21 Bible Verses about Justification, Results Of

Therefore having been justified on the principle of faith, we have peace towards God through our Lord Jesus Christ; by whom we have also access by faith into this favour in which we stand, and we boast in hope of the glory of God.

But whom he has predestinated, these also he has called; and whom he has called, these also he has justified; but whom he has justified, these also he has glorified.

that, having been justified by his grace, we should become heirs according to the hope of eternal life.

Much rather therefore, having been now justified in the power of his blood, we shall be saved by him from wrath.

in whom ye also have trusted, having heard the word of the truth, the glad tidings of your salvation; in whom also, having believed, ye have been sealed with the Holy Spirit of promise, who is the earnest of our inheritance to the redemption of the acquired possession to the praise of his glory.

to know him, and the power of his resurrection, and the fellowship of his sufferings, being conformed to his death, if any way I arrive at the resurrection from among the dead.

For if we are become identified with him in the likeness of his death, so also we shall be of his resurrection;

What shall we then say to these things? If God be for us, who against us? He who, yea, has not spared his own Son, but delivered him up for us all, how shall he not also with him grant us all things? Who shall bring an accusation against God's elect? It is God who justifies:read more.
who is he that condemns? It is Christ who has died, but rather has been also raised up; who is also at the right hand of God; who also intercedes for us.

There is then now no condemnation to those in Christ Jesus. For the law of the Spirit of life in Christ Jesus has set me free from the law of sin and of death. For what the law could not do, in that it was weak through the flesh, God, having sent his own Son, in likeness of flesh of sin, and for sin, has condemned sin in the flesh,read more.
in order that the righteous requirement of the law should be fulfilled in us, who do not walk according to flesh but according to Spirit.

Christ has redeemed us out of the curse of the law, having become a curse for us, (for it is written, Cursed is every one hanged upon a tree,) that the blessing of Abraham might come to the nations in Christ Jesus, that we might receive the promise of the Spirit through faith.

For sin shall not have dominion over you, for ye are not under law but under grace.

For ye have not received a spirit of bondage again for fear, but ye have received a spirit of adoption, whereby we cry, Abba, Father. The Spirit itself bears witness with our spirit, that we are children of God. And if children, heirs also: heirs of God, and Christ's joint heirs; if indeed we suffer with him, that we may also be glorified with him.

But because ye are sons, God has sent out the Spirit of his Son into our hearts, crying, Abba, Father. So thou art no longer bondman, but son; but if son, heir also through God.

For if by the offence of the one death reigned by the one, much rather shall those who receive the abundance of grace, and of the free gift of righteousness, reign in life by the one Jesus Christ:)

But surely I count also all things to be loss on account of the excellency of the knowledge of Christ Jesus my Lord, on account of whom I have suffered the loss of all, and count them to be filth, that I may gain Christ; and that I may be found in him, not having my righteousness, which would be on the principle of law, but that which is by faith of Christ, the righteousness which is of God through faith,

Wherefore by works of law no flesh shall be justified before him; for by law is knowledge of sin. But now without law righteousness of God is manifested, borne witness to by the law and the prophets; righteousness of God by faith of Jesus Christ towards all,and upon all those who believe: for there is no difference;

But of him are ye in Christ Jesus, who has been made to us wisdom from God, and righteousness, and holiness, and redemption;

Ye see that a man is justified on the principle of works, and not on the principle of faith only.

What then? should we sin because we are not under law but under grace? Far be the thought. Know ye not that to whom ye yield yourselves bondmen for obedience, ye are bondmen to him whom ye obey, whether of sin unto death, or of obedience unto righteousness? But thanks be to God, that ye were bondmen of sin, but have obeyed from the heart the form of teaching into which ye were instructed.read more.
Now, having got your freedom from sin, ye have become bondmen to righteousness.

For ye have been called to liberty, brethren; only do not turn liberty into an opportunity to the flesh, but by love serve one another. For the whole law is fulfilled in one word, in Thou shalt love thy neighbour as thyself; but if ye bite and devour one another, see that ye are not consumed one of another.read more.
But I say, Walk in the Spirit, and ye shall no way fulfil flesh's lust.

What is the profit, my brethren, if any one say he have faith, but have not works? can faith save him? Now if a brother or a sister is naked and destitute of daily food, and one from amongst you say to them, Go in peace, be warmed and filled; but give not to them the needful things for the body, what is the profit?read more.
So also faith, if it have not works, is dead by itself. But some one will say, Thou hast faith and I have works. Shew me thy faith without works, and I from my works will shew thee my faith. Thou believest that God is one. Thou doest well. The demons even believe, and tremble. But wilt thou know, O vain man, that faith without works is dead? Was not Abraham our father justified by works when he had offered Isaac his son upon the altar? Thou seest that faith wrought with his works, and that by works faith was perfected. And the scripture was fulfilled which says, Abraham believed God, and it was reckoned to him as righteousness, and he was called Friend of God. Ye see that a man is justified on the principle of works, and not on the principle of faith only. But was not in like manner also Rahab the harlot justified on the principle of works, when she had received the messengers and put them forth by another way? For as the body without a spirit is dead, so also faith without works is dead.