58 Bible Verses about Paul, Teaching Of

whom God put forward as the means of propitiation by his blood, to be received by faith. This was to demonstrate the justice of God in view of the fact that sins previously committed during the time of God's forbearance had been passed over;

For God has done what the Law, weakened here by the flesh, could not do; by sending his own Son in the guise of sinful flesh, to deal with sin, he condemned sin in the flesh, in order to secure the fulfilment of the Law's requirements in our lives, as we live and move not by the flesh but by the Spirit.

It is all the doing of the God who has reconciled me to himself through Christ and has permitted me to be a minister of his reconciliation. For in Christ God reconciled the world to himself instead of counting men's trespasses against them; and he entrusted me with the message of his reconciliation.

Once you were estranged yourselves, your hearts hostile to him in evildoing; but now he has reconciled you by dying in his mortal body, so as to set you consecrated and unblemished and irreproachable in his presence ??23 that is, if you adhere to the foundations and stability of the faith, instead of moving away from the hope you have learned in the gospel, that gospel which has been preached to every creature under heaven, and of which I Paul was made a minister.

For our sakes He made him to be sin who himself knew nothing of sin, so that in him we might become the righteousness of God.

Christ ransomed us from the curse of the Law by becoming accursed for us (for it is written, Cursed is everyone who hangs on a gibbet), that the blessing of Abraham might reach the Gentiles in Christ Jesus, so that by faith we might receive the promised Spirit.

but when the time had fully expired, God sent forth his Son, born of a woman, born under the Law, to ransom those who were under the Law, that we might get our sonship.

For since death came by man, by man came also resurrection from the dead; as all die in Adam, so shall all be made alive in Christ.

Thus, then, sin came into the world by one man, and death came in by sin; and so death spread to all men, inasmuch as all men sinned. Sin was indeed in the world before the Law, but sin is never counted in the absence of law. Nevertheless, from Adam to Moses death reigned even over those whose sins were not like Adam's transgression. Adam prefigured Him who was to come,read more.
but the gift is very different from the trespass. For while the rest of men died by the trespass of one man, the grace of God and the free gift which comes by the grace of the one man Jesus Christ overflowed far more richly upon the rest of men. Nor is the free gift like the effect of the one man's sin; for while the sentence ensuing on a single sin resulted in doom, the free gift ensuing on many trespasses issues in acquittal. For if the trespass of one man allowed death to reign through that one man, much more shall those who receive the overflowing grace and free gift of righteousness reign in life through One, through Jesus Christ. Well then, as one man's trespass issued in doom for all, so one man's act of redress issues in acquittal and life for all. Just as one man's disobedience made all the rest sinners, so one man's obedience will make all the rest righteous.

I have been crucified with Christ, and it is no longer I who live, Christ lives in me; the life I now live in the flesh I live by faith in the Son of God who loved me and gave himself up for me.

Once convinced of this, then, I estimate no one by what is external; even though I once estimated Christ by what is external, I no longer estimate him thus. There is a new creation whenever a man comes to be in Christ; what is old is gone, the new has come.

But, dead in trespasses as we were, God was so rich in mercy that for his great love to us he made us live together with Christ (it is by grace you have been saved); together with Christ he raised and seated us within the heavenly sphere in Christ Jesus,read more.
to display throughout ages to come his surpassing wealth of grace and goodness toward us in Christ Jesus.

For though you were dead in your trespasses, your flesh uncircumcised, He made you live with Christ, He forgave us all our trespasses,

So you must consider yourselves dead to sin and alive to God in Christ Jesus our Lord. Sin is not to reign, then, over your mortal bodies and make you obey their passions; you must not let sin have your members for the service of vice, you must dedicate yourselves to God as men who have been brought from death to life, dedicating your members to God for the service of righteousness.

Now what are we to infer from this? That we are to 'remain on in sin, so that there may be all the more grace'? Never! How can we live in sin any longer, when we died to sin? Surely you know that all of us who have been baptized into Christ Jesus have been baptized into his death!read more.
Our baptism in his death made us share his burial, so that, as Christ was raised from the dead by the glory of the Father, we too might live and move in the new sphere of Life. For if we have grown into him by a death like his, we shall grow into him by a resurrection like his, knowing as we do that our old self has been crucified with him in order to crush the sinful body and free us from any further slavery to sin (for once dead, a man is absolved from the claims of sin).

and that he died for all in order to have the living live no longer for themselves but for him who died and rose for them.

This is the God to whom you owe your being in Christ Jesus, whom God has made our 'Wisdom,' that is, our righteousness and consecration and redemption;

Thus there is no doom now for those who are in Christ Jesus; the law of the Spirit brings the life which is in Christ Jesus, and that law has set me free from the law of sin and death.

Blessed be the God and Father of our Lord Jesus Christ who in Christ has blessed us with every spiritual blessing in the heavenly sphere! He chose us in him ere the world was founded, to be consecrated and unblemished in his sight, destining us in love to be his sons through Jesus Christ. Such was the purpose of his will,read more.
redounding to the praise of his glorious grace bestowed on us in the Beloved, in whom we enjoy our redemption, the forgiveness of our trespasses, by the blood he shed. So richly has God lavished his grace upon us! He has granted us complete insight and understanding of the open secret of his will, showing us how it was the purpose of his design so to order it in the fulness of the ages that all things in heaven and earth alike should be gathered up in Christ ??11 in the Christ in whom we have had our heritage allotted us (as was decreed in the design of him who carries out everything according to the counsel of his will), to make us redound to the praise of his glory by being the first to put our hope in Christ. You also have heard the message of the truth, the gospel of your salvation, and in him you also by your faith have been stamped with the seal of the long-promised holy Spirit which is the pledge and instalment of our common heritage, that we may obtain our divine possession and so redound to the praise of his glory.

For it is by grace you have been saved, as you had faith; it is not your doing but God's gift, not the outcome of what you have done ??lest anyone should pride himself on that;

But now we have a righteousness of God disclosed apart from law altogether; it is attested by the Law and the prophets, but it is a righteousness of God which comes by believing in Jesus Christ. And it is meant for all who have faith. No distinctions are drawn. All have sinned, all come short of the glory of God,read more.
but they are justified for nothing by his grace through the ransom provided in Christ Jesus, whom God put forward as the means of propitiation by his blood, to be received by faith. This was to demonstrate the justice of God in view of the fact that sins previously committed during the time of God's forbearance had been passed over; it was to demonstrate his justice at the present epoch, showing that God is just himself and that he justifies man on the score of faith in Jesus.

That is why all turns upon faith; it is to make the promise a matter of favour, to make it secure for all the offspring, not simply for those who are adherents of the Law but also for those who share the faith of Abraham ??of Abraham who is the father of us all

As we are justified by faith, then, let us enjoy the peace we have with God through our Lord Jesus Christ. Through him we have got access to this grace where we have our standing, and triumph in the hope of God's glory.

but since we know a man is justified simply by faith in Jesus Christ and not by doing what the Law commands, we ourselves have believed in Christ Jesus so as to get justified by faith in Christ and not by doing what the Law commands ??for by doing what the Law commands no person shall be justified.

The promise made to Abraham and his offspring that he should inherit the world, did not reach him through the Law, but through the righteousness of faith. For if it is adherents of the Law who are heirs, then faith is empty of all meaning and the promise is void. (What the Law produces is the Wrath, not the promise of God; where there is no law, there is no transgression either.)

Why, it is as with Abraham, he had faith in God and that was counted to him as righteousness. Well then, you see that the real sons of Abraham are those who rely on faith. Besides, Scripture anticipated God's justification of the Gentiles by faith when it announced the gospel beforehand to Abraham in these terms: All nations shall be blessed in thee.read more.
So that those who rely on faith are blessed along with believing Abraham. Whereas a curse rests on all who rely upon obedience to the Law; for it is written, Cursed is everyone who does not hold by all that is written in the book of the law, to perform it. And because no one is justified on the score of the Law before God (plainly, the just shall live by faith, ??12 and the Law is not based on faith: no, he who performs these things shall live by them), Christ ransomed us from the curse of the Law by becoming accursed for us (for it is written, Cursed is everyone who hangs on a gibbet), that the blessing of Abraham might reach the Gentiles in Christ Jesus, so that by faith we might receive the promised Spirit.

indeed I count anything a loss, compared to the supreme value of knowing Christ Jesus my Lord. For his sake I have lost everything (I count it all the veriest refuse) in order to gain Christ and be found at death in him, possessing no legal righteousness of my own but the righteousness of faith in Christ, the divine righteousness that rests on faith.

For by one Spirit we have all been baptized into one Body, Jews or Greeks, slaves or freemen; we have all been imbued with one Spirit.

you are all sons of God by your faith in Christ Jesus (for all of you who had yourselves baptized into Christ have taken on the character of Christ). There is no room for Jew or Greek, there is no room for slave or freeman, there is no room for male and female; you are all one in Christ Jesus.

For he is our peace, he who has made both of us a unity and destroyed the barrier which kept us apart; in his own flesh he put an end to the feud of the Law with its code of commands, so as to make peace by the creation of a new Man in himself out of both parties, so as himself to give the death-blow to that feud by reconciling them both to God in one Body through the cross;read more.
he came with a gospel of peace for those far away (that is, for you) and for those who were near, for it is through him that we both enjoy our access to the Father in one Spirit.

namely, that in Christ Jesus the Gentiles are co-heirs, companions, and co-partners in the Promise.

But you are not in the flesh, you are in the Spirit, since the Spirit of God dwells within you. Anyone who does not possess the Spirit of Christ does not belong to Him.

It was when Apollos was in Corinth that Paul, after passing through the inland districts, came down to Ephesus. There he found some disciples, whom he asked, "Did you receive the holy Spirit when you believed?" "No," they said, "we never even heard of its existence." "Then," said he, "what were you baptized in?" "In John's baptism," they replied.read more.
"John," said Paul, "baptized with a baptism of repentance, telling the people to believe in Him who was to come after him, that is, in Jesus." When they heard this, they had themselves baptized in the name of the Lord Jesus, and after Paul laid his hands on them the holy Spirit came upon them, they spoke with 'tongues' and prophesied. They numbered all together about twelve men.

I simply want to ask you one thing: did you receive the Spirit by doing what the Law commands or by believing the gospel message? Are you such fools? Did you begin with the spirit only to end now with the flesh? Have you had all that experience for nothing (if it has really gone for nothing)?read more.
When He supplies you with the Spirit and works miracles among you, is it because you do what the Law commands or because you believe the gospel message?

But I want you to understand about spiritual gifts, brothers. You know when you were pagans, how your impulses led you to dumb idols; so I tell you now, that no one is speaking in the Spirit of God when he cries, 'Cursed be Jesus,' and that no one can say, 'Jesus is Lord,' except in the holy Spirit.read more.
There are varieties of talents, but the same Spirit; varieties of service, but the same Lord; varieties of effects, but the same God who effects everything in everyone. Each receives his manifestation of the Spirit for the common good. One man is granted words of wisdom by the Spirit, another words of knowledge by the same Spirit; one man in the same Spirit has the gift of faith, another in the one Spirit has gifts of healing; one has prophecy, another the gift of distinguishing spirits, another the gift of 'tongues' in their variety, another the gift of interpreting 'tongues.' But all these effects are produced by one and the same Spirit, apportioning them severally to each individual as he pleases.

Make love your aim, and then set your heart on the spiritual gifts ??especially upon prophecy. For he who speaks in a 'tongue' addresses God not men; no one understands him; he is talking of divine secrets in the Spirit. On the other hand, he who prophesies addresses men in words that edify, encourage, and console them.read more.
He who speaks in a 'tongue' edifies himself, whereas he who prophesies edifies the church. Now I would like you all to speak with 'tongues,' but I would prefer you to prophesy. The man who prophesies is higher than the man who speaks with 'tongues' ??unless indeed the latter interprets, so that the church may get edification. Suppose now I were to come to you speaking with 'tongues,' my brothers; what good could I do you, unless I had some revelation or knowledge or prophecy or teaching to lay before you? Inanimate instruments, such as the flute or the harp, may give a sound, but if no intervals occur in their music, how can one make out the air that is being played either on flute or on harp? If the trumpet sounds indistinct, who will get ready for the fray? Well, it is the same with yourselves. Unless your tongue utters language that is readily understood, how can people make out what you say? You will be pouring words into the empty air! There are ever so many kinds of language in the world, everyone of them meaning something. Well, unless I understand the meaning of what is said to me, I shall appear to the speaker to be talking gibberish, and to my mind he will be talking gibberish himself. So with yourselves; since your heart is set on possessing 'spirits,' make the edification of the church your aim in this desire to excel. Thus a man who speaks in a 'tongue' must pray for the gift of interpreting it. For if I pray with a 'tongue,' my spirit prays, no doubt, but my mind is no use to anyone. Very well then, I will pray in the Spirit, but I will also pray with my mind; I will sing praise in the Spirit, but I will also sing praise with my mind. Otherwise, suppose you are blessing God in the Spirit, how is the outsider to say 'Amen' to your thanksgiving? The man does not understand what you are saying! Your thanksgiving may be all right, but then ??the other man is not edified! Thank God, I speak in 'tongues' more than any of you; but in church I would rather say five words with my own mind for the instruction of other people than ten thousand words in a 'tongue.' Brothers, do not be children in the sphere of intelligence; in evil be mere infants, but be mature in your intelligence. It is written in the Law, By men of alien tongues and by the lips of aliens I will speak to this People; but even so, they will not listen to me, saith the Lord. Thus 'tongues' are intended as a sign, not for believers but for unbelievers; whereas prophesying is meant for believers, not for unbelievers. Hence if at a gathering of the whole church everybody speaks with 'tongues,' and if outsiders or un believers come in, will they not say you are insane? Whereas, if everybody prophesies, and some unbeliever or outsider comes in, he is exposed by all, brought to book by all; the secrets of his heart are brought to light, and so, falling on his face, he will worship God, declaring, 'God is really among you.' Very well then, brothers; when you meet together, each contributes something ??a song of praise, a lesson, a revelation, a 'tongue,' an interpretation? Good, but let every thing be for edification. As for speaking in a 'tongue,' let only two or at most three speak at one meeting, and that in turn. Also, let someone interpret; if there is no interpreter, let the speaker keep quiet in church and address himself and God. Let only two or three prophets speak, while the rest exercise their judgment upon what is said. Should a revelation come to one who is seated, the first speaker must be quiet. You can all prophesy quite well, one after another, so as to let all learn and all be encouraged. Prophets can control their own prophetic spirits, for God is a God not of disorder but of harmony. [Move 33b-36 to follow vs 40] As is the rule in all churches of the saints,

It is because you are sons that God has sent forth the Spirit of his Son into your hearts crying 'Abba! Father!' So you are servant no longer but son, and as son you are also heir, all owing to God.

For the sons of God are those who are guided by the Spirit of God. You have received no slavish spirit that would make you relapse into fear; you have received the Spirit of sonship. And when we cry, "Abba! Father!", it is this Spirit testifying along with our own spirit that we are children of God;read more.
and if children, heirs as well, heirs of God, heirs along with Christ ??for we share his sufferings in order to share his glory.

for it is through him that we both enjoy our access to the Father in one Spirit.

but now we are done with the Law, we have died to what once held us, so that we can serve in a new way, not under the written code as of old but in the Spirit.

he is a Jew who is one inwardly, and circumcision is a matter of the heart, spiritual not literal ??praised by God, not by man.

you make it obvious that you are a letter of Christ which I have been employed to inscribe, written not with ink but with the Spirit of the living God, not on tablets of stone but on tablets of the human heart.

If you live by the flesh, you are on the road to death; but if by the Spirit you put the actions of the body to death, you will live.

For those who follow the flesh have their interests in the flesh, and those who follow the Spirit have their interests in the Spirit. The interests of the flesh mean death, the interests of the Spirit mean life and peace. For the interests of the flesh are hostile to God; they do not yield to the law of God (indeed they cannot).read more.
Those who are in the flesh cannot satisfy God.

I mean, lead the life of the Spirit; then you will never satisfy the passions of the flesh. For the passion of the flesh is against the Spirit, and the passion of the Spirit against the flesh ??the two are at issue, so that you are not free to do as you please. If you are under the sway of the Spirit, you are not under the Law.read more.
Now the deeds of the flesh are quite obvious, such as sexual vice, impurity, sensuality, idolatry, magic, quarrels, dissension, jealousy, temper, rivalry, factions, party-spirit, envy, [murder], drinking bouts, revelry, and the like; I tell you beforehand as I have told you already, that people who indulge in such practices will never inherit the Realm of God. But the harvest of the Spirit is love, joy, peace, good temper, kindliness, generosity, fidelity, gentleness, self-control: ??there is no law against those who practise such things. Now those who belong to Christ have crucified the flesh with its emotions and passions. As we live by the Spirit, let us be guided by the Spirit;

he who sows for his flesh will reap destruction from the flesh, and he who sows for the Spirit will reap life eternal from the Spirit.

And if the Spirit of Him who raised Jesus from the dead dwells within you, then He who raised Christ from the dead will also make your mortal bodies live by his indwelling Spirit in your lives.

and not only so, but even we ourselves, who have the Spirit as a foretaste of the future, even we sigh to ourselves as we wait for the redemption of the body that means our full sonship.

I do sigh within this tent of mine with heavy anxiety ??not that I want to be stripped, no, but to be under the cover of the other, to have my mortal element absorbed by life. I am prepared for this change by God, who has given me the Spirit as its pledge and instalment.

You also have heard the message of the truth, the gospel of your salvation, and in him you also by your faith have been stamped with the seal of the long-promised holy Spirit which is the pledge and instalment of our common heritage, that we may obtain our divine possession and so redound to the praise of his glory.

But we are a colony of heaven, and we wait for the Saviour who comes from heaven, the Lord Jesus Christ, who will transform the body that belongs to our low estate till it resembles the body of his Glory, by the same power that enables him to make everything subject to himself.

as all die in Adam, so shall all be made alive in Christ. But each in his own division: ??Christ the first to be reaped; after that, all who belong to Christ, at his arrival. Then comes the end, when he hands over his royal power to God the Father, after putting down all other rulers, all other authorities and powers.read more.
For he must reign until all his foes are put under his feet. (Death is the last foe to be put down.) For God has put everything under his feet. When it is said that everything has been put under him, plainly that excludes Him who put everything under him; and when everything is put under him, then the Son himself will be put under Him who put everything under him, so that God may be everything to everyone.

Since we believe that Jesus died and rose again, then it follows that by means of Jesus God will bring with him those who have fallen asleep. For we tell you, as the Lord has told us, that we the living, who survive till the Lord comes, are by no means to take precedence of those who have fallen asleep. The Lord himself will descend from heaven with a loud summons, when the archangel calls and the trumpet of God sounds; the dead in Christ will rise first;read more.
then we the living, who survive, will be caught up along with them in the clouds to meet the Lord in the air, and so we shall be with the Lord for ever.

and repay you who are troubled (as well as us) with rest and relief, when the Lord Jesus is revealed from heaven together with the angels of his power in flaming fire, to inflict punishment on those who ignore God, even on those who refuse obedience to the gospel of our Lord Jesus, men who will pay the penalty of being destroyed eternally from the presence of the Lord and from the glory of his might,read more.
when he comes to be glorified in his saints and marvelled at in all believers on that day (for our testimony has found confirmation in your lives).

Since we believe that Jesus died and rose again, then it follows that by means of Jesus God will bring with him those who have fallen asleep.

Now if we preach that Christ rose from the dead, how can certain individuals among you assert that 'there is no such thing as a resurrection of the dead'? If 'there is no such thing as a resurrection from the dead,' then even Christ did not rise; and if Christ did not rise, then our preaching has gone for nothing, and your faith has gone for nothing too.read more.
Besides, we are detected bearing false witness to God by affirming of him that he raised Christ ??whom he did not raise, if after all dead men never rise. For if dead men never rise, Christ did not rise either; and if Christ did not rise, your faith is futile, you are still in your sins. More than that: those who have slept the sleep of death in Christ have perished after all. Ah, if in this life we have nothing but a mere hope in Christ, we are of all men to be pitied most! But it is not so! Christ did rise from the dead, he was the first to be reaped of those who sleep in death. For since death came by man, by man came also resurrection from the dead; as all die in Adam, so shall all be made alive in Christ. But each in his own division: ??Christ the first to be reaped; after that, all who belong to Christ, at his arrival.

Even the creation waits with eager longing for the sons of God to be revealed. For creation was not rendered futile by its own choice, but by the will of Him who thus made it subject, the hope being that creation as well as man would one day be freed from its thraldom to decay and gain the glorious freedom of the children of God.

He has granted us complete insight and understanding of the open secret of his will, showing us how it was the purpose of his design so to order it in the fulness of the ages that all things in heaven and earth alike should be gathered up in Christ ??11 in the Christ in whom we have had our heritage allotted us (as was decreed in the design of him who carries out everything according to the counsel of his will),