33 Bible Verses about Mind, Of God

Then God spoke all these words: “I am the Lord your God, who has brought you out of the land of Egypt, out of the house of slavery. “You shall have no other gods before Me. read more.
“You shall not make for yourself any idol, or any likeness (form, manifestation) of what is in heaven above or on the earth beneath or in the water under the earth [as an object to worship]. You shall not worship them nor serve them; for I, the Lord your God, am a jealous (impassioned) God [demanding what is rightfully and uniquely mine], visiting (avenging) the iniquity (sin, guilt) of the fathers on the children [that is, calling the children to account for the sins of their fathers], to the third and fourth generations of those who hate Me, but showing graciousness and steadfast lovingkindness to thousands [of generations] of those who love Me and keep My commandments. “You shall not take the name of the Lord your God in vain [that is, irreverently, in false affirmations or in ways that impugn the character of God]; for the Lord will not hold guiltless nor leave unpunished the one who takes His name in vain [disregarding its reverence and its power]. “Remember the Sabbath (seventh) day to keep it holy (set apart, dedicated to God). Six days you shall labor and do all your work, but the seventh day is a Sabbath [a day of rest dedicated] to the Lord your God; on that day you shall not do any work, you or your son, or your daughter, or your male servant, or your female servant, or your livestock or the temporary resident (foreigner) who stays within your [city] gates. For in six days the Lord made the heavens and the earth, the sea and everything that is in them, and He rested (ceased) on the seventh day. That is why the Lord blessed the Sabbath day and made it holy [that is, set it apart for His purposes]. “Honor (respect, obey, care for) your father and your mother, so that your days may be prolonged in the land the Lord your God gives you. “You shall not commit murder (unjustified, deliberate homicide). “You shall not commit adultery. “You shall not steal [secretly, openly, fraudulently, or through carelessness]. “You shall not testify falsely [that is, lie, withhold, or manipulate the truth] against your neighbor (any person). “You shall not covet [that is, selfishly desire and attempt to acquire] your neighbor’s house; you shall not covet your neighbor’s wife, or his male servant, or his female servant, or his ox, or his donkey, or anything that belongs to your neighbor.”

“Now, O Israel, listen and pay attention to the statutes and the judgments (God’s legal decisions) which I am teaching you to do, so that you may live and go in and take possession of the land which the Lord, the God of your fathers, is giving you. You shall not add to the word which I am commanding you, nor take away from it, so that you may keep the commandments of the Lord your God which I am commanding you.

“Now this is the command; the statutes and the judgments (precepts) which the Lord your God has commanded me to teach you, so that you might do (follow, obey) them in the land which you are crossing over [the Jordan] to possess,

You have ordained Your precepts,
That we should follow them with [careful] diligence.

What shall we say then? Is the Law sin? Certainly not! On the contrary, if it had not been for the Law, I would not have recognized sin. For I would not have known [for example] about coveting [what belongs to another, and would have had no sense of guilt] if the Law had not [repeatedly] said, “You shall not covet.”

Or what great nation has statutes and judgments so righteous (upright, just) as this whole law which I am placing before you today?

“God is not a man, that He should lie,
Nor a son of man, that He should repent.
Has He said, and will He not do it?
Or has He spoken and will He not make it good and fulfill it?

Also the Splendor and Glory and Eminence of Israel will not lie or change His mind; for He is not a man that He should change His mind.”

“As for God, His way is blameless and perfect;
The word of the Lord is tested.
He is a shield to all those who take refuge and trust in Him.

As for God, His way is blameless.
The word of the Lord is tested [it is perfect, it is faultless];
He is a shield to all who take refuge in Him.

Every word of God is tested and refined [like silver];
He is a shield to those who trust and take refuge in Him.

The law of the Lord is perfect (flawless), restoring and refreshing the soul;
The statutes of the Lord are reliable and trustworthy, making wise the simple.

The precepts of the Lord are right, bringing joy to the heart;
The commandment of the Lord is pure, enlightening the eyes.

The fear of the Lord is clean, enduring forever;
The judgments of the Lord are true, they are righteous altogether.
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They are more desirable than gold, yes, than much fine gold;
Sweeter also than honey and the drippings of the honeycomb.

You are good and do good;
Teach me Your statutes.

Sanctify them in the truth [set them apart for Your purposes, make them holy]; Your word is truth.

So then, the Law is holy, and the commandment is holy and righteous and good.

But God, being [so very] rich in mercy, because of His great and wonderful love with which He loved us, even when we were [spiritually] dead and separated from Him because of our sins, He made us [spiritually] alive together with Christ (for by His grace—His undeserved favor and mercy—you have been saved from God’s judgment).

“Yet in Your great compassion You did not utterly destroy them or abandon them,
For You are a gracious and merciful God.

Behold, as the eyes of servants look to the hand of their master,
And as the eyes of a maid to the hand of her mistress,
So our eyes look to the Lord our God,
Until He is gracious and favorable toward us.

Let the wicked leave (behind) his way
And the unrighteous man his thoughts;
And let him return to the Lord,
And He will have compassion (mercy) on him,
And to our God,
For He will abundantly pardon.

O my God, incline Your ear and hear; open Your eyes and look at our desolations and the city which is called by Your name; for we are not presenting our supplications before You because of our own merits and righteousness, but because of Your great mercy and compassion.

How can I give you up, O Ephraim?
How can I surrender you, O Israel?
How can I make you like Admah?
How can I treat you like Zeboiim?
My heart recoils within Me;
All My compassions are kindled together [for My nation of Israel].

Who is a God like You, who forgives wickedness
And passes over the rebellious acts of the remnant of His possession?
He does not retain His anger forever,
Because He [constantly] delights in mercy and lovingkindness.

Because of the tender mercy of our God,
With which the Sunrise (the Messiah) from on high will dawn and visit us,

So then, He has mercy on whom He wills (chooses), and He hardens [the heart of] whom He wills.

For God has imprisoned all in disobedience so that He may show mercy to all [Jew and Gentile alike].

Therefore I urge you, brothers and sisters, by the mercies of God, to present your bodies [dedicating all of yourselves, set apart] as a living sacrifice, holy and well-pleasing to God, which is your rational (logical, intelligent) act of worship.

Blessed [gratefully praised and adored] be the God and Father of our Lord Jesus Christ, who according to His abundant and boundless mercy has caused us to be born again [that is, to be reborn from above—spiritually transformed, renewed, and set apart for His purpose] to an ever-living hope and confident assurance through the resurrection of Jesus Christ from the dead,

Once you were not a people [at all], but now you are God’s people; once you had not received mercy, but now you have received mercy.

The Lord has sworn [an oath] and will not change His mind:
“You are a priest forever
According to the order of Melchizedek.”

I the Lord have spoken; it is coming and I will act. I will not relent, and I will not have compassion and I will not be sorry; in accordance with your ways and in accordance with your deeds I will judge and punish you,” says the Lord God.’”

Therefore, now change your ways and your deeds and obey the voice of the Lord your God; then the Lord will relent and reverse His decision concerning the misfortune which He has pronounced against you.

Why should the Egyptians say, ‘With evil [intent] their God brought them out to kill them in the mountains and destroy them from the face of the earth’? Turn away from Your burning anger and change Your mind about harming Your people. Remember Abraham, Isaac, and Israel (Jacob), Your servants to whom You swore [an oath] by Yourself, and said to them, ‘I will multiply your descendants as the stars of the heavens, and all this land of which I have spoken I will give to your descendants, and they shall inherit it forever.’” So the Lord changed His mind about the harm which He had said He would do to His people.

Then the word of the Lord came to me: “O house of Israel, can I not do with you as this potter does?” says the Lord. “Look carefully, as the clay is in the potter’s hand, so are you in My hand, O house of Israel. At one moment I might [suddenly] speak concerning a nation or kingdom, that I will uproot and break down and destroy; read more.
if that nation against which I have spoken turns from its evil, I will relent and reverse My decision concerning the devastation that I intended to do. Or at another time I might [suddenly] speak about a nation or kingdom that I will build up or establish; and if they do evil in My sight by not obeying My voice, then I will reverse My decision concerning the good with which I had promised to bless them.