27 Bible Verses about Excommunication

'And if thy brother may sin against thee, go and show him his fault between thee and him alone, if he may hear thee, thou didst gain thy brother; and if he may not hear, take with thee yet one or two, that by the mouth of two witnesses or three every word may stand. And if he may not hear them, say it to the assembly, and if also the assembly he may not hear, let him be to thee as the heathen man and the tax-gatherer.read more.
'Verily I say to you, Whatever things ye may bind upon the earth shall be having been bound in the heavens, and whatever things ye may loose on the earth shall be having been loosed in the heavens.

and I will give to thee the keys of the reign of the heavens, and whatever thou mayest bind upon the earth shall be having been bound in the heavens, and whatever thou mayest loose upon the earth shall be having been loosed in the heavens.'

Whoredom is actually heard of among you, and such whoredom as is not even named among the nations -- as that one hath the wife of the father! -- and ye are having been puffed up, and did not rather mourn, that he may be removed out of the midst of you who did this work, for I indeed, as being absent as to the body, and present as to the spirit, have already judged, as being present, him who so wrought this thing:read more.
in the name of our Lord Jesus Christ -- ye being gathered together, also my spirit -- with the power of our Lord Jesus Christ, to deliver up such a one to the Adversary for the destruction of the flesh, that the spirit may be saved in the day of the Lord Jesus. Not good is your glorying; have ye not known that a little leaven the whole lump doth leaven?

of whom are Hymenaeus and Alexander, whom I did deliver to the Adversary, that they might be instructed not to speak evil.

and now, I did write to you not to keep company with him, if any one, being named a brother, may be a whoremonger, or covetous, or an idolater, or a railer, or a drunkard, or an extortioner -- with such a one not even to eat together; for what have I also those without to judge? those within do ye not judge? and those without God doth judge; and put ye away the evil from among yourselves.

And if any one hath caused sorrow, he hath not caused sorrow to me, but in part, that I may not burden you all; sufficient to such a one is this punishment, that is by the more part, so that, on the contrary, it is rather for you to forgive and to comfort, lest by over abundant sorrow such a one may be swallowed up;read more.
wherefore, I call upon you to confirm love to him, for, for this also did I write, that I might know the proof of you, whether in regard to all things ye are obedient. And to whom ye forgive anything -- I also; for I also, if I have forgiven anything, to whom I have forgiven it, because of you -- in the person of Christ -- I forgive it, that we may not be over-reached by the Adversary, for of his devices we are not ignorant.

for any one who doth any of all these abominations -- even the persons who are doing so, have been cut off from the midst of their people;

And the person who doth aught with a high hand -- of the native or of the sojourner -- Jehovah he is reviling, and that person hath been cut off from the midst of his people;

And the man who is unclean, and doth not cleanse himself, even that person hath been cut off from the midst of the assembly; for the sanctuary of Jehovah he hath defiled; water of separation is not sprinkled upon him; he is unclean.

'And if thy brother may sin against thee, go and show him his fault between thee and him alone, if he may hear thee, thou didst gain thy brother; and if he may not hear, take with thee yet one or two, that by the mouth of two witnesses or three every word may stand. And if he may not hear them, say it to the assembly, and if also the assembly he may not hear, let him be to thee as the heathen man and the tax-gatherer.

And I call upon you, brethren, to mark those who the divisions and the stumbling-blocks, contrary to the teaching that ye did learn, are causing, and turn ye away from them;

I did write to you in the epistle, not to keep company with whoremongers -- and not certainly with the whoremongers of this world, or with the covetous, or extortioners, or idolaters, seeing ye ought then to go forth out of the world -- and now, I did write to you not to keep company with him, if any one, being named a brother, may be a whoremonger, or covetous, or an idolater, or a railer, or a drunkard, or an extortioner -- with such a one not even to eat together;read more.
for what have I also those without to judge? those within do ye not judge? and those without God doth judge; and put ye away the evil from among yourselves.

And we command you, brethren, in the name of our Lord Jesus Christ, to withdraw yourselves from every brother disorderly walking, and not after the deliverance that ye received from us,

and foolish questions, and genealogies, and contentions, and strivings about law, stand away from -- for they are unprofitable and vain. A sectarian man, after a first and second admonition be rejecting, having known that he hath been subverted who is such, and doth sin, being self-condemned.

out of the synagogues they will put you; but an hour doth come, that every one who hath killed you, may think to offer service unto God;

These things said his parents, because they were afraid of the Jews, for already had the Jews agreed together, that if any one may confess him -- Christ, he may be put out of the synagogue;

Still, however, also out of the rulers did many believe in him, but because of the Pharisees they were not confessing, that they might not be put out of the synagogue,

Happy are ye when men shall hate you, and when they shall separate you, and shall reproach, and shall cast forth your name as evil, for the Son of Man's sake --

They answered and said to him, 'In sins thou wast born altogether, and thou dost teach us!' and they cast him forth without.

who did both put to death the Lord Jesus and their own prophets, and did persecute us, and God they are not pleasing, and to all men are contrary,

and every one who cometh not in by the third day, according to the counsel of the heads and of the elders, all his substance is devoted, and himself separated from the assembly of the removal.

Let not a foot of pride meet me, And a hand of the wicked let not move me.

And the remnant of the whoremongers who were left in the days of Asa his father he took away out of the land;

and ye are having been puffed up, and did not rather mourn, that he may be removed out of the midst of you who did this work,

and those without God doth judge; and put ye away the evil from among yourselves.

because of this, if I may come, I will cause him to remember his works that he doth, with evil words prating against us; and not content with these, neither doth he himself receive the brethren, and those intending he doth forbid, and out of the assembly he doth cast.

they are zealous for you -- yet not well, but they wish to shut us out, that for them ye may be zealous;