82 Bible Verses about Christ, Names For

and so it is written, the first man Adam was made an animating soul, the last Adam was made a vivifying spirit. but the spiritual body was not first, but the animal; and afterwards the spiritual. the first man was formed from the dust of the earth: the second man was from heaven.

My dear children, these things I write unto you, that ye may avoid sin. but if any man has failed, we have an advocate with the father, Jesus Christ the just.

they had for their king the angel of the bottomless pit, whose name in the Hebrew tongue is Abaddon, but in the Greek his name is Apollyon.

And unto the angel of the church of the Laodiceans, write, "these things saith the AMEN, the faithful and true witness, the beginning of the creation of God;

Wherefore, christian brethren, you who are called to an heavenly inheritance, consider the apostle and high priest of the faith we profess, even Christ Jesus;

having Jesus in our view, the author and finisher of our faith; who for the joy that was set before him, endured the cross, despising the shame, and is set down on the right hand of the throne of God.

and by a perfect obedience he procured eternal salvation for all that obey him;

accordingly they hasted thither, and found Mary and Joseph with the babe lying in the manger.

and he said to me, "it is done. I am Alpha and Omega, the beginning and the end: to him that is a-thirst I will freely give of the fountain of living water.

to display the glory of his grace, which has render'd us acceptable by his beloved son:

"behold, my servant whom I have chosen, my beloved in whom my soul is well pleased: I will put my spirit upon him, and he shall shew justice to the nations.

when this voice from heaven was heard, "thou art my beloved son, in whom I am well pleased."

The Jews then murmured against him, for having said, "I am the bread which came down from heaven."

Jesus answer'd, I am the bread of life: he that cometh to me, shall never hunger; and he that believeth on me, shall never thirst.

the bridegroom is he that hath a right to the bride: as for the friend of the bridegroom, who is nigh his person and heareth him, he greatly rejoyces at the voice of the bridegroom: upon this account my joy is compleat.

"I Jesus have sent my angel to testify these things to the churches. I am the shoot, the offspring of David, the splendid morning star.

For it was agreeable to his wisdom, for whom are all things, and by whom are all things, in bringing many sons unto glory, to consecrate the author of their salvation by his sufferings.

is not he the carpenter, the son of Mary, the brother of James and Joses, of Juda and Simon? are not these his sisters, who are here with us? and they were scandalized at him.

is not this the carpenter's son? is not Mary his mother? and James, and Joses, and Simon, and Judas, are they not his brothers?

have you not read, said he, this passage of scripture, "the stone which the builders rejected, is become the principal stone of the angle.

that when the sovereign pastor shall appear, you may carry off a glorious crown, that will never fade.

by the divine direction he came into the temple, just as the parents of Jesus were bringing in the child to perform what the law required in his behalf.

which however rejected it is by men, is the precious stone, which God has chosen: and

the first he met was his own brother Simon, to whom he said, "we have found the Messias," that is to say, the Christ.

however Saul still gain'd ground, and confounded the Jews of Damascus, proving that Jesus was the Messias.

and thus they began their charge, we found this man subverting our nation, opposing the giving tribute to Cesar, asserting that he himself is Christ the king.

for the christian dispensation of a spiritual life has set me free from the legal state of sin and death.

neither the high, nor the low, nor any other creature, shall be able to separate us from the love of God by Christ Jesus our Lord.

but who, said he, do you think I am? Peter answered, you are the Messiah of God.

while the people who stood looking on, and the senators themselves contemptuously said, he sav'd others; if he be Christ, the elect of God, let him save himself.

for the Lord Messiah your saviour is this day born, in the city of David:

both Jews and Gentiles, he is the Christ, the power of God, and the wisdom of God.

but Jesus remain'd silent, and gave no answer. then the high priest asked him again, and said to him, art thou the Christ, the son of the most High?

At that time there dwelt at Jerusalem one Simeon, an honest, religious man, one who expected the appearance of the Messiah, and was endued with the spirit of prophecy.

through the tender mercy of our God, by which the rising sun has visited us from on high,

Besides, we have the more authentic accounts of the prophets, to which you do well in giving your attention, as to a lamp shining in an obscure place, till the day dawn, and the morning-star arises in your hearts.

for in him all divine plenitude does substantially reside.

and then all Israel shall be saved: as it is written, "there shall come out of Sion the deliverer, and shall turn away Jacob from his impiety.

but he that enters in by the door, is the pastor of the sheep.

I assure you, he that entreth not by the door into the sheep-fold, but climbeth up some other way, is a thief and a robber.

We know that the son of God is come, and hath given us an understanding to know him that is true: and we are with him that is true, by his son Jesus Christ. "he is the true God, who is the author of eternal life."

Then I saw heaven opened, and a white horse appear'd; and he that sat upon him was called the faithful and the true: in righteousness he judges and makes war:

and from Jesus Christ, who is the faithful witness, the first-born of the dead, and the prince of the kings of the earth: unto him that loved us, and washed us from our sins by his own blood,

and when he re-introduces the first-begotten into the world, he saith, " and let all the angels of God worship him."

he himself is the head of the church, which is his body. he is the prince, the first-born from the dead, that in all things he might be chief.

he is the image of the invisible God, the first-born of the whole creation.

for whom he before approv'd, he predispos'd to follow the example of his son, who was to conduct them all as their elder brother;

but every one in proper order: Christ has the precedence, next they who were Christians shall rise at his advent.

I am Alpha and Omega, the beginning and the end, the first and the last.

where Jesus is gone to usher us in, having been made an high priest for ever, after the order of Melchisedec.

the son of man appears indifferent to any kind of meat or drink: yet you say, he is a glutton and a tipler, a friend of publicans and loose people.

Thomas answered, and said to him, my Lord and my God!

who are the offspring of the patriarchs, and of whom as to the flesh Christ came, who is over all, God blessed for ever. Amen.

for such offices are commendable, and agreeable to God our saviour,

a virgin shall be with child, and shall bring forth a son, and they shall call his name Emmanuel," that is to say, God our Saviour.

When he was set out upon his journey, there met him one, who kneeling down before him, said, good master, what must I do to inherit eternal life?

in expectation of that desirable happiness, the glorious appearance of the supreme God, and of our saviour Jesus Christ,

who is passed into the heavens, Jesus the son of God, let us hold fast our profession. for we have

May the God of peace, who has raised from the dead our Lord Jesus (who by the blood of the eternal covenant is become the grand pastor of

but being sincere in mutual love, may be entirely united to Christ, who is the head:

and ye are filled by him, who is the chief of all principality and power:

but I would have you take notice, that the head of every man is Christ; and the head of the wife, is the man; and the head of Christ, is God.

for he has subjected all things to him, and constituted him supreme head of the church,

whom he hath constituted heir of all things, by whom also be made the world.

who has deliver'd you from the state of darkness, and has translated you into the kingdom of his beloved son.

As for you who have receiv'd the unction of the holy spirit, you know the whole affair.

but ye renounced him that was holy and just; you interceeded for the life of a murderer,

what business have you with us, Jesus of Nazareth? are you come to destroy us? I know who you are; the saint of God.

for it was truly against thy holy child Jesus, whom thou hast anointed, that Herod and Pontius Pilate, with the Gentiles, and the people of Israel, united themselves in this city,

to whom God does disclose the glorious advantages of this mystery to you Gentiles, to wit, "that by Christ you may have the expectation of glory."

he hath rais'd up a powerful saviour for us, in the family of his servant David,

for I am jealous over you with religious jealousy: since I have espoused you to one husband, that I may present you as a chaste virgin to Christ.

Jesus said to them, verily, verily I say unto you, before Abraham was I AM.

to those unbelievers, whose minds the God of this world has so blinded, that the glorious lustre of the gospel of Christ, who is the image of God, does not enlighten them.

you shall be now pregnant, and be delivered of a son, whom you shall name JESUS.

but as to his holy spirit miraculously declared to be the son of God, by his resurrection from the dead:

for the wages of sin is death: but the gift of God is eternal life through Jesus Christ our Lord.

thro' Jesus Christ our saviour:

what about? said he. why, about Jesus the Nazarean, said they, who was a prophet, eminently recommended, by his doctrine and his works, to the approbation of God and of all the people;

Jesus was then about thirty years of age, being, as was suppos'd, the son of Joseph,

and he commanded us to publish, and to testify to the people, that he was the person whom God had constituted to be the judge of the living, and of the dead.

Whilst he was sitting on the tribunal, his wife sent this message to him, pray, have nothing to do with that just man: for to-day I have suffered very much on his account in a dream.