36 Bible Verses about Law, Jesus Christ's Attitude To

And the Pharisees and the scribes put the question to him, Why do your disciples not keep the rules of the fathers, but take their bread with unwashed hands?

Why do your disciples go against the teaching of the fathers? for they take food with unwashed hands.

And he said, Well did Isaiah say of you, you false ones: These people give me honour with their lips, but their heart is far from me. But their worship is to no purpose, while they give as their teaching the rules of men. For, turning away from the law of God, you keep the rules of men.

You false ones, well did Isaiah say of you, These people give me honour with their lips, but their heart is far from me. But their worship is to no purpose, while they give as their teaching the rules of men.

And the Lord said, because this people come near to me with their mouths, and give honour to me with their lips, but their heart is far from me, and their fear of me is false, a rule given them by the teaching of men;

For Moses said, Give honour to your father and mother, and, He who says evil of father or mother, let him have the punishment of death: But you say, If a man says to his father or his mother, That by which you might have had profit from me is Corban, that is to say, Given to God, You no longer let him do anything for his father or his mother;read more.
Making the word of God of no effect by your rule, which you have given: and a number of other such things you do.

And in answer he said to them, Why do you, yourselves, go against the word of God on account of the teaching which has been handed down to you? For God said, Give honour to your father and mother: and, He who says evil of father or mother will be put to death. But you say, If a man says to his father or his mother, That by which you might have had profit from me is given to God;read more.
There is no need for him to give honour to his father. And you have made the word of God without effect because of your teaching.

Then Jesus said to the people and to his disciples: The scribes and the Pharisees have the authority of Moses; All things, then, which they give you orders to do, these do and keep: but do not take their works as your example, for they say and do not.read more.
They make hard laws and put great weights on men's backs; but they themselves will not put a finger to them But all their works they do so as to be seen by men: for they make wide their phylacteries, and the edges of their robes, And the things desired by them are the first places at feasts, and the chief seats in the Synagogues, And words of respect in the market-places, and to be named by men, Teacher. But you may not be named Teacher: for one is your teacher, and you are all brothers. And give no man the name of father on earth: because one is your Father, who is in heaven. And you may not be named guides: because one is your Guide, even Christ. But let the greatest among you be your servant. And whoever makes himself high will be made low, and whoever makes himself low will be made high. But a curse is on you, scribes and Pharisees, false ones! because you are shutting the kingdom of heaven against men: for you do not go in yourselves, and those who are going in, you keep back. [ A curse is on you, scribes and Pharisees, false ones! for you go about land and sea to get one disciple and, having him, you make him twice as much a son of hell as yourselves. A curse is on you, blind guides, who say, Whoever takes an oath by the Temple, it is nothing; but whoever takes an oath by the gold of the Temple, he is responsible. You foolish ones and blind: which is greater, the gold, or the Temple which makes the gold holy? And, Whoever takes an oath by the altar, it is nothing; but whoever takes an oath by the offering which is on it, he is responsible. You blind ones: which is greater, the offering, or the altar which makes the offering holy He, then, who takes an oath by the altar, takes it by the altar and by all things on it. And he who takes an oath by the Temple, takes it by the Temple and by him whose house it is And he who takes an oath by heaven, takes it by the seat of God, and by him who is seated on it. A curse is on you, scribes and Pharisees, false ones! for you make men give a tenth of all sorts of sweet-smelling plants, but you give no thought to the more important things of the law, righteousness, and mercy, and faith; but it is right for you to do these, and not to let the others be undone. You blind guides, who take out a fly from your drink, but make no trouble over a camel. A curse is on you, scribes and Pharisees, false ones! for you make clean the outside of the cup and of the plate, but inside they are full of violent behaviour and uncontrolled desire. You blind Pharisee, first make clean the inside of the cup and of the plate, so that the outside may become equally clean. A curse is on you, scribes and Pharisees, false ones! for you are like the resting-places of the dead, which are made white, and seem beautiful on the outside, but inside are full of dead men's bones and of all unclean things. Even so you seem to men to be full of righteousness, but inside you are all false and full of wrongdoing. A curse is on you, scribes and Pharisees, false ones! because you put up buildings for housing the dead bodies of the prophets, and make fair the last resting-places of good men, and say, If we had been living in the days of our fathers, we would not have taken part with them in the blood of the prophets. So that you are witnesses against yourselves that you are the sons of those who put the prophets to death. Make full, then, the measure of your fathers. You snakes, offspring of snakes, how will you be kept from the punishment of hell? For this reason, I send you prophets, and wise men, and scribes: some of them you will put to death and put on the cross, and to some of them you will give blows in your Synagogues, driving them from town to town; So that on you may come all the blood of the upright on the earth, from the blood of upright Abel to the blood of Zachariah, son of Barachiah, whom you put to death between the Temple and the altar. Truly I say to you, All these things will come on this generation

And in his teaching he said, Be on your watch against the scribes, whose pleasure it is to go about in long robes and be respected in the market-places, And to have the chief seats in the Synagogues and the first places at feasts;

And in the hearing of all the people he said to his disciples, Keep away from the scribes, whose pleasure it is to go about in long robes, and to have words of respect said to them in the market-places, and to take the chief seats in the Synagogues and the first places at feasts;

And it came about that on the Sabbath day he was going through the grain-fields; and while they were walking, his disciples took the heads of grain. And the Pharisees said to him, Why are they doing what it is not right to do on the Sabbath?

At that time Jesus went through the fields on the Sabbath day; and his disciples, being in need of food, were taking the heads of grain. But the Pharisees, when they saw it, said to him, See, your disciples do that which it is not right to do on the Sabbath.

Now it came about that on the Sabbath he was going through the fields of grain, and his disciples took the heads of the grain for food, crushing them in their hands. But some of the Pharisees said, Why do you do what it is not right to do on the Sabbath?

For the Son of man is lord of the Sabbath. And he went from there into their Synagogue: And there was a man with a dead hand. And they put a question to him, saying, Is it right to make a man well on the Sabbath day? so that they might have something against him.

And he said, The Son of man is lord even of the Sabbath. And it came about, on another Sabbath, that he went into the Synagogue and was teaching there. And a man was there whose right hand was dead. And the scribes and Pharisees were watching him to see if he would make him well on the Sabbath, so that they might be able to say something against him.

And he said to them, Is it right to do good on the Sabbath or to do evil? to give life or to put to death? But they said nothing.

And Jesus said, I put the question to you, Is it right to do good on the Sabbath or to do evil? to give life or to take it away?

And he said to them, Which of you, having a sheep, if it gets into a hole on the Sabbath day, will not put out a helping hand and get it back? Of how much more value is a man than a sheep! For this reason it is right to do good on the Sabbath day.

And he was teaching in one of the Synagogues on the Sabbath. And there was a woman who had had a disease for eighteen years; she was bent, and was not able to make herself straight. And when Jesus saw her, he said to her, Woman, you are made free from your disease.read more.
And he put his hands on her, and she was made straight, and gave praise to God. And the ruler of the Synagogue was angry because Jesus had made her well on the Sabbath, and he said to the people, There are six days in which men may do work: so come on those days to be made well, and not on the Sabbath. But the Lord gave him an answer and said, O you false men! do you not, every one of you, on the Sabbath, let loose his ox and his ass and take it to the water? And is it not right for this daughter of Abraham, who has been in the power of Satan for eighteen years, to be made free on the Sabbath? And when he said these things, those who were against him were shamed, and all the people were full of joy because of the great things which were done by him.

Let there be no thought that I have come to put an end to the law or the prophets. I have not come for destruction, but to make complete.

Do not put anyone to death without cause.

You have knowledge that it was said, You may not have connection with another man's wife: But I say to you that everyone whose eyes are turned on a woman with desire has had connection with her in his heart.

Do not be false to the married relation.

Truly I say to you, Till heaven and earth come to an end, not the smallest letter or part of a letter will in any way be taken from the law, till all things are done. Whoever then goes against the smallest of these laws, teaching men to do the same, will be named least in the kingdom of heaven; but he who keeps the laws, teaching others to keep them, will be named great in the kingdom of heaven.

And a certain teacher of the law got up and put him to the test, saying, Master, what have I to do so that I may have eternal life? And he said to him, What does the law say, in your reading of it? And he, answering, said, Have love for the Lord your God with all your heart and with all your soul and with all your strength and with all your mind; and for your neighbour as for yourself.read more.
And he said, You have given the right answer: do this and you will have life.

And he said to him, Have love for the Lord your God with all your heart, and with all your soul, and with all your mind. This is the first and greatest rule. And a second like it is this, Have love for your neighbour as for yourself.

Jesus said in answer, The first is, Give ear, O Israel: The Lord our God is one Lord; And you are to have love for the Lord your God with all your heart, and with all your soul, and with all your mind, and with all your strength. The second is this, Have love for your neighbour as for yourself. There is no other law greater than these.read more.
And the scribe said to him, Truly, Master, you have well said that he is one, and there is no other but he: And to have love for him with all the heart, and with all the mind, and with all the strength, and to have the same love for his neighbour as for himself, is much more than all forms of offerings. And when Jesus saw that he gave a wise answer, he said to him, You are not far from the kingdom of God. And every man after that was in fear of questioning him any more.

But he, desiring to put himself in the right, said to Jesus, And who is my neighbour? And Jesus, answering him, said, A certain man was going down from Jerusalem to Jericho, and he got into the hands of thieves, who took his clothing and gave him cruel blows, and when they went away, he was half dead. And by chance a certain priest was going down that way: and when he saw him, he went by on the other side.read more.
And in the same way, a Levite, when he came to the place and saw him, went by on the other side. But a certain man of Samaria, journeying that way, came where he was, and when he saw him, he was moved with pity for him, And came to him and put clean linen round his wounds, with oil and wine; and he put him on his beast and took him to a house and took care of him. And the day after he took two pennies and gave them to the owner of the house and said, Take care of him; and if this money is not enough, when I come again I will give you whatever more is needed. Which of these three men, in your opinion, was neighbour to the man who came into the hands of thieves? And he said, The one who had mercy on him. And Jesus said, Go and do the same.

The law and the prophets were till John: but then came the preaching of the kingdom of God, and everyone makes his way into it by force.

And every year his father and mother went to Jerusalem at the feast of the Passover. And when he was twelve years old, they went up, as their way was, to the feast; And when the days of the feast came to an end and they were going back, the boy Jesus was still in Jerusalem, but they had no knowledge of it:read more.
And in the belief that he was with some of their number, they went a day's journey; and after looking for him among their relations and friends, And seeing that he was not there, they went back to Jerusalem, to make search for him. And after three days they came across him in the Temple, seated among the wise men, giving ear to their words and putting questions to them. And all to whose ears it came were full of wonder at his knowledge and the answers which he gave. And when they saw him they were surprised, and his mother said to him, Son, why have you done this to us? see, your father and I have been looking for you with sorrow. And he said to them, Why were you looking for me? was it not clear to you that my right place was in my Father's house? And his words seemed strange to them. And he went down with them and came to Nazareth; and did as he was ordered: and his mother kept all these words in her heart.

Then Jesus came from Galilee to John at the Jordan, to be given baptism by him. But John would have kept him back, saying, It is I who have need of baptism from you, and do you come to me? But Jesus made answer, saying to him, Let it be so now: because so it is right for us to make righteousness complete. Then he gave him baptism.

And Jesus, full of the Holy Spirit, came back from the Jordan, and was guided by the Spirit in the waste land For forty days, being tested by the Evil One. And he had no food in those days; and when they came to an end, he was in need of food. And the Evil One said to him, If you are the Son of God, give orders to this stone to become bread.read more.
And Jesus made answer to him, It has been said in the Writings, Bread is not man's only need. And he took him up and let him see all the kingdoms of the earth in a minute of time. And the Evil One said, I will give you authority over all these, and the glory of them, for it has been given to me, and I give it to anyone at my pleasure. If then you will give worship to me, it will all be yours. And Jesus in answer said to him, It has been said in the Writings, Give worship to the Lord your God, and be his servant only. And he took him to Jerusalem and put him on the highest point of the Temple and said to him, If you are the Son of God, let yourself go down from here; for it is said in the Writings, He will give his angels orders to take care of you: And, In their hands they will keep you up, so that your foot may not be crushed against a stone. And Jesus made answer and said to him, It is said in the Writings, You may not put the Lord your God to the test. And when all these tests were ended the Evil One went away from him for a time.

And the day of unleavened bread came, when the Passover lamb is put to death. And Jesus sent Peter and John, saying, Go and make the Passover ready for us, so that we may take it.

And he went forward a little, and falling down on his face in prayer, he said, O my Father, if it is possible, let this cup go from me; but let not my pleasure, but yours be done.

And he went forward a little, and falling down on the earth, made request that, if possible, the hour might go from him. And he said, Abba, Father, all things are possible to you; take away this cup from me: but even so let not my pleasure, but yours be done.

And he went a little distance away from them and, falling on his knees in prayer, he said, Father, if it is your pleasure, take this cup from me: but still, let your pleasure, not mine, be done.