Thematic Bible
Thematic Bible
Adjudication at law » To be avoided
So
But any fool will
Do not go out hastily to argue your case; Otherwise, what will you do in the end, When your neighbor humiliates you? Argue your case with your neighbor, And do not reveal the secret of another, Or he who hears it will reproach you, And the evil report about you will not pass away.
Compromise » Before litigation, encouraged
Do not go out hastily to argue your case; Otherwise, what will you do in the end, When your neighbor humiliates you? Argue your case with your neighbor, And do not reveal the secret of another, Or he who hears it will reproach you, And the evil report about you will not pass away.
"Make friends quickly with your opponent at law while you are with him on the way, so that your opponent may not hand you over to the judge, and the judge to the officer, and you be thrown into prison. "Truly I say to you, you will not come out of there until you have paid up the last cent.
"For while you are going with your opponent to appear before the magistrate, on your way there make an effort to settle with him, so that he may not drag you before the judge, and the judge turn you over to the officer, and the officer throw you into prison. "I say to you, you will not get out of there until you have paid the very last cent."
Courts » Miscellaneous topics relating to courts and judicial procedure » Litigation to be avoided
When your neighbor humiliates you?
Does any one of you, when he has a case against his neighbor, dare to go to law before the unrighteous and not before the saints?
Courts of justice » Provided with » Officers
“You shall appoint for yourself judges and officers in all your towns which the Lord your God is giving you, according to your tribes, and they shall judge the people with righteous judgment.
Creditor » Oppressions of
And
They take the
Now a certain woman of the wives of the sons of the prophets cried out to Elisha, “Your servant my husband is dead, and you know that your servant feared the Lord; and the creditor has come to take my two children to be his slaves.”
And against the poor they take a pledge.
"Make friends quickly with your opponent at law while you are with him on the way, so that your opponent may not hand you over to the judge, and the judge to the officer, and you be thrown into prison. "Truly I say to you, you will not come out of there until you have paid up the last cent.
"For while you are going with your opponent to appear before the magistrate, on your way there make an effort to settle with him, so that he may not drag you before the judge, and the judge turn you over to the officer, and the officer throw you into prison. "I say to you, you will not get out of there until you have paid the very last cent."
Now there was a great outcry of the people and of their wives against their Jewish brothers. For there were those who said, "We, our sons and our daughters are many; therefore let us get grain that we may eat and live." There were others who said, "We are mortgaging our fields, our vineyards and our houses that we might get grain because of the famine." read more.
Also there were those who said, "We have borrowed money for the king's tax on our fields and our vineyards. "Now our flesh is like the flesh of our brothers, our children like their children Yet behold, we are forcing our sons and our daughters to be slaves, and some of our daughters are forced into bondage already, and we are helpless because our fields and vineyards belong to others." Then I was very angry when I had heard their outcry and these words. I consulted with myself and contended with the nobles and the rulers and said to them, "You are exacting usury, each from his brother!" Therefore, I held a great assembly against them. I said to them, "We according to our ability have redeemed our Jewish brothers who were sold to the nations; now would you even sell your brothers that they may be sold to us?" Then they were silent and could not find a word to say. Again I said, "The thing which you are doing is not good; should you not walk in the fear of our God because of the reproach of the nations, our enemies? "And likewise I, my brothers and my servants are lending them money and grain. Please, let us leave off this usury. "Please, give back to them this very day their fields, their vineyards, their olive groves and their houses, also the hundredth part of the money and of the grain, the new wine and the oil that you are exacting from them." Then they said, "We will give it back and will require nothing from them; we will do exactly as you say " So I called the priests and took an oath from them that they would do according to this promise. I also shook out the front of my garment and said, "Thus may God shake out every man from his house and from his possessions who does not fulfill this promise; even thus may he be shaken out and emptied " And all the assembly said, "Amen!" And they praised the LORD. Then the people did according to this promise.
Also there were those who said, "We have borrowed money for the king's tax on our fields and our vineyards. "Now our flesh is like the flesh of our brothers, our children like their children Yet behold, we are forcing our sons and our daughters to be slaves, and some of our daughters are forced into bondage already, and we are helpless because our fields and vineyards belong to others." Then I was very angry when I had heard their outcry and these words. I consulted with myself and contended with the nobles and the rulers and said to them, "You are exacting usury, each from his brother!" Therefore, I held a great assembly against them. I said to them, "We according to our ability have redeemed our Jewish brothers who were sold to the nations; now would you even sell your brothers that they may be sold to us?" Then they were silent and could not find a word to say. Again I said, "The thing which you are doing is not good; should you not walk in the fear of our God because of the reproach of the nations, our enemies? "And likewise I, my brothers and my servants are lending them money and grain. Please, let us leave off this usury. "Please, give back to them this very day their fields, their vineyards, their olive groves and their houses, also the hundredth part of the money and of the grain, the new wine and the oil that you are exacting from them." Then they said, "We will give it back and will require nothing from them; we will do exactly as you say " So I called the priests and took an oath from them that they would do according to this promise. I also shook out the front of my garment and said, "Thus may God shake out every man from his house and from his possessions who does not fulfill this promise; even thus may he be shaken out and emptied " And all the assembly said, "Amen!" And they praised the LORD. Then the people did according to this promise.
"He returns what he has attained And cannot swallow it; As to the riches of his trading, He cannot even enjoy them. "For he has oppressed and forsaken the poor; He has seized a house which he has not built. "Because he knew no quiet within him, He does not retain anything he desires.
Do not be among those who give pledges, Among those who become guarantors for debts. If you have nothing with which to pay, Why should he take your bed from under you?
"But that slave went out and found one of his fellow slaves who owed him a hundred denarii; and he seized him and began to choke him, saying, 'Pay back what you owe.' "So his fellow slave fell to the ground and began to plead with him, saying, 'Have patience with me and I will repay you.' "But he was unwilling and went and threw him in prison until he should pay back what was owed. read more.
"So when his fellow slaves saw what had happened, they were deeply grieved and came and reported to their lord all that had happened. "Then summoning him, his lord said to him, 'You wicked slave, I forgave you all that debt because you pleaded with me. 'Should you not also have had mercy on your fellow slave, in the same way that I had mercy on you?' "And his lord, moved with anger, handed him over to the torturers until he should repay all that was owed him. "My heavenly Father will also do the same to you, if each of you does not forgive his brother from your heart."
"So when his fellow slaves saw what had happened, they were deeply grieved and came and reported to their lord all that had happened. "Then summoning him, his lord said to him, 'You wicked slave, I forgave you all that debt because you pleaded with me. 'Should you not also have had mercy on your fellow slave, in the same way that I had mercy on you?' "And his lord, moved with anger, handed him over to the torturers until he should repay all that was owed him. "My heavenly Father will also do the same to you, if each of you does not forgive his brother from your heart."
Creditors » Illustrative of » God's claim upon men
Creditors » Often exacted debts » By imprisonment
Debtor » Laws concerning
As for the peoples of the land who bring wares or any grain on the sabbath day to sell, we will not buy from them on the sabbath or a holy day; and we will forego the crops the seventh year and the exaction of every debt.
"Make friends quickly with your opponent at law while you are with him on the way, so that your opponent may not hand you over to the judge, and the judge to the officer, and you be thrown into prison. "Truly I say to you, you will not come out of there until you have paid up the last cent.
"If you buy a Hebrew slave, he shall serve for six years; but on the seventh he shall go out as a free man without payment. "If he comes alone, he shall go out alone; if he is the husband of a wife, then his wife shall go out with him. "If his master gives him a wife, and she bears him sons or daughters, the wife and her children shall belong to her master, and he shall go out alone. read more.
"But if the slave plainly says, 'I love my master, my wife and my children; I will not go out as a free man,' then his master shall bring him to God, then he shall bring him to the door or the doorpost. And his master shall pierce his ear with an awl; and he shall serve him permanently.
"But if the slave plainly says, 'I love my master, my wife and my children; I will not go out as a free man,' then his master shall bring him to God, then he shall bring him to the door or the doorpost. And his master shall pierce his ear with an awl; and he shall serve him permanently.
'If you make a sale, moreover, to your friend or buy from your friend's hand, you shall not wrong one another. 'Corresponding to the number of years after the jubilee, you shall buy from your friend; he is to sell to you according to the number of years of crops. 'In proportion to the extent of the years you shall increase its price, and in proportion to the fewness of the years you shall diminish its price, for it is a number of crops he is selling to you. read more.
'So you shall not wrong one another, but you shall fear your God; for I am the LORD your God.
'So you shall not wrong one another, but you shall fear your God; for I am the LORD your God.
"If a man gives his neighbor a donkey, an ox, a sheep, or any animal to keep for him, and it dies or is hurt or is driven away while no one is looking, an oath before the LORD shall be made by the two of them that he has not laid hands on his neighbor's property; and its owner shall accept it, and he shall not make restitution. "But if it is actually stolen from him, he shall make restitution to its owner. read more.
"If it is all torn to pieces, let him bring it as evidence; he shall not make restitution for what has been torn to pieces. "If a man borrows anything from his neighbor, and it is injured or dies while its owner is not with it, he shall make full restitution. "If its owner is with it, he shall not make restitution; if it is hired, it came for its hire.
"If it is all torn to pieces, let him bring it as evidence; he shall not make restitution for what has been torn to pieces. "If a man borrows anything from his neighbor, and it is injured or dies while its owner is not with it, he shall make full restitution. "If its owner is with it, he shall not make restitution; if it is hired, it came for its hire.
'If a fellow countryman of yours becomes so poor he has to sell part of his property, then his nearest kinsman is to come and buy back what his relative has sold. 'Or in case a man has no kinsman, but so recovers his means as to find sufficient for its redemption, then he shall calculate the years since its sale and refund the balance to the man to whom he sold it, and so return to his property. read more.
'But if he has not found sufficient means to get it back for himself, then what he has sold shall remain in the hands of its purchaser until the year of jubilee; but at the jubilee it shall revert, that he may return to his property. 'Likewise, if a man sells a dwelling house in a walled city, then his redemption right remains valid until a full year from its sale; his right of redemption lasts a full year. 'But if it is not bought back for him within the space of a full year, then the house that is in the walled city passes permanently to its purchaser throughout his generations; it does not revert in the jubilee. 'The houses of the villages, however, which have no surrounding wall shall be considered as open fields; they have redemption rights and revert in the jubilee. 'As for cities of the Levites, the Levites have a permanent right of redemption for the houses of the cities which are their possession. 'What, therefore, belongs to the Levites may be redeemed and a house sale in the city of this possession reverts in the jubilee, for the houses of the cities of the Levites are their possession among the sons of Israel. 'But pasture fields of their cities shall not be sold, for that is their perpetual possession. 'Now in case a countryman of yours becomes poor and his means with regard to you falter, then you are to sustain him, like a stranger or a sojourner, that he may live with you. 'Do not take usurious interest from him, but revere your God, that your countryman may live with you. 'You shall not give him your silver at interest, nor your food for gain. 'I am the LORD your God, who brought you out of the land of Egypt to give you the land of Canaan and to be your God. 'If a countryman of yours becomes so poor with regard to you that he sells himself to you, you shall not subject him to a slave's service. 'He shall be with you as a hired man, as if he were a sojourner; he shall serve with you until the year of jubilee. 'He shall then go out from you, he and his sons with him, and shall go back to his family, that he may return to the property of his forefathers.
'But if he has not found sufficient means to get it back for himself, then what he has sold shall remain in the hands of its purchaser until the year of jubilee; but at the jubilee it shall revert, that he may return to his property. 'Likewise, if a man sells a dwelling house in a walled city, then his redemption right remains valid until a full year from its sale; his right of redemption lasts a full year. 'But if it is not bought back for him within the space of a full year, then the house that is in the walled city passes permanently to its purchaser throughout his generations; it does not revert in the jubilee. 'The houses of the villages, however, which have no surrounding wall shall be considered as open fields; they have redemption rights and revert in the jubilee. 'As for cities of the Levites, the Levites have a permanent right of redemption for the houses of the cities which are their possession. 'What, therefore, belongs to the Levites may be redeemed and a house sale in the city of this possession reverts in the jubilee, for the houses of the cities of the Levites are their possession among the sons of Israel. 'But pasture fields of their cities shall not be sold, for that is their perpetual possession. 'Now in case a countryman of yours becomes poor and his means with regard to you falter, then you are to sustain him, like a stranger or a sojourner, that he may live with you. 'Do not take usurious interest from him, but revere your God, that your countryman may live with you. 'You shall not give him your silver at interest, nor your food for gain. 'I am the LORD your God, who brought you out of the land of Egypt to give you the land of Canaan and to be your God. 'If a countryman of yours becomes so poor with regard to you that he sells himself to you, you shall not subject him to a slave's service. 'He shall be with you as a hired man, as if he were a sojourner; he shall serve with you until the year of jubilee. 'He shall then go out from you, he and his sons with him, and shall go back to his family, that he may return to the property of his forefathers.
'Now if the means of a stranger or of a sojourner with you becomes sufficient, and a countryman of yours becomes so poor with regard to him as to sell himself to a stranger who is sojourning with you, or to the descendants of a stranger's family, then he shall have redemption right after he has been sold. One of his brothers may redeem him, or his uncle, or his uncle's son, may redeem him, or one of his blood relatives from his family may redeem him; or if he prospers, he may redeem himself. read more.
'He then with his purchaser shall calculate from the year when he sold himself to him up to the year of jubilee; and the price of his sale shall correspond to the number of years. It is like the days of a hired man that he shall be with him. 'If there are still many years, he shall refund part of his purchase price in proportion to them for his own redemption; and if few years remain until the year of jubilee, he shall so calculate with him. In proportion to his years he is to refund the amount for his redemption. 'Like a man hired year by year he shall be with him; he shall not rule over him with severity in your sight. 'Even if he is not redeemed by these means, he shall still go out in the year of jubilee, he and his sons with him. 'For the sons of Israel are My servants; they are My servants whom I brought out from the land of Egypt. I am the LORD your God.
'He then with his purchaser shall calculate from the year when he sold himself to him up to the year of jubilee; and the price of his sale shall correspond to the number of years. It is like the days of a hired man that he shall be with him. 'If there are still many years, he shall refund part of his purchase price in proportion to them for his own redemption; and if few years remain until the year of jubilee, he shall so calculate with him. In proportion to his years he is to refund the amount for his redemption. 'Like a man hired year by year he shall be with him; he shall not rule over him with severity in your sight. 'Even if he is not redeemed by these means, he shall still go out in the year of jubilee, he and his sons with him. 'For the sons of Israel are My servants; they are My servants whom I brought out from the land of Egypt. I am the LORD your God.
Israel » Judges of » General references to
“Then I charged your judges at that time, saying, ‘Hear the cases between your fellow countrymen, and judge righteously between a man and his fellow countryman, or the alien who is with him.
He used to go annually on circuit to Bethel and Gilgal and Mizpah, and he judged Israel in all these places.
If one man sins against another, God will mediate for him; but if a man sins against the Lord, who can intercede for him?” But they would not listen to the voice of their father, for the Lord desired to put them to death.
“You shall appoint for yourself judges and officers in all your towns which the Lord your God is giving you, according to your tribes, and they shall judge the people with righteous judgment.
“If there is a dispute between men and they go to court, and the judges decide their case, and they justify the righteous and condemn the wicked,
It came about the next day that Moses sat to judge the people, and the people stood about Moses from the morning until the evening.
saying, “In a certain city there was a judge who did not fear God and did not respect man.
Judaism » The religion of the jews » To make room for the gospel
"Therefore bear fruit in keeping with repentance; and do not suppose that you can say to yourselves, 'We have Abraham for our father'; for I say to you that from these stones God is able to raise up children to Abraham.
"Do not think that I came to abolish the Law or the Prophets; I did not come to abolish but to fulfill. "For truly I say to you, until heaven and earth pass away, not the smallest letter or stroke shall pass from the Law until all is accomplished. "Whoever then annuls one of the least of these commandments, and teaches others to do the same, shall be called least in the kingdom of heaven; but whoever keeps and teaches them, he shall be called great in the kingdom of heaven.
"You have heard that the ancients were told, 'YOU SHALL NOT COMMIT MURDER' and 'Whoever commits murder shall be liable to the court.' "But I say to you that everyone who is angry with his brother shall be guilty before the court; and whoever says to his brother, 'You good-for-nothing,' shall be guilty before the supreme court; and whoever says, 'You fool,' shall be guilty enough to go into the fiery hell. "Therefore if you are presenting your offering at the altar, and there remember that your brother has something against you, read more.
leave your offering there before the altar and go; first be reconciled to your brother, and then come and present your offering. "Make friends quickly with your opponent at law while you are with him on the way, so that your opponent may not hand you over to the judge, and the judge to the officer, and you be thrown into prison. "Truly I say to you, you will not come out of there until you have paid up the last cent. "You have heard that it was said, 'YOU SHALL NOT COMMIT ADULTERY'; but I say to you that everyone who looks at a woman with lust for her has already committed adultery with her in his heart. "If your right eye makes you stumble, tear it out and throw it from you; for it is better for you to lose one of the parts of your body, than for your whole body to be thrown into hell. "If your right hand makes you stumble, cut it off and throw it from you; for it is better for you to lose one of the parts of your body, than for your whole body to go into hell. "It was said, 'WHOEVER SENDS HIS WIFE AWAY, LET HIM GIVE HER A CERTIFICATE OF DIVORCE'; but I say to you that everyone who divorces his wife, except for the reason of unchastity, makes her commit adultery; and whoever marries a divorced woman commits adultery. "Again, you have heard that the ancients were told, 'YOU SHALL NOT MAKE FALSE VOWS, BUT SHALL FULFILL YOUR VOWS TO THE LORD.' "But I say to you, make no oath at all, either by heaven, for it is the throne of God, or by the earth, for it is the footstool of His feet, or by Jerusalem, for it is THE CITY OF THE GREAT KING. "Nor shall you make an oath by your head, for you cannot make one hair white or black. "But let your statement be, 'Yes, yes' or 'No, no'; anything beyond these is of evil. "You have heard that it was said, 'AN EYE FOR AN EYE, AND A TOOTH FOR A TOOTH.' "But I say to you, do not resist an evil person; but whoever slaps you on your right cheek, turn the other to him also. "If anyone wants to sue you and take your shirt, let him have your coat also. "Whoever forces you to go one mile, go with him two. "Give to him who asks of you, and do not turn away from him who wants to borrow from you. "You have heard that it was said, 'YOU SHALL LOVE YOUR NEIGHBOR and hate your enemy.' "But I say to you, love your enemies and pray for those who persecute you,
leave your offering there before the altar and go; first be reconciled to your brother, and then come and present your offering. "Make friends quickly with your opponent at law while you are with him on the way, so that your opponent may not hand you over to the judge, and the judge to the officer, and you be thrown into prison. "Truly I say to you, you will not come out of there until you have paid up the last cent. "You have heard that it was said, 'YOU SHALL NOT COMMIT ADULTERY'; but I say to you that everyone who looks at a woman with lust for her has already committed adultery with her in his heart. "If your right eye makes you stumble, tear it out and throw it from you; for it is better for you to lose one of the parts of your body, than for your whole body to be thrown into hell. "If your right hand makes you stumble, cut it off and throw it from you; for it is better for you to lose one of the parts of your body, than for your whole body to go into hell. "It was said, 'WHOEVER SENDS HIS WIFE AWAY, LET HIM GIVE HER A CERTIFICATE OF DIVORCE'; but I say to you that everyone who divorces his wife, except for the reason of unchastity, makes her commit adultery; and whoever marries a divorced woman commits adultery. "Again, you have heard that the ancients were told, 'YOU SHALL NOT MAKE FALSE VOWS, BUT SHALL FULFILL YOUR VOWS TO THE LORD.' "But I say to you, make no oath at all, either by heaven, for it is the throne of God, or by the earth, for it is the footstool of His feet, or by Jerusalem, for it is THE CITY OF THE GREAT KING. "Nor shall you make an oath by your head, for you cannot make one hair white or black. "But let your statement be, 'Yes, yes' or 'No, no'; anything beyond these is of evil. "You have heard that it was said, 'AN EYE FOR AN EYE, AND A TOOTH FOR A TOOTH.' "But I say to you, do not resist an evil person; but whoever slaps you on your right cheek, turn the other to him also. "If anyone wants to sue you and take your shirt, let him have your coat also. "Whoever forces you to go one mile, go with him two. "Give to him who asks of you, and do not turn away from him who wants to borrow from you. "You have heard that it was said, 'YOU SHALL LOVE YOUR NEIGHBOR and hate your enemy.' "But I say to you, love your enemies and pray for those who persecute you,
"But no one puts a patch of unshrunk cloth on an old garment; for the patch pulls away from the garment, and a worse tear results. "Nor do people put new wine into old wineskins; otherwise the wineskins burst, and the wine pours out and the wineskins are ruined; but they put new wine into fresh wineskins, and both are preserved."
Judges of israel » General references to
“Then I charged your judges at that time, saying, ‘Hear the cases between your fellow countrymen, and judge righteously between a man and his fellow countryman, or the alien who is with him.
He used to go annually on circuit to Bethel and Gilgal and Mizpah, and he judged Israel in all these places.
If one man sins against another, God will mediate for him; but if a man sins against the Lord, who can intercede for him?” But they would not listen to the voice of their father, for the Lord desired to put them to death.
“You shall appoint for yourself judges and officers in all your towns which the Lord your God is giving you, according to your tribes, and they shall judge the people with righteous judgment.
“If there is a dispute between men and they go to court, and the judges decide their case, and they justify the righteous and condemn the wicked,
It came about the next day that Moses sat to judge the people, and the people stood about Moses from the morning until the evening.
saying, “In a certain city there was a judge who did not fear God and did not respect man.
Lawsuits » To be avoided
Do not go out hastily to argue your case; Otherwise, what will you do in the end, When your neighbor humiliates you? Argue your case with your neighbor, And do not reveal the secret of another, Or he who hears it will reproach you, And the evil report about you will not pass away.
Does any one of you, when he has a case against his neighbor, dare to go to law before the unrighteous and not before the saints? Or do you not know that the saints will judge the world? If the world is judged by you, are you not competent to constitute the smallest law courts? Do you not know that we will judge angels? How much more matters of this life? read more.
So if you have law courts dealing with matters of this life, do you appoint them as judges who are of no account in the church? I say this to your shame Is it so, that there is not among you one wise man who will be able to decide between his brethren, but brother goes to law with brother, and that before unbelievers? Actually, then, it is already a defeat for you, that you have lawsuits with one another. Why not rather be wronged? Why not rather be defrauded? On the contrary, you yourselves wrong and defraud. You do this even to your brethren.
So if you have law courts dealing with matters of this life, do you appoint them as judges who are of no account in the church? I say this to your shame Is it so, that there is not among you one wise man who will be able to decide between his brethren, but brother goes to law with brother, and that before unbelievers? Actually, then, it is already a defeat for you, that you have lawsuits with one another. Why not rather be wronged? Why not rather be defrauded? On the contrary, you yourselves wrong and defraud. You do this even to your brethren.
"Make friends quickly with your opponent at law while you are with him on the way, so that your opponent may not hand you over to the judge, and the judge to the officer, and you be thrown into prison. "Truly I say to you, you will not come out of there until you have paid up the last cent.
Litigation » Miscellaneous topics relating to courts and judicial procedure » Litigation to be avoided
When your neighbor humiliates you?
Does any one of you, when he has a case against his neighbor, dare to go to law before the unrighteous and not before the saints?
Litigation » To be avoided
Does any one of you, when he has a case against his neighbor, dare to go to law before the unrighteous and not before the saints? Or do you not know that the saints will judge the world? If the world is judged by you, are you not competent to constitute the smallest law courts? Do you not know that we will judge angels? How much more matters of this life? read more.
So if you have law courts dealing with matters of this life, do you appoint them as judges who are of no account in the church? I say this to your shame Is it so, that there is not among you one wise man who will be able to decide between his brethren, but brother goes to law with brother, and that before unbelievers? Actually, then, it is already a defeat for you, that you have lawsuits with one another. Why not rather be wronged? Why not rather be defrauded? On the contrary, you yourselves wrong and defraud. You do this even to your brethren.
So if you have law courts dealing with matters of this life, do you appoint them as judges who are of no account in the church? I say this to your shame Is it so, that there is not among you one wise man who will be able to decide between his brethren, but brother goes to law with brother, and that before unbelievers? Actually, then, it is already a defeat for you, that you have lawsuits with one another. Why not rather be wronged? Why not rather be defrauded? On the contrary, you yourselves wrong and defraud. You do this even to your brethren.
Prisons » Magistrates had power to commit to
Procrastination » Danger of, illustrated
Punishments » Secondary kinds of » Imprisonment
Reconciliation » Reconciling with others
"You have heard that the ancients were told, 'YOU SHALL NOT COMMIT MURDER' and 'Whoever commits murder shall be liable to the court.' "But I say to you that everyone who is angry with his brother shall be guilty before the court; and whoever says to his brother, 'You good-for-nothing,' shall be guilty before the supreme court; and whoever says, 'You fool,' shall be guilty enough to go into the fiery hell. "Therefore if you are presenting your offering at the altar, and there remember that your brother has something against you, read more.
leave your offering there before the altar and go; first be reconciled to your brother, and then come and present your offering. "Make friends quickly with your opponent at law while you are with him on the way, so that your opponent may not hand you over to the judge, and the judge to the officer, and you be thrown into prison. "Truly I say to you, you will not come out of there until you have paid up the last cent.
leave your offering there before the altar and go; first be reconciled to your brother, and then come and present your offering. "Make friends quickly with your opponent at law while you are with him on the way, so that your opponent may not hand you over to the judge, and the judge to the officer, and you be thrown into prison. "Truly I say to you, you will not come out of there until you have paid up the last cent.
Reconciliation » Between man and man
"Therefore if you are presenting your offering at the altar, and there remember that your brother has something against you, leave your offering there before the altar and go; first be reconciled to your brother, and then come and present your offering. "Make friends quickly with your opponent at law while you are with him on the way, so that your opponent may not hand you over to the judge, and the judge to the officer, and you be thrown into prison. read more.
"Truly I say to you, you will not come out of there until you have paid up the last cent.
"Truly I say to you, you will not come out of there until you have paid up the last cent.
Reconciliation with God » Necessity for--illustrated
leave your offering there before the altar and go; first be reconciled to your brother, and then come and present your offering. "Make friends quickly with your opponent at law while you are with him on the way, so that your opponent may not hand you over to the judge, and the judge to the officer, and you be thrown into prison. "Truly I say to you, you will not come out of there until you have paid up the last cent.