77 Bible Verses about Pharisees, Attitudes To Jesus Christ

Then some of the scribes and Pharisees said to Him, “Teacher, we want to see a sign (attesting miracle) from You [proving that You are what You claim to be].” But He replied and said to them, “An evil and adulterous generation [that is morally unfaithful to God] craves and demands a [miraculous] sign; but no sign will be given to it except the sign of the prophet Jonah; for just as Jonah was three days and three nights in the belly of the sea monster, so will the Son of Man be three days and three nights in the heart of the earth. read more.
The men of Nineveh will stand up [as witnesses] at the judgment against this generation, and will condemn it because they repented at the preaching of Jonah; and now, something greater than Jonah is here. The Queen of the South (Sheba) will stand up [as a witness] at the judgment against this generation, and will condemn it because she came from the ends of the earth to listen to the wisdom of Solomon; and now, something greater than Solomon is here.

Now as the crowds were increasing [in number], He began to say, “This [present] generation is a wicked generation; it seeks a sign (attesting miracle), but no sign will be given to it except the sign of Jonah [the prophet]. For just as Jonah became a sign to the people of Nineveh, so will the Son of Man also be [a sign] to this generation. The Queen of the South (the kingdom of Sheba) will rise up in the judgment with the men of this generation and condemn them, because she came from the ends of the earth to listen to the wisdom of Solomon, and look, something greater than Solomon is here. read more.
The men of Nineveh will stand up [as witnesses] at the judgment with this generation and condemn it, because they repented at the preaching of Jonah, and look, something greater than Jonah is here.

Now the Pharisees and Sadducees came up, and testing Jesus [to get something to use against Him], they asked Him to show them a sign from heaven [which would support His divine authority]. But He replied to them, “When it is evening, you say, ‘It will be fair weather, for the sky is red.’ And in the morning, ‘It will be stormy today, for the sky is red and has a threatening look.’ You know how to interpret the appearance of the sky, but cannot interpret the signs of the times? read more.
An evil and [morally] unfaithful generation craves a [miraculous] sign; but no sign will be given to it, except the sign of [the prophet] Jonah.” Then He left them and went away.

The Pharisees came out and began to argue [contentiously and debate] with Him, demanding from Him a sign from heaven, to test Him [because of their unbelief]. He groaned and sighed deeply in His spirit and said, “Why does this generation demand a sign? I assure you and most solemnly say to you, no sign will be given to this generation!”

And Pharisees came to Jesus, testing Him and asking, “Is it lawful for a man to divorce his wife for just any reason?” He replied, “Have you never read that He who created them from the beginning made them male and female, and said, ‘For this reason a man shall leave his father and mother and shall be joined inseparably to his wife, and the two shall become one flesh’? read more.
So they are no longer two, but one flesh. Therefore, what God has joined together, let no one separate.” The Pharisees said to Him, “Why then did Moses command us to give her a certificate of divorce and send her away?” He said to them, “Because your hearts were hard and stubborn Moses permitted you to divorce your wives; but from the beginning it has not been this way. I say to you, whoever divorces his wife, except for sexual immorality, and marries another woman commits adultery.”

Pharisees came to Jesus to test Him [intending to trick Him into saying something wrong], and asked Him, “Is it lawful [according to Scripture] for a man to divorce his wife and send her away?” He replied to them, “What did Moses command you?” They said, “Moses allowed a man to write a certificate of divorce and to send her away.” read more.
But Jesus said to them, “Because of your hardness of hearts [your callousness and insensitivity toward your wives and the provision of God] he wrote you this precept. But from the beginning of creation God made them male and female. For this reason a man shall leave his father and his mother [to establish a home with his wife], and the two shall become one flesh; so that they are no longer two, but [are united as] one flesh. Therefore, what God has united and joined together, man must not separate [by divorce].”

Then the Pharisees went and conspired together plotting how to trap Him by [distorting] what He said. They sent their disciples to Him, along with the Herodians, saying, “Teacher, we know that You are sincere and that You teach the way of God truthfully, without concerning Yourself about [what] anyone [thinks or says of Your teachings]; for You are impartial and do not seek anyone’s favor [and You treat all people alike, regardless of status]. Tell us then, what do You think? Is it permissible [according to Jewish law and tradition] to pay a poll-tax to Caesar, or not?” read more.
But Jesus, aware of their malice, asked, “Why are you testing Me, you hypocrites? Show me the coin used for the poll-tax.” And they brought Him a denarius [a day’s wage]. And Jesus said to them, “Whose likeness and inscription is this?” They said, “[The Emperor Tiberius] Caesar’s.” Then He said to them, “Then pay to Caesar the things that are Caesar’s; and to God the things that are God’s.” When they heard this, they were caught off guard, and they left Him and went away.

Then they sent some of the Pharisees and Herodians to Jesus in order to trap Him into making a statement [that they could use against Him]. They came and said to Him, “Teacher, we know that You are truthful and have no personal bias toward anyone; for You are not influenced by outward appearances or social status, but in truth You teach the way of God. Is it lawful [according to Jewish law and tradition] to pay the poll-tax to [Tiberius] Caesar, or not? Should we pay [the tax] or should we not pay?” But knowing their hypocrisy, He asked them, “Why are you testing Me? Bring Me a coin (denarius) to look at.” read more.
So they brought one. Then He asked them, “Whose image and inscription is this?” They said to Him, “Caesar’s.” Jesus said to them, “Pay to Caesar the things that are Caesar’s, and to God the things that are God’s.” And they were greatly amazed at Him.

So they watched [for a chance to trap] Him. They sent spies who pretended to be upright and sincere, in order that they might catch Him in some statement [that they could distort and use against Him], so that they could turn Him over to the control and authority of [Pilate] the governor. They asked Him, “Teacher, we know that You speak and teach correctly, and that You show no partiality to anyone, but teach the way of God truthfully. Is it lawful [according to Jewish law and tradition] for us to pay taxes (tribute money) to Caesar or not?” read more.
But He saw through their trickery and said to them, “Show Me a [Roman] denarius. Whose image and inscription does the coin have?” They answered, “[the Emperor Tiberius] Caesar’s.” He said to them, “Then pay to Caesar the things that are Caesar’s, and to God the things that are God’s.” They were not able to seize on anything He said in the presence of the people; and being unnerved at His reply, they were silent.

Now when the Pharisees heard that He had silenced (muzzled) the Sadducees, they gathered together. One of them, a lawyer [an expert in Mosaic Law], asked Jesus a question, to test Him: “Teacher, which is the greatest commandment in the Law?” read more.
And Jesus replied to him, “‘You shall love the Lord your God with all your heart, and with all your soul, and with all your mind.’ This is the first and greatest commandment. The second is like it, ‘You shall love your neighbor as yourself [that is, unselfishly seek the best or higher good for others].’ The whole Law and the [writings of the] Prophets depend on these two commandments.”

Then one of the scribes [an expert in Mosaic Law] came up and listened to them arguing [with one another], and noticing that Jesus answered them well, asked Him, “Which commandment is first and most important of all?” Jesus answered, “The first and most important one is: ‘Hear, O Israel, the Lord our God is one Lord; and you shall love the Lord your God with all your heart, and with all your soul (life), and with all your mind (thought, understanding), and with all your strength.’ read more.
This is the second: ‘You shall [unselfishly] love your neighbor as yourself.’ There is no other commandment greater than these.” The scribe said to Him, “Admirably answered, Teacher; You truthfully stated that He is One, and there is no other but Him; and to love Him with all the heart and with all the understanding and with all the strength, and to [unselfishly] love one’s neighbor as oneself, is much more than all burnt offerings and sacrifices.” When Jesus saw that he answered thoughtfully and intelligently, He said to him, “You are not far from the kingdom of God.” And after that, no one would dare to ask Him any more questions.

Now the scribes and Pharisees brought a woman who had been caught in adultery. They made her stand in the center of the court, and they said to Him, “Teacher, this woman has been caught in the very act of adultery. Now in the Law Moses commanded us to stone such women [to death]. So what do You say [to do with her—what is Your sentence]?” read more.
They said this to test Him, hoping that they would have grounds for accusing Him. But Jesus stooped down and began writing on the ground with His finger. However, when they persisted in questioning Him, He straightened up and said, “He who is without [any] sin among you, let him be the first to throw a stone at her.” Then He stooped down again and started writing on the ground. They listened [to His reply], and they began to go out one by one, starting with the oldest ones, until He was left alone, with the woman [standing there before Him] in the center of the court. Straightening up, Jesus said to her, “Woman, where are they? Did no one condemn you?” She answered, “No one, Lord!” And Jesus said, “I do not condemn you either. Go. From now on sin no more.”]

Then they sent some of the Pharisees and Herodians to Jesus in order to trap Him into making a statement [that they could use against Him]. They came and said to Him, “Teacher, we know that You are truthful and have no personal bias toward anyone; for You are not influenced by outward appearances or social status, but in truth You teach the way of God. Is it lawful [according to Jewish law and tradition] to pay the poll-tax to [Tiberius] Caesar, or not?

Then the Pharisees went and conspired together plotting how to trap Him by [distorting] what He said. They sent their disciples to Him, along with the Herodians, saying, “Teacher, we know that You are sincere and that You teach the way of God truthfully, without concerning Yourself about [what] anyone [thinks or says of Your teachings]; for You are impartial and do not seek anyone’s favor [and You treat all people alike, regardless of status].

Then some of the scribes and Pharisees said to Him, “Teacher, we want to see a sign (attesting miracle) from You [proving that You are what You claim to be].”

Now when the Pharisees heard that He had silenced (muzzled) the Sadducees, they gathered together. One of them, a lawyer [an expert in Mosaic Law], asked Jesus a question, to test Him: “Teacher, which is the greatest commandment in the Law?”

Now when [Simon] the Pharisee who had invited Him saw this, he said to himself, “If this Man were a prophet He would know who and what sort of woman this is who is touching Him, that she is a [notorious] sinner [an outcast, devoted to sin].” Jesus, answering, said to the Pharisee, “Simon, I have something to say to you.” And he replied, “Teacher, say it.”

Some of the Pharisees from the crowd said to Him, “Teacher, rebuke Your disciples [for shouting these Messianic praises].”

They asked Him, “Teacher, we know that You speak and teach correctly, and that You show no partiality to anyone, but teach the way of God truthfully.

who came to Jesus at night and said to Him, “Rabbi (Teacher), we know [without any doubt] that You have come from God as a teacher; for no one can do these signs [these wonders, these attesting miracles] that You do unless God is with him.”

Now the scribes and Pharisees brought a woman who had been caught in adultery. They made her stand in the center of the court, and they said to Him, “Teacher, this woman has been caught in the very act of adultery.

Now while the Pharisees were [still] gathered together, Jesus asked them a question: “What do you [Pharisees] think of the Christ (the Messiah, the Anointed)? Whose Son is He?” They said to Him, “The son of David.” Jesus asked them, “How is it then that David by the inspiration of the Spirit, calls Him ‘Lord,’ saying,read more.

‘The Lord (the Father) said to my Lord (the Son, the Messiah),
“Sit at My right hand,
Until I put Your enemies under Your feet”’? So then, if David calls Him (the Son, the Messiah) ‘Lord,’ how is He David’s son?” No one was able to say a word to Him in answer, nor from that day on did anyone dare to question Him again.

Jesus began to say, as He taught in [a portico or court of] the temple, “How can the scribes say that the Christ is the son of David? David himself said [when inspired] by the Holy Spirit,

‘The Lord (the Father) said to my Lord (the Son, the Messiah),
“Sit at My right hand,
Until I put Your enemies under Your feet.”’ David himself calls Him (the Son, the Messiah) ‘Lord’; so how can it be that He is David’s Son?” The large crowd enjoyed hearing Jesus and listened to Him with delight. read more.
In [the course of] His teaching He was saying, “Beware of the scribes, who like to walk around in long robes [displaying their prominence], and like to receive respectful greetings in the market places, and [they love] the chief seats in the synagogues and the places of distinction and honor at banquets, [these scribes] who devour (confiscate) widows’ houses, and offer long prayers for appearance’s sake [to impress others]. These men will receive greater condemnation.”

Then He said to them, “How is it that people say that the Christ (the Messiah, the Anointed) is David’s son? For David himself says in the book of Psalms,

‘The Lord (the Father) said to my Lord (the Son, the Messiah),
“Sit at My right hand,

Until I make Your enemies a footstool for Your feet.”’ read more.
So David calls Him (the Son) ‘Lord,’ and how then is He David’s son?”

Leaving there, He went into their synagogue. A man was there whose hand was withered. And they asked Jesus, “Is it lawful and permissible to heal on the Sabbath?”—they asked this so that they might accuse Him and bring charges into court. But He said to them, “What man is there among you who, if he has only one sheep and it falls into a pit on the Sabbath, will not take hold of it and lift it out? read more.
How much more valuable then is a man than a sheep! So it is lawful and permissible to do good on the Sabbath.” Then He said to the man, “Reach out your hand!” The man reached out and it was restored, as normal and healthy as the other. But the Pharisees went out and conspired against Him, discussing how they could destroy Him.

Again Jesus went into a synagogue; and a man was there whose hand was withered. The Pharisees were watching Jesus closely to see if He would heal him on the Sabbath, so that they might accuse Him [in the Jewish high court]. He said to the man whose hand was withered, “Get up and come forward!” read more.
He asked them, “Is it lawful on the Sabbath to do good or to do evil, to save a life or to kill?” But they kept silent. After looking around at them with anger, grieved at the hardness and arrogance of their hearts, He told the man, “Hold out your hand.” And he held it out, and his hand was [completely] restored. Then the Pharisees went out and immediately began conspiring with the Herodians [to plot] against Him, as to how they might [fabricate some legal grounds to] put Him to death.

On another Sabbath He went into the synagogue and taught, and a man was present whose right hand was withered. The scribes and the Pharisees were watching Him closely [with malicious intent], to see if He would [actually] heal [someone] on the Sabbath, so that they might find a reason to accuse Him. But He was aware of their thoughts, and He said to the man with the withered hand, “Get up and come forward.” So he got up and stood there. read more.
Then Jesus said to them, “I ask you directly: Is it lawful to do good on the Sabbath or to do evil, to save a life or to destroy it?” After looking around at them all, He said to the man, “Stretch out your hand!” And he did, and his hand was [fully] restored. But the scribes and Pharisees were filled with senseless rage [and lacked spiritual insight], and discussed with one another what they might do to Jesus.

Jesus replied to them, “I will also ask you a question, and if you tell Me the answer, then I will tell you by what authority I do these things. The baptism of John—from where did it come? From heaven [that is, ordained by God] or from men?” And they began debating among themselves [considering the implications of their answer], saying, “If we say, ‘From heaven,’ He will say to us, ‘Then why did you not believe John?’ But if we say, ‘From men,’ we are afraid of the [response of the] crowd; for they all regard John as a prophet.” read more.
So they answered Jesus, “We do not know.” And He said to them, “Neither will I tell you by what [kind of] authority I do these things.”

Jesus said to them, “I will ask you one question, and you answer Me, and then I will tell you by what authority I do these things. Was the baptism of John [the Baptist] from heaven [that is, ordained by God] or from men? Answer Me.” They began discussing it with each other, saying, “If we say, ‘From heaven,’ He will say, ‘Then why did you not believe him?’ read more.
But shall we say, ‘From men?’” —they were afraid [to answer because] of the crowd, for everyone considered John to have been a real prophet. So they replied to Jesus, “We do not know.” And Jesus said to them, “Neither will I tell you by what authority I do these things.”

Jesus replied, “I will also ask you a question. You tell Me: The baptism of John [the Baptist]—was it from heaven [that is, ordained by God] or from men?” They discussed and debated it among themselves, saying, “If we say, ‘From heaven,’ He will say, ‘Why did you not believe him?’ read more.
But if we say, ‘From men,’ all the people will stone us to death, for they are firmly convinced that John was a prophet.” So they replied that they did not know from where it came. Then Jesus said to them, “Nor am I telling you by what [kind of] authority I do these things.”

It happened one Sabbath, when He went for a meal at the house of one of the ruling Pharisees, that they were watching Him closely and carefully [hoping to entrap Him]. And there in front of Him was a man who had dropsy (extreme swelling). And Jesus asked the lawyers and the Pharisees, “Is it lawful to heal on the Sabbath, or not?” read more.
But they kept silent. Then He took hold of the man and healed him, and sent him on his way. Then He said to them, “Which one of you, having a son or an ox that falls into a well, will not immediately pull him out on the Sabbath day?” And they were unable to reply to this.

One of the Pharisees asked Jesus to eat with him, and He went into the Pharisee’s house [in the region of Galilee] and reclined at the table.

Now the Pharisees and some of the scribes came from Jerusalem and gathered around Him, and they had seen that some of His disciples ate their bread with [ceremonially] impure hands, that is, unwashed [and defiled according to Jewish religious ritual].

Now after Jesus had spoken, a Pharisee asked Him to have lunch with him. He went in [the Pharisee’s home] and reclined at the table [without ceremonially washing His hands].

At that very hour some Pharisees came up and said to Him, “Leave and go away from here, because Herod [Antipas] wants to kill You.”

It happened one Sabbath, when He went for a meal at the house of one of the ruling Pharisees, that they were watching Him closely and carefully [hoping to entrap Him].

In the meantime, after so many thousands of the people had gathered that they were stepping on one another, Jesus began speaking first of all to His disciples, “Be continually on your guard against the leaven of the Pharisees [that is, their pervasive, corrupting influence and teaching], which is hypocrisy [producing self-righteousness].

“For I say to you that unless your righteousness (uprightness, moral essence) is more than that of the scribes and Pharisees, you will never enter the kingdom of heaven.

When the disciples reached the other side of the sea, they realized that they had forgotten to bring bread. Jesus said to them, “Watch out and be on your guard against the leaven of the Pharisees and Sadducees.” They began to discuss this among themselves, saying, “He said that because we did not bring bread.” read more.
But Jesus, aware of this, said, “You men of little faith, why are you discussing among yourselves that you have no bread? Do you still not understand or remember the five loaves for the five thousand, and how many baskets you picked up? Or the seven loaves for the four thousand, and how many large baskets you picked up? How is it that you fail to understand that I was not talking to you about bread? But beware of the leaven of the Pharisees and Sadducees.” Then they understood that He did not tell them to beware of the leaven of bread, but of the [false] teaching of the Pharisees and Sadducees.

Now the disciples had forgotten to bring bread, and they had only one loaf with them in the boat. Jesus repeatedly ordered them, saying, “Watch out! Beware of the leaven of the Pharisees and the leaven of Herod.” They began discussing this with one another, saying, “It is because we have no bread [that He said this].” read more.
Jesus, aware of this [discussion], said to them, “Why are you discussing [the fact] that you have no bread? Do you still not see or understand? Are your hearts hardened? Though you have eyes, do you not see? And though you have ears, do you not hear and listen [to what I have said]? And do you not remember, when I broke the five loaves for the five thousand, how many baskets full of broken pieces you picked up?” They answered, “Twelve.” “And [when I broke] the seven [loaves] for the four thousand, how many large baskets full of broken pieces did you pick up?” And they answered, “Seven.” And He was saying to them, “Do you still not understand?”

“Listen to another parable. There was a landowner who planted a vineyard and put a wall around it and dug a wine press in it, and built a tower, and rented it out to tenant farmers and went on a journey [to another country]. When the harvest time approached, he sent his servants to the tenants to get his [share of the] fruit. But the tenants took his servants and beat one, and killed another, and stoned a third. read more.
Again he sent other servants, more than the first time; and they treated them the same way. Finally he sent his own son to them, saying, ‘They will respect my son and have regard for him.’ But when the tenants saw the son, they said to themselves, ‘This [man] is the heir; come on, let us kill him and seize his inheritance.’ So they took the son and threw him out of the vineyard, and killed him. Now when the owner of the vineyard comes back, what will he do to those tenants?” They said to Him, “He will put those despicable men to a miserable end, and rent out the vineyard to other tenants [of good character] who will pay him the proceeds at the proper seasons.” Jesus asked them, “Have you never read in the Scriptures:

‘The [very] Stone which the builders rejected and threw away,
Has become the chief Cornerstone;
This is the Lord’s doing,
And it is marvelous and wonderful in our eyes’? Therefore I tell you, the kingdom of God will be taken away from you and given to [another] people who will produce the fruit of it. And he who falls on this Stone will be broken to pieces; but he on whom it falls will be crushed.” When the chief priests and the Pharisees heard His parables, they understood that He was talking about them.

Jesus began to speak to them [the chief priests, scribes and elders who were questioning Him] in parables: “A man planted a vineyard and put a wall around it, and dug a pit for the wine press and built a tower; and he rented it out to tenant farmers and left the country. When the harvest season came he sent a servant to the tenants, in order to collect from them some of the fruit of the vineyard. They took him and beat him and sent him away empty-handed. read more.
Again he sent them another servant, and they [threw stones and] wounded him in the head, and treated him disgracefully. And he sent another, and that one they killed; then many others—some they beat and some they killed. He still had one man left to send, a beloved son; he sent him last of all to them, saying, ‘They will respect my son.’ But those tenants said to each other, ‘This man is the heir! Come on, let us kill him [and destroy the evidence], and his inheritance will be ours!’ So they took him and killed him, and threw his body outside the vineyard. What will the owner of the vineyard do? He will come and destroy the tenants, and will give the vineyard to others. Have you not even read this Scripture:

‘The stone which the builders regarded as unworthy and rejected,
This [very stone] has become the chief Cornerstone

This came about from the Lord,
And it is marvelous and wonderful in our eyes’?”

Then He began to tell the people this parable: “A man planted a vineyard and leased it to tenant farmers, and went on a journey for a long time [to another country]. At harvest time he sent a servant [as his representative] to the tenants, so that they would give him his share of the fruit of the vineyard; but the tenants beat the servant and sent him away empty-handed. So he again sent another servant; they also beat him and dishonored and treated him disgracefully and sent him away empty-handed. read more.
And he sent yet a third; and this one too they wounded and threw out [of the vineyard]. Then the owner of the vineyard said, ‘What shall I do? I will send my beloved son; perhaps they will have respect for him.’ But when the tenants saw him, they discussed it among themselves, saying, ‘This [man] is the heir; let us kill him so that the inheritance will be ours.’ So they threw the son out of the vineyard and killed him. What, then, will the owner of the vineyard do to them? He will come and put these tenants to death and will give the vineyard to others.” When the chief priests, the scribes, and the elders heard this, they said, “May it never be!” But Jesus looked at them and said, “What then is [the meaning of] this that is written:

‘The [very] Stone which the builders rejected,
this became the chief Cornerstone’? Everyone who falls on that stone will be broken and shattered in pieces; and on whomever it falls, it will crush him.” The scribes and the chief priests tried to [find a way to] arrest Him at that very hour, but they were afraid of the people; because they understood that He spoke this parable against them.

Then Jesus spoke to the crowds and to His disciples, saying: “The scribes and Pharisees have seated themselves in Moses’ chair [of authority as teachers of the Law]; so practice and observe everything they tell you, but do not do as they do; for they preach [things], but do not practice them. read more.
The scribes and Pharisees tie up heavy loads [that are hard to bear] and place them on men’s shoulders, but they themselves will not lift a finger [to make them lighter]. They do all their deeds to be seen by men; for they make their phylacteries (tefillin) wide [to make them more conspicuous] and make their tassels long. They love the place of distinction and honor at feasts and the best seats in the synagogues [those on the platform near the scrolls of the Law, facing the congregation], and to be greeted [with respect] in the market places and public forums, and to have people call them Rabbi. But do not be called Rabbi (Teacher); for One is your Teacher, and you are all [equally] brothers. Do not call anyone on earth [who guides you spiritually] your father; for One is your Father, He who is in heaven. Do not let yourselves be called leaders or teachers; for One is your Leader (Teacher), the Christ. But the greatest among you will be your servant. Whoever exalts himself shall be humbled; and whoever humbles himself shall be raised to honor. “But woe (judgment is coming) to you, [self-righteous] scribes and Pharisees, hypocrites, because you shut off the kingdom of heaven in front of people; for you do not enter yourselves, nor do you allow those who are [in the process of] entering to do so. [Woe to you, scribes and Pharisees, hypocrites, because you swallow up widows’ houses, and to cover it up you make long prayers; therefore you will receive the greater condemnation.] “Woe to you, [self-righteous] scribes and Pharisees, hypocrites, because you travel over sea and land to make a single proselyte (convert to Judaism), and when he becomes a convert, you make him twice as much a son of hell as you are. “Woe to you, blind guides, who say, ‘Whoever swears [an oath] by the sanctuary of the temple, that is nothing (non-binding); but whoever swears [an oath] by the gold of the temple is obligated [as a debtor to fulfill his vow and keep his promise].’ You fools and blind men! Which is more important, the gold or the sanctuary of the temple that sanctified the gold? And [you scribes and Pharisees say], ‘Whoever swears [an oath] by the altar, that is nothing (non-binding), but whoever swears [an oath] by the offering on it, he is obligated [as a debtor to fulfill his vow and keep his promise].’ You [spiritually] blind men, which is more important, the offering, or the altar that sanctifies the offering? Therefore, whoever swears [an oath] by the altar, swears both by it and by everything [offered] on it. And whoever swears [an oath] by the sanctuary of the temple, swears by it and by Him who dwells within it. And whoever swears [an oath] by heaven, swears both by the throne of God and by Him who sits upon it. “Woe to you, [self-righteous] scribes and Pharisees, hypocrites! For you give a tenth (tithe) of your mint and dill and cumin [focusing on minor matters], and have neglected the weightier [more important moral and spiritual] provisions of the Law: justice and mercy and faithfulness; but these are the [primary] things you ought to have done without neglecting the others. You [spiritually] blind guides, who strain out a gnat [consuming yourselves with miniscule matters] and swallow a camel [ignoring and violating God’s precepts]! “Woe to you, [self-righteous] scribes and Pharisees, hypocrites! For you clean the outside of the cup and of the plate, but inside they are full of extortion and robbery and self-indulgence (unrestrained greed). You [spiritually] blind Pharisee, first clean the inside of the cup and of the plate [examine and change your inner self to conform to God’s precepts], so that the outside [your public life and deeds] may be clean also. “Woe to you, [self-righteous] scribes and Pharisees, hypocrites! For you are like whitewashed tombs which look beautiful on the outside, but inside are full of dead men’s bones and everything unclean. So you, also, outwardly seem to be just and upright to men, but inwardly you are full of hypocrisy and lawlessness. “Woe to you, [self-righteous] scribes and Pharisees, hypocrites! For you build tombs for the prophets and decorate and adorn the monuments of the righteous, and you say, ‘If we had been living in the days of our fathers, we would not have joined them in shedding the blood of the prophets.’ So you testify against yourselves that you are the descendants of those who murdered the prophets. Fill up, then, the [allotted] measure of the guilt of your fathers’ sins. You serpents, you spawn of vipers, how can you escape the penalty of hell? “Therefore, take notice, I am sending you prophets and wise men [interpreters, teachers] and scribes [men educated in the Mosaic Law and the writings of the prophets]; some of them you will kill and even crucify, and some you will flog in your synagogues, and pursue and persecute from city to city, so that on you will come the guilt of all the blood of the righteous shed on earth, from the blood of righteous Abel to the blood of Zechariah [the priest], the son of Berechiah, whom you murdered between the temple and the altar. I assure you and most solemnly say to you, [the judgment for] all these things [these vile and murderous deeds] will come on this generation.

In [the course of] His teaching He was saying, “Beware of the scribes, who like to walk around in long robes [displaying their prominence], and like to receive respectful greetings in the market places, and [they love] the chief seats in the synagogues and the places of distinction and honor at banquets, [these scribes] who devour (confiscate) widows’ houses, and offer long prayers for appearance’s sake [to impress others]. These men will receive greater condemnation.”

And with all the people listening, He said to His disciples, “Beware of the scribes, who like to walk around in long robes [displaying their prominence], and love respectful greetings in the [crowded] market places, and chief seats in the synagogues and places of honor at banquets. These [men] who confiscate and devour widows’ houses, and for a pretense [to appear devout] offer long prayers. These [men] will receive the greater [sentence of] condemnation.”

Now after Jesus had spoken, a Pharisee asked Him to have lunch with him. He went in [the Pharisee’s home] and reclined at the table [without ceremonially washing His hands]. The Pharisee noticed this and was surprised that Jesus did not first ceremonially wash before the meal. But the Lord said to him, “Now you Pharisees clean the outside of the cup and plate [as required by tradition]; but inside you are full of greed and wickedness. read more.
You foolish ones [acting without reflection or intelligence]! Did not He who made the outside make the inside also? But give that which is within as charity [that is, acts of mercy and compassion, not as a public display, but as an expression of your faithfulness to God], and then indeed all things are clean for you. “But woe (judgment is coming) to you Pharisees, because you [self-righteously] tithe mint and rue and every [little] garden herb [tending to all the minutiae], and yet disregard and neglect justice and the love of God; but these are the things you should have done, without neglecting the others. Woe to you Pharisees, because you love the best seats in the synagogues and to be respectfully greeted in the market places. Woe to you! For you are like graves which are unmarked, and people walk over them without being aware of it [and are ceremonially unclean].” One of the lawyers [an expert in the Mosaic Law] answered Him, “Teacher, by saying this, You insult us too!” But He said, “Woe to you lawyers as well, because you weigh men down with burdens [man-made rules, unreasonable requirements] which are hard to bear, and you yourselves will not even touch the burdens with one of your fingers [to lighten the load]. Woe to you! For you repair or build tombs for the prophets, and it was your fathers who killed them. So you are witnesses and approve the deeds of your fathers, because they [actually] killed them, and you repair or build their tombs. For this reason also the wisdom of God said [in the Scriptures], ‘I will send them prophets and apostles, some of whom they will put to death and some they will persecute, so that charges may be brought against this generation [holding them responsible] for the blood of all the prophets shed since the foundation of the world, from the blood of Abel to the blood of Zechariah [the priest], who was murdered between the altar and the house of God. Yes, I tell you, charges will be brought against this generation.’ Woe to you lawyers, because you have taken away the key to knowledge (scriptural truth). You yourselves did not enter, and you held back those who were entering [by your flawed interpretation of God’s word and your man-made tradition].”

Now Jesus was also saying to the disciples, “There was a certain rich man who had a manager [of his estate], and accusations [against this man] were brought to him, that this man was squandering his [master’s] possessions. So he called him and said to him, ‘What is this I hear about you? Give an accounting of your management [of my affairs], for you can no longer be [my] manager.’ The manager [of the estate] said to himself, ‘What will I do, since my master is taking the management away from me? I am not strong enough to dig [for a living], and I am ashamed to beg. read more.
I know what I will do, so that when I am removed from the management, people [who are my master’s debtors] will welcome me into their homes.’ So he summoned his master’s debtors one by one, and he said to the first, ‘How much do you owe my master?’ He said, ‘A hundred measures of [olive] oil.’ And he said to him, ‘Take your bill, and sit down quickly and write fifty.’ Then he said to another, ‘And how much do you owe?’ He said, ‘A hundred measures of wheat.’ He said to him, ‘Take your bill, and write eighty.’ And his master commended the unjust manager [not for his misdeeds, but] because he had acted shrewdly [by preparing for his future unemployment]; for the sons of this age [the non-believers] are shrewder in relation to their own kind [that is, to the ways of the secular world] than are the sons of light [the believers]. And I tell you [learn from this], make friends for yourselves [for eternity] by means of the wealth of unrighteousness [that is, use material resources as a way to further the work of God], so that when it runs out, they will welcome you into the eternal dwellings. “He who is faithful in a very little thing is also faithful in much; and he who is dishonest in a very little thing is also dishonest in much. Therefore if you have not been faithful in the use of earthly wealth, who will entrust the true riches to you? And if you have not been faithful in the use of that [earthly wealth] which belongs to another [whether God or man, and of which you are a trustee], who will give you that which is your own? No servant can serve two masters; for either he will hate the one and love the other, or he will stand devotedly by the one and despise the other. You cannot serve both God and mammon [that is, your earthly possessions or anything else you trust in and rely on instead of God].” Now the Pharisees, who were lovers of money, were listening to all these things and were sneering and ridiculing Him. So He said to them, “You are the ones who declare yourselves just and upright in the sight of men, but God knows your hearts [your thoughts, your desires, your secrets]; for that which is highly esteemed among men is detestable in the sight of God.

He also told this parable to some people who trusted in themselves and were confident that they were righteous [posing outwardly as upright and in right standing with God], and who viewed others with contempt: “Two men went up into the temple [enclosure] to pray, one a Pharisee and the other a tax collector. The Pharisee stood [ostentatiously] and began praying to himself [in a self-righteous way, saying]: ‘God, I thank You that I am not like the rest of men—swindlers, unjust (dishonest), adulterers—or even like this tax collector. read more.
I fast twice a week; I pay tithes of all that I get.’ But the tax collector, standing at a distance, would not even raise his eyes toward heaven, but was striking his chest [in humility and repentance], saying, ‘God, be merciful and gracious to me, the [especially wicked] sinner [that I am]!’ I tell you, this man went to his home justified [forgiven of the guilt of sin and placed in right standing with God] rather than the other man; for everyone who exalts himself will be humbled, but he who humbles himself [forsaking self-righteous pride] will be exalted.”

When He left there, the scribes and the Pharisees began to be very hostile [toward Him] and to interrogate Him on many subjects, plotting against Him to catch Him in something He might say.

They brought to Him a man who was paralyzed, lying on a stretcher. Seeing their [active] faith [springing from confidence in Him], Jesus said to the paralytic, “Do not be afraid, son; your sins are forgiven [the penalty is paid, the guilt removed, and you are declared to be in right standing with God].” And some of the scribes said to themselves, “This man blasphemes [by claiming the rights and prerogatives of God]!” But Jesus, knowing their thoughts, said, “Why do you think evil in your hearts? read more.
For which is easier, to say, ‘Your sins are forgiven and the penalty paid,’ or to say, ‘Get up and walk’? [Both are possible for God; both are impossible for man.] But so that you may know that the Son of Man has authority and the power on earth to forgive sins”—then He said to the paralytic, “Get up, pick up your stretcher and go home.” And he got up and went home [healed and forgiven].

Then they came, bringing to Him a paralyzed man, who was being carried by four men. When they were unable to get to Him because of the crowd, they removed the roof above Jesus; and when they had dug out an opening, they let down the mat on which the paralyzed man was lying. When Jesus saw their [active] faith [springing from confidence in Him], He said to the paralyzed man, “Son, your sins are forgiven.” read more.
But some of the scribes were sitting there debating in their hearts [the implication of what He had said], “Why does this man talk that way? He is blaspheming; who can forgive sins [remove guilt, nullify sin’s penalty, and assign righteousness] except God alone?” Immediately Jesus, being fully aware [of their hostility] and knowing in His spirit that they were thinking this, said to them, “Why are you debating and arguing about these things in your hearts? Which is easier, to say to the paralyzed man, ‘Your sins are forgiven’; or to say, ‘Get up, and pick up your mat and walk’? But so that you may know that the Son of Man has the authority and power on earth to forgive sins”—He said to the paralyzed man, “I say to you, get up, pick up your mat and go home.” And he got up and immediately picked up the mat and went out before them all, so that they all were astonished and they glorified and praised God, saying, “We have never seen anything like this!”

One day as He was teaching, there were Pharisees and teachers of the Law sitting there who had come from every village of Galilee and Judea and from Jerusalem. And the power of the Lord was present with Him to heal. Some men came carrying on a stretcher a man who was paralyzed, and they tried to bring him in and lay him down in front of Jesus. But finding no way to bring him in because of the crowd, they went up on the roof [and removed some tiles to make an opening] and lowered him through the tiles with his stretcher, into the middle of the crowd, in front of Jesus. read more.
When Jesus saw their [active] faith [springing from confidence in Him], He said, “Man, your sins are forgiven.” The scribes and the Pharisees began to consider and question [the implications of what He had said], saying, “Who is this man who speaks blasphemies [by claiming the rights and prerogatives of God]? Who can forgive sins [that is, remove guilt, nullify sin’s penalty, and assign righteousness] except God alone?” But Jesus, knowing their [hostile] thoughts, answered them, “Why are you questioning [these things] in your hearts? Which is easier, to say, ‘Your sins are forgiven you,’ or to say, ‘Get up and walk’? But, in order that you may know that the Son of Man (the Messiah) has authority and power on earth to forgive sins”—He said to the paralyzed man, “I say to you, get up, pick up your stretcher and go home.” He immediately stood up before them, picked up his stretcher, and went home glorifying and praising God. They were all astonished, and they began glorifying God; and they were filled with [reverential] fear and kept saying, “We have seen wonderful and incredible things today!”

Then as Jesus was reclining at the table in Matthew’s house, many tax collectors and sinners [including non-observant Jews] came and ate with Him and His disciples. When the Pharisees saw this, they asked His disciples, “Why does your Master eat with tax collectors and sinners?” But when Jesus heard this, He said, “Those who are healthy have no need for a physician, but [only] those who are sick. read more.
Go and learn what this [Scripture] means: ‘I desire compassion [for those in distress], and not [animal] sacrifice,’ for I did not come to call [to repentance] the [self-proclaimed] righteous [who see no need to change], but sinners [those who recognize their sin and actively seek forgiveness].”

And it happened that Jesus was reclining at the table in Levi’s house, and many tax collectors and sinners [including non-observant Jews] were eating with Him and His disciples; for there were many of them and they were following Him. When the scribes [belonging to the sect] of the Pharisees saw that Jesus was eating with the sinners [including non-observant Jews] and tax collectors, they asked His disciples, “Why does He eat and drink with tax collectors and sinners?” When Jesus heard this, He said to them, “Those who are healthy have no need of a physician, but [only] those who are sick; I did not come to call the righteous, but sinners [who recognize their sin and humbly seek forgiveness].”

Levi (Matthew) gave a great banquet for Him at his house; and there was a large crowd of tax collectors and others who were reclining at the table with them. The Pharisees and their scribes [seeing those with whom He was associating] began murmuring in discontent to His disciples, asking, “Why are you eating and drinking with the tax collectors and sinners [including non-observant Jews]?” And Jesus replied to them, “It is not those who are healthy who need a physician, but [only] those who are sick. read more.
I did not come to call the [self-proclaimed] righteous [who see no need to repent], but sinners to repentance [to change their old way of thinking, to turn from sin and to seek God and His righteousness].”

While they were going away, a mute, demon-possessed man was brought to Jesus. And when the demon was driven out [by Jesus], the mute man spoke; and the crowds wondered in amazement, saying, “Never before has anything like this [miracle] been seen in Israel.” But the Pharisees were saying, “He casts out the demons by [the power of] the ruler of demons.”

Then a demon-possessed man who was blind and mute was brought to Jesus, and He healed him, so that the mute man both spoke and saw. All the people wondered in amazement, and said, “Could this be the Son of David (the Messiah)?” But the Pharisees heard it and said, “This man casts out demons only by [the help of] Beelzebul (Satan) the prince of the demons.”

The scribes who came down from Jerusalem were saying, “He is possessed by Beelzebul (Satan),” and “He is driving out the demons by the [power of the] ruler of the demons.”

At that particular time Jesus went through the grainfields on the Sabbath, and His disciples were hungry and began to pick the heads of grain and eat them. But when the Pharisees saw this, they said to Him, “Look! Your disciples are doing what is unlawful on the Sabbath.”

One Sabbath He was walking along [with His disciples] through the grainfields, and as they went along, His disciples began picking the heads of grain. The Pharisees said to Him, “Look, why are they doing what is unlawful on the Sabbath?”

One Sabbath while Jesus was passing through fields of standing grain, it happened that His disciples were picking the heads of grain, rubbing them in their hands, and eating them. But some of the Pharisees said, “Why are you doing what is unlawful on the Sabbath?”

The scribes and the Pharisees were watching Him closely [with malicious intent], to see if He would [actually] heal [someone] on the Sabbath, so that they might find a reason to accuse Him.

Then they brought the man who was formerly blind to the Pharisees. Now it was on a Sabbath day that Jesus made the mud and opened the man’s eyes. So the Pharisees asked him again how he received his sight. And he said to them, “He smeared mud on my eyes, and I washed, and now I see.” read more.
Then some of the Pharisees said, “This Man [Jesus] is not from God, because He does not keep the Sabbath.” But others said, “How can a man who is a sinner (a non-observant Jew) do such signs and miracles?” So there was a difference of opinion among them.

One of the Pharisees asked Jesus to eat with him, and He went into the Pharisee’s house [in the region of Galilee] and reclined at the table. Now there was a woman in the city who was [known as] a sinner; and when she found out that He was reclining at the table in the Pharisee’s house, she brought an alabaster vial of perfume; and standing behind Him at His feet, weeping, she began wetting His feet with her tears, and wiped them with the hair of her head, and [respectfully] kissed His feet [as an act signifying both affection and submission] and anointed them with the perfume. read more.
Now when [Simon] the Pharisee who had invited Him saw this, he said to himself, “If this Man were a prophet He would know who and what sort of woman this is who is touching Him, that she is a [notorious] sinner [an outcast, devoted to sin].”

Now all the tax collectors and sinners [including non-observant Jews] were coming near Jesus to listen to Him. Both the Pharisees and the scribes began muttering and complaining, saying, “This man accepts and welcomes sinners and eats with them.”

As soon as He was approaching [Jerusalem], near the descent of the Mount of Olives, the entire multitude of the disciples [all those who were or claimed to be His followers] began praising God [adoring Him enthusiastically and] joyfully with loud voices for all the miracles and works of power that they had seen, shouting,

“Blessed (celebrated, praised) is the King who comes in the name of the Lord!
Peace in heaven and glory (majesty, splendor) in the highest [heaven]!” Some of the Pharisees from the crowd said to Him, “Teacher, rebuke Your disciples [for shouting these Messianic praises].” read more.
Jesus replied, “I tell you, if these [people] keep silent, the stones will cry out [in praise]!”

Then the Pharisees told Him, “You are testifying on Your own behalf; Your testimony is not valid.”

Then Jesus said, “I came into this world for judgment [to separate those who believe in Me from those who reject Me—to declare judgment on those who choose to be separated from God], so that the sightless would see, and those who see would become blind.” Some Pharisees who were with Him heard these things and said to Him, “Are we also blind?” Jesus said to them, “If you were blind [to spiritual things], you would have no sin [and would not be blamed for your unbelief]; but since you claim to have [spiritual] sight, [you have no excuse so] your sin and guilt remain.

Then the Pharisees went out and immediately began conspiring with the Herodians [to plot] against Him, as to how they might [fabricate some legal grounds to] put Him to death.

But the Pharisees went out and conspired against Him, discussing how they could destroy Him.

But the scribes and Pharisees were filled with senseless rage [and lacked spiritual insight], and discussed with one another what they might do to Jesus.

When the chief priests and the Pharisees heard His parables, they understood that He was talking about them. And although they were trying to arrest Him, they feared the people, because they regarded Jesus as a prophet.

And they were looking for a way to seize Him, but they were afraid of the crowd; for they knew that He spoke this parable in reference to [and as a charge against] them. And so they left Him and went away.

The scribes and the chief priests tried to [find a way to] arrest Him at that very hour, but they were afraid of the people; because they understood that He spoke this parable against them.

Then they sent some of the Pharisees and Herodians to Jesus in order to trap Him into making a statement [that they could use against Him].

So they watched [for a chance to trap] Him. They sent spies who pretended to be upright and sincere, in order that they might catch Him in some statement [that they could distort and use against Him], so that they could turn Him over to the control and authority of [Pilate] the governor.