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Hast thou utterly rejected Judah? hath thy soul lothed Zion? why hast thou smitten us, and there is no healing for us? we looked for peace, and there is no good; and for the time of healing, and behold trouble!

“Now when you tell these people all these words and they ask you, ‘Why has the Lord decreed all this great tragedy against us? And what is our iniquity, what is the sin which we have committed against the Lord our God?’

For why? I heard so many derisions and blasphemies, yea even of my own companions, and such as were conversant with me: which went about, to make me afraid, saying, "Upon him; let us go upon him, to fear him, and make him hold his tongue: that we may overcome him, and be avenged of him."

Why is this? from the womb I have come out, To see labour and sorrow, Yea, consumed in shame are my days!

“Many nations will pass by this city; and each man will say to another, ‘Why has the Lord done this to this great city?’


“Is this man [King] Coniah a despised, broken jar?
Is he a vessel in which no one takes pleasure?
Why are he and his [royal] descendants hurled out
And cast into a land which they do not know or understand?

For lo, I begin to plague the city that my name is given unto: think ye then, that I will leave you unpunished? Ye shall not go quit. For why? I call for a sword upon all the inhabiters of the earth, sayeth the LORD of Hosts.

Why hast thou prophesied in the name of the LORD, saying, This house shall be like Shiloh, and this city shall be desolate without an inhabitant? And all the people were gathered against Jeremiah in the house of the LORD.

Why will ye die, thou and thy people, by the sword, by the famine, and by the pestilence, as the LORD hath spoken against the nation that will not serve the king of Babylon?

Ye do not hearken unto them, serve the king of Babylon, and live. Why is this city a waste?

For why? They preach you lies in my name, and I have not sent them, sayeth the LORD.

Now therefore why hast thou not reproved Jeremiah of Anathoth, which maketh himself a prophet to you?


‘Ask now, and see
Whether a man can give birth [to a child].
Why then do I see every man
With his hands on his loins, as a woman in labor?
Why have all faces turned pale?

Why criest thou for thine affliction? thy sorrow is incurable for the multitude of thine iniquity: because thy sins were increased, I have done these things unto thee.

For Zedekiah king of Judah had shut him up, saying, Why dost thou prophesy and say, Thus saith Jehovah: Behold, I give this city into the hand of the king of Babylon, and he shall take it;

and he will lead Zedekiah to Babylon, and he will be there until I visit him [for evaluation and judgment],” says the Lord. “If you fight against the Chaldeans, you will not succeed”’?”

{But then} at the coming up against the land of Nebuchadnezzar the king of Babylon, then we said, 'Come and let us go [to] Jerusalem {before} the army of the Chaldeans, and {before} the army of the Arameans.' That is why we are living in Jerusalem."

And thou shalt say to Jehoiakim king of Judah, Thus saith the LORD; Thou hast burned this roll, saying, Why hast thou written therein, saying, The king of Babylon shall certainly come and destroy this land, and shall cause to cease from thence man and beast?

And the princes said unto the king, Let this man, we pray thee, be put to death; for why should he weaken the hands of the men of war that remain in this city, and the hands of all the people, in speaking to them according to these words? for this man seeketh not the welfare of this people, but the hurt.

*** and the Lord has made it come, and has done as he said; because of your sin against the Lord in not giving ear to his voice; and that is why this thing has come on you.

And Johanan the son of Kareah spoke to Gedaliah in Mizpah secretly, saying, Let me go, I pray thee, and I will smite Ishmael the son of Nethaniah and no man shall know it: why should he take thy life, and all they of Judah who are gathered unto thee be scattered, and the remnant of Judah perish?

So my anger and my wrath were poured out and burned like a fire through the towns of Judah and the streets of Jerusalem. That is why they have become the desolate ruins that they are today.'

'And, now, thus said Jehovah of Hosts, God of Israel: Why are ye doing great evil unto your own souls, to cut off to you man and woman, infant and suckling, from the midst of Judah, so as not to leave to you a remnant:

Why do you [deliberately] provoke Me to anger with the works (idols) of your hands, burning sacrifices and incense to [make-believe] gods in the land of Egypt, where you [of your own accord] have come to live [as temporary residents], that you might be cut off and become a curse and a disgrace [an object of taunts] among all the nations of the earth?

Finally the Lord could no longer endure your wicked deeds and the disgusting things you did. That is why your land has become the desolate, uninhabited ruin that it is today. That is why it has become a proverbial example used in curses.

You have sacrificed to other gods! You have sinned against the Lord! You have not obeyed the Lord! You have not followed his laws, his statutes, and his decrees! That is why this disaster that is evident to this day has happened to you."

Why do I see them dismayed, turned away back? And their mighty ones are beaten down, and take to flight, and look not back? Terror is on every side, saith Jehovah.

Why are thy valiant men swept away? they stood not, because the LORD did drive them.

Concerning the Ammonites, thus saith the LORD; Hath Israel no sons? hath he no heir? why then doth their king inherit Gad, and his people dwell in his cities?


Why do you boast of your valleys?
Your valley is flowing away,
[O Ammon] rebellious and faithless daughter
Who trusts in her treasures, saying,
‘Who will come against me?’

For why? I have sworn by myself, sayeth the LORD, that Bozrah shall become a wilderness; an open shame; a laughingstock and cursing; and her cities shall be a continual desert.

Why is the famous city, the joyful town, not abandoned?

I myself have laid wait for thee, and thou art taken. Unawares art thou trapped and snared. For why, thou hast provoked the LORD unto anger:

{Ayin} Therefore do I weep, and mine eyes gush out of water: for the comforter that should quicken me is far from me. My children are driven away. For why? The enemy hath gotten the over hand.

{ Res} Behold, O LORD, and consider: why hast thou gathered me up so clean? Shall the women then eat their own fruit; even children of a span long? Shall the priests and prophets be slain thus in the Sanctuary of the LORD?

The time cometh, the day draweth nigh. Whoso buyeth, let him not rejoice: he that selleth, let him not be sorry. For why? Trouble shall come in the midst of all rest:

Why do you make use of this saying about the land of Israel, The fathers have been tasting bitter grapes and the children's teeth are on edge?

Yet say ye, Why? doth not the son bear the iniquity of the father? When the son hath done that which is lawful and right, and hath kept all my statutes, and hath done them, he shall surely live.

So I asked them, "What is the high place to which you're going?' That's why the name of the place has been called Bamah to this day."'

And when they say to you, ‘Why do you sigh and groan?’ you shall answer, ‘Because of the news that is coming; and every heart will melt and all hands will be frail, and every spirit will faint and all knees will be weak as water. Behold, it comes and it will happen,’ says the Lord God.”

That's why you will soon be doing what I've just done. You are not to cover your mouth or eat what your comforters bring to you.

That's why it grew taller than any of the trees in the fields. Its boughs flourished. Its branches grew luxurious because all the water made it spread out well.

Say unto them, As I live, saith the Lord GOD, I have no pleasure in the death of the wicked; but that the wicked turn from his way and live: turn ye, turn ye from your evil ways; for why will ye die, O house of Israel?

therefore as I'm alive and living," declares the Lord GOD, "I'm turning you over to bloodshed, and bloodshed will certainly overtake you, since you never have hated shedding blood. That's why bloodshed will certainly pursue you.

The three part structure had no columns, unlike the courts, which is why the upper chambers were offset from the ground upward, more so than the lower and middle chambers.

As for his clay and pits, they shall not be whole. For why? It shall be occupied for salt.

And the prince of the eunuchs said unto Daniel, I fear my lord the king, who hath appointed your meat and your drink: for why should he see your faces worse liking than the children which are of your sort? then shall ye make me endanger my head to the king.

He answered and said to Arioch the king's captain, Why is the decree so hasty from the king? Then Arioch made the thing known to Daniel.

Shadrach, Meshach, and Abednego answered the king, an said, "O Nebuchadnezzar, we ought not to consent unto thee in this matter. For why?

For why? There is a man in thy kingdom, that hath the spirit of the holy gods within him, as it was seen in thy father's days. He hath understanding and wisdom like the gods; Yea, the king Nebuchadnezzar thy father made this man chief of the soothsayers, charmers, Chaldeans and devil conjurers:

So that all people, kindreds and tongues stood in awe and fear of him, by reason of the high estate that he had sent him. For why? He slew whom he would; he smote, whom it pleased him. Again: whom he would, he set up; and whom he list, he put down.

Wherefore the princes and lords sought to pick out in Daniel some quarrel against the kingdom: yet could they find none occasion nor fault upon him. For why? He was so faithful, that there was no blame nor dishonesty found in him.

Therefore hath the LORD made haste, to bring this plague upon us: for the LORD our God is righteous in all his works which he doth. For why? We would not hearken unto his voice.

O LORD, and done wickedly against all thy righteousness: Yet let thy wrathful displeasure be turned away, I beseech thee, from thy city Jerusalem, thy holy hill. And why? For our sins' sake, and for the wickedness of our forefathers is Jerusalem and thy people abhorred, of all them that are about us.

For as soon as thou begannest to make thy prayer, it was so devised, and therefore am I come to show thee. And why? For thou art a man greatly beloved. Wherefore, ponder the matter well, that thou mayest learn to understand the vision.

Then said he unto me, "Fear not, Daniel: for why? Since the first day that thou set thine heart to understand, and didst chasten thyself before thy God: thy words have been heard. And I had come unto thee, when thou begannest to speak,

And he saith, Hast thou known why I have come unto thee? and now I turn back to fight with the head of Persia; yea, I am going forth, and lo, the head of Javan hath come;

These two kings shall be minded to do mischief, and talk of deceit at one table: but they shall not prosper. For why? The end shall not come yet, unto the time appointed.

And why? The ships of Chittim shall come upon him, that he may be smitten and turn again: that he may take indignation against the covenant of holiness, to meddle against it. Yea he shall turn him, and draw such unto him, as leave the holy covenant.

Then said he, "Call his name Loammi. For why? Ye are not my people, therefore will I not be yours.

Hear the word of the LORD, O ye children of Israel: For the LORD must punish them, that dwell in the land. And why? There is no faithfulness, there is no mercy, there is no knowledge of God in the land:

Therefore stumblest thou in the daytime and the prophet with them in the night. I will bring thy mother to silence, and why?

They shall eat, and not have enough: they have used whoredom, therefore shall they not prosper: and why? They have forsaken the LORD, and not regarded him.

Ephraim is oppressed, and can have no right of the law. For why? They follow the doctrines of men.

Then shall they say, "We have no king. For why? We have not feared the LORD. And what shall then the king do to us?"

They that dwell in Samaria have worshiped the calf of Bethaven: therefore shall the people mourn over them, yea and the priests also, that in their wealthiness rejoiced with them. And why? It shall pass away from them.

Ephraim, why should I have anything more
to do with idols?
It is I who answer and watch over him.
I am like a flourishing pine tree;
your fruit comes from Me.

Alas, alas for this day. And why? the day of the LORD is at hand, and cometh as a destroyer from the Almighty.

Between the porch and the altar weep let the priests, ministrants of Jehovah, And let them say: 'Have pity, O Jehovah, on Thy people, And give not Thy inheritance to reproach, To the ruling over them of nations, Why do they say among peoples, Where is their God?'

Why are you doing these things to me, Tyre and Sidon? Are you trying to get even with me, land of Philistia? I will very quickly repay you for what you have done!

"Thus sayeth the LORD, 'For three and four wickednesses of Judah, I will not spare him: because he hath cast aside the law of the LORD, and not kept his commandments: For why? They would needs be deceived with the lies that their forefathers followed.

"'Preach in the palaces at Ashdod, and in the palaces of the land of Egypt, and say, 'Gather you together upon the mountains of Samaria, so shall ye see great murder and violent oppression among them.' For why? They regard not the thing that is right,

Hear this word, O ye house of Israel. And why? I must make this moan for you:

Ho, ye who are desiring the day of Jehovah, Why is this to you -- the day of Jehovah? It is darkness, and not light,

Who can run with horses, or plow with oxen upon the hard rocks of stone? For why? Ye have turned true judgment into bitterness, and the fruit of righteousness into wormwood.

For when the LORD God of hosts toucheth a land, it consumeth away, and all they that dwell therein, must needs mourn: And why? Their destruction shall arise as every stream and run over them, as the flood in Egypt.

And the captain of the ship approached him and said to him, "Why are you {sound asleep}? Get up! Call on your god! Perhaps [your] god will take notice of us and we won't perish!"

So they interrogated him: "Tell us, why has this trouble come upon us? What's your occupation? Where'd you come from? What's your home country? What's your nationality?"

Then were the men exceedingly afraid, and said unto him, Why hast thou done this? For the men knew that he fled from the presence of the LORD, because he had told them.

He prayed to the Lord and said, “O Lord, is this not what I said when I was still in my country? That is why I ran to Tarshish, because I knew that You are a gracious and compassionate God, slow to anger and great in lovingkindness, and [when sinners turn to You] You revoke the [sentence of] disaster [against them].

So why shouldn't I be concerned about Nineveh, that great city, in which there are more than 120,000 human beings who do not know their right hand from their left, as well as a lot of livestock?

For why? Behold, the LORD shall go out of his place, and come down, and tread upon the high things of the earth.

All her Images shall be broken down and all her winnings shall be burnt in the fire: yea, all her Idols will I destroy. For why? They are gathered out of the hire of a whore, and into a whore's hire shall they be turned again.

For their wound is past remedy. And why? It is come into Judah, and hath touched the port of my people at Jerusalem already.

Thou that dwellest at Shaphir, get thee hence with shame. The proud shall boost no more for very sorrow. And why? Her neighbour shall take from her what she hath.

"This is why there will not be left even a single person to settle boundary disputes in the LORD's community.

Now why dost thou cry out aloud? is there no king in thee? is thy counseller perished? for pangs have taken thee as a woman in travail.

Why shall I come before LORD, and bow myself before the high God? Shall I come before him with burnt-offerings, with calves a year old?

I will bear the punishment of the LORD - For why? I have offended him - till he sit in judgment upon my cause, and see that I have right. He will bring me forth to the light, and I shall see his righteousness.