40 Bible Verses about Promises, Human

But Abram said to the king of Sodom, I have taken an oath to the Lord, the Most High God, maker of heaven and earth, That I will not take so much as a thread or the cord of a shoe of yours; so that you may not say, I have given wealth to Abram: Give me nothing but the food which the fighting-men who went with me have had; but let Aner and Eshcol and Mamre have their part of the goods.

Now at that time, Abimelech and Phicol, the captain of his army, said to Abraham, I see that God is with you in all you do. Now, then, give me your oath, in the name of God, that you will not be false to me or to my sons after me, but that as I have been good to you, so you will be to me and to this land where you have been living. And Abraham said, I will give you my oath.

And the time of his death came near, and he sent for his son Joseph and said to him, If now I am dear to you, put your hand under my leg and take an oath that you will not put me to rest in Egypt; But when I go to my fathers, you are to take me out of Egypt and put me to rest in their last resting-place. And he said, I will do so. And he said, Take an oath to me; and he took an oath to him: and Israel gave worship on the bed's head.

And Moses said to the heads of the tribes of the children of Israel, This is the order of the Lord. When a man takes an oath to the Lord, or gives an undertaking having the force of an oath, let him not go back from his word, but let him do whatever he has said he will do. If a woman, being young and under the authority of her father, takes an oath to the Lord or gives an undertaking;read more.
If her father, hearing of her oath or the undertaking she has given, says nothing to her, then all her oaths and every undertaking she has given will have force. But if her father, hearing of it, makes her take back her word, then the oaths or the undertakings she has given will have no force; and she will have forgiveness from the Lord, because her oath was broken by her father. And if she is married to a husband at the time when she is under an oath or an undertaking given without thought; If her husband, hearing of it, says nothing to her at the time, then the oaths she made and the undertakings she gave will have force. But if her husband, hearing of it, makes her take it back, then the oath she made and the undertaking she gave without thought will have no force or effect, and she will have the Lord's forgiveness. But an oath made by a widow or one who is no longer married to her husband, and every undertaking she has given, will have force. If she made an oath while she was under the authority of her husband, And her husband, hearing of it, said nothing to her and did not put a stop to it, then all her oaths and every undertaking she gave will have force. But if her husband, on hearing of it, made them without force or effect, then whatever she has said about her oaths or her undertaking has no force: her husband has made them without effect, and she will have the Lord's forgiveness. Every oath, and every undertaking which she gives, to keep herself from pleasure, may be supported or broken by her husband. But if the days go on, and her husband says nothing whatever to her, then he is giving the support of his authority to her oaths and undertakings, because at the time of hearing them he said nothing to her. But if at some time after hearing of them, he makes them without force, then he is responsible for her wrongdoing. These are the laws which the Lord gave Moses in relation to a man and his wife, or a father and a young daughter who is under his authority.

So now, will you give me your oath by the Lord, that, because I have been kind to you, you will be kind to my father's house, And that you will keep safe my father and mother and my brothers and sisters and all they have, so that death may not come on us? And the men said to her, Our life for yours if you keep our business secret; and when the Lord has given us the land, we will keep faith and be kind to you.read more.
Then she let them down from the window by a cord, for the house where she was living was on the town wall. And she said to them, Get away into the hill-country, or the men who have gone after you will overtake you; keep yourselves safe there for three days, till the searchers have come back, and then go on your way. And the men said to her, We will only be responsible for this oath which you have made us take, If, when we come into the land, you put this cord of bright red thread in the window from which you let us down; and get your father and mother and your brothers and all your family into the house; Then if anyone goes out of your house into the street, his blood will be on his head, we will not be responsible; but if any damage comes to anyone in the house, his blood will be on our heads. But if you say anything about our business here, then we will be free from the oath you have made us take. And she said, Let it be as you say. Then she sent them away, and they went; and she put the bright red cord in the window.

Then Jacob took an oath, and said, If God will be with me, and keep me safe on my journey, and give me food and clothing to put on, So that I come again to my father's house in peace, then I will take the Lord to be my God,

Then the spirit of the Lord came on Jephthah, and he went through Gilead and Manasseh, and came to Mizpeh of Gilead; and from Mizpeh of Gilead he went over to the children of Ammon. And Jephthah took an oath to the Lord, and said, If you will give the children of Ammon into my hands, Then whoever comes out from the door of my house, meeting me when I come back in peace from the children of Ammon, will be the Lord's and I will give him as a burned offering.read more.
So Jephthah went over to the children of Ammon to make war on them; and the Lord gave them into his hands. And he made an attack on them from Aroer all the way to Minnith, overrunning twenty towns, as far as Abel-cheramim, and put great numbers to the sword. So the children of Ammon were crushed before the children of Israel. Then Jephthah came back to his house in Mizpah, and his daughter came out, meeting him on his way with music and with dances; she was his only child; he had no other sons or daughters. And when he saw her he was overcome with grief, and said, Ah! my daughter! I am crushed with sorrow, and it is you who are the chief cause of my trouble; for I have made an oath to the Lord and I may not take it back. And she said to him, My father, you have made an oath to the Lord; do then to me whatever you have said; for the Lord has sent a full reward on your haters, on the children of Ammon. Then she said to her father, Only do this for me: let me have two months to go away into the mountains with my friends, weeping for my sad fate. And he said, Go then. So he sent her away for two months; and she went with her friends to the mountains, weeping for her sad fate. And at the end of two months she went back to her father, who did with her as he had said in his oath: and she had never been touched by a man. So it became a rule in Israel, For the women to go year by year sorrowing for the daughter of Jephthah the Gileadite, four days in every year.

And she made an oath, and said, O Lord of armies, if you will truly take note of the sorrow of your servant, not turning away from me but keeping me in mind, and will give me a man-child, then I will give him to the Lord all the days of his life, and his hair will never be cut. Now while she was a long time in prayer before the Lord, Eli was watching her mouth. For Hannah's prayer came from her heart, and though her lips were moving she made no sound: so it seemed to Eli that she was overcome with wine.read more.
And Eli said to her, How long are you going to be the worse for drink? Put away the effects of your wine from you. And Hannah, answering him, said, No, my lord, I am a woman whose spirit is broken with sorrow: I have not taken wine or strong drink, but I have been opening my heart before the Lord. Do not take your servant to be a good-for-nothing woman: for my words have come from my stored-up sorrow and pain. Then Eli said to her, Go in peace: and may the God of Israel give you an answer to the prayer you have made to him. And she said, May your servant have grace in your eyes. So the woman went away, and took part in the feast, and her face was no longer sad. And early in the morning they got up, and after worshipping before the Lord they went back to Ramah, to their house: and Elkanah had connection with his wife; and the Lord kept her in mind. Now the time came when Hannah, being with child, gave birth to a son; and she gave him the name Samuel, Because, she said, I made a prayer to the Lord for him.

Now at the end of four years, Absalom said to the king, Let me go to Hebron and give effect to the oath which I made to the Lord: For while I was living in Geshur in Aram, your servant made an oath, saying, If ever the Lord lets me come back to Jerusalem, I will give him worship in Hebron. And the king said to him, Go in peace. So he got up and went to Hebron.read more.
But Absalom at the same time sent watchers through all the tribes of Israel to say, At the sound of the horn you are to say, Absalom is king in Hebron. And with Absalom, at his request, went two hundred men from Jerusalem, who were completely unconscious of his designs. And Absalom sent for Ahithophel the Gilonite, one of David's helpers, from Giloh his town, while he was making the offerings. And the design against David became strong, for more and more people were joined to Absalom.

And the rest of the people, the priests, the Levites, the door-keepers, the music-makers, the Nethinim, and all those who had made themselves separate from the peoples of the lands, to keep the law of God, their wives, their sons, and their daughters, everyone who had knowledge and wisdom; They were united with their brothers, their rulers, and put themselves under a curse and an oath, to keep their steps in the way of God's law, which was given by Moses, the servant of God, and to keep and do all the orders of the Lord, our Lord, and his decisions and his rules;

Let the fear of the Lord your God be in your hearts, and be his servants, taking your oaths by his name.

But Abram said to the king of Sodom, I have taken an oath to the Lord, the Most High God, maker of heaven and earth,

And Abraham said, I will give you my oath.

And he said, Take an oath to me; and he took an oath to him: and Israel gave worship on the bed's head.

So now, will you give me your oath by the Lord, that, because I have been kind to you, you will be kind to my father's house, And that you will keep safe my father and mother and my brothers and sisters and all they have, so that death may not come on us? And the men said to her, Our life for yours if you keep our business secret; and when the Lord has given us the land, we will keep faith and be kind to you.

They were united with their brothers, their rulers, and put themselves under a curse and an oath, to keep their steps in the way of God's law, which was given by Moses, the servant of God, and to keep and do all the orders of the Lord, our Lord, and his decisions and his rules;

And the people came to make David take food, while it was still day, but David with an oath said, May God's punishment be on me if I take a taste of bread or any other thing till the sun has gone down!

Wherever death comes to you, death will come to me, and there will be my last resting-place; the Lord do so to me and more if we are parted by anything but death.

And all the people were with Saul, about twenty thousand men, and the fight was general through all the hill-country of Ephraim; but Saul made a great error that day, by putting the people under an oath, saying, Let that man be cursed who takes food before evening comes and I have given punishment to those who are against me. So the people had not a taste of food.

May God's punishment be on Abner, if I do not for David as the Lord in his oath has said, And if I do not take away the kingdom from the family of Saul and make David ruler over Israel and Judah from Dan as far as Beer-sheba!

Then King Solomon took an oath by the Lord, saying, May God's punishment be on me if Adonijah does not give payment for these words with his life.

And after a little time those who were near came and said to Peter, Truly you are one of them; because your talk is witness against you. Then with curses and oaths he said, I have no knowledge of the man. And straight away there came the cry of a cock. And the word of Jesus came back to Peter, when he said, Before the hour of the cock's cry, you will say three times that you have no knowledge of me. And he went out, weeping bitterly.

But again he said it was not so. And after a little time, again those who were near said to Peter, Truly you are one of them; for you are a Galilaean. But, with curses and oaths, he said, I have no knowledge of the man about whom you are talking. And in the same minute, the cock gave a second cry. And it came to Peter's mind how Jesus had said to him, Before the cock's second cry, you will say three times that you have no knowledge of me. And at this thought he was overcome with weeping.

And Moses said to the heads of the tribes of the children of Israel, This is the order of the Lord. When a man takes an oath to the Lord, or gives an undertaking having the force of an oath, let him not go back from his word, but let him do whatever he has said he will do.

Let blessing be on your fountain; have joy in the wife of your early years. As a loving hind and a gentle doe, let her breasts ever give you rapture; let your passion at all times be moved by her love. Why let yourself, my son, go out of the way with a strange woman, and take another woman in your arms?read more.
For a man's ways are before the eyes of the Lord, and he puts all his goings in the scales. The evil-doer will be taken in the net of his crimes, and prisoned in the cords of his sin. He will come to his end for need of teaching; he is so foolish that he will go wandering from the right way.

But you say, For what reason? Because the Lord has been a witness between you and the wife of your early years, to whom you have been untrue, though she is your friend and the wife to whom you have given your word. ... So give thought to your spirit, and let no one be false to the wife of his early years. For I am against the putting away of a wife, says the Lord, the God of Israel, and against him who is clothed with violent acts, says the Lord of armies: so give thought to your spirit and do not be false in your acts.

And he said in answer, Have you not seen in the Writings, that he who made them at the first made them male and female, and said, For this cause will a man go away from his father and mother, and be joined to his wife; and the two will become one flesh? So that they are no longer two, but one flesh. Then let not that which has been joined by God be parted by man.read more.
They say to him, Why then did Moses give orders that a husband might give her a statement in writing and be free from her? He says to them, Moses, because of your hard hearts, let you put away your wives: but it has not been so from the first. And I say to you, Whoever puts away his wife for any other cause than the loss of her virtue, and takes another, is a false husband: and he who takes her as his wife when she is put away, is no true husband to her.

And do not take an oath in my name falsely, putting shame on the name of your God: I am the Lord.

You are not to make use of the name of the Lord your God for an evil purpose; whoever takes the Lord's name on his lips for an evil purpose will be judged a sinner by the Lord

When you take an oath to the Lord, do not be slow to give effect to it: for without doubt the Lord your God will make you responsible, and will put it to your account as sin

And they have made little of the wounds of the daughter of Zion, saying, Peace, peace; when there is no peace. Let them be put to shame because they have done disgusting things. They had no shame, they were not able to become red with shame: so they will come down with those who are falling: in the time of their punishment they will be made low, says the Lord.

And the word of the Lord came to me, saying, Son of man, be a prophet against the prophets of Israel, and say to those prophets whose words are the invention of their hearts, Give ear to the word of the Lord; This is what the Lord has said: A curse on the foolish prophets who go after the spirit which is in them and have seen nothing!read more.
O Israel, your prophets have been like jackals in the waste places. You have not gone up into the broken places or made up the wall for the children of Israel to take your place in the fight in the day of the Lord. They have seen visions without substance and made use of secret arts, who say, The Lord has said; and the Lord has not sent them: hoping that the word would have effect. Have you not seen a vision without substance and have you not falsely made use of secret arts, when you say, The Lord has said; though I have said nothing?

Let no one have any evil thought in his heart against his neighbour; and have no love for false oaths: for all these things are hated by me, says the Lord.

These are fountains without water, and mists before a driving storm; for whom the eternal night is kept in store. For with high-sounding false words, making use of the attraction of unclean desires of the flesh, they get into their power those newly made free from those who are living in error; Saying that they will be free, while they themselves are the servants of destruction; because whatever gets the better of a man makes a servant of him.

It is a danger to a man to say without thought, It is holy, and, after taking his oaths, to be questioning if it is necessary to keep them.

At that time news of Jesus came to Herod the king; And he said to his servants, This is John the Baptist; he has come back from the dead, and so these powers are working in him. For Herod had taken John and put him in prison because of Herodias, his brother Philip's wife.read more.
Because John had said to him, It is not right for you to have her. And he would have put him to death, but for his fear of the people, because in their eyes John was a prophet. But when Herod's birthday came, the daughter of Herodias was dancing before them, and Herod was pleased with her. So he gave her his word with an oath to let her have whatever she might make request for. And she, at her mother's suggestion, said, Give me here on a plate the head of John the Baptist. And the king was sad; but because of his oaths and because of his guests, he gave the order for it to be given to her; And he sent and had John's head cut off in the prison. And his head was put on a plate and given to the girl; and she took it to her mother.

And the chance came when Herod on his birthday gave a feast to his lords, and the high captains, and the chief men of Galilee; And when the daughter of Herodias herself came in and did a dance, Herod and those who were at table with him were pleased with her; and the king said to the girl, Make a request for anything and I will give it you. And he took an oath, saying to her, Whatever is your desire I will give it to you, even half of my kingdom.read more.
And she went out and said to her mother, What is my request to be? And she said, The head of John the Baptist. And she came in quickly to the king, and said, My desire is that you give me straight away on a plate the head of John the Baptist. And the king was very sad; but because of his oaths, and those who were with him at table, he would not say 'No' to her. And straight away the king sent out one of his armed men, and gave him an order to come back with the head: and he went and took off John's head in prison, And came back with the head on a plate, and gave it to the girl; and the girl gave it to her mother.

A curse is on you, blind guides, who say, Whoever takes an oath by the Temple, it is nothing; but whoever takes an oath by the gold of the Temple, he is responsible. You foolish ones and blind: which is greater, the gold, or the Temple which makes the gold holy? And, Whoever takes an oath by the altar, it is nothing; but whoever takes an oath by the offering which is on it, he is responsible.read more.
You blind ones: which is greater, the offering, or the altar which makes the offering holy He, then, who takes an oath by the altar, takes it by the altar and by all things on it. And he who takes an oath by the Temple, takes it by the Temple and by him whose house it is And he who takes an oath by heaven, takes it by the seat of God, and by him who is seated on it.

Again, you have knowledge that it was said in old times, Do not take false oaths, but give effect to your oaths to the Lord: But I say to you, Take no oaths at all: not by the heaven, because it is the seat of God; Or by the earth, because it is the resting-place for his foot; or by Jerusalem, because it is the town of the great King.read more.
You may not take an oath by your head, because you are not able to make one hair white or black. But let your words be simply, Yes or No: and whatever is more than these is of the Evil One.

But if you take no oath, there will be no sin. Whatever your lips have said, see that you do it; for you gave your word freely to the Lord your God.