57 Bible Verses about Parables

saying, ‘Thus says the Lord God, “A great eagle (Nebuchadnezzar) with great wings, long pinions and a rich plumage of many colors came to Lebanon (Jerusalem) and took away the top of the cedar (Judah).

Thus the Lord said to me, “Go and buy yourself a linen waistband and put it on your loins, but do not put it in water.”

Now let me sing for my greatly Beloved [Lord]
A song of my Beloved about His vineyard (His chosen people).
My greatly Beloved had a vineyard on a very fertile slope (the promised land, Canaan).

And say, What a lioness was your mother [Jerusalem-Judah]! She couched among lions; in the midst of young lions she nourished her cubs. And she [the royal mother-city] brought up one of her cubs [Jehoahaz]; he became a young lion and he learned to catch the prey; he devoured men.

Speak a parable against the rebellious house [of Judah] and say to them, ‘Thus says the Lord God,

“Put on a pot; put it on and also pour water into it;

And when His disciples asked Him the meaning of this parable, He said to them, To you it has been given to [come progressively to] know (to recognize and understand more strongly and clearly) the mysteries and secrets of the kingdom of God, but for others they are in parables, so that, [though] looking, they may not see; and hearing, they may not comprehend.

Then the disciples came to Him and said, Why do You speak to them in parables? And He replied to them, To you it has been given to know the secrets and mysteries of the kingdom of heaven, but to them it has not been given. For whoever has [spiritual knowledge], to him will more be given and he will be furnished richly so that he will have abundance; but from him who has not, even what he has will be taken away. read more.
This is the reason that I speak to them in parables: because having the power of seeing, they do not see; and having the power of hearing, they do not hear, nor do they grasp and understand. In them indeed is the process of fulfillment of the prophecy of Isaiah, which says: You shall indeed hear and hear but never grasp and understand; and you shall indeed look and look but never see and perceive. For this nation's heart has grown gross (fat and dull), and their ears heavy and difficult of hearing, and their eyes they have tightly closed, lest they see and perceive with their eyes, and hear and comprehend the sense with their ears, and grasp and understand with their heart, and turn and I should heal them. But blessed (happy, fortunate, and to be envied) are your eyes because they do see, and your ears because they do hear. Truly I tell you, many prophets and righteous men [men who were upright and in right standing with God] yearned to see what you see, and did not see it, and to hear what you hear, and did not hear it.

And as soon as He was alone, those who were around Him, with the Twelve [apostles], began to ask Him about the parables. And He said to them, To you has been entrusted the mystery of the kingdom of God [that is, the secret counsels of God which are hidden from the ungodly]; but for those outside [ of our circle] everything becomes a parable, In order that they may [indeed] look and look but not see and perceive, and may hear and hear but not grasp and comprehend, lest haply they should turn again, and it [ their willful rejection of the truth] should be forgiven them.

He who has an ear, let him hear and heed what the Spirit says to the churches. To him who overcomes [the world through believing that Jesus is the Son of God], I will grant [the privilege] to eat [the fruit] from the tree of life, which is in the Paradise of God.’

Jesus said to him, “I assure you and most solemnly say to you, today you will be with Me in Paradise.”

was caught up into Paradise and heard inexpressible words which man is not permitted to speak [words too sacred to tell].

Give ear, O my people, to my teaching; incline your ears to the words of my mouth. I will open my mouth in a parable (in instruction by numerous examples); I will utter dark sayings of old [that hide important truth] -- "

These things all taken together Jesus said to the crowds in parables; indeed, without a parable He said nothing to them. This was in fulfillment of what was spoken by the prophet: I will open My mouth in parables; I will utter things that have been hidden since the foundation of the world.

With many such parables [Jesus] spoke the Word to them, as they were able to hear and to comprehend and understand. He did not tell them anything without a parable; but privately to His disciples ( those who were peculiarly His own) He explained everything [fully].

Another parable He set forth before them, saying, The kingdom of heaven is like a man who sowed good seed in his field. But while he was sleeping, his enemy came and sowed also darnel (weeds resembling wheat) among the wheat, and went on his way. So when the plants sprouted and formed grain, the darnel (weeds) appeared also. read more.
And the servants of the owner came to him and said, Sir, did you not sow good seed in your field? Then how does it have darnel shoots in it? He replied to them, An enemy has done this. The servants said to him, Then do you want us to go and weed them out? But he said, No, lest in gathering the wild wheat (weeds resembling wheat), you root up the [true] wheat along with it. Let them grow together until the harvest; and at harvest time I will say to the reapers, Gather the darnel first and bind it in bundles to be burned, but gather the wheat into my granary.

Then He left the throngs and went into the house. And His disciples came to Him saying, Explain to us the parable of the darnel in the field. He answered, He Who sows the good seed is the Son of Man. The field is the world, and the good seed means the children of the kingdom; the darnel is the children of the evil one, read more.
And the enemy who sowed it is the devil. The harvest is the close and consummation of the age, and the reapers are angels. Just as the darnel (weeds resembling wheat) is gathered and burned with fire, so it will be at the close of the age. The Son of Man will send forth His angels, and they will gather out of His kingdom all causes of offense [ persons by whom others are drawn into error or sin] and all who do iniquity and act wickedly, And will cast them into the furnace of fire; there will be weeping and wailing and grinding of teeth. Then will the righteous (those who are upright and in right standing with God) shine forth like the sun in the kingdom of their Father. Let him who has ears [to hear] be listening, and let him consider and perceive and understand by hearing.

Jehoash the king of Israel sent word to Amaziah king of Judah, saying, “The [little] thorn-bush in Lebanon sent word to the [tall] cedar in Lebanon, saying, ‘Give your daughter to my son as wife.’ But a wild beast that was in Lebanon passed by and trampled the thorn-bush.

Then Joash king of Israel sent word to Amaziah king of Judah, saying, “The [little] thorn bush in Lebanon sent word to the [great] cedar in Lebanon, saying, ‘Give your daughter to my son in marriage.’ But a wild beast in Lebanon passed by and trampled down the thorn bush.

A sower went out to sow seed; and as he sowed, some fell along the traveled path and was trodden underfoot, and the birds of the air ate it up. And some [seed] fell on the rock, and as soon as it sprouted, it withered away because it had no moisture. And other [seed] fell in the midst of the thorns, and the thorns grew up with it and choked it [off]. read more.
And some seed fell into good soil, and grew up and yielded a crop a hundred times [as great]. As He said these things, He called out, He who has ears to hear, let him be listening and let him consider and understand by hearing! And when His disciples asked Him the meaning of this parable, He said to them, To you it has been given to [come progressively to] know (to recognize and understand more strongly and clearly) the mysteries and secrets of the kingdom of God, but for others they are in parables, so that, [though] looking, they may not see; and hearing, they may not comprehend. Now the meaning of the parable is this: The seed is the Word of God. Those along the traveled road are the people who have heard; then the devil comes and carries away the message out of their hearts, that they may not believe ( acknowledge Me as their Savior and devote themselves to Me) and be saved [here and hereafter]. And those upon the rock [are the people] who, when they hear [the Word], receive and welcome it with joy; but these have no root. They believe for a while, and in time of trial and temptation fall away (withdraw and stand aloof). And as for what fell among the thorns, these are [the people] who hear, but as they go on their way they are choked and suffocated with the anxieties and cares and riches and pleasures of life, and their fruit does not ripen (come to maturity and perfection). But as for that [seed] in the good soil, these are [the people] who, hearing the Word, hold it fast in a just ( noble, virtuous) and worthy heart, and steadily bring forth fruit with patience.

And He told them many things in parables (stories by way of illustration and comparison), saying, A sower went out to sow. And as he sowed, some seeds fell by the roadside, and the birds came and ate them up. Other seeds fell on rocky ground, where they had not much soil; and at once they sprang up, because they had no depth of soil. read more.
But when the sun rose, they were scorched, and because they had no root, they dried up and withered away. Other seeds fell among thorns, and the thorns grew up and choked them out. Other seeds fell on good soil, and yielded grain -- "some a hundred times as much as was sown, some sixty times as much, and some thirty. He who has ears [to hear], let him be listening and let him consider and perceive and comprehend by hearing. Then the disciples came to Him and said, Why do You speak to them in parables? And He replied to them, To you it has been given to know the secrets and mysteries of the kingdom of heaven, but to them it has not been given. For whoever has [spiritual knowledge], to him will more be given and he will be furnished richly so that he will have abundance; but from him who has not, even what he has will be taken away. This is the reason that I speak to them in parables: because having the power of seeing, they do not see; and having the power of hearing, they do not hear, nor do they grasp and understand. In them indeed is the process of fulfillment of the prophecy of Isaiah, which says: You shall indeed hear and hear but never grasp and understand; and you shall indeed look and look but never see and perceive. For this nation's heart has grown gross (fat and dull), and their ears heavy and difficult of hearing, and their eyes they have tightly closed, lest they see and perceive with their eyes, and hear and comprehend the sense with their ears, and grasp and understand with their heart, and turn and I should heal them. But blessed (happy, fortunate, and to be envied) are your eyes because they do see, and your ears because they do hear. Truly I tell you, many prophets and righteous men [men who were upright and in right standing with God] yearned to see what you see, and did not see it, and to hear what you hear, and did not hear it. Listen then to the [meaning of the] parable of the sower: While anyone is hearing the Word of the kingdom and does not grasp and comprehend it, the evil one comes and snatches away what was sown in his heart. This is what was sown along the roadside. As for what was sown on thin (rocky) soil, this is he who hears the Word and at once welcomes and accepts it with joy; Yet it has no real root in him, but is temporary (inconstant, lasts but a little while); and when affliction or trouble or persecution comes on account of the Word, at once he is caused to stumble [he is repelled and begins to distrust and desert Him Whom he ought to trust and obey] and he falls away. As for what was sown among thorns, this is he who hears the Word, but the cares of the world and the pleasure and delight and glamour and deceitfulness of riches choke and suffocate the Word, and it yields no fruit. As for what was sown on good soil, this is he who hears the Word and grasps and comprehends it; he indeed bears fruit and yields in one case a hundred times as much as was sown, in another sixty times as much, and in another thirty.

So then, none of you can be My disciple who does not [carefully consider the cost and then for My sake] give up all his own possessions.

For which of you, wishing to build a farm building, does not first sit down and calculate the cost [to see] whether he has sufficient means to finish it? Otherwise, when he has laid the foundation and is unable to complete [the building], all who see it will begin to mock and jeer at him, Saying, This man began to build and was not able ( worth enough) to finish.

Your mother [the mother-city Jerusalem] was like a vine [like you, Zedekiah, and in your blood] planted by the waters; it was fruitful and full of branches by reason of abundant water. And it had strong rods for the scepters of those who bore rule and its height was exalted among the thick branches and into the clouds, and it was seen in its height among the multitude of its branches and was conspicuous. But the vine was plucked up in God's wrath [by His agent the Babylonian king] and it was cast down to the ground; the east wind dried up its fruit; its strong rods were broken off and withered; the fire [of God's judgment] consumed them. read more.
And now it is transplanted in the wilderness, in a dry and thirsty land [Babylon]. And fire went out of a rod [Zedekiah] of its branches which has consumed the vine's fruit, so that it has in it no [longer a] strong rod to be a scepter for ruling. This is a lamentation and shall be for a lamentation and a dirge.

He took also of the seedlings of the land [Zedekiah, one of the native royal family] and planted it in fertile soil and a fruitful field; he placed it beside abundant waters and set it as a willow tree [to succeed Zedekiah's nephew Jehoiachin in Judah as vassal king]. And it grew and became a spreading vine of low [not Davidic] stature, whose branches turned [in submission] toward him, and its roots remained under and subject to him [the king of Babylon]; so it became a vine and brought forth branches and shot forth leafy twigs. There was also another great eagle [the Egyptian king] with great wings and many feathers; and behold, this vine [Zedekiah] bent its roots [languishingly] toward him and shot forth its branches toward him, away from the beds of its planting, for him to water. read more.
Though it was planted in good soil where water was plentiful for it to produce leaves and to bear fruit, it was transplanted, that it might become a splendid vine. Thus says the Lord God: Ask, Will it thrive? Will he [the insulted Nebuchadnezzar] not pluck up its roots and strip off its fruit so that all its fresh sprouting leaves will wither? It will not take a strong arm or many people to pluck it up by its roots [totally ending Israel's national existence]. Yes, behold, though transplanted, will it prosper? Will it not utterly wither when the east wind touches it? It will wither in the furrows and beds where it sprouted and grew.

No one after lighting a lamp puts it in a cellar or crypt or under a bushel measure, but on a lampstand, that those who are coming in may see the light. Your eye is the lamp of your body; when your eye ( your conscience) is sound and fulfilling its office, your whole body is full of light; but when it is not sound and is not fulfilling its office, your body is full of darkness. Be careful, therefore, that the light that is in you is not darkness. read more.
If then your entire body is illuminated, having no part dark, it will be wholly bright [with light], as when a lamp with its bright rays gives you light.

He said to them, “A lamp is not brought in to be put under a basket or under a bed, is it? Is it not [brought in] to be put on the lampstand?

When the strong man, fully armed, guards his own house, his belongings are undisturbed and secure.

But no one can go into a strong man’s house and steal his property unless he first overpowers and ties up the strong man, and then he will ransack and rob his house.

Let me [as God's representative] sing of and for my greatly Beloved [God, the Son] a tender song of my Beloved concerning His vineyard [His chosen people]. My greatly Beloved had a vineyard on a very fruitful hill. And He dug and trenched the ground and gathered out the stones from it and planted it with the choicest vine and built a tower in the midst of it and hewed out a winepress in it. And He looked for it to bring forth grapes, and it brought forth wild grapes. And now, O inhabitants of Jerusalem and men of Judah, judge, I pray you, between Me and My vineyard [My people, says the Lord]. read more.
What more could have been done for My vineyard that I have not done in it? When I looked for it to bring forth grapes, why did it yield wild grapes? And now I will tell you what I will do to My vineyard: I will take away its hedge, and it shall be eaten and burned up; and I will break down its wall, and it shall be trodden down [by enemies]. And I will lay it waste; it shall not be pruned or cultivated, but there shall come up briers and thorns. I will also command the clouds that they rain no rain upon it. For the vineyard of the Lord of hosts is the house of Israel, and the men of Judah His pleasant planting [the plant of His delight]. And He looked for justice, but behold, [He saw] oppression and bloodshed; [He looked] for righteousness (for uprightness and right standing with God), but behold, [He heard] a cry [of oppression and distress]!

In that day [it will be said of the redeemed nation of Israel], A vineyard beloved and lovely; sing a responsive song to it and about it! I, the Lord, am its Keeper; I water it every moment; lest anyone harm it, I guard and keep it night and day.

Who then is the faithful, thoughtful, and wise servant, whom his master has put in charge of his household to give to the others the food and supplies at the proper time? Blessed (happy, fortunate, and to be envied) is that servant whom, when his master comes, he will find so doing. I solemnly declare to you, he will set him over all his possessions. read more.
But if that servant is wicked and says to himself, My master is delayed and is going to be gone a long time, And begins to beat his fellow servants and to eat and drink with the drunken, The master of that servant will come on a day when he does not expect him and at an hour of which he is not aware, And will punish him [ cut him up by scourging] and put him with the pretenders (hypocrites); there will be weeping and grinding of teeth.

Again, the kingdom of heaven is like a dragnet which was cast into the sea and gathered in fish of every sort. When it was full, men dragged it up on the beach, and sat down and sorted out the good fish into baskets, but the worthless ones they threw away. So it will be at the close and consummation of the age. The angels will go forth and separate the wicked from the righteous (those who are upright and in right standing with God) read more.
And cast them [the wicked] into the furnace of fire; there will be weeping and wailing and grinding of teeth.

Again the kingdom of heaven is like a man who is a dealer in search of fine and precious pearls, Who, on finding a single pearl of great price, went and sold all he had and bought it.

And Jesus called the people to Him and said to them, Listen and grasp and comprehend this: It is not what goes into the mouth of a man that makes him unclean and defiled, but what comes out of the mouth; this makes a man unclean and defiles [him]. Then the disciples came and said to Him, Do You know that the Pharisees were displeased and offended and indignant when they heard this saying? read more.
He answered, Every plant which My heavenly Father has not planted will be torn up by the roots. Let them alone and disregard them; they are blind guides and teachers. And if a blind man leads a blind man, both will fall into a ditch. But Peter said to Him, Explain this proverb (this maxim) to us.

Therefore the kingdom of heaven is like a human king who wished to settle accounts with his attendants. When he began the accounting, one was brought to him who owed him 10,000 talents [probably about $10,000,000], And because he could not pay, his master ordered him to be sold, with his wife and his children and everything that he possessed, and payment to be made. read more.
So the attendant fell on his knees, begging him, Have patience with me and I will pay you everything. And his master's heart was moved with compassion, and he released him and forgave him [cancelling] the debt. But that same attendant, as he went out, found one of his fellow attendants who owed him a hundred denarii [about twenty dollars]; and he caught him by the throat and said, Pay what you owe! So his fellow attendant fell down and begged him earnestly, Give me time, and I will pay you all! But he was unwilling, and he went out and had him put in prison till he should pay the debt. When his fellow attendants saw what had happened, they were greatly distressed, and they went and told everything that had taken place to their master. Then his master called him and said to him, You contemptible and wicked attendant! I forgave and cancelled all that [great] debt of yours because you begged me to. And should you not have had pity and mercy on your fellow attendant, as I had pity and mercy on you? And in wrath his master turned him over to the torturers (the jailers), till he should pay all that he owed. So also My heavenly Father will deal with every one of you if you do not freely forgive your brother from your heart his offenses.

Listen to another parable: There was a master of a house who planted a vineyard and put a hedge around it and dug a wine vat in it and built a watchtower. Then he let it out [for rent] to tenants and went into another country. When the fruit season drew near, he sent his servants to the tenants to get his [share of the] fruit. But the tenants took his servants and beat one, killed another, and stoned another. read more.
Again he sent other servants, more than the first time, and they treated them the same way. Finally he sent his own son to them, saying, They will respect and give heed to my son. But when the tenants saw the son, they said to themselves, This is the heir; come on, let us kill him and have his inheritance. And they took him and threw him out of the vineyard and killed him. Now when the owner of the vineyard comes back, what will he do to those tenants? They said to Him, He will put those wretches to a miserable death and rent the vineyard to other tenants of such a character that they will give him the fruits promptly in their season. Jesus asked them, Have you never read in the Scriptures: The very Stone which the builders rejected and threw away has become the Cornerstone; this is the Lord's doing, and it is marvelous in our eyes? I tell you, for this reason the kingdom of God will be taken away from you and given to a people who will produce the fruits of it. And whoever falls on this Stone will be broken to pieces, but he on whom It falls will be crushed to powder [and It will winnow him, scattering him like dust]. And when the chief priests and the Pharisees heard His parables (comparisons, stories used to illustrate and explain), they perceived that He was talking about them.

From the fig tree learn this lesson: as soon as its young shoots become soft and tender and it puts out its leaves, you know of a surety that summer is near. So also when you see these signs, all taken together, coming to pass, you may know of a surety that He is near, at the very doors. Truly I tell you, this generation ( the whole multitude of people living at the same time, in a definite, given period) will not pass away till all these things taken together take place.

Another story by way of comparison He set forth before them, saying, The kingdom of heaven is like a grain of mustard seed, which a man took and sowed in his field. Of all the seeds it is the smallest, but when it has grown it is the largest of the garden herbs and becomes a tree, so that the birds of the air come and find shelter in its branches.

What do you think? There was a man who had two sons. He came to the first and said, Son, go and work today in the vineyard. And he answered, I will not; but afterward he changed his mind and went. Then the man came to the second and said the same [thing]. And he replied, I will [go], sir; but he did not go. read more.
Which of the two did the will of the father? They replied, The first one. Jesus said to them, Truly I tell you, the tax collectors and the harlots will get into the kingdom of heaven before you. For John came to you walking in the way of an upright man in right standing with God, and you did not believe him, but the tax collectors and the harlots did believe him; and you, even when you saw that, did not afterward change your minds and believe him [adhere to, trust in, and rely on what he told you].

For it is like a man who was about to take a long journey, and he called his servants together and entrusted them with his property. To one he gave five talents [probably about $5,000], to another two, to another one -- "to each in proportion to his own personal ability. Then he departed and left the country. He who had received the five talents went at once and traded with them, and he gained five talents more. read more.
And likewise he who had received the two talents -- "he also gained two talents more. But he who had received the one talent went and dug a hole in the ground and hid his master's money. Now after a long time the master of those servants returned and settled accounts with them. And he who had received the five talents came and brought him five more, saying, Master, you entrusted to me five talents; see, here I have gained five talents more. His master said to him, Well done, you upright (honorable, admirable) and faithful servant! You have been faithful and trustworthy over a little; I will put you in charge of much. Enter into and share the joy (the delight, the blessedness) which your master enjoys. And he also who had the two talents came forward, saying, Master, you entrusted two talents to me; here I have gained two talents more. His master said to him, Well done, you upright (honorable, admirable) and faithful servant! You have been faithful and trustworthy over a little; I will put you in charge of much. Enter into and share the joy (the delight, the blessedness) which your master enjoys. He who had received one talent also came forward, saying, Master, I knew you to be a harsh and hard man, reaping where you did not sow, and gathering where you had not winnowed [the grain]. So I was afraid, and I went and hid your talent in the ground. Here you have what is your own. But his master answered him, You wicked and lazy and idle servant! Did you indeed know that I reap where I have not sowed and gather [grain] where I have not winnowed? Then you should have invested my money with the bankers, and at my coming I would have received what was my own with interest. So take the talent away from him and give it to the one who has the ten talents. For to everyone who has will more be given, and he will be furnished richly so that he will have an abundance; but from the one who does not have, even what he does have will be taken away. And throw the good-for-nothing servant into the outer darkness; there will be weeping and grinding of teeth.

Like the legs which are useless to the lame,
So is a proverb in the mouth of a fool [who cannot learn from its wisdom].

The kingdom of heaven is like a king who gave a wedding banquet for his son And sent his servants to summon those who had been invited to the wedding banquet, but they refused to come. Again he sent other servants, saying, Tell those who are invited, Behold, I have prepared my banquet; my bullocks and my fat calves are killed, and everything is prepared; come to the wedding feast. read more.
But they were not concerned and paid no attention [they ignored and made light of the summons, treating it with contempt] and they went away -- "one to his farm, another to his business, While the others seized his servants, treated them shamefully, and put them to death. [Hearing this] the king was infuriated; and he sent his soldiers and put those murderers to death and burned their city. Then he said to his servants, The wedding [feast] is prepared, but those invited were not worthy. So go to the thoroughfares where they leave the city [where the main roads and those from the country end] and invite to the wedding feast as many as you find. And those servants went out on the crossroads and got together as many as they found, both bad and good, so [the room in which] the wedding feast [was held] was filled with guests. But when the king came in to view the guests, he looked intently at a man there who had on no wedding garment. And he said, Friend, how did you come in here without putting on the [appropriate] wedding garment? And he was speechless ( muzzled, gagged). Then the king said to the attendants, Tie him hand and foot, and throw him into the darkness outside; there will be weeping and grinding of teeth. For many are called (invited and summoned), but few are chosen.

For the kingdom of heaven is like the owner of an estate who went out in the morning along with the dawn to hire workmen for his vineyard. After agreeing with the laborers for a denarius a day, he sent them into his vineyard. And going out about the third hour (nine o'clock), he saw others standing idle in the marketplace; read more.
And he said to them, You go also into the vineyard, and whatever is right I will pay you. And they went. He went out again about the sixth hour (noon), and the ninth hour (three o'clock) he did the same. And about the eleventh hour (five o'clock) he went out and found still others standing around, and said to them, Why do you stand here idle all day? They answered him, Because nobody has hired us. He told them, You go out into the vineyard also and you will get whatever is just and fair. When evening came, the owner of the vineyard said to his manager, Call the workmen and pay them their wages, beginning with the last and ending with the first. And those who had been hired at the eleventh hour (five o'clock) came and received a denarius each. Now when the first came, they supposed they would get more, but each of them also received a denarius. And when they received it, they grumbled at the owner of the estate, Saying, These [men] who came last worked no more than an hour, and yet you have made them rank with us who have borne the burden and the scorching heat of the day. But he answered one of them, Friend, I am doing you no injustice. Did you not agree with me for a denarius? Take what belongs to you and go. I choose to give to this man hired last the same as I give to you. Am I not permitted to do what I choose with what is mine? [Or do you begrudge my being generous?] Is your eye evil because I am good? So those who [now] are last will be first [then], and those who [now] are first will be last [then]. For many are called, but few chosen.

So everyone who hears these words of Mine and acts upon them [obeying them] will be like a sensible (prudent, practical, wise) man who built his house upon the rock. And the rain fell and the floods came and the winds blew and beat against that house; yet it did not fall, because it had been founded on the rock. And everyone who hears these words of Mine and does not do them will be like a stupid (foolish) man who built his house upon the sand. read more.
And the rain fell and the floods came and the winds blew and beat against that house, and it fell -- "and great and complete was the fall of it.

Then the kingdom of heaven shall be likened to ten virgins who took their lamps and went to meet the bridegroom. Five of them were foolish (thoughtless, without forethought) and five were wise (sensible, intelligent, and prudent). For when the foolish took their lamps, they did not take any [extra] oil with them; read more.
But the wise took flasks of oil along with them [also] with their lamps. While the bridegroom lingered and was slow in coming, they all began nodding their heads, and they fell asleep. But at midnight there was a shout, Behold, the bridegroom! Go out to meet him! Then all those virgins got up and put their own lamps in order. And the foolish said to the wise, Give us some of your oil, for our lamps are going out. But the wise replied, There will not be enough for us and for you; go instead to the dealers and buy for yourselves. But while they were going away to buy, the bridegroom came, and those who were prepared went in with him to the marriage feast; and the door was shut. Later the other virgins also came and said, Lord, Lord, open [the door] to us! But He replied, I solemnly declare to you, I do not know you [I am not acquainted with you]. Watch therefore [give strict attention and be cautious and active], for you know neither the day nor the hour when the Son of Man will come.

One time the trees went forth to anoint a king over them, and they said to the olive tree, Reign over us. But the olive tree said to them, Should I leave my fatness, by which God and man are honored, and go to wave over the trees? Then the trees said to the fig tree, You come and reign over us. read more.
But the fig tree said to them, Should I leave my sweetness and my good fruit and go to wave over the trees? Then the trees said to the vine (grapevine), You come and reign over us. And the vine (grapevine) replied, Should I leave my new wine, which rejoices God and man, and go to wave over the trees? Then all the trees said to the bramble, You come and reign over us. And the bramble said to the trees, If in good faith you are anointing me king over you, then come and take refuge in my shade; but if not, let fire come out of the bramble and devour the cedars of Lebanon.

And the Lord sent Nathan to David. He came and said to him, There were two men in a city, one rich and the other poor. The rich man had very many flocks and herds, But the poor man had nothing but one little ewe lamb which he had bought and brought up, and it grew up with him and his children. It ate of his own morsel, drank from his own cup, lay in his bosom, and was like a daughter to him. read more.
Now a traveler came to the rich man, and to avoid taking one of his own flock or herd to prepare for the wayfaring man who had come to him, he took the poor man's lamb and prepared it for his guest.

The king asked her, What troubles you? She said, I am a widow; my husband is dead. And your handmaid had two sons, and they quarreled with one another in the field. There was no one to separate them, and one struck the other and killed him. And behold, our whole family has risen against your handmaid, and they say, Deliver him who slew his brother, that we may kill him for the life of his brother whom he slew; and so they would destroy the heir also. And so quenching my coal which is left, they would leave to my husband neither name nor remnant upon the earth.

Now I came to speak of this matter to my lord the king because the people have made me afraid. So your maidservant thought, ‘I will just speak to the king; perhaps the king will do what his maidservant requests.

As the king passed by, the prophet called out to the king and said, “Your servant went out into the middle of the battle, and behold, a man turned aside and brought a man to me and said, ‘Guard this man; if for any reason he is missing, then your life shall be required for his life, or else you shall pay a talent of silver.’

And the Lord sent Nathan [the prophet] to David. He came and said to him,“There were two men in a city, one rich and the other poor.

But understand this: If the head of the house had known what time of the night the thief was coming, he would have been on the alert and would not have allowed his house to be broken into.

“The kingdom of heaven is like a [very precious] treasure hidden in a field, which a man found and hid again; then in his joy he goes and sells all he has and buys that field [securing the treasure for himself].

There was a certain rich man who [habitually] clothed himself in purple and fine linen and reveled and feasted and made merry in splendor every day. And at his gate there was [carelessly] dropped down and left a certain utterly destitute man named Lazarus, [reduced to begging alms and] covered with [ ulcerated] sores. He [eagerly] desired to be satisfied with what fell from the rich man's table; moreover, the dogs even came and licked his sores. read more.
And it occurred that the man [reduced to] begging died and was carried by the angels to Abraham's bosom. The rich man also died and was buried. And in Hades (the realm of the dead), being in torment, he lifted up his eyes and saw Abraham far away, and Lazarus in his bosom. And he cried out and said, Father Abraham, have pity and mercy on me and send Lazarus to dip the tip of his finger in water and cool my tongue, for I am in anguish in this flame. But Abraham said, Child, remember that you in your lifetime fully received [what is due you in] comforts and delights, and Lazarus in like manner the discomforts and distresses; but now he is comforted here and you are in anguish. And besides all this, between us and you a great chasm has been fixed, in order that those who want to pass from this [place] to you may not be able, and no one may pass from there to us. And [the man] said, Then, father, I beseech you to send him to my father's house -- " For I have five brothers -- "so that he may give [solemn] testimony and warn them, lest they too come into this place of torment. But Abraham said, They have Moses and the Prophets; let them hear and listen to them. But he answered, No, father Abraham, but if someone from the dead goes to them, they will repent ( change their minds for the better and heartily amend their ways, with abhorrence of their past sins). He said to him, If they do not hear and listen to Moses and the Prophets, neither will they be persuaded and convinced and believe [even] if someone should rise from the dead.

Or what king, going out to engage in conflict with another king, will not first sit down and consider and take counsel whether he is able with ten thousand [men] to meet him who comes against him with twenty thousand? And if he cannot [do so], when the other king is still a great way off, he sends an envoy and asks the terms of peace. So then, any of you who does not forsake (renounce, surrender claim to, give up, say good-bye to) all that he has cannot be My disciple.

Jesus, taking him up, replied, A certain man was going from Jerusalem down to Jericho, and he fell among robbers, who stripped him of his clothes and belongings and beat him and went their way, [ unconcernedly] leaving him half dead, as it happened. Now by coincidence a certain priest was going down along that road, and when he saw him, he passed by on the other side. A Levite likewise came down to the place and saw him, and passed by on the other side [of the road]. read more.
But a certain Samaritan, as he traveled along, came down to where he was; and when he saw him, he was moved with pity and sympathy [for him], And went to him and dressed his wounds, pouring on [them] oil and wine. Then he set him on his own beast and brought him to an inn and took care of him. And the next day he took out two denarii [two day's wages] and gave [them] to the innkeeper, saying, Take care of him; and whatever more you spend, I [myself] will repay you when I return. Which of these three do you think proved himself a neighbor to him who fell among the robbers? He answered, The one who showed pity and mercy to him. And Jesus said to him, Go and do likewise.

He also said to the crowds of people, When you see a cloud rising in the west, at once you say, It is going to rain! And so it does. And when [you see that] a south wind is blowing, you say, There will be severe heat! And it occurs. You playactors (hypocrites)! You know how [intelligently] to discern and interpret and prove the looks of the earth and sky; but how is it that you do not know how to discern and interpret and apply the proof to this present time? read more.
And why do you not judge what is just and personally decide what is right?

Salt is good [an excellent thing], but if salt has lost its strength and has become saltless (insipid, flat), how shall its saltness be restored? It is fit neither for the land nor for the manure heap; men throw it away. He who has ears to hear, let him listen and consider and comprehend by hearing!

Then He told them a parable, saying, The land of a rich man was fertile and yielded plentifully. And he considered and debated within himself, What shall I do? I have no place [in which] to gather together my harvest. And he said, I will do this: I will pull down my storehouses and build larger ones, and there I will store all my grain or produce and my goods. read more.
And I will say to my soul, Soul, you have many good things laid up, [enough] for many years. Take your ease; eat, drink, and enjoy yourself merrily. But God said to him, You fool! This very night they [the messengers of God] will demand your soul of you; and all the things that you have prepared, whose will they be? So it is with the one who continues to lay up and hoard possessions for himself and is not rich [in his relation] to God [this is how he fares].

He therefore said, A certain nobleman went into a distant country to obtain for himself a kingdom and then to return. Calling ten of his [own] bond servants, he gave them ten minas [each equal to about one hundred days' wages or nearly twenty dollars] and said to them, Buy and sell with these while I go and then return. But his citizens detested him and sent an embassy after him to say, We do not want this man to become ruler over us. read more.
When he returned after having received the kingdom, he ordered these bond servants to whom he had given the money to be called to him, that he might know how much each one had made by buying and selling. The first one came before him, and he said, Lord, your mina has made ten [additional] minas. And he said to him, Well done, excellent bond servant! Because you have been faithful and trustworthy in a very little [thing], you shall have authority over ten cities. The second one also came and said, Lord, your mina has made five more minas. And he said also to him, And you will take charge over five cities. Then another came and said, Lord, here is your mina, which I have kept laid up in a handkerchief. For I was [constantly] afraid of you, because you are a stern (hard, severe) man; you pick up what you did not lay down, and you reap what you did not sow. He said to the servant, I will judge and condemn you out of your own mouth, you wicked slave! You knew [did you] that I was a stern (hard, severe) man, picking up what I did not lay down, and reaping what I did not sow? Then why did you not put my money in a bank, so that on my return, I might have collected it with interest? And he said to the bystanders, Take the mina away from him and give it to him who has the ten minas. And they said to him, Lord, he has ten minas [already]! And [said Jesus,] I tell you that to everyone who gets and has will more be given, but from the man who does not get and does not have, even what he has will be taken away. [The indignant king ended by saying] But as for these enemies of mine who did not want me to reign over them -- "bring them here and slaughter them in my presence!

It is like a man [ already] going on a journey; when he leaves home, he puts his servants in charge, each with his particular task, and he gives orders to the doorkeeper to be constantly alert and on the watch. Therefore watch (give strict attention, be cautious and alert), for you do not know when the Master of the house is coming -- "in the evening, or at midnight, or at cockcrowing, or in the morning -- " [Watch, I say] lest He come suddenly and unexpectedly and find you asleep. read more.
And what I say to you I say to everybody: Watch (give strict attention, be cautious, active, and alert)!

“Now when the unclean spirit has gone out of a man, it roams through waterless (dry, arid) places in search of rest, but it does not find it.

And He said, There was a certain man who had two sons; And the younger of them said to his father, Father, give me the part of the property that falls [to me]. And he divided the estate between them. And not many days after that, the younger son gathered up all that he had and journeyed into a distant country, and there he wasted his fortune in reckless and loose [from restraint] living. read more.
And when he had spent all he had, a mighty famine came upon that country, and he began to fall behind and be in want. So he went and forced (glued) himself upon one of the citizens of that country, who sent him into his fields to feed hogs. And he would gladly have fed on and filled his belly with the carob pods that the hogs were eating, but [they could not satisfy his hunger and] nobody gave him anything [better]. Then when he came to himself, he said, How many hired servants of my father have enough food, and [even food] to spare, but I am perishing (dying) here of hunger! I will get up and go to my father, and I will say to him, Father, I have sinned against heaven and in your sight. I am no longer worthy to be called your son; [just] make me like one of your hired servants. So he got up and came to his [own] father. But while he was still a long way off, his father saw him and was moved with pity and tenderness [for him]; and he ran and embraced him and kissed him [ fervently]. And the son said to him, Father, I have sinned against heaven and in your sight; I am no longer worthy to be called your son [I no longer deserve to be recognized as a son of yours]! But the father said to his bond servants, Bring quickly the best robe (the festive robe of honor) and put it on him; and give him a ring for his hand and sandals for his feet. And bring out that [wheat-]fattened calf and kill it; and let us revel and feast and be happy and make merry, Because this my son was dead and is alive again; he was lost and is found! And they began to revel and feast and make merry. But his older son was in the field; and as he returned and came near the house, he heard music and dancing. And having called one of the servant [boys] to him, he began to ask what this meant. And he said to him, Your brother has come, and your father has killed that [wheat-]fattened calf, because he has received him back safe and well. But [the elder brother] was angry [with deep-seated wrath] and resolved not to go in. Then his father came out and began to plead with him, But he answered his father, Look! These many years I have served you, and I have never disobeyed your command. Yet you never gave me [so much as] a [little] kid, that I might revel and feast and be happy and make merry with my friends; But when this son of yours arrived, who has devoured your estate with immoral women, you have killed for him that [wheat-] fattened calf! And the father said to him, Son, you are always with me, and all that is mine is yours. But it was fitting to make merry, to revel and feast and rejoice, for this brother of yours was dead and is alive again! He was lost and is found!

He told them another parable, “The kingdom of heaven is like leaven, which a woman took and worked into three measures of flour until all of it was leavened.”

But no one puts a piece of unshrunk (new) cloth on an old garment; for the patch pulls away from the garment, and a worse tear results.

Nor is new wine put into old wineskins [that have lost their elasticity]; otherwise the wineskins burst, and the [fermenting] wine spills and the wineskins are ruined. But new wine is put into fresh wineskins, so both are preserved.”

Now He told a parable to those who were invited, [when] He noticed how they were selecting the places of honor, saying to them, When you are invited by anyone to a marriage feast, do not recline on the chief seat [in the place of honor], lest a more distinguished person than you has been invited by him, And he who invited both of you will come to you and say, Let this man have the place [you have taken]. Then, with humiliation and a guilty sense of impropriety, you will begin to take the lowest place. read more.
But when you are invited, go and recline in the lowest place, so that when your host comes in, he may say to you, Friend, go up higher! Then you will be honored in the presence of all who sit [at table] with you. For everyone who exalts himself will be humbled (ranked below others who are honored or rewarded), and he who humbles himself (keeps a modest opinion of himself and behaves accordingly) will be exalted (elevated in rank).

He also told this parable to some people who trusted in themselves and were confident that they were righteous [that they were upright and in right standing with God] and scorned and made nothing of all the rest of men: Two men went up into the temple [ enclosure] to pray, the one a Pharisee and the other a tax collector. The Pharisee took his stand ostentatiously and began to pray thus before and with himself: God, I thank You that I am not like the rest of men -- "extortioners (robbers), swindlers [unrighteous in heart and life], adulterers -- "or even like this tax collector here. read more.
I fast twice a week; I give tithes of all that I gain. But the tax collector, [merely] standing at a distance, would not even lift up his eyes to heaven, but kept striking his breast, saying, O God, be favorable (be gracious, be merciful) to me, the especially wicked sinner that I am! I tell you, this man went down to his home justified (forgiven and made upright and in right standing with God), rather than the other man; for everyone who exalts himself will be humbled, but he who humbles himself will be exalted.

Or what woman, having ten [silver] drachmas [each one equal to a day's wages], if she loses one coin, does not light a lamp and sweep the house and look carefully and diligently until she finds it? And when she has found it, she summons her [women] friends and neighbors, saying, Rejoice with me, for I have found the silver coin which I had lost. Even so, I tell you, there is joy among and in the presence of the angels of God over one [ especially] wicked person who repents ( changes his mind for the better, heartily amending his ways, with abhorrence of his past sins).

A certain lender of money [at interest] had two debtors: one owed him five hundred denarii, and the other fifty. When they had no means of paying, he freely forgave them both. Now which of them will love him more? Simon answered, The one, I take it, for whom he forgave and cancelled more. And Jesus said to him, You have decided correctly. read more.
Then turning toward the woman, He said to Simon, Do you see this woman? When I came into your house, you gave Me no water for My feet, but she has wet My feet with her tears and wiped them with her hair. You gave Me no kiss, but she from the moment I came in has not ceased [ intermittently] to kiss My feet tenderly and caressingly. You did not anoint My head with [cheap, ordinary] oil, but she has anointed My feet with [costly, rare] perfume. Therefore I tell you, her sins, many [as they are], are forgiven her -- "because she has loved much. But he who is forgiven little loves little.

For there is no good (healthy) tree that bears decayed (worthless, stale) fruit, nor on the other hand does a decayed (worthless, sickly) tree bear good fruit. For each tree is known and identified by its own fruit; for figs are not gathered from thornbushes, nor is a cluster of grapes picked from a bramblebush. The upright (honorable, intrinsically good) man out of the good treasure [stored] in his heart produces what is upright (honorable and intrinsically good), and the evil man out of the evil storehouse brings forth that which is depraved (wicked and intrinsically evil); for out of the abundance (overflow) of the heart his mouth speaks.

Why do you see the speck that is in your brother's eye but do not notice or consider the beam [of timber] that is in your own eye? Or how can you say to your brother, Brother, allow me to take out the speck that is in your eye, when you yourself do not see the beam that is in your own eye? You actor (pretender, hypocrite)! First take the beam out of your own eye, and then you will see clearly to take out the speck that is in your brother's eye.

And Jesus replied to them, “Can the guests of the bridegroom mourn while the bridegroom is with them? The days will come when the bridegroom is taken away from them, and then they will fast.

And He said, The kingdom of God is like a man who scatters seed upon the ground, And then continues sleeping and rising night and day while the seed sprouts and grows and increases -- "he knows not how. The earth produces [acting] by itself -- "first the blade, then the ear, then the full grain in the ear. read more.
But when the grain is ripe and permits, immediately he sends forth [the reapers] and puts in the sickle, because the harvest stands ready.

Ahijah caught the new garment he wore and tore it into twelve pieces. He said to Jeroboam, You take ten pieces, for thus says the Lord, the God of Israel, Behold, I will tear the kingdom from the hand of Solomon and will give you ten tribes. But he shall have one tribe, for My servant David's sake and for Jerusalem's sake, the city which I have chosen out of all the tribes of Israel,

Therefore you shall speak to them this word: Thus says the Lord, the God of Israel: Every bottle and jar should be filled with wine. [The people] will say to you, Do we not certainly know that every bottle and jar should be filled with wine? Then say to them, Thus says the Lord: Behold, I will fill with drunkenness all the inhabitants of this land, even the kings who sit upon David's throne, the priests, the prophets, and all the inhabitants of Jerusalem. And I will dash them one against another, even the fathers and the sons together, says the Lord. I will not pity or spare or have compassion, that I should not destroy them.

And as the king passed by, the [prophet] cried out to him, Your servant went out into the midst of the battle, and behold, a man turned aside and brought a man to me and said, Keep this man. If for any reason he is missing, then your life shall be required for his life, or else you shall pay a talent of silver. But while your servant was busy here and there, he was gone. And the king of Israel said to him, Such is your own verdict; you yourself have decided it. The man hastily removed the ashes from his face, and Ahab king of Israel recognized him as one of the prophets.

Give ear and hear my [Isaiah's] voice; listen and hear my words. Does he who plows for sowing plow continually? Does he continue to plow and harrow the ground after it is smooth? When he has leveled its surface, does he not cast abroad [the seed of] dill or fennel and scatter cummin [a seasoning], and put the wheat in rows, and barley in its intended place, and spelt [an inferior kind of wheat] as the border? read more.
[And he trains each of them correctly] for his God instructs him correctly and teaches him. For dill is not threshed with a sharp threshing instrument, nor is a cartwheel rolled over cummin; but dill is beaten off with a staff, and cummin with a rod [by hand]. Does one crush bread grain? No, he does not thresh it continuously. But when he has driven his cartwheel and his horses over it, he scatters it [tossing it up to the wind] without having crushed it. This also comes from the Lord of hosts, Who is wonderful in counsel [and] excellent in wisdom and effectual working.

And He said to them, Which of you who has a friend will go to him at midnight and will say to him, Friend, lend me three loaves [of bread], For a friend of mine who is on a journey has just come, and I have nothing to put before him; And he from within will answer, Do not disturb me; the door is now closed, and my children are with me in bed; I cannot get up and supply you [with anything]? read more.
I tell you, although he will not get up and supply him anything because he is his friend, yet because of his shameless persistence and insistence he will get up and give him as much as he needs. So I say to you, Ask and keep on asking and it shall be given you; seek and keep on seeking and you shall find; knock and keep on knocking and the door shall be opened to you.

Also [Jesus] told them a parable to the effect that they ought always to pray and not to turn coward (faint, lose heart, and give up). He said, In a certain city there was a judge who neither reverenced and feared God nor respected or considered man. And there was a widow in that city who kept coming to him and saying, Protect and defend and give me justice against my adversary. read more.
And for a time he would not; but later he said to himself, Though I have neither reverence or fear for God nor respect or consideration for man, Yet because this widow continues to bother me, I will defend and protect and avenge her, lest she give me intolerable annoyance and wear me out by her continual coming or at the last she come and rail on me or assault me or strangle me. Then the Lord said, Listen to what the unjust judge says! And will not [our just] God defend and protect and avenge His elect (His chosen ones), who cry to Him day and night? Will He defer them and delay help on their behalf? I tell you, He will defend and protect and avenge them speedily. However, when the Son of Man comes, will He find [ persistence in] faith on the earth?

And He told them this parable: A certain man had a fig tree, planted in his vineyard, and he came looking for fruit on it, but did not find [any]. So he said to the vinedresser, See here! For these three years I have come looking for fruit on this fig tree and I find none. Cut it down! Why should it continue also to use up the ground [to deplete the soil, intercept the sun, and take up room]? But he replied to him, Leave it alone, sir, [just] this one more year, till I dig around it and put manure [on the soil]. read more.
Then perhaps it will bear fruit after this; but if not, you can cut it down and out.

Also [Jesus] said to the disciples, There was a certain rich man who had a manager of his estate, and accusations [against this man] were brought to him, that he was squandering his [master's] possessions. And he called him and said to him, What is this that I hear about you? Turn in the account of your management [of my affairs], for you can be [my] manager no longer. And the manager of the estate said to himself, What shall I do, seeing that my master is taking the management away from me? I am not able to dig, and I am ashamed to beg. read more.
I have come to know what I will do, so that they [my master's debtors] may accept and welcome me into their houses when I am put out of the management. So he summoned his master's debtors one by one, and he said to the first, How much do you owe my master? He said, A hundred measures [about 900 gallons] of oil. And he said to him, Take back your written acknowledgement of obligation, and sit down quickly and write fifty [about 450 gallons]. After that he said to another, And how much do you owe? He said, A hundred measures [about 900 bushels] of wheat. He said to him, Take back your written acknowledgement of obligation, and write eighty [about 700 bushels]. And [his] master praised the dishonest (unjust) manager for acting shrewdly and prudently; for the sons of this age are shrewder and more prudent and wiser in [ relation to] their own generation [to their own age and kind] than are the sons of light.

I am the True Vine, and My Father is the Vinedresser. Any branch in Me that does not bear fruit [that stops bearing] He cuts away (trims off, takes away); and He cleanses and repeatedly prunes every branch that continues to bear fruit, to make it bear more and richer and more excellent fruit. You are cleansed and pruned already, because of the word which I have given you [the teachings I have discussed with you]. read more.
Dwell in Me, and I will dwell in you. [Live in Me, and I will live in you.] Just as no branch can bear fruit of itself without abiding in (being vitally united to) the vine, neither can you bear fruit unless you abide in Me. I am the Vine; you are the branches. Whoever lives in Me and I in him bears much (abundant) fruit. However, apart from Me [cut off from vital union with Me] you can do nothing.

I assure you, most solemnly I tell you, he who does not enter by the door into the sheepfold, but climbs up some other way (elsewhere, from some other quarter) is a thief and a robber. But he who enters by the door is the shepherd of the sheep. The watchman opens the door for this man, and the sheep listen to his voice and heed it; and he calls his own sheep by name and brings (leads) them out. read more.
When he has brought his own sheep outside, he walks on before them, and the sheep follow him because they know his voice. They will never [on any account] follow a stranger, but will run away from him because they do not know the voice of strangers or recognize their call. Jesus used this parable (illustration) with them, but they did not understand what He was talking about.

So He told them this parable: What man of you, if he has a hundred sheep and should lose one of them, does not leave the ninety-nine in the wilderness (desert) and go after the one that is lost until he finds it? And when he has found it, he lays it on his [own] shoulders, rejoicing. read more.
And when he gets home, he summons together [his] friends and [his] neighbors, saying to them, Rejoice with me, because I have found my sheep which was lost. Thus, I tell you, there will be more joy in heaven over one [ especially] wicked person who repents ( changes his mind, abhorring his errors and misdeeds, and determines to enter upon a better course of life) than over ninety-nine righteous persons who have no need of repentance.

But he became very hungry, and wanted something to eat; and while the meal was being prepared a trance came over him, And he saw the sky opened and something like a great sheet lowered by the four corners, descending to the earth. It contained all kinds of quadrupeds and wild beasts and creeping things of the earth and birds of the air. read more.
And there came a voice to him, saying, Rise up, Peter, kill and eat. But Peter said, No, by no means, Lord; for I have never eaten anything that is common and unhallowed or [ceremonially] unclean. And the voice came to him again a second time, What God has cleansed and pronounced clean, do not you defile and profane by regarding and calling common and unhallowed or unclean. This occurred three times; then immediately the sheet was taken up to heaven.

The king asked her, What troubles you? She said, I am a widow; my husband is dead. And your handmaid had two sons, and they quarreled with one another in the field. There was no one to separate them, and one struck the other and killed him. And behold, our whole family has risen against your handmaid, and they say, Deliver him who slew his brother, that we may kill him for the life of his brother whom he slew; and so they would destroy the heir also. And so quenching my coal which is left, they would leave to my husband neither name nor remnant upon the earth. read more.
David said to the woman, Go home, and I will give orders concerning you. And the woman of Tekoah said to the king, My lord, O king, let the guilt be on me and on my father's house; let the king and his throne be guiltless. The king said, If anyone says anything to you, bring him to me, and he shall not touch you again. Then she said, I pray you, let the king remember the Lord your God, that the avenger of blood destroy not any more, lest they destroy my son. And David said, As the Lord lives, there shall not one hair of your son fall to the earth. Then the woman said, Let your handmaid, I pray you, speak one word to my lord the king. He said, Say on.

But in a great house there are not only vessels of gold and silver, but also [utensils] of wood and earthenware, and some for honorable and noble [use] and some for menial and ignoble [use]. So whoever cleanses himself [from what is ignoble and unclean, who separates himself from contact with contaminating and corrupting influences] will [then himself] be a vessel set apart and useful for honorable and noble purposes, consecrated and profitable to the Master, fit and ready for any good work.

For if anyone only listens to the Word without obeying it and being a doer of it, he is like a man who looks carefully at his [own] natural face in a mirror; For he thoughtfully observes himself, and then goes off and promptly forgets what he was like. But he who looks carefully into the faultless law, the [law] of liberty, and is faithful to it and perseveres in looking into it, being not a heedless listener who forgets but an active doer [who obeys], he shall be blessed in his doing (his life of obedience).

Then said the Lord, You have had pity on the gourd, for which you have not labored nor made it grow, which came up in a night and perished in a night. And should not I spare Nineveh, that great city, in which there are more than 120,000 persons not [yet old enough to] know their right hand from their left, and also many cattle [not accountable for sin]?

When they told Jotham, he went and stood at the top of Mount Gerizim and shouted to them, “Hear me, O men of Shechem, so that God may hear you.

You brought a vine [Israel] out of Egypt; You drove out the [heathen] nations and planted it [in Canaan]. You prepared room before it, and it took deep root and it filled the land. The mountains were covered with the shadow of it, and the boughs of it were like the great cedars [cedars of God]. read more.
[Israel] sent out its boughs to the [Mediterranean] Sea and its branches to the [Euphrates] River. Why have You broken down its hedges and walls so that all who pass by pluck from its fruit? The boar out of the wood wastes it and the wild beast of the field feeds on it. Turn again, we beseech You, O God of hosts! Look down from heaven and see, visit, and have regard for this vine! [Protect and maintain] the stock which Your right hand planted, and the branch (the son) that You have reared and made strong for Yourself. They have burned it with fire, it is cut down; may they perish at the rebuke of Your countenance.

Moreover, take up a lamentation for the princes of Israel, And say, What a lioness was your mother [Jerusalem-Judah]! She couched among lions; in the midst of young lions she nourished her cubs. And she [the royal mother-city] brought up one of her cubs [Jehoahaz]; he became a young lion and he learned to catch the prey; he devoured men. read more.
The nations also heard of him; he was taken in their pit, and they brought him with hooks to the land of Egypt. Now when she had waited, she saw her hope was lost. Then she took another of her cubs [Jehoiachin] and made him a young lion. And he [Jehoiachin] went up and down among the lions; he became a young lion and learned to catch prey, and he devoured men. And he knew and ravaged their strongholds and he laid waste their cities, and the land was appalled and all who were in it by the noise of his roaring. Then the nations set against [the king] on every side from the provinces, and they spread their net over him [Jehoiachin]; he was taken in their pit. With hooks they put him in a cage and brought him to the king of Babylon; they brought him into custody and put him in strongholds, that his voice should no more be heard upon the mountains of Israel.

And the Lord sent Nathan to David. He came and said to him, There were two men in a city, one rich and the other poor. The rich man had very many flocks and herds, But the poor man had nothing but one little ewe lamb which he had bought and brought up, and it grew up with him and his children. It ate of his own morsel, drank from his own cup, lay in his bosom, and was like a daughter to him. read more.
Now a traveler came to the rich man, and to avoid taking one of his own flock or herd to prepare for the wayfaring man who had come to him, he took the poor man's lamb and prepared it for his guest. Then David's anger was greatly kindled against the man, and he said to Nathan, As the Lord lives, the man who has done this is a son [worthy] of death. He shall restore the lamb fourfold, because he did this thing and had no pity.

For it is written that Abraham had two sons, one by the bondmaid and one by the free woman. But whereas the child of the slave woman was born according to the flesh and had an ordinary birth, the son of the free woman was born in fulfillment of the promise. Now all this is an allegory; these [two women] represent two covenants. One covenant originated from Mount Sinai [where the Law was given] and bears [children destined] for slavery; this is Hagar. read more.
Now Hagar is (stands for) Mount Sinai in Arabia and she corresponds to and belongs in the same category with the present Jerusalem, for she is in bondage together with her children. But the Jerusalem above ( the Messianic kingdom of Christ) is free, and she is our mother. For it is written in the Scriptures, Rejoice, O barren woman, who has not given birth to children; break forth into a joyful shout, you who are not feeling birth pangs, for the desolate woman has many more children than she who has a husband. But we, brethren, are children [ not by physical descent, as was Ishmael, but] like Isaac, born in virtue of promise. Yet [just] as at that time the child [of ordinary birth] born according to the flesh despised and persecuted him [who was born remarkably] according to [the promise and the working of] the [Holy] Spirit, so it is now also. But what does the Scripture say? Cast out and send away the slave woman and her son, for never shall the son of the slave woman be heir and share the inheritance with the son of the free woman. So, brethren, we [who are born again] are not children of a slave woman [ the natural], but of the free [ the supernatural].

And utter a parable against the rebellious house [of Judah] and say to them, Thus says the Lord God: Put on a pot; put it on and also pour water into it. Put into it the pieces [of meat], all the good pieces, the thigh and the shoulder; fill it with the choice of the bones. Take the choicest of the flock and burn also the unused bones under it, and make it boil well and seethe its bones in [the pot].

If a kingdom is divided [split into factions and rebelling] against itself, that kingdom cannot stand.

And if a house is divided against itself, that house cannot stand.

He also told them a parable: “Can a blind man guide [another] blind man? Will they not both fall into a hole in the ground?

Take [with me] your share of the hardships and suffering [which you are called to endure] as a good (first-class) soldier of Christ Jesus. No soldier when in service gets entangled in the enterprises of [civilian] life; his aim is to satisfy and please the one who enlisted him.

One time the trees went forth to anoint a king over them, and they said to the olive tree, Reign over us. But the olive tree said to them, Should I leave my fatness, by which God and man are honored, and go to wave over the trees? Then the trees said to the fig tree, You come and reign over us. read more.
But the fig tree said to them, Should I leave my sweetness and my good fruit and go to wave over the trees? Then the trees said to the vine (grapevine), You come and reign over us. And the vine (grapevine) replied, Should I leave my new wine, which rejoices God and man, and go to wave over the trees? Then all the trees said to the bramble, You come and reign over us. And the bramble said to the trees, If in good faith you are anointing me king over you, then come and take refuge in my shade; but if not, let fire come out of the bramble and devour the cedars of Lebanon.

Jehoash the king of Israel sent word to Amaziah king of Judah, saying, “The [little] thorn-bush in Lebanon sent word to the [tall] cedar in Lebanon, saying, ‘Give your daughter to my son as wife.’ But a wild beast that was in Lebanon passed by and trampled the thorn-bush.

And if anyone competes as an athlete [in competitive games], he is not crowned [with the wreath of victory] unless he competes according to the rules.

The hard-working farmer [who labors to produce crops] ought to be the first to receive his share of the crops.