53 Bible Verses about Preaching, Effects Of

And the apostles testified concerning the resurrection of the Lord Jesus with great power, and the favor [of God] was upon all of them.

And from there they sailed to Antioch [in Syria], from where they had [originally] been committed to God's favor for [carrying out] the work which they had just completed. And when they arrived [in Antioch of Syria], they gathered the church together and reported everything that God had done through them and how He had opened a door [of opportunity] for the [unconverted] Gentiles to [enter] the faith.

But I am whatever I am because of God's unearned favor, and the favor He showed me was not for nothing [i.e., Paul made the most of his conversion by being extra diligent in his service to God]. But I worked harder than all the other apostles, yet it was not I, but God's favor on me [that accomplished it]. So, whether it was I, or the other apostles [who did the work], this is [the message] that we have preached, and that you people have received.

For Christ did not send me to immerse people, but to preach the good news. [Note: Christ specifically commissioned Paul to preach; most of the immersing was done by his attendants]. It was not to be done with words of [human] wisdom, so that the [message of the] cross of Christ would not have its power taken away. For the message of [Christ dying on] the cross is foolishness to those who are perishing [i.e., in a lost state], but it is God's power to us who are being saved. For it is written [Isa. 29:14], "I [i.e., God] will destroy the wisdom of wise people, and will set aside [i.e., hinder] the understanding of intelligent people."read more.
Where is the wise person? And where is the expert in the law? [And] where is the debater of this world? For since, according to God's [true] wisdom, the world did not know about Him through its wisdom, God was pleased to save those who believe [in Christ] through the "foolishness" of the message preached. Now Jews ask for [miraculous] signs and Greeks [i.e., Gentiles] are looking for wisdom, but we [apostles] preach that Christ was crucified [for our sins]. This message is offensive to Jews and foolishness to [unconverted] Gentiles. But to those who are called [by God to be saved], both Jews and Gentiles, [the message of] Christ is the power of God [See 1:16] and the wisdom of God. [See 1:30]. For the "foolish things" of God are wiser than men's [wisdom], and the "weakness" of God is stronger than men's [strength].

And when I came to you, brothers, it was not with eloquent words or [superior] wisdom that I proclaimed to you the testimony [or, mystery] about God. For I have decided not to know anything [while] among you, except Jesus Christ and His being crucified. And I was weak, apprehensive and fearful when I was [there] with you. [Note: This probably refers to Paul's sense of inadequacy in view of the task before him].read more.
And I did not use persuasive words of [human] wisdom in my message and preaching, but they were [accompanied by] a demonstration of the Holy Spirit and power [from God]. [Note: This "demonstration" could have included the evidence of miraculous spiritual gifts which Paul utilized while there in Corinth. See 14:18]. This was so that your faith would not [have to] depend on men's wisdom, but on God's power.

"The Holy Spirit of the Lord is upon me, because He anointed me [i.e., specially chose me] to preach good news to poor people. He has sent me to proclaim freedom to those who are captives [i.e., to sin]; recovery of sight to the [spiritually as well as physically] blind; to set free those who are oppressed [i.e., by Satan] and to proclaim the year of the Lord's acceptance [i.e., the time when people would become His obedient followers]."

And when the day of Pentecost came [Note: This was a Jewish festival held fifty days following the Passover Festival. Lev. 23:15-21], they [i.e., the twelve apostles] were all gathered together in one place [i.e., their second story living quarters, 1:13 ?]. Suddenly a rushing sound, like a fierce wind blowing, came from the sky above them, and [its noise] filled the entire house where they were sitting. Then they saw what appeared to be flames of fire shooting down and landing on each one of them.read more.
And they [i.e., the apostles] were all filled with [the power of] the Holy Spirit and began to speak ["the mighty accomplishments of God," See verse 11] in different languages, as the Holy Spirit gave them the ability. Now some devoted Jews from every nation of the world were visiting Jerusalem [for the Pentecost festival]. And when they heard the noise [of the blowing wind] a large number of them assembled [around the apostles] and were puzzled over how they could hear them speaking in their native languages. Being so amazed and astounded [at something so unusual happening], they exclaimed, "Look! are not all these men who are speaking from [the country of] Galilee? How is it then, that we are hearing them speak in our own native languages: Parthians, Medes, Elamites, people from Mesopotamia, Judea, Cappodocia, Pontus, Asia, Phrygia, Pamphylia, Egypt and areas of Libya around Cyrene, Jewish and proselyte travelers from Rome, Cretans and Arabians. How can it be that we hear [these apostles] speaking about the mighty accomplishments of God in the language of our national origin?

While Peter was still speaking these words, the Holy Spirit descended upon all those who were listening to this message [i.e., Cornelius and his household]. And the believers of Jewish descent, who had come with Peter, were amazed [when they saw] that the gift of the Holy Spirit had [now] been poured out on the Gentiles also. For [as evidence of it] they heard them speaking in [other] languages [supernaturally] and lifting up God [in praise]. Peter then said,read more.
"Who can keep these people [i.e., Cornelius' household] from being immersed in water now that they have received the Holy Spirit just like we [apostles] have?" [See 2:4]. So, Peter commanded them to be immersed in the name of Jesus Christ. Then Cornelius and his household asked Peter to stay on for a number of days.

And I did not use persuasive words of [human] wisdom in my message and preaching, but they were [accompanied by] a demonstration of the Holy Spirit and power [from God]. [Note: This "demonstration" could have included the evidence of miraculous spiritual gifts which Paul utilized while there in Corinth. See 14:18]. This was so that your faith would not [have to] depend on men's wisdom, but on God's power.

At the same time, pray for us also, that God will open up a door [of opportunity] for [proclaiming] the message, so we can tell about the [previously] hidden secret of Christ, for which I have also been imprisoned. [Pray] that I will make it [clearly] known, as I ought to.

So, now Lord, take account of the threats [of these Jewish leaders] and give your servants all the boldness [we need] to speak your message, while you perform [miraculous] healings and signs and wonders through the name [i.e., by the authority] of your Holy Servant Jesus." And after they had prayed, the place where they were gathered shook, and these disciples were all filled with [the power of] the Holy Spirit and they were able to speak the message of God with boldness.

So, the twelve apostles called the whole group of disciples together and said to them, "It is not right that we should neglect preaching the word of God in order to serve meals [to people]. Brothers, select from among you seven men with good reputations, who are full of the Holy Spirit and wisdom, whom we can appoint to take care of this matter. But we will continue earnestly in prayer and the preaching of God's word."

Now in the church at Antioch there were [these] prophets and teachers: Barnabas, Symeon, called Niger, Lucius of Cyrene, Manaen, the foster-brother of Herod the Tetrarch [i.e., governor of Galilee], and Saul. As these men were ministering to the Lord [i.e., this probably means worshiping] and fasting, the Holy Spirit said [to one of them by way of inspiration]: "Set Barnabas and Saul apart for Me, [commissioning them] to do the work for which I have called them." Then, as these prophets and teachers fasted and prayed [for the two men], they placed their hands on them [signifying their appointment for this ministry] and sent them away.read more.
So, as they were sent out by [the direction of] the Holy Spirit, they went down to Seleucia [a seaport], and from there they sailed on to [the island of] Cyprus. After arriving at Salamis [a town on the island], they proclaimed the message of God in the Jewish synagogues [there], with John [Mark] attending [to various details of their ministry].

Finally, brothers, pray for us, so that the Lord's message will spread quickly and be honored [by people], even as it was among you.

For we [Christians] have had the good news [about resting with God] preached to us, just as the Israelites [had good news proclaimed to them. See 1:16-19]. But the message they heard did not benefit them, because it was not coupled with faith by those who heard it.

And because of this we also thank God continually that, when you people received the message of God, which you heard from us, you did not accept it as a message from [mere] human beings, but as it truly is, the message from God, which is at work in you believers.

The people of Nineveh will stand up on the judgment day along with the people of this generation and will condemn them because they repented [i.e., changed their hearts and lives] when hearing the preaching of Jonah [See Jonah 3:5-10], and [now] Someone greater than Jonah is here [i.e., Jesus].

The people of Nineveh will stand up on the judgment day with the people of this generation and will condemn them because they repented [i.e., changed their hearts and lives] when hearing the preaching of Jonah [Jonah 3:5-10] and [now] Someone greater than Jonah is here [i.e., Jesus].

In those days, John the Immerser went into the desert of Judea preaching [to Jews], saying, "You must repent [i.e., change your hearts and lives], for the kingdom of heaven will soon be here." For this is the man who was spoken of by Isaiah the prophet, who said, [Isa. 40:3], "[It is] the voice of a man who speaks out in the desert, [urging people to] make the road for the Lord ready [for Him to travel]; to make a straight pathway for Him [to walk on]."read more.
Now John dressed in clothing made of camel's hair and he wore a leather belt around his waist; he ate grasshoppers and wild honey [i.e., for his regular diet]. [People from] Jerusalem and all over Judea and the region around the Jordan River all went out [to the desert] to [hear] him, and people were immersed by him in the Jordan River as they confessed their sins.

from Isa. 40:3], "Look, I am sending my messenger on ahead of you. He will prepare the way for you. John [the Immerser] came immersing people in the desert and proclaiming that those immersed on the basis of their repentance would receive the forgiveness of sins [from God]. And people from throughout all the regions of Judea and all of Jerusalem went out to John [in the desert]. And he immersed them in the Jordan River as they confessed their sins.

He went into the whole region around the Jordan River proclaiming that those immersed on the basis of their repentance [i.e., determining to change their hearts and lives] would receive the forgiveness of sins [from God]. This was according to what is written in the book containing the words of Isaiah, the prophet [Isa. 40:3ff], "The voice of a man who speaks out in the desert [urging people] to make the road for the Lord ready [for Him to travel]; to make a straight pathway for Him [to walk on]. Every valley will be filled up and every mountain and hill will be leveled. And crooked [roads] will become straight and rough ones smoothed out.read more.
And all mankind will see the salvation of God [i.e., become available to them]."

But many of the people who heard the message [of God] believed [in Jesus] and the number of men [alone] came to be about five thousand.

And Peter replied, "Every one of you must repent [i.e., change your hearts and lives] and be immersed in the name of Jesus Christ [i.e., by His authority] so that your sins will be forgiven [by God] and then you will receive the gift of the Holy Spirit [to live in your hearts]. For the promise [of forgiveness and the Holy Spirit] is being given to you [Jews] and to your descendants and [also] to all those who are far away [i.e., Gentiles. See Eph. 2:17]. [This promise is] to as many as [respond to] the Lord, our God's call [through the Gospel, See II Thess. 2:14]." So, Peter testified and urged the crowd with many additional words, saying, "Save yourselves from [the condemnation coming on] this sinful generation [by responding to this message]."read more.
Then those who responded [by faith] to the words [spoken by Peter and the apostles] were immersed, and about three thousand persons were added to them [i.e., the apostles] on that day.

But a certain man named Simon, from there in Samaria, who had been amazing the people with his magical powers, was claiming to be someone great. Everyone, from the least to the greatest [in importance], was being impressed by him. They were saying, "This man is being called Great [and has] power from God." And people were paying attention to him because he had been amazing them with his magic for a long time.read more.
When people believed the good news about God's kingdom and the name of Jesus Christ, which Philip was preaching, both men and women were immersed [in water]. And [this] Simon also believed [Philip's message] and was immersed. [After that] he continued [to travel] with Philip and was amazed by the [supernatural] signs and great miracles he saw [him perform].

Now these people [in Berea] had more character than those in Thessalonica because they [not only] received the message with an open mind but [also] examined the [Old Testament] Scriptures every day to see if what they had heard was really true. Many people therefore became believers [in Christ], including a number of leading Greek women and also a number of men.

Now, brothers, I want to remind you of the good news which I preached to you. You received it; you are standing firm in it; [and] you have been saved by it also, if you hold on to it firmly [i.e., continue believing and practicing it]. For if you do not [hold on to it firmly], you will have believed [it] all for nothing.

When they had preached the good news to that town, and had led many to become disciples, they returned to Lystra, [then] to Derbe, and [then on] to Antioch [in Pisidia]. [Along the way] they strengthened the hearts of the disciples, urging them to continue [to believe and practice] the faith and [explaining] that entering God's [heavenly] kingdom [See II Tim. 4:18] requires enduring many trials.

Now may there be glory for ever, through Jesus Christ, to the only wise God, who is able to make you stand firm [in the faith], according to the good news and proclamation of Jesus Christ. This message is the secret which was [eventually] revealed, after having been kept quiet about for long ages. It is now being made known through the writings of the prophets, as commanded by the eternal God, to [people of] all the nations, in order to bring about their obedience to the faith [i.e., so they will believe and obey the truth]. May it be so.

And He gave some people [the gift of being] apostles; and some people prophets; and some people evangelists; and some people pastors [i.e., elders] and teachers, for the purpose of equipping the saints [i.e., God's holy people] for the work of serving [others], in order to build up the [spiritual] body of Christ [i.e., the church]. [This is to be done] until we all [eventually] arrive at unity of the faith and full knowledge of the Son of God; at complete [spiritual] maturity; at the [full] height of Christ's [spiritual] stature.read more.
Then we will no longer be [spiritual] babies, tossed back and forth [by waves], and blown around by every wind of [false] teaching, [deceived] by the clever trickery of people using deceptive schemes. But [instead], we should speak [and practice] truth in a loving way, so that we can, in all respects, grow up [spiritually] into [union with] Christ, who is the head [i.e., of His body, the church]. From Him all [members of] the body are properly joined together by every supporting ligament, as each part contributes to the growth of the body and builds itself up through [mutual] love.

So, since you have accepted Christ Jesus as Lord, live in [fellowship with] Him, rooted and built up in [your relationship to] Him, established by your faith [or, "in the faith"], just as you were taught, overflowing with thanksgiving.

and Acts 2:43]. In my name [i.e., by my authority], they will drive out evil spirits; they will speak in languages [supernaturally];

Jesus went all over Galilee teaching in the [Jewish] synagogues and preaching the good news of the [coming, see verse 17] kingdom, and healing all kinds of disease and sickness among the people. The news [of what Jesus was doing] spread all over [the country of] Syria and they brought to Him all those who were sick, stricken with various diseases and pains, dominated by evil spirits, and afflicted with seizures and paralysis, and He healed them [all]. Large crowds followed Him from Galilee, Decapolis, Jerusalem, Judea and from beyond [i.e., the east side of] the Jordan River.

Jesus then called the twelve apostles together and gave them power and authority over all evil spirits and [the ability] to heal diseases. And He sent them out to preach the [coming] kingdom of God and to heal sick people. He said to them, "Do not take anything with you during your travels; not [even] a walking stick [Note: By comparing this and the restriction in Matt. 10:10, with the permission given in Mark 6:8, the harmony seems to be "if you do not already have a walking stick, do not get one"], or a traveling bag [for personal belongings], or food, or money, or [even] two coats [Note: Mark 6:9 says, "take only one coat" confirming the idea that Jesus was saying, in effect, "do not take anything extra, go just as you are"].read more.
And whatever house you enter, stay there until you leave that place. And those people who do not welcome you, shake the dust off of your shoes as evidence against them." [Note: This was a Jewish custom showing disdain, and intended to suggest their unworthiness] So, they left and went throughout the villages preaching the good news and healing people everywhere.

Jesus sent these twelve apostles out and ordered them saying, "Do not go on any road leading to Gentile territory or enter any town of the Samaritans. But [rather] go to the lost sheep of the people of Israel. And preach as you go, saying, 'The kingdom of heaven is near.'read more.
Heal sick people, raise people from the dead, restore health to those with infectious skin diseases, and drive out evil spirits. You have received [blessings] freely, [now] give them out freely. Do not take [any] gold, silver or copper [coinage] in your money belts, or a traveling bag [for personal belongings], or a change of jackets or shoes, or [even] a walking stick [Note: By comparing this and the restriction in Matt. 10:10 with the permission given in Mark 6:8, the harmony seems to be "if you do not already have a walking stick, do not get one"]. For the worker deserves having his food provided. Then inquire around for a trustworthy family in every town or village you enter, and stay there [with them] until it is time to move on. When you enter a [particular] house, greet the people warmly [Note: The usual Jewish greeting was to say "Peace to you," See Luke 10:4]. And if the people seem trustworthy, express your wish for blessings to rest upon them. But if they prove to be untrustworthy, may those blessings remain on you [instead]. And whoever does not welcome you or listen to what you have to say, shake the dust off of your shoes as you leave that house or town. [Note: This was a Jewish custom showing disdain and intended to suggest unworthiness]

Then Jesus called to Him the twelve apostles and sent them out two by two. He gave them authority over evil spirits and ordered them not to take anything with them during their travels, except a walking stick. They were to take no food, no traveling bag [for personal belongings], and no money in their money belts, but were to wear sandals and take only one coat.read more.
And He said to them, "Wherever you enter a house, stay there until you leave that place. And the people from whatever place that does not welcome you or listen to you, when you leave there, shake the dust off from under your shoes as evidence against them." [Note: This was a Jewish custom showing disdain and intended to suggest their unworthiness].

So, now Lord, take account of the threats [of these Jewish leaders] and give your servants all the boldness [we need] to speak your message, while you perform [miraculous] healings and signs and wonders through the name [i.e., by the authority] of your Holy Servant Jesus."

And Philip went down to the city of Samaria and proclaimed Christ to them. Great crowds of people joined together in accepting Philip's message when they heard and saw the [miraculous] signs he was able to perform. Evil spirits came out, with loud shrieks, from many persons and large numbers of people were healed of their paralysis and crippled conditions.read more.
And there was much rejoicing in Samaria [over the wonderful effects of Philip's ministry].

It happened in Iconium that Paul and Barnabas [again] entered the Jewish synagogue and presented the message [so powerfully] that a large number of both Jews and Greeks [i.e., Gentiles] became believers. But the Jews who did not obey [the Gospel message] incited the spirits of the [unconverted] Gentiles and poisoned their minds against the brothers. Paul and Barnabas remained there a long time and spoke [the message] boldly for [or, in the power of] the Lord who gave His approval to the message of unearned favor by allowing [miraculous] signs and wonders to be performed by them.

And so it happened when Jesus had finished [speaking] these words, the crowds were amazed at his teaching, for he taught like a person who had authority, instead of like their experts in the law of Moses.

Then He went down to the Galilean city of Capernaum and taught the Jews on the Sabbath day. They were amazed at His teaching for He spoke with authority.

So, they went to Capernaum [Note: This was a city in Galilee that later became Jesus' headquarters while in Galilee. See verse They were amazed at His teaching for He taught them as one who had [real] authority, and not as the experts in the law of Moses.

Now some devoted Jews from every nation of the world were visiting Jerusalem [for the Pentecost festival]. And when they heard the noise [of the blowing wind] a large number of them assembled [around the apostles] and were puzzled over how they could hear them speaking in their native languages. Being so amazed and astounded [at something so unusual happening], they exclaimed, "Look! are not all these men who are speaking from [the country of] Galilee?read more.
How is it then, that we are hearing them speak in our own native languages: Parthians, Medes, Elamites, people from Mesopotamia, Judea, Cappodocia, Pontus, Asia, Phrygia, Pamphylia, Egypt and areas of Libya around Cyrene, Jewish and proselyte travelers from Rome, Cretans and Arabians. How can it be that we hear [these apostles] speaking about the mighty accomplishments of God in the language of our national origin? And they were amazed and perplexed [over this] and began saying to one another, "What does all this mean?"

Now when these men saw how boldly Peter and John spoke, and perceived that they were uneducated and [even] ignorant men, they were quite surprised; then they recognized that they had been with Jesus. And when they saw the healed man standing there with Peter and John, there was nothing they could say [to refute the obvious miracle].

Then Jesus went out from there and came to His home town [i.e., Nazareth] and His disciples went with Him. And when the Sabbath day came, He began teaching in the synagogue and many who heard Him were amazed, and asked [such questions as], "Where did this man get these things [i.e., knowledge, miracles, etc.]?" and "What kind of wisdom has been given to him?" and "What do these supernatural powers he performs mean? Is not this the carpenter, the son of Mary and brother of James, Joseph, Judas and Simon? And are not his sisters living here among us?" And they were led to doubt His true identity.read more.
Then Jesus said to them, "A prophet does not go without receiving honor, except in his own home town, and among his own relatives, and among his own family members." And He could not perform any supernatural deed there [i.e., because of their lack of faith in Him], except He placed hands on a few sick people [i.e., accompanied by prayer ?] and healed them. [But] He marveled at the people's lack of faith. So, He traveled and taught throughout the [surrounding] villages.

And when He came to His home town [i.e., Nazareth], Jesus taught people in their synagogues to their amazement. They said, "Where did this man get [such] wisdom and [the ability to perform] these supernatural deeds? Is not he the carpenter's [i.e., Joseph's] son? [And] is not his mother named Mary, and his brothers [named] James, Joseph, Simon and Judas? And are not his sisters all [here] with us? Where then did he get all these things [i.e., wisdom, knowledge, miracles, etc]?"read more.
And they were led to doubt His true identity. But Jesus said to them, "A prophet does not go without being honored, except in His own home town and among His own family members." So, He did not perform very many supernatural deeds in that place because of the people's lack of faith.

Now Jews ask for [miraculous] signs and Greeks [i.e., Gentiles] are looking for wisdom, but we [apostles] preach that Christ was crucified [for our sins]. This message is offensive to Jews and foolishness to [unconverted] Gentiles.

Now while Paul was waiting for them [to arrive] in Athens, he was deeply stirred in his spirit when he saw the city so full of idols. So, he debated in the synagogue with the Jews and the God-fearing people [i.e., Gentile proselytes], as well as in the open shopping market with others who met with him there. Also certain Epicurean and Stoic philosophers approached him for discussion. Some asked, "What will this know-it-all have to say?" Others said, "He seems to be advocating [a belief in] some different gods." [They said this] because he was proclaiming Jesus and the resurrection [of the dead].read more.
So, they led him to the Areopagus [i.e., an elevated assembly place called "the Hill of Mars"] and asked him, "Could we learn [more] about this new teaching you are speaking of? You are telling us some very unusual things and we would like to know what they mean." (Now the local people of Athens, along with foreigners who lived there, spent [about] all their time telling about or listening to some new idea.) Then Paul stood up in the Areopagus and said, "You men of Athens, I noticed that you are an extremely religious people in all your ways. [See verse 16] For as I traveled along [your streets] and observed what you are worshiping, I saw an altar with the inscription: [DEDICATED] TO AN UNKNOWN GOD. So, what you are worshiping ignorantly is what I am telling you about. The God who made the world and everything in it, who is Lord of heaven and earth, does not live in hand-made temples. Neither is He waited on by men's hands as though He needed anything, since it is He who gives to all people their life and breath and everything [they need]. He made every race of people living throughout the earth from one [family] and determined when [they would rise in history] and where they would live. He wanted these people to search for God in hope that, by groping for Him, they might [eventually] find Him, even though He is not [really] very far from [any of] us. For in [the strength of] God we [all] live, move around and have our [personal] identity, just as a certain one of your [Athenian] poets [once] said, 'For we too are His children.' Since therefore we are God's children, we should not think that the Deity is like gold, silver or stone, to be carved [into an idol] by the design and skill of men. Now God made allowance for the times when people were still uninformed [about His complete will], but now [in the Gospel age] He requires all people everywhere to repent [i.e., change their hearts and lives]. For He has appointed a [certain] day when He will judge the people of the world according to [a standard of] true justice by the man [i.e., Jesus] whom He has appointed [as Judge, See II Tim. 4:8]. [And] He has given assurance to all people [that He will do this] by raising Jesus from the dead." Now when the people heard about the resurrection from the dead, some of them made fun of it, but others said, "We would like to hear [more] from you about this again."

But because Felix [felt he] had more accurate knowledge of the "Way" [than was being presented by Paul's accusers], he dismissed them, saying, "When commander Lysias comes down [to Caesarea] I will make a decision on your case." So, he ordered his officer to keep Paul in custody, yet with some freedom, and not to prevent any of his friends from ministering to his needs. After a number of days, Felix and Drusilla, his wife, who was a Jewess, came [back to the palace] and sent for Paul to [come and] tell them about [the] faith in Christ Jesus.read more.
And as he discussed the matters of doing right, and [maintaining] self control and the coming judgment, Felix became terrified and answered, "Go on away for now; I will call you back when it is convenient for me." He had hoped, along with everything else, that he would receive money from Paul, so he sent for him more frequently and had discussions with him.

Now when the people heard about the resurrection from the dead, some of them made fun of it, but others said, "We would like to hear [more] from you about this again."

But others made fun of them, saying, "Oh, they are just drunk [i.e., full of new wine]."

But when the Jews of Thessalonica learned that Paul was proclaiming the message of God at Berea also, they went there too, and incited and upset the crowds.

As they were speaking to the [crowd of] people, the [Jewish] priests, the captain of the Temple [guard] and the Sadducees [i.e., a sect of the Jewish religion] approached them and were greatly disturbed because they were teaching the people and proclaiming that Jesus had been raised from the dead. So, these [Jewish] leaders arrested Peter and John and put them in jail until the next day because it was [already] evening.

And so they brought them in [to their headquarters] to appear before the Council [for questioning]. The head priest spoke to them, [saying], "We strictly commanded you not to teach in this name [i.e., the name of Jesus] and look [what you have done]; you have filled Jerusalem with your teaching and you intend to hold us responsible for this man's [i.e., Jesus'] death." But Peter and the apostles answered them, "We must obey God instead of [you] men [in this situation].read more.
The God of our forefathers raised up Jesus [from the dead], whom you put to death by hanging Him on a tree [i.e., the cross]. But God exalted Him at His right side to be a Prince and Savior and to give the people of Israel [an opportunity] to repent [i.e., change their hearts and lives] and [receive] forgiveness of [their] sins [through Him]. We apostles are witnesses of these things and so is the Holy Spirit whom God has given to every person who obeys Him." But when the Jewish officials heard this, they were deeply convicted in their hearts and determined to kill the apostles. But [then] Gamaliel, a Council member, who was a Pharisee [i.e., a strict sect of the Jewish religion], and an expert in the law of Moses and highly regarded by all the people, stood up and ordered the apostles to step outside [of the Council meeting] briefly. And he said [to the Council members], "Men of Israel, be careful how you deal with these men. For [remember that] some time ago Theudas appeared, claiming to be someone [important], and that about four hundred people rallied [to his cause], but he was killed and all his men left him and nothing ever came of it. Later on another man, named Judas of Galilee, appeared during the census [Note: The time and circumstances of this census were probably known to the original readers], and led [a group of] people away after him, but he also was killed and all of his followers were scattered. And so now I say, hold off your accusations and let these men alone, for if their planning and effort is [merely] of human origin, it will be defeated, but if [it happens to be] of God, you will not be able to defeat them. And [if you try to], you may [actually] be fighting against [the work of] God." And so the Council agreed [with Gamaliel's advice] and when they called the apostles back in, they had them beaten and ordered them never to speak in the name of Jesus [again]; then they released them.