37 Bible Verses about Sabbath, In Nt
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And they go into Capernaum; and straightway on the sabbath, going into the synagogue, He was teaching. And they were astonished at His teaching; for He was teaching them as having authority, and not as the scribes. And straight-way there was in the synagogue a man with an unclean spirit. And he cried out,read more.
saying, "What is there to us and Thee, Jesus, Nazarene? didst Thou come to destroy us? I know Thee Who Thou art, the Holy One of God." And Jesus rebuked it, saying, "Be silent, and come out of him."
And He came down to Capernaum, a city of Galilee; and He was teaching them on the sabbath; and they were astonished at His teaching, because His word was with authority. And in the synagogue there was a man having a spirit of an unclean demon; and he cried out with a loud voice,read more.
"Ha! what is there to us and to Thee, Jesus, Nazarene! Didst Thou come to destroy us? I know Thee, Who Thou art, the Holy One of God!" And Jesus rebuked it, saying, "Be silent, and come out from him." And the demon, hurling him into the midst, came out from him, having injured him naught.
And, having passed on thence, He came into their synagogue. And, behold, a man having a withered hand; and they questioned Him, saying, "Is it lawful to heal on the sabbath?" that they might accuse Him. And He said to them "What man of you who shall have one sheep; and, if this should fall into a pit on the sabbath, will not lay hold of it, and raise it up?read more.
How much better, therefore, is a man than a sheep! Therefore, it is lawful to do well on the sabbath." Then saith He to the man, "Stretch forth your hand." And he stretched it forth; and it was restored whole as the other. But the Pharisees, having gone out, held a consultation against Him, that they might destroy Him.
And He entered again into the synagogue; and there was a man there, having his hand withered. And they were watching Him, whether He would heal him on the sabbath; that they might accuse Him. And He saith to the man having the withered hand, "Arise in the midst."read more.
And He saith to them, "Is it lawful on the sabbath to do good, or to do harm, to save a life, or to kill?" But they were silent. And having looked round about on them with anger, and being grieved at the hardness of their heart, He saith to the man, "Stretch forth your hand." And he stretched it forth; and his hand was restored. And the Pharisees, having gone out, were straightway taking counsel with the Herodians against Him, how they might destroy Him.
And it came to pass on another sabbath, that He entered into the synagogue, and taught. And there was a man there, and his right hand was withered. And the scribes and Pharisees were watching Him, whether He would heal on the sabbath: that they might find how to accuse Him. But He knew their thoughts; and He said to the man having the withered hand, "Arise, and stand forth in the midst." And, rising up, he stood.read more.
And Jesus said to them, "I ask you, is it lawful on the sabbath to do good, or to do evil??o save a soul, or to destroy it?" And, looking round upon them all, He said to him, "Stretch forth your hand." And he did so, and his hand was restored. But they were filled with madness, and were conferring one with another as to what they should do to Jesus.
And Simon's mother-in-law was lying sick with fever, and straightway they tell Him of her; and, coming to her, He raised her up, having taken her by the hand; and the fever left her, and she was ministering to them.
And, rising up, He went out of the synagogue into the house of Simon. And the mother-in-law of Simon was afflicted with a great fever; and they besought Him concerning her. And, standing over her, He rebuked the fever, and it left her; and, immediately rising up, she was ministering to them. And, as the sun was setting, all, as many as had any ailing with divers diseases, brought them to Him; and He, laying His hands on each one of them, was healing them.
And He was teaching in one of the synagogues on the sabbath. And, behold, a woman who had a spirit of infirmity eighteen years, and was bowed together, and wholly unable to raise herself up. And Jesus, seeing her, called and said to her, "Woman, you have been loosed from your infirmity."read more.
And He laid His hands on her, and immediately she was made straight, and was glorifying God. But the synagogue-ruler, answering, (being much displeased that Jesus healed her on the sabbath), said to the multitude, "There are six days in which it behooves us to work; in these, therefore, coming, be healed, and not on the sabbath day." And the Lord answered him, and said, "Hypocrites! does not each one of you, on the sabbath, loose his ox or his ass from the stall; and, leading it away, water it? And was it not right that this woman, being a daughter of Abraham, whom Satan bound, lo, eighteen years, should have been loosed from this bond on the day of the sabbath?" And, when He said these things, all those opposing Him were being put to shame, and all the multitude were rejoicing because of all the glorious things which were being done by Him.
And it came to pass, when He went into the house of one of the rulers of the Pharisees on a sabbath to eat bread, that they were watching Him. And, behold, there was before Him a certain man who had the dropsy. And, answering, Jesus spake to the lawyers and Pharisees, saying, "Is it lawful on the sabbath to heal or not?"read more.
But they were silent. And, taking hold of him, He healed him, and let him go; and He said to them, "Who of you shall have an ass or an ox fall into a well, and he will not straight-way draw him up on a sabbath day?" And they were not able to return an answer to these things.
And a certain man was there, who had been for thirty-eight years in his infirmity. Jesus, seeing this man lying, and knowing that already for a long time he had been thus, saith to him, "Do you wish to be made well?" The sick man answered Him, "Sir, I have no one, when the water is troubled, to put me into the pool; but, while I am coming, another goes down before me!"read more.
Jesus saith to him, "Rise, take up your bed, and walk." And straightway the man became well, and took up his bed, and was walking. And it was the sabbath on that day. The Jews, therefore, said to him who had been cured, "It is the sabbath; it is not lawful for you to carry your bed." But he answered them, "He Who made me well, the Same said to me, 'Take up your bed and walk.' They asked him, "Who is the Man That said to you, 'Take up your bed, and walk?'" And he who was healed knew not Who it was; for Jesus withdrew, a multitude being in the place. Afterward Jesus findeth him in the temple. And He said to him, "Behold, you have been made well; sin no more, lest something worse befall you." The man went away, and told the Jews that it was Jesus who made him well. And, on this account, the Jews were persecuting Jesus, because He was doing these things on the sabbath. But He answered them, "My Father worketh even until now, and I work." For this cause, therefore, the Jews were seeking the more to kill Him, because He not only broke the sabbath, but also called God His Father, making Himself equal with God.
And, passing along, he saw a man blind from his birth. And His disciples asked Him, saying, "Rabbi, who sinned, this man or his parents, that he was born blind?" Jesus answered, "Neither did this man sin, nor his parents; but that the works of God should be made manifest in him.read more.
We must work the works of Him Who sent Me, while it is day. Night is coming, when no one can work. When I am in the world, I am the Light of the world." Having thus spoken, He spit on the ground, and made clay of the spittle, and anointed his eyes with the clay, and said to him, "Go, wash in the pool of Siloam" (which is interpreted, Sent). He went, therefore, and washed, and came seeing. The neighbors, therefore, and those formerly beholding him, that he was a beggar, said, "Is not this he that sits and begs?" Some said, "This is he;" others said, "No, but he is like him;" he said, "I am he." They said, therefore, to him, "How then were your eyes opened?" He answered, "The Man Who is called Jesus made clay, and anointed my eyes, and said to me, 'Go to Siloam, and wash;' having gone, therefore, and washed, I received sight." And they said to him, "Where is He?" He says, I know not." They bring to the Pharisees him who was once blind. And it was a sabbath on the day when Jesus made the clay, and anointed his eyes. Again, therefore, the Pharisees also asked him, how he received sight. And he said to them, "He put clay upon my eyes, and I washed, and see." Some of the Pharisees, therefore, said, "This Man is not from God, because He does not keep the sabbath." Others said, "How can a man who is a sinner do such signs?" And there was a division among them.
And, when the sabbath came, He began to teach in the synagogue. And many, hearing Him, were astonished, saying, "Whence hath this Man these things?" And, "What is the wisdom which is given to This Man?" And, "Such mighty works are wrought by His hands!"
And, coming into His own country, He taught them in their synagogue, so that they were astonished, and said, "Whence hath this Man this wisdom, and the mighty works?
And He came to Nazareth, where He had been brought up; and He went, according to His custom, into the synagogue on the sabbath day, and stood up to read.
Now, in the end of sabbaths at the dawning toward the first day of sabbaths, came Mary Magdelene and the other Mary to see the sepulchre.
And, the sabbath having past, Mary Magdalene, and Mary the mother of James, and Salome, bought spices, that, coming, they might anoint Him.
And the women who had accompanied Him out of Galilee, following after, beheld the tomb, and how His body was laid. And, returning, they prepared spices and perfumes; and, on the sabbath they rested according to the commandment.
They, therefore, made Him a supper there; and Martha was serving; but Lazarus was one of those reclining at table with Him.
Then they returned to Jerusalem from a mount called Olivet, which is near Jerusalem, a sabbath day's journey.
And He said to them, "The sabbath was made for man, and not man for the sabbath; so that the Son of Man is Lord even of the sabbath."
But He said to them, "Did ye not read what David did, when he was hungry, and those with him?
Or did ye not read in the law that, on the sabbath, the priests in the temple profane the sabbath, and are guiltless? But I say to you, a greater than the temple is here.
And He said to them, "The Son of Man is Lord of the sabbath."
and, according to Paul's custom, he went in to them; and for three sabbaths reasoned with them from the Scriptures,
But they, passing through from Perga, came to Antioch in Pisidia; and, entering into the synagogue on the sabbath day, they sat down.
for Moses, from ancient generations, has in every city those preaching him, being read in the synagogues every sabbath."
And, on the sabbath day, we went forth without the gate by a river, where we were supposing there was a place of prayer; and, sitting down, we were speaking to the women who had assembled together.
Let no one, therefore, judge you in food, or in drink, or in respect of a feast, or a new moon, or sabbaths,
I was in the Spirit on the Lord's day; and I heard behind me a great voice as of a trumpet,
When, therefore, it was evening, on that day, the first day of sabbaths; and, when, through fear of the Jews, the doors were shut, where the disciples were; Jesus came and stood in the midst, and saith to them, "Peace be to you!"
And on the first day of the sabbaths, we having come together to break bread, Paul was discoursing to them (being about to depart on the morrow), and continued the discourse until midnight.
On the first day of the sabbaths, let each one of you lay by him, treasuring it up, as he may prosper, that no collections be made, when I come.
Let us, therefore, fear, lest a promise still being left of entering into His rest, any one of you should seem to have come short of it.
And to whom did He swear, that they should not enter into His rest, but to those who were disbelieving? And we see that they were not able to enter in because of unbelief.
