27 Bible Verses about Revelation, Necessity Of
Most Relevant Verses
God no one hath ever seen; the only begotten Son, who is on the bosom of the Father -- he did declare.
For not My thoughts are your thoughts, Nor your ways My ways, -- an affirmation of Jehovah, For high have the heavens been above the earth, So high have been My ways above your ways, And My thoughts above your thoughts.
not that any one hath seen the Father, except he who is from God, he hath seen the Father.
God no one hath ever seen; if we may love one another, God in us doth remain, and His love is having been perfected in us;
O that I had known -- and I find Him, I come in unto His seat, I arrange before Him the cause, And my mouth fill with arguments. I know the words He doth answer me, And understand what He saith to me.read more.
In the abundance of power doth He strive with me? No! surely He putteth it in me. There the upright doth reason with Him, And I escape for ever from my judge. Lo, forward I go -- and He is not, And backward -- and I perceive him not. To the left in His working -- and I see not, He is covered on the right, and I behold not.
Lo, these are the borders of His way, And how little a matter is heard of Him, And the thunder of His might Who doth understand?
God thundereth with His voice wonderfully, Doing great things and we know not.
Knowledge too wonderful for me, It hath been set on high, I am not able for it.
Who hath meted out the Spirit of Jehovah, And, being His counsellor, doth teach Him! With whom consulted He, That he causeth Him to understand? And teacheth Him in the path of judgment, And teacheth Him knowledge? And the way of understanding causeth Him to know?
O depth of riches, and wisdom and knowledge of God! how unsearchable His judgments, and untraceable His ways!
in whom the god of this age did blind the minds of the unbelieving, that there doth not shine forth to them the enlightening of the good news of the glory of the Christ, who is the image of God;
for revealed is the wrath of God from heaven upon all impiety and unrighteousness of men, holding down the truth in unrighteousness. Because that which is known of God is manifest among them, for God did manifest it to them, for the invisible things of Him from the creation of the world, by the things made being understood, are plainly seen, both His eternal power and Godhead -- to their being inexcusable;read more.
because, having known God they did not glorify Him as God, nor gave thanks, but were made vain in their reasonings, and their unintelligent heart was darkened, professing to be wise, they were made fools, and changed the glory of the incorruptible God into the likeness of an image of corruptible man, and of fowls, and of quadrupeds, and of reptiles. Wherefore also God did give them up, in the desires of their hearts, to uncleanness, to dishonour their bodies among themselves; who did change the truth of God into a falsehood, and did honour and serve the creature rather than the Creator, who is blessed to the ages. Amen. Because of this did God give them up to dishonourable affections, for even their females did change the natural use into that against nature; and in like manner also the males having left the natural use of the female, did burn in their longing toward one another; males with males working shame, and the recompense of their error that was fit, in themselves receiving. And, according as they did not approve of having God in knowledge, God gave them up to a disapproved mind, to do the things not seemly; having been filled with all unrighteousness, whoredom, wickedness, covetousness, malice; full of envy, murder, strife, deceit, evil dispositions; whisperers, evil-speakers, God-haters, insulting, proud, boasters, inventors of evil things, disobedient to parents, unintelligent, faithless, without natural affection, implacable, unmerciful; who the righteous judgment of God having known -- that those practising such things are worthy of death -- not only do them, but also have delight with those practising them.
for, seeing in the wisdom of God the world through the wisdom knew not God, it did please God through the foolishness of the preaching to save those believing.
and the natural man doth not receive the things of the Spirit of God, for to him they are foolishness, and he is not able to know them, because spiritually they are discerned;
but their minds were hardened, for unto this day the same vail at the reading of the Old Covenant doth remain unwithdrawn -- which in Christ is being made useless --
This, then, I say, and I testify in the Lord; ye are no more to walk, as also the other nations walk, in the vanity of their mind, being darkened in the understanding, being alienated from the life of God, because of the ignorance that is in them, because of the hardness of their heart,
In many parts, and many ways, God of old having spoken to the fathers in the prophets, in these last days did speak to us in a Son, whom He appointed heir of all things, through whom also He did make the ages;
and we have known that the Son of God is come, and hath given us a mind, that we may know Him who is true, and we are in Him who is true, in His Son Jesus Christ; this one is the true God and the life age-during!
And the Word became flesh, and did tabernacle among us, and we beheld his glory, glory as of an only begotten of a father, full of grace and truth. John doth testify concerning him, and hath cried, saying, 'This was he of whom I said, He who after me is coming, hath come before me, for he was before me;' and out of his fulness did we all receive, and grace over-against grace;read more.
for the law through Moses was given, the grace and the truth through Jesus Christ did come; God no one hath ever seen; the only begotten Son, who is on the bosom of the Father -- he did declare.
and this is the life age-during, that they may know Thee, the only true God, and him whom Thou didst send -- Jesus Christ;
who is the image of the invisible God, first-born of all creation, because in him were the all things created, those in the heavens, and those upon the earth, those visible, and those invisible, whether thrones, whether lordships, whether principalities, whether authorities; all things through him, and for him, have been created, and himself is before all, and the all things in him have consisted.read more.
And himself is the head of the body -- the assembly -- who is a beginning, a first-born out of the dead, that he might become in all things -- himself -- first, because in him it did please all the fulness to tabernacle, and through him to reconcile the all things to himself -- having made peace through the blood of his cross -- through him, whether the things upon the earth, whether the things in the heavens.
