Most Relevant Verses
A gentle answer turns away wrath, But a harsh word stirs up anger.
We urge you, brethren, admonish the unruly, encourage the fainthearted, help the weak, be patient with everyone.
From Thematic Bible
Diplomacy » Instances of » Rab-shakeh, in trying to induce jerusalem to capitulate by bombastic harangue
Then the king of Assyria sent Tartan and Rab-saris and Rabshakeh from Lachish to King Hezekiah with a large army to Jerusalem So they went up and came to Jerusalem And when they went up, they came and stood by the conduit of the upper pool, which is on the highway of the fuller's field. When they called to the king, Eliakim the son of Hilkiah, who was over the household, and Shebnah the scribe and Joah the son of Asaph the recorder, came out to them. Then Rabshakeh said to them, "Say now to Hezekiah, 'Thus says the great king, the king of Assyria, "What is this confidence that you have? read more.
"You say (but they are only empty words), 'I have counsel and strength for the war.' Now on whom do you rely, that you have rebelled against me? "Now behold, you rely on the staff of this crushed reed, even on Egypt; on which if a man leans, it will go into his hand and pierce it. So is Pharaoh king of Egypt to all who rely on him. "But if you say to me, 'We trust in the LORD our God,' is it not He whose high places and whose altars Hezekiah has taken away, and has said to Judah and to Jerusalem, 'You shall worship before this altar in Jerusalem'? "Now therefore, come, make a bargain with my master the king of Assyria, and I will give you two thousand horses, if you are able on your part to set riders on them. "How then can you repulse one official of the least of my master's servants, and rely on Egypt for chariots and for horsemen? "Have I now come up without the LORD'S approval against this place to destroy it? The LORD said to me, 'Go up against this land and destroy it.'"'" Then Eliakim the son of Hilkiah, and Shebnah and Joah, said to Rabshakeh, "Speak now to your servants in Aramaic, for we understand it; and do not speak with us in Judean in the hearing of the people who are on the wall." But Rabshakeh said to them, "Has my master sent me only to your master and to you to speak these words, and not to the men who sit on the wall, doomed to eat their own dung and drink their own urine with you?" Then Rabshakeh stood and cried with a loud voice in Judean, saying, "Hear the word of the great king, the king of Assyria. "Thus says the king, 'Do not let Hezekiah deceive you, for he will not be able to deliver you from my hand; nor let Hezekiah make you trust in the LORD, saying, "The LORD will surely deliver us, and this city will not be given into the hand of the king of Assyria." 'Do not listen to Hezekiah, for thus says the king of Assyria, "Make your peace with me and come out to me, and eat each of his vine and each of his fig tree and drink each of the waters of his own cistern, until I come and take you away to a land like your own land, a land of grain and new wine, a land of bread and vineyards, a land of olive trees and honey, that you may live and not die." But do not listen to Hezekiah when he misleads you, saying, "The LORD will deliver us." 'Has any one of the gods of the nations delivered his land from the hand of the king of Assyria? 'Where are the gods of Hamath and Arpad? Where are the gods of Sepharvaim, Hena and Ivvah? Have they delivered Samaria from my hand? 'Who among all the gods of the lands have delivered their land from my hand, that the LORD should deliver Jerusalem from my hand?'" But the people were silent and answered him not a word, for the king's commandment was, "Do not answer him." Then Eliakim the son of Hilkiah, who was over the household, and Shebna the scribe and Joah the son of Asaph, the recorder, came to Hezekiah with their clothes torn and told him the words of Rabshakeh.
And when King Hezekiah heard it, he tore his clothes, covered himself with sackcloth and entered the house of the LORD. Then he sent Eliakim who was over the household with Shebna the scribe and the elders of the priests, covered with sackcloth, to Isaiah the prophet the son of Amoz. They said to him, "Thus says Hezekiah, 'This day is a day of distress, rebuke, and rejection; for children have come to birth and there is no strength to deliver. read more.
'Perhaps the LORD your God will hear all the words of Rabshakeh, whom his master the king of Assyria has sent to reproach the living God, and will rebuke the words which the LORD your God has heard Therefore, offer a prayer for the remnant that is left.'" So the servants of King Hezekiah came to Isaiah. Isaiah said to them, "Thus you shall say to your master, 'Thus says the LORD, "Do not be afraid because of the words that you have heard, with which the servants of the king of Assyria have blasphemed Me. "Behold, I will put a spirit in him so that he will hear a rumor and return to his own land And I will make him fall by the sword in his own land."'" Then Rabshakeh returned and found the king of Assyria fighting against Libnah, for he had heard that the king had left Lachish. When he heard them say concerning Tirhakah king of Cush, "Behold, he has come out to fight against you," he sent messengers again to Hezekiah saying, "Thus you shall say to Hezekiah king of Judah, 'Do not let your God in whom you trust deceive you saying, "Jerusalem will not be given into the hand of the king of Assyria." 'Behold, you have heard what the kings of Assyria have done to all the lands, destroying them completely. So will you be spared? 'Did the gods of those nations which my fathers destroyed deliver them, even Gozan and Haran and Rezeph and the sons of Eden who were in Telassar? 'Where is the king of Hamath, the king of Arpad, the king of the city of Sepharvaim, and of Hena and Ivvah?'"
Then Eliakim and Shebna and Joah said to Rabshakeh, "Speak now to your servants in Aramaic, for we understand it; and do not speak with us in Judean in the hearing of the people who are on the wall." But Rabshakeh said, "Has my master sent me only to your master and to you to speak these words, and not to the men who sit on the wall, doomed to eat their own dung and drink their own urine with you?" Then Rabshakeh stood and cried with a loud voice in Judean and said, "Hear the words of the great king, the king of Assyria. read more.
"Thus says the king, 'Do not let Hezekiah deceive you, for he will not be able to deliver you; nor let Hezekiah make you trust in the LORD, saying, "The LORD will surely deliver us, this city will not be given into the hand of the king of Assyria." 'Do not listen to Hezekiah,' for thus says the king of Assyria, 'Make your peace with me and come out to me, and eat each of his vine and each of his fig tree and drink each of the waters of his own cistern, until I come and take you away to a land like your own land, a land of grain and new wine, a land of bread and vineyards. 'Beware that Hezekiah does not mislead you, saying, "The LORD will deliver us." Has any one of the gods of the nations delivered his land from the hand of the king of Assyria? 'Where are the gods of Hamath and Arpad? Where are the gods of Sepharvaim? And when have they delivered Samaria from my hand? 'Who among all the gods of these lands have delivered their land from my hand, that the LORD would deliver Jerusalem from my hand?'" But they were silent and answered him not a word; for the king's commandment was, "Do not answer him." Then Eliakim the son of Hilkiah, who was over the household, and Shebna the scribe and Joah the son of Asaph, the recorder, came to Hezekiah with their clothes torn and told him the words of Rabshakeh.
Diplomacy » Instances of » Solomon, in his alliance with hiram
King Solomon also built a fleet of ships in Ezion-geber, which is near Eloth on the shore of the Red Sea, in the land of Edom. And Hiram sent his servants with the fleet, sailors who knew the sea, along with the servants of Solomon.
Now Hiram king of Tyre sent his servants to Solomon, when he heard that they had anointed him king in place of his father, for Hiram had always been a friend of David. Then Solomon sent word to Hiram, saying, "You know that David my father was unable to build a house for the name of the LORD his God because of the wars which surrounded him, until the LORD put them under the soles of his feet. read more.
"But now the LORD my God has given me rest on every side; there is neither adversary nor misfortune. "Behold, I intend to build a house for the name of the LORD my God, as the LORD spoke to David my father, saying, 'Your son, whom I will set on your throne in your place, he will build the house for My name.' "Now therefore, command that they cut for me cedars from Lebanon, and my servants will be with your servants; and I will give you wages for your servants according to all that you say, for you know that there is no one among us who knows how to cut timber like the Sidonians." When Hiram heard the words of Solomon, he rejoiced greatly and said, "Blessed be the LORD today, who has given to David a wise son over this great people." So Hiram sent word to Solomon, saying, "I have heard the message which you have sent me; I will do what you desire concerning the cedar and cypress timber. "My servants will bring them down from Lebanon to the sea; and I will make them into rafts to go by sea to the place where you direct me, and I will have them broken up there, and you shall carry them away Then you shall accomplish my desire by giving food to my household." So Hiram gave Solomon as much as he desired of the cedar and cypress timber. Solomon then gave Hiram 20,000 kors of wheat as food for his household, and twenty kors of beaten oil; thus Solomon would give Hiram year by year. The LORD gave wisdom to Solomon, just as He promised him; and there was peace between Hiram and Solomon, and the two of them made a covenant.
It came about at the end of twenty years in which Solomon had built the two houses, the house of the LORD and the king's house (Hiram king of Tyre had supplied Solomon with cedar and cypress timber and gold according to all his desire), then King Solomon gave Hiram twenty cities in the land of Galilee. So Hiram came out from Tyre to see the cities which Solomon had given him, and they did not please him. read more.
He said, "What are these cities which you have given me, my brother?" So they were called the land of Cabul to this day. And Hiram sent to the king 120 talents of gold.
Diplomacy » Instances of » David, in sending hushai absalom's court
Furthermore, Ahithophel said to Absalom, "Please let me choose 12,000 men that I may arise and pursue David tonight. "I will come upon him while he is weary and exhausted and terrify him, so that all the people who are with him will flee Then I will strike down the king alone, and I will bring back all the people to you. The return of everyone depends on the man you seek; then all the people will be at peace." read more.
So the plan pleased Absalom and all the elders of Israel. Then Absalom said, "Now call Hushai the Archite also, and let us hear what he has to say." When Hushai had come to Absalom, Absalom said to him, "Ahithophel has spoken thus. Shall we carry out his plan? If not, you speak." So Hushai said to Absalom, "This time the advice that Ahithophel has given is not good." Moreover, Hushai said, "You know your father and his men, that they are mighty men and they are fierce, like a bear robbed of her cubs in the field. And your father is an expert in warfare, and will not spend the night with the people. "Behold, he has now hidden himself in one of the caves or in another place; and it will be when he falls on them at the first attack, that whoever hears it will say, 'There has been a slaughter among the people who follow Absalom.' "And even the one who is valiant, whose heart is like the heart of a lion, will completely lose heart; for all Israel knows that your father is a mighty man and those who are with him are valiant men. "But I counsel that all Israel be surely gathered to you, from Dan even to Beersheba, as the sand that is by the sea in abundance, and that you personally go into battle. "So we shall come to him in one of the places where he can be found, and we will fall on him as the dew falls on the ground; and of him and of all the men who are with him, not even one will be left. "If he withdraws into a city, then all Israel shall bring ropes to that city, and we will drag it into the valley until not even a small stone is found there." Then Absalom and all the men of Israel said, "The counsel of Hushai the Archite is better than the counsel of Ahithophel." For the LORD had ordained to thwart the good counsel of Ahithophel, so that the LORD might bring calamity on Absalom.
Then Absalom and all the people, the men of Israel, entered Jerusalem, and Ahithophel with him. Now it came about when Hushai the Archite, David's friend, came to Absalom, that Hushai said to Absalom, "Long live the king! Long live the king!" Absalom said to Hushai, "Is this your loyalty to your friend? Why did you not go with your friend?" read more.
Then Hushai said to Absalom, "No! For whom the LORD, this people, and all the men of Israel have chosen, his I will be, and with him I will remain. "Besides, whom should I serve? Should I not serve in the presence of his son? As I have served in your father's presence, so I will be in your presence."
It happened as David was coming to the summit, where God was worshiped, that behold, Hushai the Archite met him with his coat torn and dust on his head. David said to him, "If you pass over with me, then you will be a burden to me. "But if you return to the city, and say to Absalom, 'I will be your servant, O king; as I have been your father's servant in time past, so I will now be your servant,' then you can thwart the counsel of Ahithophel for me. read more.
"Are not Zadok and Abiathar the priests with you there? So it shall be that whatever you hear from the king's house, you shall report to Zadok and Abiathar the priests. "Behold their two sons are with them there, Ahimaaz, Zadok's son and Jonathan, Abiathar's son; and by them you shall send me everything that you hear." So Hushai, David's friend, came into the city, and Absalom came into Jerusalem.
Diplomacy » Instances of » Paul, in performing certain temple services to placate jewish believers
And when they heard it they began glorifying God; and they said to him, "You see, brother, how many thousands there are among the Jews of those who have believed, and they are all zealous for the Law; and they have been told about you, that you are teaching all the Jews who are among the Gentiles to forsake Moses, telling them not to circumcise their children nor to walk according to the customs. "What, then, is to be done? They will certainly hear that you have come. read more.
"Therefore do this that we tell you. We have four men who are under a vow; take them and purify yourself along with them, and pay their expenses so that they may shave their heads; and all will know that there is nothing to the things which they have been told about you, but that you yourself also walk orderly, keeping the Law. "But concerning the Gentiles who have believed, we wrote, having decided that they should abstain from meat sacrificed to idols and from blood and from what is strangled and from fornication."
Those who desire to make a good showing in the flesh try to compel you to be circumcised, simply so that they will not be persecuted for the cross of Christ.
Diplomacy » Instances of » Of abimelech
Then Abimelech came to him from Gerar with his adviser Ahuzzath and Phicol the commander of his army. Isaac said to them, "Why have you come to me, since you hate me and have sent me away from you?" They said, "We see plainly that the LORD has been with you; so we said, 'Let there now be an oath between us, even between you and us, and let us make a covenant with you, read more.
that you will do us no harm, just as we have not touched you and have done to you nothing but good and have sent you away in peace. You are now the blessed of the LORD.'" Then he made them a feast, and they ate and drank. In the morning they arose early and exchanged oaths; then Isaac sent them away and they departed from him in peace.
Now it came about at that time that Abimelech and Phicol, the commander of his army, spoke to Abraham, saying, "God is with you in all that you do; now therefore, swear to me here by God that you will not deal falsely with me or with my offspring or with my posterity, but according to the kindness that I have shown to you, you shall show to me and to the land in which you have sojourned."
Diplomacy » Instances of » Ambassadors from ben-hadad to ahab
His servants said to him, "Behold now, we have heard that the kings of the house of Israel are merciful kings, please let us put sackcloth on our loins and ropes on our heads, and go out to the king of Israel; perhaps he will save your life." So they girded sackcloth on their loins and put ropes on their heads, and came to the king of Israel and said, "Your servant Ben-hadad says, 'Please let me live.'" And he said, "Is he still alive? He is my brother." Now the men took this as an omen, and quickly catching his word said, "Your brother Ben-hadad." Then he said, "Go, bring him." Then Ben-hadad came out to him, and he took him up into the chariot. read more.
Ben-hadad said to him, "The cities which my father took from your father I will restore, and you shall make streets for yourself in Damascus, as my father made in Samaria." Ahab said, "And I will let you go with this covenant." So he made a covenant with him and let him go.
Diplomacy » Instances of » The wise woman of abel
Then a wise woman called from the city, "Hear, hear! Please tell Joab, 'Come here that I may speak with you.'" So he approached her, and the woman said, "Are you Joab?" And he answered, "I am." Then she said to him, "Listen to the words of your maidservant." And he answered, "I am listening." Then she spoke, saying, "Formerly they used to say, 'They will surely ask advice at Abel,' and thus they ended the dispute. read more.
"I am of those who are peaceable and faithful in Israel. You are seeking to destroy a city, even a mother in Israel Why would you swallow up the inheritance of the LORD?" Joab replied, "Far be it, far be it from me that I should swallow up or destroy! "Such is not the case. But a man from the hill country of Ephraim, Sheba the son of Bichri by name, has lifted up his hand against King David. Only hand him over, and I will depart from the city." And the woman said to Joab, "Behold, his head will be thrown to you over the wall." Then the woman wisely came to all the people And they cut off the head of Sheba the son of Bichri and threw it to Joab So he blew the trumpet, and they were dispersed from the city, each to his tent. Joab also returned to the king at Jerusalem.
Diplomacy » Instances of » Of abigail
When Abigail saw David, she hurried and dismounted from her donkey, and fell on her face before David and bowed herself to the ground. She fell at his feet and said, "On me alone, my lord, be the blame. And please let your maidservant speak to you, and listen to the words of your maidservant. "Please do not let my lord pay attention to this worthless man, Nabal, for as his name is, so is he. Nabal is his name and folly is with him; but I your maidservant did not see the young men of my lord whom you sent. read more.
"Now therefore, my lord, as the LORD lives, and as your soul lives, since the LORD has restrained you from shedding blood, and from avenging yourself by your own hand, now then let your enemies and those who seek evil against my lord, be as Nabal. "Now let this gift which your maidservant has brought to my lord be given to the young men who accompany my lord. "Please forgive the transgression of your maidservant; for the LORD will certainly make for my lord an enduring house, because my lord is fighting the battles of the LORD, and evil will not be found in you all your days. "Should anyone rise up to pursue you and to seek your life, then the life of my lord shall be bound in the bundle of the living with the LORD your God; but the lives of your enemies He will sling out as from the hollow of a sling. "And when the LORD does for my lord according to all the good that He has spoken concerning you, and appoints you ruler over Israel, this will not cause grief or a troubled heart to my lord, both by having shed blood without cause and by my lord having avenged himself. When the LORD deals well with my lord, then remember your maidservant."
Diplomacy » Instances of » The people of tyre and sidon, in securing the favor of herod (agrippa i)
Now he was very angry with the people of Tyre and Sidon; and with one accord they came to him, and having won over Blastus the king's chamberlain, they were asking for peace, because their country was fed by the king's country. On an appointed day Herod, having put on his royal apparel, took his seat on the rostrum and began delivering an address to them. The people kept crying out, "The voice of a god and not of a man!"
Diplomacy » Instances of » Of jephthah, with the king of moab, unsuccessful
Now Jephthah sent messengers to the king of the sons of Ammon, saying, "What is between you and me, that you have come to me to fight against my land?" The king of the sons of Ammon said to the messengers of Jephthah, "Because Israel took away my land when they came up from Egypt, from the Arnon as far as the Jabbok and the Jordan; therefore, return them peaceably now." But Jephthah sent messengers again to the king of the sons of Ammon, read more.
and they said to him, "Thus says Jephthah, 'Israel did not take away the land of Moab nor the land of the sons of Ammon. 'For when they came up from Egypt, and Israel went through the wilderness to the Red Sea and came to Kadesh, then Israel sent messengers to the king of Edom, saying, "Please let us pass through your land," but the king of Edom would not listen And they also sent to the king of Moab, but he would not consent. So Israel remained at Kadesh. 'Then they went through the wilderness and around the land of Edom and the land of Moab, and came to the east side of the land of Moab, and they camped beyond the Arnon; but they did not enter the territory of Moab, for the Arnon was the border of Moab. 'And Israel sent messengers to Sihon king of the Amorites, the king of Heshbon, and Israel said to him, "Please let us pass through your land to our place." 'But Sihon did not trust Israel to pass through his territory; so Sihon gathered all his people and camped in Jahaz and fought with Israel. 'The LORD, the God of Israel, gave Sihon and all his people into the hand of Israel, and they defeated them; so Israel possessed all the land of the Amorites, the inhabitants of that country. 'So they possessed all the territory of the Amorites, from the Arnon as far as the Jabbok, and from the wilderness as far as the Jordan. 'Since now the LORD, the God of Israel, drove out the Amorites from before His people Israel, are you then to possess it? 'Do you not possess what Chemosh your god gives you to possess? So whatever the LORD our God has driven out before us, we will possess it. 'Now are you any better than Balak the son of Zippor, king of Moab? Did he ever strive with Israel, or did he ever fight against them? 'While Israel lived in Heshbon and its villages, and in Aroer and its villages, and in all the cities that are on the banks of the Arnon, three hundred years, why did you not recover them within that time? 'I therefore have not sinned against you, but you are doing me wrong by making war against me; may the LORD, the Judge, judge today between the sons of Israel and the sons of Ammon.'" But the king of the sons of Ammon disregarded the message which Jephthah sent him.
Diplomacy » Instances of » Paul, in arraying the pharisees and sadducees against each other at his trial
But perceiving that one group were Sadducees and the other Pharisees, Paul began crying out in the Council, "Brethren, I am a Pharisee, a son of Pharisees; I am on trial for the hope and resurrection of the dead!" As he said this, there occurred a dissension between the Pharisees and Sadducees, and the assembly was divided. For the Sadducees say that there is no resurrection, nor an angel, nor a spirit, but the Pharisees acknowledge them all. read more.
And there occurred a great uproar; and some of the scribes of the Pharisaic party stood up and began to argue heatedly, saying, "We find nothing wrong with this man; suppose a spirit or an angel has spoken to him?" And as a great dissension was developing, the commander was afraid Paul would be torn to pieces by them and ordered the troops to go down and take him away from them by force, and bring him into the barracks.
Diplomacy » Instances of » The gibeonites, in securing a treaty with the israelites through deception
When the inhabitants of Gibeon heard what Joshua had done to Jericho and to Ai, they also acted craftily and set out as envoys, and took worn-out sacks on their donkeys, and wineskins worn-out and torn and mended, and worn-out and patched sandals on their feet, and worn-out clothes on themselves; and all the bread of their provision was dry and had become crumbled. read more.
They went to Joshua to the camp at Gilgal and said to him and to the men of Israel, "We have come from a far country; now therefore, make a covenant with us." The men of Israel said to the Hivites, "Perhaps you are living within our land; how then shall we make a covenant with you?" But they said to Joshua, "We are your servants." Then Joshua said to them, "Who are you and where do you come from?" They said to him, "Your servants have come from a very far country because of the fame of the LORD your God; for we have heard the report of Him and all that He did in Egypt, and all that He did to the two kings of the Amorites who were beyond the Jordan, to Sihon king of Heshbon and to Og king of Bashan who was at Ashtaroth. "So our elders and all the inhabitants of our country spoke to us, saying, 'Take provisions in your hand for the journey, and go to meet them and say to them, "We are your servants; now then, make a covenant with us."' "This our bread was warm when we took it for our provisions out of our houses on the day that we left to come to you; but now behold, it is dry and has become crumbled. "These wineskins which we filled were new, and behold, they are torn; and these our clothes and our sandals are worn out because of the very long journey." So the men of Israel took some of their provisions, and did not ask for the counsel of the LORD. Joshua made peace with them and made a covenant with them, to let them live; and the leaders of the congregation swore an oath to them. It came about at the end of three days after they had made a covenant with them, that they heard that they were neighbors and that they were living within their land.
Diplomacy » Instances of » Ahaz purchases assistance from the king of assyria
So Ahaz sent messengers to Tiglath-pileser king of Assyria, saying, "I am your servant and your son; come up and deliver me from the hand of the king of Aram and from the hand of the king of Israel, who are rising up against me." Ahaz took the silver and gold that was found in the house of the LORD and in the treasuries of the king's house, and sent a present to the king of Assyria. So the king of Assyria listened to him; and the king of Assyria went up against Damascus and captured it, and carried the people of it away into exile to Kir, and put Rezin to death.
Diplomacy » Instances of » Absalom winning the people
Absalom used to rise early and stand beside the way to the gate; and when any man had a suit to come to the king for judgment, Absalom would call to him and say, "From what city are you?" And he would say, "Your servant is from one of the tribes of Israel." Then Absalom would say to him, "See, your claims are good and right, but no man listens to you on the part of the king." Moreover, Absalom would say, "Oh that one would appoint me judge in the land, then every man who has any suit or cause could come to me and I would give him justice." read more.
And when a man came near to prostrate himself before him, he would put out his hand and take hold of him and kiss him. In this manner Absalom dealt with all Israel who came to the king for judgment; so Absalom stole away the hearts of the men of Israel.
Diplomacy » Instances of » Corrupt practices in: the officers of nebuchadnezzars court to secure the destruction of daniel
Then the commissioners and satraps began trying to find a ground of accusation against Daniel in regard to government affairs; but they could find no ground of accusation or evidence of corruption, inasmuch as he was faithful, and no negligence or corruption was to be found in him. Then these men said, "We will not find any ground of accusation against this Daniel unless we find it against him with regard to the law of his God." Then these commissioners and satraps came by agreement to the king and spoke to him as follows: "King Darius, live forever! read more.
"All the commissioners of the kingdom, the prefects and the satraps, the high officials and the governors have consulted together that the king should establish a statute and enforce an injunction that anyone who makes a petition to any god or man besides you, O king, for thirty days, shall be cast into the lions' den. "Now, O king, establish the injunction and sign the document so that it may not be changed, according to the law of the Medes and Persians, which may not be revoked." Therefore King Darius signed the document, that is, the injunction. Now when Daniel knew that the document was signed, he entered his house (now in his roof chamber he had windows open toward Jerusalem); and he continued kneeling on his knees three times a day, praying and giving thanks before his God, as he had been doing previously. Then these men came by agreement and found Daniel making petition and supplication before his God. Then they approached and spoke before the king about the king's injunction, "Did you not sign an injunction that any man who makes a petition to any god or man besides you, O king, for thirty days, is to be cast into the lions' den?" The king replied, "The statement is true, according to the law of the Medes and Persians, which may not be revoked." Then they answered and spoke before the king, "Daniel, who is one of the exiles from Judah, pays no attention to you, O king, or to the injunction which you signed, but keeps making his petition three times a day." Then, as soon as the king heard this statement, he was deeply distressed and set his mind on delivering Daniel; and even until sunset he kept exerting himself to rescue him. Then these men came by agreement to the king and said to the king, "Recognize, O king, that it is a law of the Medes and Persians that no injunction or statute which the king establishes may be changed."
Diplomacy » Instances of » By intermarriage with other nations
Now King David was old, advanced in age; and they covered him with clothes, but he could not keep warm. So his servants said to him, "Let them seek a young virgin for my lord the king, and let her attend the king and become his nurse; and let her lie in your bosom, that my lord the king may keep warm." So they searched for a beautiful girl throughout all the territory of Israel, and found Abishag the Shunammite, and brought her to the king. read more.
The girl was very beautiful; and she became the king's nurse and served him, but the king did not cohabit with her. Now Adonijah the son of Haggith exalted himself, saying, "I will be king " So he prepared for himself chariots and horsemen with fifty men to run before him.
Diplomacy » Instances of » Jehoash purchases peace from hazael
Jehoash king of Judah took all the sacred things that Jehoshaphat and Jehoram and Ahaziah, his fathers, kings of Judah, had dedicated, and his own sacred things and all the gold that was found among the treasuries of the house of the LORD and of the king's house, and sent them to Hazael king of Aram. Then he went away from Jerusalem.
Diplomacy » Instances of » Of hiram, to secure the good will of david
Diplomacy » Instances of » Of toi, to promote the friendship of david
Toi sent Joram his son to King David to greet him and bless him, because he had fought against Hadadezer and defeated him; for Hadadezer had been at war with Toi. And Joram brought with him articles of silver, of gold and of bronze.