7 Bible Verses about Probation Period

"Listen to another parable. There was a landowner who planted a vineyard, put a wall around it, dug a wine press in it, and built a watchtower. Then he leased it to tenant farmers and went abroad. When harvest time approached, he sent his servants to the tenant farmers to collect his produce. But the farmers took his servants and beat one, killed another, and attacked another with stones. read more.
Again, he sent other servants to them, a greater number than the first, but the tenant farmers treated them the same way. Finally, he sent his son to them, thinking, "They will respect my son.' But when the tenant farmers saw his son, they told one another, "This is the heir. Come on, let's kill him and get his inheritance!' So they grabbed him, threw him out of the vineyard, and killed him. Now when the owner of the vineyard returns, what will he do to those farmers?" They told him, "He will put those horrible men to a horrible death. Then he will lease the vineyard to other farmers who will give him his produce at harvest time." Jesus asked them, "Have you never read in the Scriptures, "The stone that the builders rejected has become the cornerstone. This was the Lord's doing, and it is amazing in our eyes.'? That is why I tell you that the kingdom of God will be taken away from you and given to a people who will produce fruit for it.

Seventy weeks have been decreed concerning your people and your holy city: to restrain transgression, to put an end to sin, to make atonement for lawlessness, to establish everlasting righteousness, to conclude vision and prophecy, and to anoint the Most Holy Place. So be informed and discern that seven weeks and 62 weeks will elapse from the issuance of the command to restore and rebuild Jerusalem until the Anointed Commander. The plaza and moat will be rebuilt, though in troubled times. Then after the 62 weeks, the anointed one will be cut down (but not for himself). Then the people of the Coming Commander will destroy both the city and the Sanctuary. Its ending will come like a flood, and until the end there will be war, with desolations having been decreed. read more.
He will make a binding covenant with many for one week, and for half of the week he will suspend both the sacrifice and grain offerings. Destructive people will cause desolation on the pinnacle until it is complete and what has been decreed is poured out on the desolator.'"

We're telling you the good news: What God promised our ancestors he has fulfilled for us, their descendants, by raising Jesus. As it is written in the second Psalm, "You are my Son. Today I have become your Father.' God raised him from the dead, never to experience decay, as he said, "I'll give you the holy promises made to David.' read more.
In another Psalm he says, "You will not let your Holy One experience decay.' Now David, after he had served God's purpose in his own generation, died and was buried with his ancestors, and so he experienced decay. However, the man whom God raised did not experience decay. "Therefore, brothers, you must understand that through him the forgiveness of sins is proclaimed to you, and that everyone who believes in him is justified and freed from everything that kept you from being justified by the Law of Moses. So be careful that what the prophets said doesn't happen to you: "Look, you mockers! Be amazed and die! Since I am performing an action in your days, one that you would not believe even if someone told you!'" As Paul and Barnabas were leaving, the people kept urging them to tell them the same things the next Sabbath. When the meeting of the synagogue broke up, many Jews and devout converts to Judaism followed Paul and Barnabas, who kept talking to them and urging them to continue in the grace of God. The next Sabbath almost the whole town gathered to hear the word of the Lord. But when the Jewish leaders saw the crowds, they were filled with jealousy and began to object to the statements made by Paul and even to abuse him. Then Paul and Barnabas boldly declared, "We had to speak God's word to you first, but since you reject it and consider yourselves unworthy of eternal life, we are now going to turn to the gentiles. For that is what the Lord ordered us to do: "I have made you a light to the gentiles to be the means of salvation to the very ends of the earth.'" When the gentiles heard this, they began rejoicing and glorifying the word of the Lord. Meanwhile, all who had been destined to eternal life believed,

Brothers, my heart's desire and prayer to God about the Jews is that they would be saved. For I can testify on their behalf that they have a zeal for God, but it is not in keeping with full knowledge. For they are ignorant of the righteousness that comes from God while they try to establish their own, and they have not submitted to God's means to attain righteousness. read more.
For the Messiah is the culmination of the Law as far as righteousness is concerned for everyone who believes. For Moses writes about the righteousness that comes from the Law as follows: "The person who obeys these things will find life by them." But the righteousness that comes from faith says, "Do not say in your heart, "Who will go up to heaven?' (that is, to bring the Messiah down), or "Who will go down into the depths?' (that is, to bring the Messiah back from the dead)." But what does it say? "The message is near you. It is in your mouth and in your heart." This is the message about faith that we are proclaiming: If you declare with your mouth that Jesus is Lord, and believe in your heart that God raised him from the dead, you will be saved. For one believes with his heart and is justified, and declares with his mouth and is saved. The Scripture says, "Everyone who believes in him will never be ashamed." There is no difference between Jew and Greek, because they all have the same Lord, who gives richly to all who call on him. "Everyone who calls on the name of the Lord will be saved." How, then, can people call on someone they have not believed? And how can they believe in someone they have not heard about? And how can they hear without someone preaching? And how can people preach unless they are sent? As it is written, "How beautiful are those who bring the good news!" But not everyone has obeyed the gospel, for Isaiah asks, "Lord, who has believed our message?" Consequently, faith results from listening, and listening results through the word of the Messiah. But I ask, "Didn't they hear?" Certainly they did! In fact, "Their voice has gone out into the whole world, and their words to the ends of the earth." Again I ask, "Did Israel not understand?" Moses was the first to say, "I will make you jealous by those who are not a nation; I will make you angry by a nation that doesn't understand." And Isaiah boldly says, "I was found by those who were not looking for me; I was revealed to those who were not asking for me." But about Israel he says, "All day long I have held out my hands to a disobedient and rebellious people."

Besides all this, a wide chasm has been fixed between us, so that those who want to cross from this side to you cannot do so, nor can they cross from your side to us.'

Then I saw a large, white throne and the one who was sitting on it. The earth and the heavens fled from his presence, and no place was found for them. I saw the dead, both unimportant and important, standing in front of the throne, and books were open. Another book was opened the Book of Life. The dead were judged according to their actions, as recorded in the books. The sea gave up the dead that were in it, and Death and Hades gave up the dead that were in them, and all were judged according to their actions. read more.
Death and Hades were thrown into the lake of fire. (This is the second death the lake of fire.) Anyone whose name was not found written in the Book of Life was thrown into the lake of fire.

These people will go away into eternal punishment, but the righteous will go into eternal life."