26 Bible Verses about Authority, of human institutions

Most Relevant Verses

Romans 1:24-26

For this reason, in accordance with their own depraved cravings, God gave them up to uncleanness, allowing them to dishonour their bodies among themselves with impurity. For they had bartered the reality of God for what is unreal, and had offered divine honours and religious service to created things, rather than to the Creator--He who is for ever blessed. Amen. This then is the reason why God gave them up to vile passions. For not only did the women among them exchange the natural use of their bodies for one which is contrary to nature, but the men also,

Romans 13:1-2

Let every individual be obedient to those who rule over him; for no one is a ruler except by God's permission, and our present rulers have had their rank and power assigned to them by Him. Therefore the man who rebels against his ruler is resisting God's will; and those who thus resist will bring punishment upon themselves.

Matthew 22:17-21

Give us your judgement therefore: is it allowable for us to pay a poll-tax to Caesar, or not?" Perceiving their wickedness, Jesus replied, "Why are you hypocrites trying to ensnare me? Show me the tribute coin." And they brought Him a shilling.read more.
"Whose likeness and inscription," He asked, "is this?" "Caesar's," they replied. "Pay therefore," He rejoined, "what is Caesar's to Caesar; and what is God's to God."

Mark 12:14-17

So they came to Him. "Rabbi," they said, "we know that you are a truthful man and you do not fear any one; for you do not recognize human distinctions, but teach God's way truly. Is it allowable to pay poll-tax to Caesar, or not? Shall we pay, or shall we refuse to pay?" But He, knowing their hypocrisy, replied, "Why try to ensnare me? Bring me a shilling for me to look at." They brought one; and He asked them, "Whose is this likeness and this inscription?" "Caesar's," they replied.read more.
"What is Caesar's," replied Jesus, "pay to Caesar--and what is God's, pay to God." And they wondered exceedingly at Him.

Luke 20:22-25

Is it allowable to pay a tax to Caesar, or not?" But He saw through their knavery and replied, "Show me a shilling; whose likeness and inscription does it bear?" "Caesar's," they said.read more.
"Pay therefore," He replied, "what is Caesar's to Caesar--and what is God's to God."

Romans 13:5-7

We must obey therefore, not only in order to escape punishment, but also for conscience' sake. Why, this is really the reason you pay taxes; for tax-gatherers are ministers of God, devoting their energies to this very work. Pay promptly to all men what is due to them: taxes to those to whom taxes are due, toll to those to whom toll is due, respect to those to whom respect is due, honour to those to whom honour is due.

1 Peter 2:13-14

Submit, for the Lord's sake, to every authority set up by man, whether it be to the Emperor as supreme ruler, or to provincial Governors as sent by him for the punishment of evil-doers and the encouragement of those who do what is right.

Romans 13:7

Pay promptly to all men what is due to them: taxes to those to whom taxes are due, toll to those to whom toll is due, respect to those to whom respect is due, honour to those to whom honour is due.

1 Timothy 2:1-2

I exhort then, first of all, that supplications, prayers, intercessions and thanksgivings be offered on behalf of all men; including kings and all who are in high station, in order that we may live peaceful and tranquil lives with all godliness and gravity.

Acts 16:35-39

In the morning the praetors sent their lictors with the order, "Release those men." So the jailer brought Paul word, saying, "The praetors have sent orders for you to be released. Now therefore you can go, and proceed on your way in peace." But Paul said to them, "After cruelly beating us in public, without trial, Roman citizens though we are, they have thrown us into prison, and are they now going to send us away privately? No, indeed! Let them come in person and fetch us out."read more.
This answer the lictors took back to the praetors, who were alarmed when they were told that Paul and Silas were Roman citizens. Accordingly they came and apologized to them; and, bringing them out, asked them to leave the city.

Acts 22:22-29

Until they heard this last statement the people listened to Paul, but now with a roar of disapproval they cried out, "Away with such a fellow from the earth! He ought not to be allowed to live." And when they continued their furious shouts, throwing their clothes into the air and flinging dust about, the Tribune ordered him to be brought into the barracks, and be examined by flogging, in order to ascertain the reason why they thus cried out against him.read more.
But, when they had tied him up with the straps, Paul said to the Captain who stood by, "Does the Law permit you to flog a Roman citizen--and one too who is uncondemned?" On hearing this question, the Captain went to report the matter to the Tribune. "What are you intending to do?" he said. "This man is a Roman citizen." So the Tribune came to Paul and asked him, "Tell me, are you a Roman citizen?" "Yes," he said. "I paid a large sum for my citizenship," said the Tribune. "But I was born free," said Paul. So the men who had been on the point of putting him under torture immediately left him. And the Tribune, too, was frightened when he learnt that Paul was a Roman citizen, for he had had him bound.

Acts 25:1-12

Festus, having entered on his duties as governor of the province, two days later went up from Caesarea to Jerusalem. The High Priests and the leading men among the Jews immediately made representations to him against Paul, and begged him-- asking it as a favour, to Paul's prejudice--to have him brought to Jerusalem. They were planning an ambush to kill him on the way.read more.
Festus, however, replied that Paul was in custody in Caesarea, and that he was himself going there very soon. "Therefore let those of you," he said, "who can come, go down with me, and impeach the man, if there is anything amiss in him." After a stay of eight or ten days in Jerusalem--not more--he went down to Caesarea; and the next day, taking his seat on the tribunal, he ordered Paul to be brought in. Upon Paul's arrival, the Jews who had come down from Jerusalem stood round him, and brought many grave charges against him which they were unable to substantiate. But, in reply, Paul said, "Neither against the Jewish Law, nor against the Temple, nor against Caesar, have I committed any offence whatever." Then Festus, being anxious to gratify the Jews, asked Paul, "Are you willing to go up to Jerusalem, and there stand your trial before me on these charges?" "I am standing before Caesar's tribunal," replied Paul, "where alone I ought to be tried. The Jews have no real ground of complaint against me, as in fact you yourself are beginning to see more clearly. If, however, I have done wrong and have committed any offence for which I deserve to die, I do not ask to be excused that penalty. But if there is no truth in what these men allege against me, no one has the right to give me up to them as a favour. I appeal to Caesar." Then, after conferring with the Council, Festus replied, "To Caesar you have appealed: to Caesar you shall go."

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