23 Bible Verses about Kinsman redeemer

‘If a fellow countryman of yours becomes so poor he has to sell some of his property, then his nearest relative is to come and buy back (redeem) what his relative has sold. Or in case a man has no relative [to redeem his property], but he has become more prosperous and has enough to buy it back, then he shall calculate the years since its sale and refund the balance to the man to whom he sold it, and so return to his [ancestral] property. read more.
But if he is unable to redeem it, then what he has sold shall remain in the hands of the purchaser until the Year of Jubilee; but at the Jubilee it shall revert, and he may return to his property.

And Jeremiah [answered King Zedekiah and] said, “The word of the Lord came to me, saying, ‘Behold (listen carefully), Hanamel the son of Shallum your uncle is coming to you, saying, “Buy my field that is in Anathoth, for you have the right of redemption to buy it [in accordance with the law].”’ Then Hanamel my uncle’s son came to me in the court of the guard in accordance with the word of the Lord, and he said to me, ‘Please buy my field that is at Anathoth, which is in the land of Benjamin, for you have the right of inheritance and the redemption is yours; buy it for yourself.’ Then I knew that this was the word of the Lord. read more.
“I bought the field that was at Anathoth from Hanamel my uncle’s son, and weighed out the money for him, seventeen shekels of silver.

‘Now if the financial means of a stranger or temporary resident among you become sufficient, and your fellow countryman becomes poor in comparison to him and sells himself to the stranger who is living among you or to the descendants of the stranger’s family, then after he is sold he shall have the right of redemption. One of his relatives may redeem him: either his uncle or his uncle’s son may redeem him, or one of his blood relatives from his family may redeem him; or if he prospers, he may redeem himself. read more.
Then he [or his redeemer] shall calculate with his purchaser from the year when he sold himself to the purchaser to the Year of Jubilee, and the [original] price of his sale shall be adjusted according to the number of years. The time he was with his owner shall be considered as that of a hired man. If there are still many years [before the Year of Jubilee], in proportion to them he must refund [to the purchaser] part of the price of his sale for his redemption and release. And if only a few years remain until the Year of Jubilee, he shall so calculate it with him. He is to refund the proportionate amount for his release. Like a man hired year by year he shall deal with him; he shall not rule over him with harshness in your sight. Even if he is not redeemed during these years and under these provisions, then he shall go free in the Year of Jubilee, he and his children with him. For the children of Israel are My servants; My servants, whom I brought out of the land of Egypt. I am the Lord your God.

Then Judah told Onan, “Go in to your brother’s widow, and perform your duty as a brother-in-law [under the levirate marriage custom]; [be her husband and] raise children for [the name of] your brother.” Onan knew that the child (heir) would not be his [but his dead brother’s]; so whenever he lay with his brother’s widow, he spilled his seed on the ground [to prevent conception], so that he would not give a child to his brother. But what he did was displeasing in the sight of the Lord; therefore He killed him also [in judgment].

“If brothers are living together and one of them dies without a son, the widow of the deceased shall not be married outside the family to a stranger. Her husband’s brother shall be intimate with her after taking her as his wife and perform the duty of a husband’s brother to her. It shall be that her firstborn [son] will be given the name of the dead brother, so that his name will not be blotted out of Israel. But if the man does not want to marry his brother’s [widowed] wife, then she shall go up to the gate [of the city, where court is held] to the elders, and say, ‘My brother-in-law refuses to continue his brother’s name in Israel; he is not willing to perform the duty of a husband’s brother.’ read more.
Then the elders of his city will summon him and speak to him. And if he stands firm and says, ‘I do not want to marry her,’ then his brother’s widow shall approach him in the presence of the elders, and pull his sandal off his foot and spit in his face; and she shall answer and say, ‘So it is done to that man who does not build up his brother’s household.’ In Israel his [family] name shall be, ‘The house of him whose sandal was removed.’

On that day some Sadducees, who say that there is no resurrection [of the dead], came to Him and asked Him a question, saying, “Teacher, Moses said, ‘If a man dies, leaving no children, his brother as next of kin shall marry his widow, and raise children for his brother.’ Now there were seven brothers among us; the first married and died, and having no children left his wife to his brother. read more.
The second also [died childless], and the third, down to the seventh. Last of all, the woman died. So in the resurrection, whose wife of the seven will she be? For they all had married her.”

Some Sadducees (who say that there is no resurrection) came to Him, and began questioning Him, saying, “Teacher, Moses wrote for us [a law] that if a man’s brother dies and leaves a wife but leaves no child, his brother is to marry the widow and raise up children for his brother. There were seven brothers; the first [one] took a wife, and died leaving no children. read more.
The second brother married her, and died leaving no children; and the third likewise; and so all seven [married her and died, and] left no children. Last of all the woman died also. In the resurrection, whose wife will she be? For all seven [brothers] were married to her.”

Now some of the Sadducees (who say that there is no resurrection) came to Him and they questioned Him, saying, “Teacher, Moses wrote for us [a law that] if a man’s brother dies, leaving a wife and no children, his brother should marry the wife and raise children for his brother. Now there were seven brothers; and the first took a wife and died childless. read more.
And the second, and the third married her, and in the same way all seven died, leaving no children. Finally the woman also died. So in the [life after] resurrection, whose wife does she become? For all seven had married her.”

‘But if he struck his victim down [intentionally] with an iron object so that he died, he is a murderer; the murderer shall certainly be put to death. If he struck his victim down [intentionally] with a stone in hand, which may cause a person to die, and he died, he is a murderer; the murderer shall certainly be put to death. Or if he struck his victim down [intentionally] with a wooden object in hand, which may cause a person to die, and he died, he is a murderer; the murderer shall certainly be put to death. read more.
The blood avenger shall himself put the murderer to death; he shall put him to death when he meets him. But if he pushed his victim out of hatred or threw something at him with malicious intent, and he died, or if, in enmity, he struck the victim down with his hand, and he died, the one that struck the victim shall certainly be put to death; he is a murderer. The blood avenger shall put the murderer to death when he meets him.

And the Lord spoke to Moses, saying, “Say to the Israelites, ‘When a man or woman commits any of the sins of mankind [against other people], thus breaking faith with the Lord, and that person is guilty, then he shall confess the sin which he has committed, and he shall make restitution for his wrong in full, and add a fifth to it, and give it to [the person] whom he has wronged. read more.
But if the man [who was wronged] has no redeemer (relative) to whom the restitution may be made, it is to be given to the Lord for the priest, besides the ram of atonement with which atonement is made for the offender.

Naomi said to her daughter-in-law, “May he be blessed of the Lord who has not ceased His kindness to the living and to the dead.” Again Naomi said to her, “The man is one of our closest relatives, one who has the right to redeem us.”

Then Naomi her mother-in-law said to Ruth, “My daughter, shall I not look for security and a home for you, so that it may be well with you? Now Boaz, with whose maids you were [working], is he not our relative? See now, he is winnowing barley at the threshing floor tonight. So wash and anoint yourself [with olive oil], then put on your [best] clothes, and go down to the threshing floor; but stay out of the man’s sight until he has finished eating and drinking. read more.
When he lies down, notice the place where he is lying, and go and uncover his feet and lie down. Then he will tell you what to do.”

Therefore, say to the children of Israel, ‘I am the Lord, and I will bring you out from under the burdens of the Egyptians, and I will free you from their bondage. I will redeem and rescue you with an outstretched (vigorous, powerful) arm and with great acts of judgment [against Egypt]. Then I will take you for My people, and I will be your God; and you shall know that I am the Lord your God, who redeemed you and brought you out from under the burdens of the Egyptians.

Therefore You are great, O Lord God; for there is none like You, and there is no God besides You, according to all that we have heard with our ears. What one nation on earth is like Your people Israel, whom God went to redeem for Himself as a people and to make a name for Himself, and to do great and awesome things for Yourself and for Your land, before Your people whom You have redeemed for Yourself from Egypt, from nations and their gods? You established for Yourself Your people Israel as Your people forever, and You, O Lord, have become their God.

But now, this is what the Lord, your Creator says, O Jacob,
And He who formed you, O Israel,
“Do not fear, for I have redeemed you [from captivity];
I have called you by name; you are Mine!

“When you pass through the waters, I will be with you;
And through the rivers, they will not overwhelm you.
When you walk through fire, you will not be scorched,
Nor will the flame burn you.

“For I am the Lord your God,
The Holy One of Israel, your Savior;
I have given Egypt [to the Babylonians] as your ransom,
Cush (ancient Ethiopia) and Seba [its province] in exchange for you.
read more.

“Because you are precious in My sight,
You are honored and I love you,
I will give other men in return for you and other peoples in exchange for your life.

“Do not fear, for I am with you;
I will bring your offspring from the east [where they are scattered],
And gather you from the west.

“I will say to the north, ‘Give them up!’
And to the south, ‘Do not hold them back.’
Bring My sons from far way
And My daughters from the ends of the earth,

Everyone who is called by My Name,
Whom I have created for My glory,
Whom I have formed, even whom I have made.”

“For your husband is your Maker,
The Lord of hosts is His name;
And your Redeemer is the Holy One of Israel,
Who is called the God of the whole earth.

“For the Lord has called you,
Like a wife who has been abandoned, grieved in spirit,
And like a wife [married] in her youth when she is [later] rejected and scorned,”
Says your God.

“For a brief moment I abandoned you,
But with great compassion and mercy I will gather you [to Myself again].
read more.

“In an outburst of wrath
I hid My face from you for a moment,
But with everlasting kindness I will have compassion on you,”
Says the Lord your Redeemer.

Thus says the Lord of hosts,
“The children of Israel are oppressed,
And the children of Judah as well;
And all who took them captive have held them tightly,
They have refused to let them go.

“Their Redeemer is strong; the Lord of hosts is His name.
He will most certainly plead their case and defend their cause
So that He may bring rest to their land,
But turmoil to the inhabitants of Babylon.

Do not move the ancient landmark [at the boundary of the property]
And do not go into the fields of the fatherless [to take what is theirs],

For their Redeemer is strong and mighty;
He will plead their case against you.

A father of the fatherless and a judge and protector of the widows,
Is God in His holy habitation.

God makes a home for the lonely;
He leads the prisoners into prosperity,
Only the stubborn and rebellious dwell in a parched land.

May he judge Your people with righteousness,
And Your afflicted with justice.

The mountains will bring peace and prosperity to the people,
And the hills, in [the establishment of] righteousness.

May he bring justice to the poor among the people,
Save the children of the needy
And crush the oppressor,

But when [in God’s plan] the proper time had fully come, God sent His Son, born of a woman, born under the [regulations of the] Law, so that He might redeem and liberate those who were under the Law, that we [who believe] might be adopted as sons [as God’s children with all rights as fully grown members of a family]. And because you [really] are [His] sons, God has sent the Spirit of His Son into our hearts, crying out, “Abba! Father!” read more.
Therefore you are no longer a slave (bond-servant), but a son; and if a son, then also an heir through [the gracious act of] God [through Christ].

Christ purchased our freedom and redeemed us from the curse of the Law and its condemnation by becoming a curse for us—for it is written, “Cursed is everyone who hangs [crucified] on a tree (cross)”— in order that in Christ Jesus the blessing of Abraham might also come to the Gentiles, so that we would all receive [the realization of] the promise of the [Holy] Spirit through faith.

Both Jesus who sanctifies and those who are sanctified [that is, spiritually transformed, made holy, and set apart for God’s purpose] are all from one Father; for this reason He is not ashamed to call them brothers and sisters, saying,

“I will declare Your (the Father’s) name to My brethren (believers),
In the midst of the congregation I will sing Your praise.” And again [He says],

“My trust and confident hope will be placed in Him.”

And again,

“Here I am, I and the children whom God has given Me.” read more.
Therefore, since [these His] children share in flesh and blood [the physical nature of mankind], He Himself in a similar manner also shared in the same [physical nature, but without sin], so that through [experiencing] death He might make powerless (ineffective, impotent) him who had the power of death—that is, the devil— and [that He] might free all those who through [the haunting] fear of death were held in slavery throughout their lives. For, as we all know, He (Christ) does not take hold of [the fallen] angels [to give them a helping hand], but He does take hold of [the fallen] descendants of Abraham [extending to them His hand of deliverance]. Therefore, it was essential that He had to be made like His brothers (mankind) in every respect, so that He might [by experience] become a merciful and faithful High Priest in things related to God, to make atonement (propitiation) for the people’s sins [thereby wiping away the sin, satisfying divine justice, and providing a way of reconciliation between God and mankind]. Because He Himself [in His humanity] has suffered in being tempted, He is able to help and provide immediate assistance to those who are being tempted and exposed to suffering.