35 Bible Verses about Criticism, amongst believers

Say no hard things against one another, brothers, so that you will not be judged; see, the judge is waiting at the doors.

Be not judges of others, and you will not be judged. For as you have been judging, so you will be judged, and with your measure will it be measured to you. And why do you take note of the grain of dust in your brother's eye, but take no note of the bit of wood which is in your eye?read more.
Or how will you say to your brother, Let me take out the grain of dust from your eye, when you yourself have a bit of wood in your eye? You false one, first take out the bit of wood from your eye, then will you see clearly to take out the grain of dust from your brother's eye.

Be not judges of others, and you will not be judged: do not give punishment to others, and you will not get punishment yourselves: make others free, and you will be made free: Give, and it will be given to you; good measure, crushed down, full and running over, they will give to you. For in the same measure as you give, it will be given to you again. And he gave them teaching in the form of a story, saying, Is it possible for one blind man to be guide to another? will they not go falling together into a hole?read more.
The disciple is not greater than his master, but everyone whose learning is complete will be like his master. And why do you take note of the grain of dust in your brother's eye, but take no note of the bit of wood which is in your eye? How will you say to your brother, Brother, let me take the grain of dust out of your eye, when you yourself do not see the bit of wood in your eye? O false one! first take the wood out of your eye and then you will see clearly to take the dust out of your brother's eye.

Do not put on one side him who is feeble in faith, and do not put him in doubt by your reasonings. One man has faith to take all things as food: another who is feeble in faith takes only green food. Let not him who takes food have a low opinion of him who does not: and let not him who does not take food be a judge of him who does; for he has God's approval.read more.
Who are you to make yourself a judge of another man's servant? it is to his master that he is responsible for good or bad. Yes, his place will be safe, because the Lord is able to keep him from falling.

And do not say evil things against the Lord, as some of them did, and destruction overtook them.

But if you are given to fighting with one another, take care that you are not the cause of destruction one to another.

Do all things without protests and arguments; So that you may be holy and gentle, children of God without sin in a twisted and foolish generation, among whom you are seen as lights in the world, Offering the word of life; so that I may have glory in you in the day of Christ, because my running was not for nothing and my work was not without effect.

Do not say evil against one another, my brothers. He who says evil against his brother or makes himself his brother's judge, says evil against the law and is judging the law: and in judging the law you become, not a doer of the law but a judge. There is only one judge and law-giver, even he who has the power of salvation and of destruction; but who are you to be your neighbour's judge?

And it is right for such servants to be safe persons. But it is a small thing to me that I am judged by you or by man's judging; I am not even a judge of myself. For I am not conscious of any wrong in myself; but this does not make me clear, for it is the Lord who is my judge.read more.
For this reason let there be no judging before the time, till the Lord comes, who will make clear the secret things of the dark, and the designs of the heart; and then will every man have his praise from God.

For this reason let no man be your judge in any question of food or drink or feast days or new moons or Sabbaths: For these are an image of the things which are to come; but the body is Christ's. Let no man take your reward from you by consciously making little of himself and giving worship to angels; having his thoughts fixed on the things which he has seen, being foolishly lifted up in his natural mind,

And if your brother does wrong to you, go, make clear to him his error between you and him in private: if he gives ear to you, you have got your brother back again.

By a soft answer wrath is turned away, but a bitter word is a cause of angry feelings.

Then the chief rulers and the captains were looking for some cause for putting Daniel in the wrong in connection with the kingdom, but they were unable to put forward any wrongdoing or error against him; because he was true, and no error or wrong was to be seen in him.

And so that no man might be able to say anything against us in the business of this giving which has been put into our hands: For the business has been so ordered by us as to have the approval, not only of the Lord, but of men.

In all things see that you are an example of good works; holy in your teaching, serious in behaviour, Saying true and right words, against which no protest may be made, so that he who is not on our side may be put to shame, unable to say any evil of us.

He who takes note of teaching is a way of life, but he who gives up training is a cause of error.

A foolish man puts no value on his father's training; but he who has respect for teaching has good sense.

The wounds of a friend are given in good faith, but the kisses of a hater are false.

He who says words of protest to a man will later have more approval than one who says smooth words with his tongue.

But going against the order of the Lord your God, you would not go up: And you made an angry outcry in your tents, and said, In his hate for us the Lord has taken us out of the land of Egypt, to give us up into the hands of the Amorites for our destruction.

O Lord, you have been false to me, and I was tricked; you are stronger than I, and have overcome me: I have become a thing to be laughed at all the day, everyone makes sport of me. For every word I say is a cry for help; I say with a loud voice, Violent behaviour and wasting: because the word of the Lord is made a shame to me and a cause of laughing all the day. And if I say, I will not keep him in mind, I will not say another word in his name; then it is in my heart like a burning fire shut up in my bones, and I am tired of keeping myself in, I am not able to do it.

But this seemed very wrong to Jonah, and he was angry. And he made prayer to the Lord and said, O Lord, is this not what I said when I was still in my country? This is why I took care to go in flight to Tarshish: for I was certain that you were a loving God, full of pity, slow to be angry and great in mercy, and ready to be turned from your purpose of evil. So now, O Lord, give ear to my prayer and take my life from me; for death is better for me than life.read more.
And the Lord said, Have you any right to be angry?

The word which Habakkuk the prophet saw. How long, O Lord, will your ears be shut to my voice? I make an outcry to you about violent behaviour, but you do not send salvation. Why do you make me see evil-doing, and why are my eyes fixed on wrong? for wasting and violent acts are before me: and there is fighting and bitter argument.read more.
For this reason the law is feeble and decisions are not effected: for the upright man is circled round by evil-doers; because of which right is twisted.

Your words have been strong against me, says the Lord. And still you say, What have we said against you? You have said, It is no use worshipping God: what profit have we had from keeping his orders, and going in clothing of sorrow before the Lord of armies? And now to us the men of pride seem happy; yes, the evil-doers are doing well; they put God to the test and are safe.

But you will say to me, Why does he still make us responsible? who is able to go against his purpose? But, O man, who are you, to make answer against God? May the thing which is made say to him who made it, Why did you make me so? Or has not the potter the right to make out of one part of his earth a vessel for honour, and out of another a vessel for shame?

You are turning things upside down! Is the wet earth the same to you as the one who is forming it? will the thing made say of him who made it, He made me not: or the thing formed say of him who gave it form, He has no knowledge?

Cursed is he who has an argument with his Maker, the pot which has an argument with the Potter! Will the wet earth say to him who is working with it, What are you doing, that your work has nothing by which it may be gripped?

Why do you say, O Jacob, such words as these, O Israel, The Lord's eyes are not on my way, and my God gives no attention to my cause?

Why do you keep far away, O Lord? why are you not to be seen in times of trouble?

Will you for ever put me out of your memory, O Lord? will your face for ever be turned away from me? How long is my soul to be in doubt, with sorrow in my heart all the day? how long will he who is against me be given power over me?

My God, my God, why are you turned away from me? why are you so far from helping me, and from the words of my crying? O my God, I make my cry in the day, and you give no answer; and in the night, and have no rest.

I will say to God my Rock, Why have you let me go from your memory? why do I go in sorrow because of the attacks of my haters? The cruel words of my haters are like a crushing of my bones; when they say to me every day, Where is your God?

Why are you sleeping, O Lord? awake! and come to our help, do not give us up for ever. Why is your face covered, and why do you give no thought to our trouble and our cruel fate?

O God, how long will those who are against us say cruel things? will the hater go on looking down on your name for ever? Why are you keeping back your hand, and covering your right hand in your robe?

O Lord God of armies, how long will your wrath be burning against the rest of your people? You have given them the bread of weeping for food; for their drink you have given them sorrow in great measure. You make us a cause of war among our neighbours; our haters are laughing at us among themselves.