall bring in damnable heresies, even denying the Lord that bought them, and bring upon themselves swift destruction.

And many shall follow their pernicious ways; by reason of whom the way of truth shall be evil spoken of.

And through covetousness, with well-turned words, will they make merchandise of you: for whom judgment of old is not idle, and their destruction slumbers not.

For if God spared not the angels who had sinned, but having cast them down to the deepest pit of gloom has delivered them to chains of darkness to be kept for judgment;

and if he spared not the old world, but brought a flood on the world of the ungodly, and saved Noah, the eighth person, who was a preacher of righteousness;

and if He condemned the cities of Sodom and Gomorrah to destruction by reducing them to ashes, having made them an example to those who would live ungodly lives thereafter;

and delivered righteous Lot, who was very distressed by the lustful life of the wicked

The Lord, therefore, knows how to deliver the pious from temptation, and to keep the wicked, who are even now suffering punishment, in readiness for 'the Day of Judgment'--

and specially those who walk after the flesh in the lust of uncleanness, and despise lordship. Bold are they, self-willed; they do not fear speaking injuriously of dignities:

when angels, who are greater in might and power, do not bring against them, before the Lord, an injurious charge.

But these men, like irrational animals -- creatures of instinct, born to be caught and destroyed -- do not understand whom they are insulting, and consequently in their destruction they will be destroyed,

receiving the wages of unrighteousness; people who count it pleasure to revel in the daytime, spots and blemishes, reveling in their deceit while they feast with you;