61 Bible Verses about Gentiles, In Nt

When he entered Capharnahum an army-captain came up to him and appealed to him, saying, "Sir, my servant is lying ill at home with paralysis, in terrible agony." He replied, "I will come and heal him."read more.
The captain answered, "Sir, I am not fit to have you under my roof; only say the word, and my servant will be cured. For though I am a man under authority myself, I have soldiers under me; I tell one man to go, and he goes, I tell another to come, and he comes, I tell my servant, 'Do this,' and he does it." When Jesus heard that, he marvelled; "I tell you truly," he said to his followers, "I have never met faith like this anywhere in Israel. Many, I tell you, will come from east and west and take their places beside Abraham, Isaac, and Jacob in the Realm of heaven, while the sons of the Realm will pass outside, into the darkness; there men will wail and gnash their teeth." Then Jesus said to the captain, "Go; as you have had faith, your prayer is granted." And the servant was cured at that very hour.

When he had finished what he had to say in the hearing of the people, he went into Capharnahum. Now there was an army-captain who had a servant ill whom he valued very highly. This man was at the point of death; so, when the captain heard about Jesus, he sent some Jewish elders to him, asking him to come and make his servant well.read more.
When they reached Jesus they asked him earnestly to do this. "He deserves to have this favour from you," they said, "for he is a lover of our nation; it was he who built our synagogue." So Jesus went with them. But he was not far from the house when the captain sent some friends to tell him, "Do not trouble yourself, sir, I am not fit to have you under my roof, and so I did not consider myself fit even to come to you. Just say the word, and let my servant be cured. For though I am a man under authority myself, I have soldiers under me; I tell one man to go, and he goes, I tell another to come, and he comes, I tell my servant, 'Do this,' and he does it." When Jesus heard this he marvelled at him, and turning to the crowd that followed he said, "I tell you, I have never met faith like this anywhere even in Israel." Then the messengers went back to the house and found the sick servant was quite well.

Going away from there Jesus withdrew to the district of Tyre and Sidon. And a woman of Canaan came out of these parts and wailed, "Have pity on me, Lord, O Son of David! My daughter is cruelly possessed by a daemon." But he made no answer to her. Then his disciples came up and pressed him, saying, "Send her away, she is wailing behind us."read more.
He replied, "It was only to the lost sheep of the house of Israel that I was sent." But she came and knelt before him, saying, "Lord, do help me." He replied, "It is not fair to take the children's bread and throw it to the dogs." "No, sir," she said, "but even the dogs eat the crumbs that fall from their master's table." At that Jesus replied, "O woman, you have great faith; your prayer is granted as you wish." And from that hour her daughter was cured.

Leaving there, he went away to the territory of Tyre and Sidon. He went into a house and wished no one to know of it, but he could not escape notice; a woman heard of him, whose daughter had an unclean spirit, and she came in and fell at his feet (the woman was a pagan, of Syrophoenician birth) begging him to cast the daemon out of her daughter.read more.
He said to her, "Let the children be satisfied first of all; it is not fair to take the children's bread and throw it to the dogs." She answered him, "No, sir, but under the table the dogs do pick up the children's crumbs." He said to her, "Well, go your way; the daemon has left your daughter, since you have said that." So she went home and found the child lying in bed and the daemon gone from her.

Listen to another parable. There was a householder who planted a vineyard, put a fence round it, dug a wine-vat inside it, and built a watchtower: then he leased it to vinedressers and went abroad. When the fruit-season was near, he sent his servants to the vinedressers to collect his fruit; but the vinedressers took his servants and flogged one, killed another, and stoned a third.read more.
Once more he sent some other servants, more than he had sent at first, and they did the same to them. Afterwards he sent them his son; 'They will respect my son,' he said. But when the vinedressers saw his son they said to themselves, 'Here is the heir; come on, let us kill him and seize his inheritance!' So they took and threw him outside the vineyard and killed him. Now, when the owner of the vineyard comes, what will he do to these vinedressers?" They replied, "He will utterly destroy the wretches and lease the vineyard to other vinedressers who will give him the fruits in their season." Jesus said to them, "Have you never read in the scriptures, The stone that the builders rejected is the chief stone now of the corner: this is the doing of the Lord, and a wonder to our eyes? I tell you therefore that the Realm of God will be taken from you and given to a nation that bears the fruits of the Realm.

Then he proceeded to address them in parables. "A man planted a vineyard, fenced it round, dug a trough for the winepress, and built a tower; then he leased it to vinedressers and went abroad. When the season came round he sent a servant to the vine dressers to collect from the vine dressers some of the produce of the vineyard, but they took and flogged him and sent him off with nothing.read more.
Once more he sent them another servant; him they knocked on the head and insulted. He sent another, but they killed him. And so they treated many others; some they flogged and some they killed. He had still one left, a beloved son; he sent him to them last, saying, 'They will respect my son.' But these vinedressers said to themselves, 'Here is the heir; come on, let us kill him, and the inheritance will be our own.' So they took and killed him, and threw him outside the vineyard. Now what will the owner of the vineyard do? He will come and destroy the vinedressers, and he will give the vineyard to others. Have you not even read this scripture? ??The stone that the builders rejected is the chief stone now of the corner: this is the doing of the Lord, and a wonder to our eyes."

Then he proceeded to tell the people the following parable. "A man planted a vineyard, leased it to vinedressers, and went abroad for some time. When the season came round he sent a servant to the vine dressers to receive part of the produce of the vineyard, but the vinedressers flogged him and sent him off with nothing. He proceeded to send another servant, and they flogged him too, insulted him and sent him off with nothing.read more.
Then he sent still a third, but this one they wounded and threw outside. Said the owner of the vineyard, 'What shall I do? I will send my beloved son; perhaps they will respect him.' But when the vinedressers saw him, they argued to themselves, 'Here is the heir, let us kill him, so that the inheritance may be ours.' And they threw him outside the vineyard and killed him. Now what will the owner of the vineyard do to them? He will come and kill these vinedressers and give the vineyard to others." When they heard that, they said, "God forbid!"

But whenever you see Jerusalem surrounded by armies, then be sure her desolation is not far away. Then let those who are in Judaea fly to the hills, let those who are in the city escape, and let not those who are in the country come in to the city; for these are the days of the divine Vengeance, in fulfilment of all that is written in scripture.read more.
Woe to women with child and to women who give suck in those days, for sore anguish will come upon the land and Wrath on this people; they will fall by the edge of the sword, they will be carried prisoners to all nations, and Jerusalem will be under the heel of the Gentiles till the period of the Gentiles expires.

These twelve men Jesus despatched with the following instructions, "Do not go among the Gentiles, and do not enter a Samaritan town, rather make your way to the lost sheep of the house of Israel.

go and make disciples of all nations, baptize them in the name of the Father and the Son and the holy Spirit, and teach them to obey all the commands I have laid on you. And I will be with you all the time, to the very end of the world."

And he said to them, "Go to all the world and preach the gospel to every creature: he who believes and is baptized shall be saved, but he who will not believe shall be condemned.

"Thus," he said, "it is written that the Christ has to suffer and rise from the dead on the third day, and that repentance and the remission of sins must be preached in his name to all nations, beginning from Jerusalem.

To them Peter said, "You know yourselves it is illegal for a Jew to join or accost anyone belonging to another nation; but God has shown me that I must not call any man common or unclean,

Next day they were still on the road and not far from the town, when Peter went up to the roof of the house about noon to pray. He became very hungry and longed for some food. But as they were getting the meal ready, a trance came over him. He saw heaven open and a vessel coming down, like a huge sheet lowered by the four corners to the earth,read more.
which contained all quadrupeds and creeping things of the earth and wild birds. A voice came to him, "Rise, Peter, kill and eat." But Peter said, "No, no, my Lord; I have never eaten anything common or unclean." A second time the voice came back to him, "What God has cleansed, you must not regard as common." This happened three times; then the vessel was at once raised to heaven. Peter was quite at a loss to know the meaning of the vision he had seen; but just then, the messengers of Cornelius, who had made inquiries for the house of Simon, stood at the door and called out to ask if Simon, surnamed Peter, was staying there. So the Spirit said to Peter, who was pondering over the vision, "There are three men looking for you! Come, get up and go down, and have no hesitation about accompanying them, for it is I who have sent them."

"I was in the town of Joppa at prayer," he said, "and in a trance I saw a vision ??a vessel coming down like a huge sheet lowered from heaven by the four corners. It came down to me, and when I looked steadily at it, I noted the quadrupeds of the earth, the wild beasts, the creeping things and the wild birds. Also I heard a voice saying to me, 'Rise, Peter, kill and eat.'read more.
I said, 'No, no, my Lord; nothing common or unclean has ever passed my lips.' But a voice answered me for the second time out of heaven, 'What God has cleansed, you must not regard as common.' This happened three times, and then the whole thing was drawn back into heaven. At that very moment three men reached the house where I was living, sent to me from Caesarea. The Spirit told me to have no hesitation in accompanying them; these six brothers went with me as well, and we entered the man's house. He related to us how he had seen the angel standing in his house and saying, 'Send to Joppa for Simon who is surnamed Peter; he will tell you how you and all your household are to be saved.'

While Peter was still speaking, the holy Spirit fell upon all who listened to what he said. Now the Jewish believers who had accompanied Peter were amazed that the gift of the holy Spirit had actually been poured out on the Gentiles ??46 for they heard them speak with 'tongues' and magnify God. At this Peter asked, "Can anyone refuse water for the baptism of these people ??people who have received the holy Spirit just as we ourselves have?"read more.
And he ordered them to be baptized in the name of Jesus Christ. Then they begged him to remain for some days.

Now just as I began to speak, the holy Spirit fell upon them as upon us at the beginning;

and a keen controversy sprang up; but Peter rose and said to them, "Brothers, you are well aware that from the earliest days God chose that of you all I should be the one by whom the Gentiles were to hear the word of the gospel and believe it. The God who reads the hearts of all attested this by giving them the holy Spirit just as he gave it to us;

On the contrary, when they saw I had been entrusted with the gospel for the benefit of the uncircumcised, just as Peter had been for the circumcised (for He who equipped Peter to be an apostle of the circumcised equipped me as well for the uncircumcised), and when they recognized the grace I had been given, then the so-called 'pillars' of the church, James and Cephas and John, gave myself and Barnabas the right hand of fellowship. Our sphere was to be the Gentiles, theirs the circumcised.

But the Lord said to him, "Go; I have chosen him to be the means of bringing my Name before the Gentiles and their kings as well as before the sons of Israel.

But he said to me, 'Go; I will send you afar to the Gentiles ????'"

'Who are you?' I asked. And the Lord said, 'I am Jesus, and you are persecuting me. Now get up and stand on your feet, for I have appeared to you in order to appoint you to my service as a witness to what you have seen and to the visions you shall have of me. I will rescue you from the People and also from the Gentiles ??to whom I send you,read more.
that their eyes may be opened and that they may turn from darkness to light, from the power of Satan to God, to get remission of their sins and an inheritance among those who are consecrated by faith in me.' Upon this, O king Agrippa, I did not disobey the heavenly vision; I announced to those at Damascus and at Jerusalem in the first instance, then all over the land of Judaea, and also to the Gentiles, that they were to repent and turn to God by acting up to their repentance. This is why the Jews seized me in the temple and tried to assassinate me. To this day I have had the help of God in standing, as I now do, to testify alike to low and high, never uttering a single syllable beyond what the prophets and Moses predicted was to take place. that the Christ is capable of suffering, and that he should be the first to rise from the dead and bring the message of light to the People and to the Gentiles?"

Brothers, I would like you to understand that I have often purposed to come to you (though up till now I have been prevented) so as to have some results among you as well as among the rest of the Gentiles. To Greeks and to barbarians, to wise and to foolish alike, I owe a duty. Hence my eagerness to preach the gospel to you in Rome as well.

I tell you this, you Gentiles, that as an apostle to the Gentiles I lay great stress on my office,

Still, by way of refreshing your memory, I have written you with a certain freedom, in virtue of my divine commission as a priest of Christ Jesus to the Gentiles in the service of God's gospel. My aim is to make the Gentiles an acceptable offering, consecrated by the holy Spirit. Now in Christ Jesus I can be proud of my work for God.read more.
I will not make free to speak of anything except what Christ has accomplished by me in the way of securing the obedience of the Gentiles, by my words and by my deeds, by the force of miracles and marvels, by the power of the Spirit of God. Thus from Jerusalem right round to Illyricum, I have been able to complete the preaching of the gospel of Christ ??20 my ambition always being to preach it only in places where there had been no mention of Christ's name, that I might not build on foundations laid by others,

(It was in consequence of a revelation that I went up at all.) I submitted the gospel I am in the habit of preaching to the Gentiles, submitting it privately to the authorities, to make sure that my course of action would be and had been sound.

For this reason I Paul, I whom Jesus has made a prisoner for the sake of you Gentiles ??2 for surely you have heard how the grace of God which was vouchsafed me in your interests has ordered it,

and I was appointed to be its herald and apostle (I am not telling a lie, it is quite true), to teach the Gentiles faith and truth.

But the Lord supported me and gave me strength to make a full statement of the gospel and let all the heathen hear it. I was rescued from the jaws of the lion.

But as they opposed and abused him, he shook out his garments in protest, saying, "Your blood be on your own heads! I am not responsible! After this I will go to the Gentiles."

So Paul and Barnabas spoke out fearlessly. "The word of God," they said, "had to be spoken to you in the first instance; but as you push it aside and judge yourselves unworthy of eternal life, well, here we turn to the Gentiles!

Be sure of this, then, that this salvation of God has been sent to the Gentiles; they will listen to it."

When the Gentiles heard this they rejoiced and glorified the word of the Lord and believed, that is, all who had been ordained to eternal life;

At Iconium the same thing happened. They went into the synagogue of the Jews and spoke in such a way that a great body both of Jews and Greeks believed. [Move to follow vs 3] But the refractory Jews stirred up and exasperated the feeling of the Gentiles against the brothers.

So the whole meeting was quieted and listened to Barnabas and Paul recounting the signs and wonders God had performed by them among the Gentiles.

and after saluting them Paul described in detail what God had done by means of his ministry among the Gentiles.

but our message is Christ the crucified ??a stumbling-block to the Jews, 'sheer folly' to the Gentiles, but for those who are called, whether Jews or Greeks, a Christ who is the power of God and the wisdom of God.

So when Peter came up to Jerusalem, the circumcision party fell foul of him. "You went into the houses of the uncircumcised," they said, "and you ate with them!"

Now just as I began to speak, the holy Spirit fell upon them as upon us at the beginning; and I remembered the saying of the Lord, that 'John baptized with water, but you shall be baptized with the holy Spirit.' Well then, if God has given them exactly the same gift as he gave us when we believed in the Lord Jesus Christ, who was I ??how could I try to thwart God?"read more.
On hearing this they desisted and glorified God, saying, "So God has actually allowed the Gentiles to repent and live!"

Before certain emissaries of James arrived, he ate along with the Gentile Christians; but when they arrived, he began to draw back and hold aloof, because he was afraid of the circumcision party. The rest of the Jewish Christians also played false along with him, so much so that even Barnabas was carried away by their false play.

But some of the believers who belonged to the Pharisaic party got up and said, "Gentiles must be circumcised and told to observe the law of Moses." The apostles and the presbyters met to investigate this question, and a keen controversy sprang up; but Peter rose and said to them, "Brothers, you are well aware that from the earliest days God chose that of you all I should be the one by whom the Gentiles were to hear the word of the gospel and believe it.read more.
The God who reads the hearts of all attested this by giving them the holy Spirit just as he gave it to us; in cleansing their hearts by faith he made not the slightest distinction between us and them. Well now, why are you trying to impose a yoke on the neck of the disciples which neither our fathers nor we ourselves could bear? No, it is by the grace of the Lord Jesus that we believe and are saved, in the same way as they are." So the whole meeting was quieted and listened to Barnabas and Paul recounting the signs and wonders God had performed by them among the Gentiles. When they had finished speaking, James spoke. "Brothers," he said, "listen to me. Symeon has explained how it was God's original concern to secure a People from among the Gentiles to bear his Name. This agrees with the words of the prophets; as it is written, After this I will return and rebuild David's fallen tent, its ruins I will rebuild and erect it anew, that the rest of men may seek for the Lord, even all the Gentiles who are called by my name, saith the Lord, who makes this known from of old. Hence, in my opinion, we ought not to put fresh difficulties in the way of those who are turning to God from among the Gentiles, but write them injunctions to abstain from whatever is contaminated by idols, from sexual vice, from the flesh of animals that have been strangled, and from tasting blood; for Moses has had his preachers from the earliest ages in every town, where he is read aloud in the synagogues every sabbath." Then the apostles and the presbyters, together with the whole church, decided to select some of their number and send them with Paul and Barnabas to Antioch. The men selected were Judas (called Bar-Sabbas) and Silas, prominent members of the brotherhood. They conveyed the following letter. "The apostles and the presbyters of the brotherhood to the brothers who belong to the Gentiles throughout Antioch and Syria and Cilicia: greeting. Having learned that some of our number, quite unauthorized by us, have unsettled you with their teaching and upset your souls, we have decided unanimously to select some of our number and send them to you along with our beloved Paul and Barnabas who have risked their lives for the sake of our Lord Jesus Christ. We therefore send Judas and Silas with the following message, which they will also give to you orally. The holy Spirit and we have decided not to impose any extra burden on you, apart from these essential requirements: abstain from food that has been offered to idols, from tasting blood, from the flesh of animals that have been strangled, and from sexual vice. Keep clear of all this and you will prosper. Goodbye." When the messengers were despatched, they went down to Antioch and after gathering the whole body they handed them the letter. On reading it the people rejoiced at the encouragement it brought;

Then, fourteen years later, I went up to Jerusalem again, accompanied by Barnabas; I took Titus with me also. (It was in consequence of a revelation that I went up at all.) I submitted the gospel I am in the habit of preaching to the Gentiles, submitting it privately to the authorities, to make sure that my course of action would be and had been sound. But even my companion Titus, Greek though he was, was not obliged to be circumcised.read more.
There were traitors of false brothers, who had crept in to spy out the freedom we enjoy in Christ Jesus; they did aim at enslaving us again. But we refused to yield for a single instant to their claims; we were determined that the truth of the gospel should hold good for you.

with the freedom for which Christ set us free. Make a firm stand then, do not slip into any yoke of servitude. Here, listen to Paul! I tell you, if you get circumcised, Christ will be no use to you. I insist on this again to everyone who gets circumcised, that he is obliged to carry out the whole of the Law.read more.
You are for justification by the Law? Then you are done with Christ, you have deserted grace, for it is by faith that 'we' wait in the Spirit for the righteousness we hope for; in Christ Jesus circumcision is not valid, neither is uncircumcision, but only faith active in love.

Whereas now, within Christ Jesus, you who once were far away have been brought near by the blood of Christ.

singing a new song: "Thou deservest to take the scroll and open its seals, for thou wast slain and by shedding thy blood hast ransomed for God men from every tribe and tongue and people and nation; thou hast made them kings and priests for our God, and they shall reign on earth."

Or is God only the God of Jews? Is he not the God of the Gentiles as well? Surely he is.

Now I ask, have they stumbled to their ruin? Never! The truth is, that by their lapse salvation has passed to the Gentiles, so as to make them jealous. Well, if their lapse has enriched the world, if their defection is the gain of the Gentiles, what will it mean when they all come in? I tell you this, you Gentiles, that as an apostle to the Gentiles I lay great stress on my office,read more.
in the hope of being able to make my fellow-Jews jealous and of managing thus to save some of them. For if their exclusion means that the world is reconciled to God, what will their admission mean? Why, it will be life from the dead! If the first handful of dough is consecrated, so is the rest of the lump; if the root is consecrated, so are the branches. Supposing some of the branches have been broken off, while you have been grafted in like a shoot of wild olive to share the rich growth of the olive-stem, do not pride yourself at the expense of these branches. Remember, in your pride, the stem supports you, not you the stem. You will say, "But branches were broken off to let me be grafted in!" Granted. They were broken off ??for their lack of faith. And you owe your position to your faith. You should feel awed instead of being uplifted. For if God did not spare the natural branches, he will not spare you either.

Now if you are Christ's, then you are Abraham's offspring; in virtue of the Promise, you are heirs.

After that I looked, and there was a great host whom no one could count, from every nation and tribe and people and tongue, standing before the throne and before the Lamb, clad in white robes, with palm-branches in their hands;

Then I saw another angel flying in mid-heaven with an eternal gospel for the inhabitants of the earth, for every nation and tribe and tongue and people;

There is no room for Jew or Greek, there is no room for slave or freeman, there is no room for male and female; you are all one in Christ Jesus.

but glory, honour, and peace for everyone who does good, for the Jew first and for the Greek as well. There is no partiality about God.

Thus you are strangers and foreigners no longer, you share the membership of the saints, you belong to God's own household, you are a building that rests on the apostles and prophets as its foundation, with Christ Jesus as the cornerstone;

In it there is no room for Greek and Jew, circumcised and uncircumcised, barbarian, Scythian, slave, or free man; Christ is everything and everywhere.

I have other sheep, too, which do not belong to this fold; I must bring them also, and they will listen to my voice; so it will be one flock, one shepherd.

For these are the Lord's orders to us: I have set you to be a light for the Gentiles, to bring salvation to the end of the earth." When the Gentiles heard this they rejoiced and glorified the word of the Lord and believed, that is, all who had been ordained to eternal life;

As indeed he says in Hosea, Those who were no people of mine, I will call 'my People,' and her 'beloved' who was not beloved; on the very spot where they were told, 'You are no people of mine,' there shall they be called 'sons of the living God.'

but for those who are called, whether Jews or Greeks, a Christ who is the power of God and the wisdom of God. For the 'foolishness' of God is wiser than men, and the 'weakness' of God is stronger than men.

Why, it is as with Abraham, he had faith in God and that was counted to him as righteousness. Well then, you see that the real sons of Abraham are those who rely on faith. Besides, Scripture anticipated God's justification of the Gentiles by faith when it announced the gospel beforehand to Abraham in these terms: All nations shall be blessed in thee.read more.
So that those who rely on faith are blessed along with believing Abraham. Whereas a curse rests on all who rely upon obedience to the Law; for it is written, Cursed is everyone who does not hold by all that is written in the book of the law, to perform it. And because no one is justified on the score of the Law before God (plainly, the just shall live by faith, ??12 and the Law is not based on faith: no, he who performs these things shall live by them), Christ ransomed us from the curse of the Law by becoming accursed for us (for it is written, Cursed is everyone who hangs on a gibbet), that the blessing of Abraham might reach the Gentiles in Christ Jesus, so that by faith we might receive the promised Spirit.

Now is that description of bliss meant for the circumcised, or for the uncircumcised as well? Abraham's faith, I repeat, was counted to him as righteousness. In what way? When he was a circumcised man or an uncircumcised man? Not when he was circumcised, but when he was uncircumcised. He only got circumcision as a sign or seal of the righteousness which belonged to his faith as an uncircumcised man. The object of this was to make him the father of all who believe as uncircumcised persons and thus have righteousness counted to them,read more.
as well as a father of those circumcised persons who not only share circumcision but walk in the steps of the faith which our father Abraham had as an uncircumcised man.

in Christ Jesus circumcision is not valid, neither is uncircumcision, but only faith active in love.