84 Bible Verses about daughters

If you mistreat my daughters or if you take wives besides my daughters, although no one else is with us, realize that God is witness to your actions."

Then the two visitors said to Lot, "Who else do you have here? Do you have any sons-in-law, sons, daughters, or other relatives in the city? Get them out of this place because we are about to destroy it. The outcry against this place is so great before the Lord that he has sent us to destroy it."

"If a young woman who is still living in her father's house makes a vow to the Lord or places herself under an obligation, and her father hears of her vow or the obligation to which she has pledged herself, and her father remains silent about her, then all her vows will stand, and every obligation to which she has pledged herself will stand. But if her father overrules her when he hears about it, then none of her vows or her obligations which she has pledged for herself will stand. And the Lord will release her from it, because her father overruled her.

Look, I have two daughters who have never had sexual relations with a man. Let me bring them out to you, and you can do to them whatever you please. Only don't do anything to these men, for they have come under the protection of my roof."

Here are my virgin daughter and my guest's concubine. I will send them out and you can abuse them and do to them whatever you like. But don't do such a disgraceful thing to this man!"

So Amnon lay down and pretended to be sick. When the king came in to see him, Amnon said to the king, "Please let my sister Tamar come in so she can make a couple of cakes in my sight. Then I will eat from her hand." So David sent Tamar to the house saying, "Please go to the house of Amnon your brother and prepare some food for him." So Tamar went to the house of Amnon her brother, who was lying down. She took the dough, kneaded it, made some cakes while he watched, and baked them.read more.
But when she took the pan and set it before him, he refused to eat. Instead Amnon said, "Get everyone out of here!" So everyone left. Then Amnon said to Tamar, "Bring the cakes into the bedroom; then I will eat from your hand." So Tamar took the cakes that she had prepared and brought them to her brother Amnon in the bedroom. As she brought them to him to eat, he grabbed her and said to her, "Come on! Get in bed with me, my sister!" But she said to him, "No, my brother! Don't humiliate me! This just isn't done in Israel! Don't do this foolish thing! How could I ever be rid of my humiliation? And you would be considered one of the fools in Israel! Just speak to the king, for he will not withhold me from you." But he refused to listen to her. He overpowered her and humiliated her by raping her.

But Hamor made this appeal to them: "My son Shechem is in love with your daughter. Please give her to him as his wife. Intermarry with us. Let us marry your daughters, and take our daughters as wives for yourselves.

"It is not our custom here," Laban replied, "to give the younger daughter in marriage before the firstborn.

Caleb said, "To the man who attacks and captures Kiriath Sepher I will give my daughter Acsah as a wife." When Othniel son of Kenaz, Caleb's brother, captured it, Caleb gave Acsah his daughter to him as a wife.

Caleb said, "To the man who attacks and captures Kiriath Sepher I will give my daughter Acsah as a wife." When Othniel son of Kenaz, Caleb's younger brother, captured it, Caleb gave him his daughter Acsah as a wife.

He had thirty sons. He arranged for thirty of his daughters to be married outside his extended family, and he arranged for thirty young women to be brought from outside as wives for his sons. Ibzan led Israel for seven years;

The Israelites had taken an oath in Mizpah, saying, "Not one of us will allow his daughter to marry a Benjaminite."

Then Saul said to David, "Here's my oldest daughter, Merab. I want to give her to you in marriage. Only be a brave warrior for me and fight the battles of the Lord." For Saul thought, "There's no need for me to raise my hand against him. Let it be the hand of the Philistines!" David said to Saul, "Who am I? Who are my relatives or the clan of my father in Israel that I should become the king's son-in-law?" When the time came for Merab, Saul's daughter, to be given to David, she instead was given in marriage to Adriel, who was from Meholah.read more.
Now Michal, Saul's daughter, loved David. When they told Saul about this, it pleased him. Saul said, "I will give her to him so that she may become a snare to him and the hand of the Philistines may be against him." So Saul said to David, "Today is the second time for you to become my son-in-law."

(Now Saul had given his daughter Michal, David's wife, to Paltiel son of Laish, who was from Gallim.)

Saul replied, "Here is what you should say to David: 'There is nothing that the king wants as a price for the bride except a hundred Philistine foreskins, so that he can be avenged of his enemies.'" (Now Saul was thinking that he could kill David by the hand of the Philistines.)

(Now Laban had two daughters; the older one was named Leah, and the younger one Rachel. Leah's eyes were tender, but Rachel had a lovely figure and beautiful appearance.) Since Jacob had fallen in love with Rachel, he said, "I'll serve you seven years in exchange for your younger daughter Rachel."read more.
Laban replied, "I'd rather give her to you than to another man. Stay with me." So Jacob worked for seven years to acquire Rachel. But they seemed like only a few days to him because his love for her was so great. Finally Jacob said to Laban, "Give me my wife, for my time of service is up. I want to have marital relations with her." So Laban invited all the people of that place and prepared a feast. In the evening he brought his daughter Leah to Jacob, and Jacob had marital relations with her. (Laban gave his female servant Zilpah to his daughter Leah to be her servant.) In the morning Jacob discovered it was Leah! So Jacob said to Laban, "What in the world have you done to me! Didn't I work for you in exchange for Rachel? Why have you tricked me?" "It is not our custom here," Laban replied, "to give the younger daughter in marriage before the firstborn. Complete my older daughter's bridal week. Then we will give you the younger one too, in exchange for seven more years of work."

(Pharaoh, king of Egypt, had attacked and captured Gezer. He burned it and killed the Canaanites who lived in the city. He gave it as a wedding present to his daughter, who had married Solomon.)

When Othniel son of Kenaz, Caleb's brother, captured it, Caleb gave Acsah his daughter to him as a wife. One time Acsah came and charmed her father so that she could ask him for some land. When she got down from her donkey, Caleb said to her, "What would you like?" She answered, "Please give me a special present. Since you have given me land in the Negev, now give me springs of water. So he gave her both upper and lower springs.

When Othniel son of Kenaz, Caleb's younger brother, captured it, Caleb gave him his daughter Acsah as a wife. One time Acsah came and charmed her father so she could ask him for some land. When she got down from her donkey, Caleb said to her, "What would you like?" She answered, "Please give me a special present. Since you have given me land in the Negev, now give me springs of water." So Caleb gave her both the upper and lower springs.

Solomon made an alliance by marriage with Pharaoh, king of Egypt; he married Pharaoh's daughter. He brought her to the City of David until he could finish building his residence and the temple of the Lord and the wall around Jerusalem.

After some years have passed, they will form an alliance. Then the daughter of the king of the south will come to the king of the north to make an agreement, but she will not retain her power, nor will he continue in his strength. She, together with the one who brought her, her child, and her benefactor will all be delivered over at that time.

Suppose a man marries a woman, has sexual relations with her, and then rejects her, accusing her of impropriety and defaming her reputation by saying, "I married this woman but when I had sexual relations with her I discovered she was not a virgin!" Then the father and mother of the young woman must produce the evidence of virginity for the elders of the city at the gate.read more.
The young woman's father must say to the elders, "I gave my daughter to this man and he has rejected her. Moreover, he has raised accusations of impropriety by saying, 'I discovered your daughter was not a virgin,' but this is the evidence of my daughter's virginity!" The cloth must then be spread out before the city's elders. The elders of that city must then seize the man and punish him. They will fine him one hundred shekels of silver and give them to the young woman's father, for the man who made the accusation ruined the reputation of an Israelite virgin. She will then become his wife and he may never divorce her as long as he lives. But if the accusation is true and the young woman was not a virgin, the men of her city must bring the young woman to the door of her father's house and stone her to death, for she has done a disgraceful thing in Israel by behaving like a prostitute while living in her father's house. In this way you will purge evil from among you.

Then the daughters of Zelophehad son of Hepher, the son of Gilead, the son of Machir, the son of Manasseh of the families of Manasseh, the son Joseph came forward. Now these are the names of his daughters: Mahlah, Noah, Hoglah, Milcah, and Tirzah. And they stood before Moses and Eleazar the priest and the leaders of the whole assembly at the entrance to the tent of meeting and said, "Our father died in the wilderness, although he was not part of the company of those that gathered themselves together against the Lord in the company of Korah; but he died for his own sin, and he had no sons.read more.
Why should the name of our father be lost from among his family because he had no son? Give us a possession among the relatives of our father." So Moses brought their case before the Lord. The Lord said to Moses: "The daughters of Zelophehad have a valid claim. You must indeed give them possession of an inheritance among their father's relatives, and you must transfer the inheritance of their father to them. And you must tell the Israelites, 'If a man dies and has no son, then you must transfer his inheritance to his daughter; and if he has no daughter, then you are to give his inheritance to his brothers; and if he has no brothers, then you are to give his inheritance to his father's brothers; and if his father has no brothers, then you are to give his inheritance to his relative nearest to him from his family, and he will possess it. This will be for the Israelites a legal requirement, as the Lord commanded Moses.'"

Now Zelophehad son of Hepher, son of Gilead, son of Makir, son of Manasseh, had no sons, only daughters. These are the names of his daughters: Mahlah, Noah, Hoglah, Milcah, and Tirzah. They went before Eleazar the priest, Joshua son of Nun, and the leaders and said, "The Lord told Moses to assign us land among our relatives." So Joshua assigned them land among their uncles, as the Lord had commanded. Manasseh was allotted ten shares of land, in addition to the land of Gilead and Bashan east of the Jordan,read more.
for the daughters of Manasseh were assigned land among his sons. The land of Gilead belonged to the rest of the descendants of Manasseh.

Then the heads of the family groups of the Gileadites, the descendant of Machir, the descendant of Manasseh, who were from the Josephite families, approached and spoke before Moses and the leaders who were the heads of the Israelite families. They said, "The Lord commanded my lord to give the land as an inheritance by lot to the Israelites; and my lord was commanded by the Lord to give the inheritance of our brother Zelophehad to his daughters. Now if they should be married to one of the men from another Israelite tribe, their inheritance would be taken from the inheritance of our fathers and added to the inheritance of the tribe into which they marry. As a result, it will be taken from the lot of our inheritance.read more.
And when the Jubilee of the Israelites is to take place, their inheritance will be added to the inheritance of the tribe into which they marry. So their inheritance will be taken away from the inheritance of our ancestral tribe." Then Moses gave a ruling to the Israelites by the word of the Lord: "What the tribe of the Josephites is saying is right. This is what the Lord has commanded for Zelophehad's daughters: 'Let them marry whomever they think best, only they must marry within the family of their father's tribe. In this way the inheritance of the Israelites will not be transferred from tribe to tribe. But every one of the Israelites must retain the ancestral heritage. And every daughter who possesses an inheritance from any of the tribes of the Israelites must become the wife of a man from any family in her father's tribe, so that every Israelite may retain the inheritance of his fathers. No inheritance may pass from tribe to tribe. But every one of the tribes of the Israelites must retain its inheritance." As the Lord had commanded Moses, so the daughters of Zelophehad did. For the daughters of Zelophehad -- Mahlah, Tirzah, Hoglah, Milcah, and Noah -- were married to the sons of their uncles. They were married into the families of the Manassehites, the descendants of Joseph, and their inheritance remained in the tribe of their father's family.

And he also had seven sons and three daughters. The first daughter he named Jemimah, the second Keziah, and the third Keren-Happuch. Nowhere in all the land could women be found who were as beautiful as Job's daughters, and their father granted them an inheritance alongside their brothers.

Also, the breast of the wave offering and the thigh of the contribution offering you must eat in a ceremonially clean place, you and your sons and daughters with you, for they have been given as your allotted portion and the allotted portion of your sons from the peace offering sacrifices of the Israelites.

The Lord said to Moses: "Say to the priests, the sons of Aaron -- say to them, 'For a dead person no priest is to defile himself among his people, except for his close relative who is near to him: his mother, his father, his son, his daughter, his brother,

If a priest's daughter marries a lay person, she may not eat the holy contribution offerings, but if a priest's daughter is a widow or divorced, and she has no children so that she returns to live in her father's house as in her youth, she may eat from her father's food, but no lay person may eat it.

"And this is yours: the raised offering of their gift, along with all the wave offerings of the Israelites. I have given them to you and to your sons and daughters with you as a perpetual ordinance. Everyone who is ceremonially clean in your household may eat of it.

"'They must not come near a dead person or they will be defiled; however, for father, mother, son, daughter, brother or sister, they may defile themselves.

And now, though we share the same flesh and blood as our fellow countrymen, and our children are just like their children, still we have found it necessary to subject our sons and daughters to slavery. Some of our daughters have been subjected to slavery, while we are powerless to help, since our fields and vineyards now belong to other people."

"If a man sells his daughter as a female servant, she will not go out as the male servants do.

If he designated her for his son, then he will deal with her according to the customary rights of daughters.

Do not profane your daughter by making her a prostitute, so that the land does not practice prostitution and become full of lewdness.

If a daughter of a priest profanes herself by engaging in prostitution, she is profaning her father. She must be burned to death.

Lot went up from Zoar with his two daughters and settled in the mountains because he was afraid to live in Zoar. So he lived in a cave with his two daughters. Later the older daughter said to the younger, "Our father is old, and there is no man anywhere nearby to have sexual relations with us, according to the way of all the world. Come, let's make our father drunk with wine so we can have sexual relations with him and preserve our family line through our father."read more.
So that night they made their father drunk with wine, and the older daughter came and had sexual relations with her father. But he was not aware that she had sexual relations with him and then got up. So in the morning the older daughter said to the younger, "Since I had sexual relations with my father last night, let's make him drunk again tonight. Then you go and have sexual relations with him so we can preserve our family line through our father." So they made their father drunk that night as well, and the younger one came and had sexual relations with him. But he was not aware that she had sexual relations with him and then got up. In this way both of Lot's daughters became pregnant by their father. The older daughter gave birth to a son and named him Moab. He is the ancestor of the Moabites of today. The younger daughter also gave birth to a son and named him Ben-Ammi. He is the ancestor of the Ammonites of today.

You must not have sexual intercourse with your daughter-in-law; she is your son's wife. You must not have intercourse with her.

If a man has sexual intercourse with his daughter-in-law, both of them must be put to death. They have committed perversion; their blood guilt is on themselves.

One commits an abominable act with his neighbor's wife; another obscenely defiles his daughter-in-law; another violates his sister -- his father's daughter -- within you.

The village women said to Naomi, "May the Lord be praised because he has not left you without a guardian today! May he become famous in Israel! He will encourage you and provide for you when you are old, for your daughter-in-law, who loves you, has given him birth. She is better to you than seven sons!"

Judah acquired a wife for Er his firstborn; her name was Tamar. But Er, Judah's firstborn, was evil in the Lord's sight, so the Lord killed him. Then Judah said to Onan, "Have sexual relations with your brother's wife and fulfill the duty of a brother-in-law to her so that you may raise up a descendant for your brother."read more.
But Onan knew that the child would not be considered his. So whenever he had sexual relations with his brother's wife, he withdrew prematurely so as not to give his brother a descendant. What he did was evil in the Lord's sight, so the Lord killed him too. Then Judah said to his daughter-in-law Tamar, "Live as a widow in your father's house until Shelah my son grows up." For he thought, "I don't want him to die like his brothers." So Tamar went and lived in her father's house. After some time Judah's wife, the daughter of Shua, died. After Judah was consoled, he left for Timnah to visit his sheepshearers, along with his friend Hirah the Adullamite. Tamar was told, "Look, your father-in-law is going up to Timnah to shear his sheep." So she removed her widow's clothes and covered herself with a veil. She wrapped herself and sat at the entrance to Enaim which is on the way to Timnah. (She did this because she saw that she had not been given to Shelah as a wife, even though he had now grown up.) When Judah saw her, he thought she was a prostitute because she had covered her face. He turned aside to her along the road and said, "Come on! I want to have sex with you." (He did not realize it was his daughter-in-law.) She asked, "What will you give me in exchange for having sex with you?" He replied, "I'll send you a young goat from the flock." She asked, "Will you give me a pledge until you send it?" He said, "What pledge should I give you?" She replied, "Your seal, your cord, and the staff that's in your hand." So he gave them to her and had sex with her. She became pregnant by him. She left immediately, removed her veil, and put on her widow's clothes. Then Judah had his friend Hirah the Adullamite take a young goat to get back from the woman the items he had given in pledge, but Hirah could not find her. He asked the men who were there, "Where is the cult prostitute who was at Enaim by the road?" But they replied, "There has been no cult prostitute here." So he returned to Judah and said, "I couldn't find her. Moreover, the men of the place said, 'There has been no cult prostitute here.'" Judah said, "Let her keep the things for herself. Otherwise we will appear to be dishonest. I did indeed send this young goat, but you couldn't find her." After three months Judah was told, "Your daughter-in-law Tamar has turned to prostitution, and as a result she has become pregnant." Judah said, "Bring her out and let her be burned!" While they were bringing her out, she sent word to her father-in-law: "I am pregnant by the man to whom these belong." Then she said, "Identify the one to whom the seal, cord, and staff belong." Judah recognized them and said, "She is more upright than I am, because I wouldn't give her to Shelah my son." He did not have sexual relations with her again.

Sometime later Naomi's husband Elimelech died, so she and her two sons were left alone. So her sons married Moabite women. (One was named Orpah and the other Ruth.) And they continued to live there about ten years. Then Naomi's two sons, Mahlon and Kilion, also died. So the woman was left all alone -- bereaved of her two children as well as her husband!read more.
So she decided to return home from the region of Moab, accompanied by her daughters-in-law, because while she was living in Moab she had heard that the Lord had shown concern for his people, reversing the famine by providing abundant crops. Now as she and her two daughters-in-law began to leave the place where she had been living to return to the land of Judah, Naomi said to her two daughters-in-law, "Listen to me! Each of you should return to your mother's home! May the Lord show you the same kind of devotion that you have shown to your deceased husbands and to me! May the Lord enable each of you to find security in the home of a new husband!" Then she kissed them goodbye and they wept loudly. But they said to her, "No! We will return with you to your people." But Naomi replied, "Go back home, my daughters! There is no reason for you to return to Judah with me! I am no longer capable of giving birth to sons who might become your husbands! Go back home, my daughters! For I am too old to get married again. Even if I thought that there was hope that I could get married tonight and conceive sons, surely you would not want to wait until they were old enough to marry! Surely you would not remain unmarried all that time! No, my daughters, you must not return with me. For my intense suffering is too much for you to bear. For the Lord is afflicting me!" Again they wept loudly. Then Orpah kissed her mother-in-law goodbye, but Ruth clung tightly to her. So Naomi said, "Look, your sister-in-law is returning to her people and to her god. Follow your sister-in-law back home!" But Ruth replied, "Stop urging me to abandon you! For wherever you go, I will go. Wherever you live, I will live. Your people will become my people, and your God will become my God. Wherever you die, I will die -- and there I will be buried. May the Lord punish me severely if I do not keep my promise! Only death will be able to separate me from you!"

(He had four unmarried daughters who prophesied.)

After all of this I will pour out my Spirit on all kinds of people. Your sons and daughters will prophesy. Your elderly will have revelatory dreams; your young men will see prophetic visions.

And in the last days it will be,' God says, 'that I will pour out my Spirit on all people, and your sons and your daughters will prophesy, and your young men will see visions, and your old men will dream dreams.

"Tell the people of Zion, 'Look, your king is coming to you, unassuming and seated on a donkey, and on a colt, the foal of a donkey.'"

"Do not be afraid, people of Zion; look, your king is coming, seated on a donkey's colt!"

This is what the Lord says about him: "The virgin daughter Zion despises you, she makes fun of you; Daughter Jerusalem shakes her head after you.

O daughter Babylon, soon to be devastated! How blessed will be the one who repays you for what you dished out to us!

Shout out, daughter of Gallim! Pay attention, Laishah! Answer her, Anathoth!

He said, "You will no longer celebrate, oppressed virgin daughter Sidon! Get up, travel to Cyprus, but you will find no relief there."

Shake off the dirt! Get up, captive Jerusalem! Take off the iron chains around your neck, O captive daughter Zion!

Its soldiers are armed with bows and spears. They are cruel and show no mercy. They sound like the roaring sea as they ride forth on their horses. Lined up in formation like men going into battle to attack you, Daughter Zion.'"

Come down from your place of honor; sit on the dry ground, you who live in Dibon. For the one who will destroy Moab will attack you; he will destroy your fortifications.

For the Lord God of Israel who rules over all says, 'Fair Babylon will be like a threshing floor which has been trampled flat for harvest. The time for her to be cut down and harvested will come very soon.'

(Samek) He rounded up all my mighty ones; The Lord did this in my midst. He summoned an assembly against me to shatter my young men. The Lord has stomped like grapes the virgin daughter, Judah.

(Yod) The elders of Daughter Zion sit on the ground in silence. They have thrown dirt on their heads; They have dressed in sackcloth. Jerusalem's young women stare down at the ground.

As for you, watchtower for the flock, fortress of Daughter Zion -- your former dominion will be restored, the sovereignty that belongs to Daughter Jerusalem.

Shout for joy, Daughter Zion! Shout out, Israel! Be happy and boast with all your heart, Daughter Jerusalem!

"Escape, Zion, you who live among the Babylonians!"

Rejoice greatly, daughter of Zion! Shout, daughter of Jerusalem! Look! Your king is coming to you: he is legitimate and victorious, humble and riding on a donkey -- on a young donkey, the foal of a female donkey.

A great number of the people followed him, among them women who were mourning and wailing for him. But Jesus turned to them and said, "Daughters of Jerusalem, do not weep for me, but weep for yourselves and for your children. For this is certain: The days are coming when they will say, 'Blessed are the barren, the wombs that never bore children, and the breasts that never nursed!'

so that I may make you solemnly promise by the Lord, the God of heaven and the God of the earth: You must not acquire a wife for my son from the daughters of the Canaanites, among whom I am living.

O daughters of Israel, weep over Saul, who clothed you in scarlet as well as jewelry, who put gold jewelry on your clothes.

You complacent women, get up and listen to me! You carefree daughters, pay attention to what I say! In a year's time you carefree ones will shake with fear, for the grape harvest will fail, and the fruit harvest will not arrive. Tremble, you complacent ones! Shake with fear, you carefree ones! Strip off your clothes and expose yourselves -- put sackcloth on your waist!

"As for you, son of man, turn toward the daughters of your people who are prophesying from their imagination. Prophesy against them

"Son of man, wail over the horde of Egypt. Bring it down; bring her and the daughters of powerful nations down to the lower parts of the earth, along with those who descend to the pit.

Then shouldn't this woman, a daughter of Abraham whom Satan bound for eighteen long years, be released from this imprisonment on the Sabbath day?"

For in the same way the holy women who hoped in God long ago adorned themselves by being subject to their husbands, like Sarah who obeyed Abraham, calling him lord. You become her children when you do what is good and have no fear in doing so.

But when Jesus turned and saw her he said, "Have courage, daughter! Your faith has made you well." And the woman was healed from that hour.

He said to her, "Daughter, your faith has made you well. Go in peace, and be healed of your disease."

Then he said to her, "Daughter, your faith has made you well. Go in peace."

and I will be a father to you, and you will be my sons and daughters," says the All-Powerful Lord.

"Tell these people this, Jeremiah: 'My eyes overflow with tears day and night without ceasing. For my people, my dear children, have suffered a crushing blow. They have suffered a serious wound.

I will say, 'My dear children of Israel, keep in mind the road you took when you were carried off. Mark off in your minds the landmarks. Make a mental note of telltale signs marking the way back. Return, my dear children of Israel. Return to these cities of yours. How long will you vacillate, you who were once like an unfaithful daughter? For I, the Lord, promise to bring about something new on the earth, something as unique as a woman protecting a man!'"

"Whoever loves father or mother more than me is not worthy of me, and whoever loves son or daughter more than me is not worthy of me.

For I have come to set a man against his father, a daughter against her mother, and a daughter-in-law against her mother-in-law,

They will be divided, father against son and son against father, mother against daughter and daughter against mother, mother-in-law against her daughter-in-law and daughter-in-law against mother-in-law."