41 Bible Verses about Promises, Human

and Abram saith unto the king of Sodom, 'I have lifted up my hand unto Jehovah, God Most High, possessing heaven and earth -- from a thread even unto a shoe-latchet I take not of anything which thou hast, that thou say not, I -- I have made Abram rich; save only that which the young men have eaten, and the portion of the men who have gone with me -- Aner, Eshcol, and Mamre -- they take their portion.'

And it cometh to pass at that time that Abimelech speaketh -- Phichol also, head of his host -- unto Abraham, saying, 'God is with thee in all that thou art doing; and now, swear to me by God here: thou dost not lie to me, or to my continuator, or to my successor; according to the kindness which I have done with thee thou dost with me, and with the land in which thou hast sojourned.' And Abraham saith, 'I -- I do swear.'

And the days of Israel are near to die, and he calleth for his son, for Joseph, and saith to him, 'If, I pray thee, I have found grace in thine eyes, put, I pray thee, thy hand under my thigh, and thou hast done with me kindness and truth; bury me not, I pray thee, in Egypt, and I have lain with my fathers, and thou hast borne me out of Egypt, and buried me in their burying-place.' And he saith, 'I -- I do according to thy word;' and he saith, 'Swear to me;' and he sweareth to him, and Israel boweth himself on the head of the bed.

And Moses speaketh unto the heads of the tribes of the sons of Israel, saying, 'This is the thing which Jehovah hath commanded: 'When a man voweth a vow to Jehovah, or hath sworn an oath to bind a bond on his soul, he doth not pollute his word; according to all that is going out from his mouth he doth. 'And when a woman voweth a vow to Jehovah, and hath bound a bond in the house of her father in her youth,read more.
and her father hath heard her vow, and her bond which she hath bound on her soul, and her father hath kept silent at her, then have all her vows been established, and every bond which she hath bound on her soul is established. 'And if her father hath disallowed her in the day of his hearing, none of her vows and her bonds which she hath bound on her soul is established, and Jehovah is propitious to her, for her father hath disallowed her. And if she be at all to a husband, and her vows are on her, or a wrongful utterance on her lips, which she hath bound on her soul, and her husband hath heard, and in the day of his hearing, he hath kept silent at her, then have her vows been established, and her bonds which she hath bound on her soul are established. And if in the day of her husband's hearing he disalloweth her, then he hath broken her vow which is on her, and the wrongful utterance of her lips which she hath bound on her soul, and Jehovah is propitious to her. 'As to the vow of a widow or cast-out woman, all that she hath bound on her soul is established on her. And if in the house of her husband she hath vowed, or hath bound a bond on her soul with an oath, and her husband hath heard, and hath kept silent at her -- he hath not disallowed her -- then have all her vows been established, and every bond which she hath bound on her soul is established. And if her husband doth certainly break them in the day of his hearing, none of the outgoing of her lips concerning her vows, or concerning the bond of her soul, is established -- her husband hath broken them -- and Jehovah is propitious to her. Every vow and every oath -- a bond to humble a soul -- her husband doth establish it, or her husband doth break it; and if her husband certainly keep silent at her, from day unto day, then he hath established all her vows, or all her bonds which are upon her; he hath established them, for he hath kept silent at her in the day of his hearing; and if he doth at all break them after his hearing, then he hath borne her iniquity.' These are the statutes which Jehovah hath commanded Moses between a man and his wife, between a father and his daughter, in her youth, in the house of her father.

And now, swear ye, I pray you, to me by Jehovah -- because I have done with you kindness -- that ye have done, even ye, kindness with the house of my father, and have given to me a true token, and have kept alive my father, and my mother, and my brothers, and my sisters, and all that they have, and have delivered our souls from death.' And the men say to her, 'Our soul for yours -- to die; if ye declare not this our matter, then it hath been, in Jehovah's giving to us this land, that we have done with thee kindness and truth.'read more.
And she causeth them to go down by a rope through the window, for her house is in the side of the wall, and in the wall she is dwelling; and she saith to them, 'To the mountain go, lest the pursuers come upon you; and ye have been hidden there three days till the turning back of the pursuers, and afterwards ye go on your way.' And the men say unto her, 'We are acquitted of this thine oath which thou hast caused us to swear: lo, we are coming into the land, this line of scarlet thread thou dost bind to the window by which thou hast caused us to go down, and thy father, and thy mother, and thy brethren, and all the house of thy father thou dost gather unto thee, to the house; and it hath been, any one who goeth out from the doors of thy house without, his blood is on his head, and we are innocent; and any one who is with thee in the house, his blood is on our head, if a hand is on him; and if thou declare this our matter, then we have been acquitted from thine oath which thou hast caused us to swear.' And she saith, 'According unto your words, so it is;' and she sendeth them away, and they go; and she bindeth the scarlet line to the window.

And Jacob voweth a vow, saying, 'Seeing God is with me, and hath kept me in this way which I am going, and hath given to me bread to eat, and a garment to put on -- when I have turned back in peace unto the house of my father, and Jehovah hath become my God,

and the Spirit of Jehovah is on Jephthah, and he passeth over Gilead and Manasseh, and passeth over Mizpeh of Gilead, and from Mizpeh of Gilead he hath passed over to the Bene-Ammon. And Jephthah voweth a vow to Jehovah, and saith, 'If Thou dost at all give the Bene-Ammon into my hand -- then it hath been, that which at all cometh out from the doors of my house to meet me in my turning back in peace from the Bene-Ammon -- it hath been to Jehovah, or I have offered up for it -- a burnt-offering.'read more.
And Jephthah passeth over unto the Bene-Ammon to fight against them, and Jehovah giveth them into his hand, and he smiteth them from Aroer, and unto thy going in to Minnith, twenty cities, and unto the meadow of the vineyards -- a very great smiting; and the Bene-Ammon are humbled at the presence of the sons of Israel. And Jephthah cometh into Mizpeh, unto his house, and lo, his daughter is coming out to meet him with timbrels, and with choruses, and save her alone, he hath none, son or daughter. And it cometh to pass, when he seeth her, that he rendeth his garments, and saith, 'Alas, my daughter, thou hast caused me greatly to bend, and thou hast been among those troubling me; and I -- I have opened my mouth unto Jehovah, and I am not able to turn back.' And she saith unto him, 'My father -- thou hast opened thy mouth unto Jehovah, do to me as it hath gone out from thy mouth, after that Jehovah hath done for thee vengeance on thine enemies, on the Bene-Ammon.' And she saith unto her father, 'Let this thing be done to me; desist from me two months, and I go on, and have gone down on the hills, and I weep for my virginity -- I and my friends.' And he saith, 'Go;' and he sendeth her away two months, and she goeth, she and her friends, and she weepeth for her virginity on the hills; and it cometh to pass at the end of two months that she turneth back unto her father, and he doth to her his vow which he hath vowed, and she knew not a man; and it is a statute in Israel: from time to time the daughters of Israel go to talk to the daughter of Jephthah the Gileadite, four days in a year.

and voweth a vow, and saith, 'Jehovah of Hosts, if Thou dost certainly look on the affliction of Thy handmaid, and hast remembered me, and dost not forget Thy handmaid, and hast given to Thy handmaid seed of men -- then I have given him to Jehovah all days of his life, and a razor doth not go up upon his head.' And it hath been, when she multiplied praying before Jehovah, that Eli is watching her mouth, and Hannah, she is speaking to her heart, only her lips are moving, and her voice is not heard, and Eli reckoneth her to be drunken.read more.
And Eli saith unto her, 'Until when are thou drunken? turn aside thy wine from thee.' And Hannah answereth and saith, 'No, my lord, A woman sharply pained in spirit I am, and wine and strong drink I have not drunk, and I pour out my soul before Jehovah; put not thy handmaid before a daughter of worthlessness, for from the abundance of my meditation, and of my provocation, I have spoken hitherto.' And Eli answereth and saith, 'Go in peace, and the God of Israel doth give thy petition which thou hast asked of Him.' And she saith, 'Let thy handmaid find grace in thine eyes;' and the woman goeth on her way, and eateth, and her countenance hath not been sad for it any more. And they rise early in the morning, and bow themselves before Jehovah, and turn back, and come in unto their house in Ramah, and Elkanah knoweth Hannah his wife, and Jehovah remembereth her; and it cometh to pass, at the revolution of the days, that Hannah conceiveth, and beareth a son, and calleth his name Samuel, 'for, from Jehovah I have asked him.'

And it cometh to pass, at the end of forty years, that Absalom saith unto the king, 'Let me go, I pray thee, and I complete my vow, that I vowed to Jehovah in Hebron, for a vow hath thy servant vowed in my dwelling in Geshur, in Aram, saying, If Jehovah doth certainly bring me back to Jerusalem, then I have served Jehovah.' And the king saith to him, 'Go in peace;' and he riseth and goeth to Hebron,read more.
and Absalom sendeth spies through all the tribes of Israel, saying, 'At your hearing the voice of the trumpet, then ye have said, Absalom hath reigned in Hebron.' And with Absalom have gone two hundred men, out of Jerusalem, invited ones, and they are going in their simplicity, and have not known anything; and Absalom sendeth Ahithophel the Gilonite, a counsellor of David, out of his city, out of Gilo, in his sacrificing sacrifices; and the conspiracy is strong, and the people are going and increasing with Absalom.

And the rest of the people, the priests, the Levites, the gatekeepers, the singers, the Nethinim, and every one who hath been separated from the peoples of the lands unto the law of God, their wives, their sons, and their daughters, every knowing intelligent one, are laying hold on their brethren, their honourable ones, and coming in to an execration, and in to an oath, to walk in the law of God, that was given by the hand of Moses, servant of God, and to observe and to do all the commands of Jehovah our Lord, and His judgments, and His statutes;

Jehovah thy God thou dost fear, and Him thou dost serve, and by His name thou dost swear;

and Abram saith unto the king of Sodom, 'I have lifted up my hand unto Jehovah, God Most High, possessing heaven and earth --

And Abraham saith, 'I -- I do swear.'

and he saith, 'Swear to me;' and he sweareth to him, and Israel boweth himself on the head of the bed.

And now, swear ye, I pray you, to me by Jehovah -- because I have done with you kindness -- that ye have done, even ye, kindness with the house of my father, and have given to me a true token, and have kept alive my father, and my mother, and my brothers, and my sisters, and all that they have, and have delivered our souls from death.' And the men say to her, 'Our soul for yours -- to die; if ye declare not this our matter, then it hath been, in Jehovah's giving to us this land, that we have done with thee kindness and truth.'

are laying hold on their brethren, their honourable ones, and coming in to an execration, and in to an oath, to walk in the law of God, that was given by the hand of Moses, servant of God, and to observe and to do all the commands of Jehovah our Lord, and His judgments, and His statutes;

And all the people come to cause David to eat bread while yet day, and David sweareth, saying, 'Thus doth God to me, and thus He doth add, for -- before the going in of the sun, I taste no bread or any other thing.'

Where thou diest I die, and there I am buried; thus doth Jehovah to me, and thus doth He add -- for death itself doth part between me and thee.'

And the men of Israel have been distressed on that day, and Saul adjureth the people, saying, 'Cursed is the man who eateth food till the evening, and I have been avenged of mine enemies;' and none of the people hath tasted food.

thus doth God to Abner, and thus He doth add to him, surely as Jehovah hath sworn to David -- surely so I do to him: to cause the kingdom to pass over from the house of Saul, and to raise up the throne of David over Israel, and over Judah, from Dan even unto Beer-Sheba.'

And king Solomon sweareth by Jehovah, saying, 'Thus doth God to me, and thus He doth add -- surely against his soul hath Adonijah spoken this word;

And after a little those standing near having come, said to Peter, 'Truly thou also art of them, for even thy speech doth make thee manifest.' Then began he to anathematise, and to swear -- 'I have not known the man;' and immediately did a cock crow, and Peter remembered the saying of Jesus, he having said to him -- 'Before cock-crowing, thrice thou wilt deny me;' and having gone without, he did weep bitterly.

and he was again denying. And after a little again, those standing near said to Peter, 'Truly thou art of them, for thou also art a Galilean, and thy speech is alike;' and he began to anathematize, and to swear -- 'I have not known this man of whom ye speak;' and a second time a cock crew, and Peter remembered the saying that Jesus said to him -- 'Before a cock crow twice, thou mayest deny me thrice;' and having thought thereon -- he was weeping.

And Moses speaketh unto the heads of the tribes of the sons of Israel, saying, 'This is the thing which Jehovah hath commanded: 'When a man voweth a vow to Jehovah, or hath sworn an oath to bind a bond on his soul, he doth not pollute his word; according to all that is going out from his mouth he doth.

Sacrifice to God confession, And complete to the Most High thy vows.

Let thy fountain be blessed, And rejoice because of the wife of thy youth, A hind of loves, and a roe of grace! Let her loves satisfy thee at all times, In her love magnify thyself continually. And why dost thou magnify thyself, My son, with a stranger? And embrace the bosom of a strange woman?read more.
For over-against the eyes of Jehovah are the ways of each, And all his paths He is pondering. His own iniquities do capture the wicked, And with the ropes of his sin he is holden. He dieth without instruction, And in the abundance of his folly magnifieth himself!

And ye have said, 'Wherefore?' Because Jehovah hath testified between thee And the wife of thy youth, That thou hast dealt treacherously against her, And she thy companion, and thy covenant-wife. And He did not make one only, And He hath the remnant of the Spirit. And what is the one alone! He is seeking a godly seed. And ye have been watchful over your spirit, And with the wife of thy youth, None doth deal treacherously. For I hate sending away, said Jehovah, God of Israel, And He who hath covered violence with his clothing, said Jehovah of Hosts, And ye have been watchful over your spirit, And ye do not deal treacherously.

And he answering said to them, 'Did ye not read, that He who made them, from the beginning a male and a female made them, and said, For this cause shall a man leave father and mother, and cleave to his wife, and they shall be -- the two -- for one flesh? so that they are no more two, but one flesh; what therefore God did join together, let no man put asunder.'read more.
They say to him, 'Why then did Moses command to give a roll of divorce, and to put her away?' He saith to them -- 'Moses for your stiffness of heart did suffer you to put away your wives, but from the beginning it hath not been so. 'And I say to you, that, whoever may put away his wife, if not for whoredom, and may marry another, doth commit adultery; and he who did marry her that hath been put away, doth commit adultery.'

And ye do not swear by My name to falsehood, or thou hast polluted the name of thy God; I am Jehovah.

'Thou dost not take up the name of Jehovah thy God for a vain thing, for Jehovah acquitteth not him who taketh up His name for a vain thing.

When thou vowest a vow to Jehovah thy God, thou dost not delay to complete it; for Jehovah thy God doth certainly require it from thee, and it hath been in thee -- sin.

And they heal the breach of the daughter of my people slightly, Saying, Peace, peace! and there is no peace. They were ashamed when they did abomination! Yea, they are not at all ashamed, And blushing they have not known, Therefore, they do fall among falling ones, In the time of their inspection they stumble, said Jehovah.

And there is a word of Jehovah unto me, saying, 'Son of man, prophesy concerning the prophets of Israel who are prophesying, and thou hast said to those prophesying from their own heart: Hear ye a word of Jehovah: Thus said the Lord Jehovah: Woe unto the prophets who are foolish, Who are going after their own spirit, And they have seen nothing.read more.
As foxes in the wastes, Thy prophets, O Israel, have been. Ye have not gone up into breaches, Nor do ye make a fence for the house of Israel, To stand in battle in a day of Jehovah. They have seen vanity, and lying divination, Who are saying: An affirmation of Jehovah, And Jehovah hath not sent them, And they have hoped to establish a word. A vain vision have ye not seen, And a lying divination spoken, When ye say: An affirmation of Jehovah, And I have not spoken?

And each the evil of his neighbour ye do not devise in your heart, And a false oath ye do not love, For all these are things that I have hated, An affirmation of Jehovah.'

These are wells without water, and clouds by a tempest driven, to whom the thick gloom of the darkness to the age hath been kept; for overswellings of vanity speaking, they do entice in desires of the flesh -- lasciviousnesses, those who had truly escaped from those conducting themselves in error, liberty to them promising, themselves being servants of the corruption, for by whom any one hath been overcome, to this one also he hath been brought to servitude,

A snare to a man is he hath swallowed a holy thing, And after vows to make inquiry.

At that time did Herod the tetrarch hear the fame of Jesus, and said to his servants, 'This is John the Baptist, he did rise from the dead, and because of this the mighty energies are working in him.' For Herod having laid hold on John, did bind him, and did put him in prison, because of Herodias his brother Philip's wife,read more.
for John was saying to him, 'It is not lawful to thee to have her,' and, willing to kill him, he feared the multitude, because as a prophet they were holding him. But the birthday of Herod being kept, the daughter of Herodias danced in the midst, and did please Herod, whereupon with an oath he professed to give her whatever she might ask. And she having been instigated by her mother -- 'Give me (says she) here upon a plate the head of John the Baptist; and the king was grieved, but because of the oaths and of those reclining with him, he commanded it to be given; and having sent, he beheaded John in the prison, and his head was brought upon a plate, and was given to the damsel, and she brought it nigh to her mother.

And a seasonable day having come, when Herod on his birthday was making a supper to his great men, and to the chiefs of thousands, and to the first men of Galilee, and the daughter of that Herodias having come in, and having danced, and having pleased Herod and those reclining (at meat) with him, the king said to the damsel, 'Ask of me whatever thou wilt, and I will give to thee,' and he sware to her -- 'Whatever thou mayest ask me, I will give to thee -- unto the half of my kingdom.'read more.
And she, having gone forth, said to her mother, 'What shall I ask for myself?' and she said, 'The head of John the Baptist;' and having come in immediately with haste unto the king, she asked, saying, 'I will that thou mayest give me presently, upon a plate, the head of John the Baptist.' And the king -- made very sorrowful -- because of the oaths and of those reclining (at meat) with him, would not put her away, and immediately the king having sent a guardsman, did command his head to be brought, and he having gone, beheaded him in the prison, and brought his head upon a plate, and did give it to the damsel, and the damsel did give it to her mother;

Woe to you, blind guides, who are saying, Whoever may swear by the sanctuary, it is nothing, but whoever may swear by the gold of the sanctuary -- is debtor! Fools and blind! for which is greater, the gold, or the sanctuary that is sanctifying the gold? And, whoever may swear by the altar, it is nothing; but whoever may swear by the gift that is upon it -- is debtor!read more.
Fools and blind! for which is greater, the gift, or the altar that is sanctifying the gift? 'He therefore who did swear by the altar, doth swear by it, and by all things on it; and he who did swear by the sanctuary, doth swear by it, and by Him who is dwelling in it; and he who did swear by the heaven, doth swear by the throne of God, and by Him who is sitting upon it.

'Again, ye heard that it was said to the ancients: Thou shalt not swear falsely, but thou shalt pay to the Lord thine oaths; but I -- I say to you, not to swear at all; neither by the heaven, because it is the throne of God, nor by the earth, because it is His footstool, nor by Jerusalem, because it is a city of a great king,read more.
nor by thy head mayest thou swear, because thou art not able one hair to make white or black; but let your word be, Yes, Yes, No, No, and that which is more than these is of the evil.

'And when thou forbearest to vow, it is not in thee a sin. The produce of thy lips thou dost keep, and hast done it, as thou hast vowed to Jehovah thy God; a free-will-offering, which thou hast spoken with thy mouth.