13 Bible Verses about Anti semitism

And the king of Egypt said to the Hebrew midwives--of whom the name of the one [was] Shiphrah and the name of the second [was] Puah-- and he said, "When you help the Hebrews give birth, you will look upon the pairs of testicles; if he [is] a son, you will put him to death, and if she [is] a daughter, she will live."

And now, look, the cry of distress of the {Israelites} has come to me, and also I see the oppression [with] which [the] Egyptians [are] oppressing them.

And on that day Pharaoh commanded the slave drivers over the people and his foremen, saying, "You must no longer give straw to the people to make the bricks like {before}. Let them go and gather straw for themselves. But the quota of the bricks that they [were] making {before} {you must require of them}. You must not reduce from it, because they [are] lazy. Therefore they [are] crying out, saying, 'Let us go and sacrifice to our God.'read more.
Let the work be heavier on the men so that they will do it and not pay attention to words of deception."

And a new king rose over Egypt who did not know Joseph. And he said to his people, "Look, the people of the {Israelites} [are] greater and more numerous than us. Come, we must deal shrewdly with them, lest they become many, and when war happens, they also will join our enemies and will fight against us and go up from the land."read more.
And they appointed commanders of forced labor over them in order to oppress them with their {forced labor}, and they built storage cities for Pharaoh--Pithom and Rameses. And as he oppressed them, so they became many, and so they spread out, and [the Egyptians] were afraid because of the presence of the {Israelites}. And the Egyptians ruthlessly compelled the {Israelites} to work. And they made their lives bitter with hard work with mortar and with bricks and with all [sorts] of work in the field--with all their work in which they ruthlessly enslaved them.

Now the enemies of Judah and Benjamin heard that the {returned exiles} [were] building a temple for Yahweh the God of Israel. And they approached Zerubbabel and the heads of the {families}, and they said to them, "Let us build with you. Like you, we seek your God and have been sacrificing [to him] from the days of Esarhaddon the king of Assyria who brought us up here. But Zerubbabel, Jeshua, and the rest of the heads of the {families} of Israel said to them, "[It is] not for you but for us to build a house for our God. For we ourselves alone will build [it] for Yahweh the God of Israel, just as Cyrus the king of Persia has commanded us."read more.
Then the people of the land discouraged {the people of Judah} and made them afraid to build and bribed officials against them to frustrate their plan for all the days of Cyrus king of Persia until the reign of Darius king of Persia. In the reign of Ahasuerus, at the beginning of his reign, they wrote an accusation against the inhabitants of Judah and Jerusalem. And in the days of Artaxerxes, Bishlam, Mithredath, Tabeel, and the rest of their colleagues wrote to Artaxerxes king of Persia. The letter was written in Aramaic and translated from Aramaic. Rehum the royal officer and Shimshai the scribe wrote a letter against Jerusalem to King Artaxerxes as follows

{Therefore} {at this time} [some] {astrologers} came forward and {they denounced the Jews}. {They responded and said} to Nebuchadnezzar the king, "O king, may [you] live {forever}! You, O king, have made a decree that {everyone} who hears the sound of the horn, the flute, [the] lyre, [the] trigon, [the] harp and [the] drum and all kinds of music, he shall fall down and shall worship the statue of gold.read more.
{And whoever} {does not fall down} and worship shall be thrown into the midst of the furnace of blazing fire. [However] there are Judean men whom you have appointed over the affairs of the province of Babylon--Shadrach, Meshach, and Abednego--these men, O king, {pay you no heed} [and] [were] not serving your god, and the statue of gold that you set up they are not worshiping." Then Nebuchadnezzar said in rage and anger to bring in Shadrach, Meshach and Abednego; then they brought in these men before the king. Nebuchadnezzar answered and said to them, "[Is it] true, Shadrach, Meshach and Abednego, [that] you are not serving my god, and [you are] not worshiping the statue of gold that I have set up? Now if you are ready so that {when} you hear the sound of the horn, the flute, the lyre, [the] trigon, [the] harp and [the] drum and all kinds of music, you fall down and you worship the statue that I have made, [that will be good]. But if you do not worship it, {immediately} you will be thrown into the midst of the furnace of blazing fire, and {who is the god} who will rescue you from my hands?" Shadrach, Meshach and Abednego answered and said to the king, Nebuchadnezzar, "We have no need on this matter {to present a defense to you}. {If it is so}, our God, whom we serve, is able to rescue us from the furnace of blazing fire. And from your hand, O king, let him rescue us. And if not, let it be known to you, O king, that {we will not serve your gods}, and the statue of gold that you have set up we will not worship." Then Nebuchadnezzar was filled with anger and the image of his face was changed {toward} Shadrach, Meshach and Abednego, [so he] {ordered and said} to heat up the one furnace seven times what was usual to heat [it] up. And he commanded {the strongest men of the guards} who [were] in his army to bind Shadrach, Meshach and Abednego and to throw [them] into the furnace of blazing fire. Then these men were bound with their garments, their trousers and their turbans and their [other] clothing, and they were thrown into the midst of the furnace of blazing fire. {Therefore} {because} the word of the king was severe and the furnace was exceedingly hot, the flame of the fire killed these men who lifted up Shadrach, Meshach and Abednego. But these men, the three of them, Shadrach, Meshach and Abednego, fell down into the midst of the furnace of blazing fire, [and they] were bound.

Then Daniel {began distinguishing himself} above the administrators and the satraps {because} an exceptional spirit [was] in him, and [so] the king planned to appoint him over the whole kingdom. Then the [other] administrators and satraps {began to seek} to find pretext against Daniel {in connection with the kingdom}, but they were not able to find any pretext and {corruption} {because} he was trustworthy, and no negligence or {corruption} {could be found in him}. Then these men {said}, "We will not find any pretext against this Daniel unless we find it in connection with the law of his God."read more.
So the administrators and the satraps conspired {with respect to} the king and so they said to him, "Darius, O king, live {forever}! All of [the] administrators of the kingdom, and the prefects, the satraps, the counselors and the governors took counsel [and have] agreed to establish an edict of the king and to enforce a decree that {whoever} will seek a prayer from any god or human except from you [for] up to thirty days will be thrown into {the lion pit}. Now, O king, establish the edict and you must sign the document [so] that [it] cannot be changed, according to [the] law of [the] Medes and Persians which cannot be revoked." {So} the king, Darius, signed the writing and the interdict. Now {when} Daniel realized that the document was signed, he went to his house ({now he had windows in his upper room that were open} toward Jerusalem), and three times {daily} he knelt on his knees and prayed and [gave] praise before his God, {just as} he had been doing {previously}. Then these men came as a group and they found Daniel praying and pleading for mercy before his God. Then they approached {and spoke with the king} concerning the edict of the king, "{Did you not sign an edict} that any person who would seek [anything] from any God or human within thirty days except from you, O king, would be thrown into {the lion pit}?" The king answered and said, "The matter [as you have just stated] is certain according to [the] law of [the] Medes and Persians which cannot be revoked." Then {they responded} and said before the king, "Daniel, who [is] from {the exiles} of Judah, {is not paying any attention} to you, O king, or to the decree that you have signed, {and three times daily} he says his prayer." Then the king, when he heard that {report}, he was extremely distressed over it; and {concerning Daniel} {he was determined} to rescue him. And until the setting of the sun he was making every effort to deliver him.

After these [things] he departed from Athens [and] went to Corinth. And he found a certain Jew {named} Aquila, {a native} of Pontus who had arrived recently from Italy {along with} Priscilla his wife, because Claudius had ordered all the Jews to depart from Rome, [and] he went to them.

The words of Nehemiah son of Hacaliah. It happened in the month of Kislev, in the twentieth year, that I myself was in the citadel in Susa, and one of my brothers, Hanani, came with some men from Judah. I asked them about the Jews who had escaped the captivity and about Jerusalem. They replied to me, "The survivors in the province who have survived the captivity are in great trouble and disgrace. The wall of Jerusalem is broken down, and its gates have been burned in the fire."

Then he said before his brothers and the army of Samaria, "What are the feeble Jews doing? Will they restore [these things] for themselves? Will they sacrifice? Will they finish it in a day? Will they revive the stones from the piles of rubble--even those burned up?"

After these things King Ahasuerus promoted Haman son of Hammedatha the Agagite, and he exalted him and set {his position} above all the officials who [were] with him. And all of the king's servants who [were] at the gate of the king [were] kneeling and bowing down to Haman; for so the king had commanded concerning him, but Mordecai did not kneel and bow down. And the king's servants who [were] at the gate of the king said to Mordecai, "Why [are] you transgressing the command of the king?"read more.
They spoke to him day after day, but he did not listen to them, and they informed Haman to see if {Mordecai's resolve would prevail}; for he had told them that he [was] a Jew. And Haman saw that Mordecai was not kneeling and bowing down to him, and he was filled [with] anger. But {he considered it beneath him} to lay hands on Mordecai only, for they told him of Mordecai's people, and Haman sought to destroy all the Jews, the people of Mordecai, who [were] in the kingdom of Ahasuerus.

{Therefore} all [those who] devour you will be devoured, and all your foes, all of them will go into captivity, and [those who] plunder you will be as plunder, and all [those who] plunder you I will make as plunder. For I will present healing to you, and I will heal you of your wounds,' {declares} Yahweh. 'Because they have called you an outcast, [saying], "It is Zion, there is no [one who] cares for her." '

Now at the same time some had come to tell him about the Galileans whose blood Pilate had mixed with their sacrifices.