35 Bible Verses about Sermon On The Mount

When He saw the crowds, He went up on the mountain. After He had taken His seat, His disciples came up to Him.

Then He came down with them and took His stand on a level place, where there was a great throng of His disciples and a vast crowd of people from all over Judea and from Jerusalem and the seacoast district of Tyre and Sidon, who had come to hear Him and to be cured of their diseases.

"Blessed are those who feel poor in spiritual things, for the kingdom of heaven belongs to them. "Blessed are the mourners, for they will be comforted. "Blessed are the lowly in mind, for they will possess the land.read more.
"Blessed are those who hunger and thirst for being and doing right, for they will be completely satisfied. "Blessed are those who show mercy, for they will have mercy shown them. "Blessed are the pure in heart, for they will see God. "Blessed are the peacemakers, for they will be called God's sons. "Blessed are those who suffer persecution for being and doing right, for the kingdom of heaven belongs to them. "Blessed are you when people abuse you, and persecute you, and keep on falsely telling all sorts of evil against you for my sake. Keep on rejoicing and leaping for ecstasy, for your reward will be rich in heaven; for this is the way they persecuted the prophets who lived before you.

Then He fixed His eyes upon His disciples, and began to speak. "Blessed are you who are poor, for the kingdom of God is yours! Blessed are you who are hungry now, for you will be completely satisfied! Blessed are you who are weeping now, for you will laugh! Blessed are you when people hate you and exclude you and denounce you, and spurn your name as evil, for the sake of the Son of Man.read more.
Burst into joy on that day and leap for ecstasy, for your reward will be rich in heaven; for this is the way your forefathers used to treat the prophets.

"You are the salt of the earth. But if salt loses its strength, what can make it salt again? It is good for nothing but to be thrown away and trodden under foot. You are the light of the world. A city that is built upon a hill cannot be hidden. People do not light a lamp and put it under a peck-measure but on a lampstand, and it gives light to all that are in the house.read more.
Let your light shine before people in such a way that they may see your good deeds, and praise your Father in heaven.

"Do not suppose that I have come to set aside the law or the prophets. I have not come to set them aside but to fill them up to the brim. For I solemnly say to you, heaven and earth would sooner pass away than the dotting of an 'i' or the crossing of a 't' from the law, until it all becomes in force. Whoever, therefore, breaks one of the least of these commands and teaches others so to do, will be ranked as least in the kingdom of heaven, but whoever practices them and teaches others so to do, will be ranked as great in the kingdom of heaven.read more.
For I tell you that unless your righteousness far surpasses that of the scribes and Pharisees, you will never get into the kingdom of heaven at all. "You have heard that it was said to the men of old, 'You must not murder,' and 'Whoever murders will have to answer to the court.'

For I tell you that unless your righteousness far surpasses that of the scribes and Pharisees, you will never get into the kingdom of heaven at all.

So you, my followers, ought to be perfect, as your heavenly Father is."

"You have heard that it was said to the men of old, 'You must not murder,' and 'Whoever murders will have to answer to the court.' But I say to you: "Everyone who harbors malice against his brother, will have to answer to the court, and whoever speaks contemptuously to his brother, will have to answer to the supreme court; and whoever says to his brother, 'You cursed fool? will have to pay the penalty in the pit of torture. So if, in the very act of presenting your gift at the altar, you remember that your brother has something against you,read more.
leave your grit right there at the altar, and first go and make peace with your brother, and then come back and present your gift.

Be quick to come to terms with your opponent while you are on the road to court with him, so that he may not turn you over to the judge and the judge turn you over to the officer, and you be put in prison. I solemnly say to you, you will never get out at all until you have paid the last penny.

For instance, when you are on the way to court with your opponent, take the utmost pains on the way to get entirely rid of him, so that he may not rush you before the judge, and the judge turn you over to the sheriff, and the sheriff put you in prison. I tell you, you will never get out of it until you have paid the last penny!"

"You have heard it was said, 'You must not commit adultery.' But I tell you that anyone who looks at a woman so as to have an evil desire for her at once has already committed adultery with her in his heart, So if your right eye causes you to do wrong, pluck it out of your way; for it is better to have one part of your body suffer loss than to have your whole body go down to the pit.read more.
And if your right hand causes you to do wrong, cut it off and put it out of your way, for it is better to have one part of your body suffer loss than to have your whole body go down to the pit.

"It was also said, 'Whoever divorces his wife must give her a certificate of divorce.' But I tell you that whoever divorces his wife for any other ground than unfaithfulness, causes her to commit adultery, and whoever marries a wife who is thus divorced commits adultery.

"Again, you have heard that it was said to the men of old, 'You must not swear falsely, but you must perform your oaths as a religious duty.' But I tell you not to swear at all, either by heaven, for it is God's throne, or by the earth, for it is His footstool, or by Jerusalem, for it is the city of the Great King.read more.
Never swear by your own head, for you cannot make a single hair white or black. But your way of speaking must be a simple 'Yes' or 'No.' Anything beyond this comes from the evil one.

"You have heard that it was said, 'An eye for an eye and a tooth for a tooth.' But I tell you not to resist the one who injures you, but if anyone slaps you on one cheek, turn him the other, too; and if anyone wants to sue you for your shirt, let him have your coat, too.read more.
And if anyone forces you to go one mile, go with him two. If anyone, whoever he may be, keeps on begging you, give to him; if anyone wants to borrow from you, do not turn him away. "You have heard that it was said, 'You must love your neighbor and hate your enemy.' But I tell you, practice loving your enemies and praying for your persecutors, to prove that you are sons of your Father in heaven, for He makes His sun rise on bad as well as good people, and makes the rain come down on doers of right and of wrong alike. For if you practice loving only those who love you, what reward will you get? Do not even the tax-collectors practice that? And if you say 'Good morning' to your brothers only, what more than others are you doing? So you, my followers, ought to be perfect, as your heavenly Father is."

"Take care not to do your good deeds in public, to attract the attention of people; if you do, you will get no reward from your Father in heaven.

So whenever you do your deeds of charity, never blow your own horn in public, as the hypocrites are in the habit of doing in the synagogues and on the street corners, to be praised by the people. I solemnly say to you, they already have their reward. But whenever you, a follower of mine, do a deed of charity, never let your own left hand know what your right hand is doing, so that your deed of charity may be secret, and your Father who sees what is secret will reward you.

"Also, whenever you pray, you must not be like the hypocrites, for they love to pray standing in the synagogues and on the street corners, to attract the attention of people. I solemnly say to you, they already have their reward. But whenever you, follower of mine, pray, you must go to your most private place, shut the door, and pray to your Father in secret, and your Father who sees what is secret will reward you. And whenever you pray, you must not keep on repeating set phrases, as the heathen do, for they suppose that they will be heard in accordance with the length of their prayers,read more.
So then you must not be like them, for your Father knows what you need before you ask Him.

"Also whenever you fast, you must not look gloomy like the hypocrites, for they put on a gloomy countenance, to let people see them fasting. I solemnly say to you, they already have their reward. But whenever you, follower of mine, fast, perfume your head and wash your face, so that your fasting may be seen, not by men but by your Father who is unseen, and your Father who sees what is secret will reward you.

"Stop storing up your riches on earth where moths and rust make away with them, and where thieves break in and steal them. But keep on storing up your riches in heaven where moths and rust do not make away with them and where thieves do not break in and steal them. For wherever your treasure is, there too your heart will be.

No one can be a slave to two masters, for either he will hate one and love the other, or else he will be devoted to one and despise the other. You cannot be slaves of God and money. So I tell you, stop worrying about your life, as to what you will have to eat or drink, or about your body, as to what you will have to wear. Is not life worth more than food and the body worth more than clothes? Take a good look at the wild birds, for they do not sow or reap, or store up food in barns, and yet your heavenly Father keeps on feeding them. Are you not worth more than they?read more.
But which of you by worrying can add a single minute to his life? And why should you worry about clothes? Look at the wild lilies and learn how they grow. They do not toil or spin; but I tell you, not even Solomon, in all his gorgeous splendor, was ever dressed up like a single one of these. Now if God so gorgeously dresses the wild grass which today is green but tomorrow is tossed into the furnace, will He not much more surely clothe you, O you with little faith? So never worry and say, 'What are we going to have to eat? What are we going to have to drink? What are we going to have to wear?' For the heathen are greedily pursuing all such things; and surely your heavenly Father well knows that you need them all. But as your first duty keep on looking for His standard of doing right, and for His will, and then all these things will be yours besides. So never worry about tomorrow, for tomorrow will have worries of its own. Each day has evil enough of its own."

Then He said to His disciples: "Stop worrying, then, about life, as to what you will have to eat, or about your body, as to what you will have to wear. Your life is worth more than food, and your body more than clothes. Just think of the ravens! For they neither sow nor reap, they have no storehouses nor barns, and yet God continues to feed them. How much more are you worth than the birds!read more.
Which of you by worrying can add a single minute to his life? So if you cannot do this very little thing, why should you worry about the rest? Just think of how the lilies grow. They do not toil nor spin. But, I tell you, not even Solomon, in all his splendor, was ever dressed like one of them. Now if God so gorgeously dresses the wild grass which today is green but tomorrow is tossed into the furnace, how much more surely will He clothe you, O you with little faith? So you must stop seeking what to eat and what to drink, and must stop being in suspense about these things. For all these are the very things the nations of the world are greedily trying to get, and surely your Father well knows that you need them. But continue to seek His will, and these things will be yours besides.

"Stop criticizing others, so that you may not be criticized yourselves. For exactly as you criticize others, you will be criticized, and in accordance with the measure that you give to others, it will be measured back to you.

Why do you keep watching the tiny speck in your brother's eye, but pay no attention to the girder in your own? How can you say to your brother, 'Let me get that tiny speck out of your eye,' while all the time there is a girder in your own? You hypocrite, first get the girder out of your own eye, and then you can see well enough to get the tiny speck out of your brother's eye.

Why do you continue to look at the tiny speck in your brother's eye, but pay no attention to the heavy girder in your own eye? How can you say to your brother, 'Brother, let me get that tiny speck out of your eye,' when you cannot see the girder in your own eye? You hypocrite! First get the girder out of your own eye, and then you will see clearly how to get out the tiny speck in your brother's eye.

"Keep on asking, and the gift will be given you; keep on seeking, and you will find; keep on knocking, and the door will open to you. For everyone who keeps on asking, receives, and everyone who keeps on seeking, finds, and to the one who keeps on knocking, the door will open.

So I tell you, keep on asking, and the gift will be given you; keep on seeking, and you will find; keep on knocking, and the door will open to you. For everyone who keeps on asking, receives; and the one who keeps on seeking, finds; and to the one who keeps on knocking, the door will open.

What human father among you, when his son asks him for bread, will give him a stone? Or if he asks for a fish, will he give him a snake? So if you, in spite of your being bad, know how to give your children what is good, how much more surely will your heavenly Father give what is good to those who keep on asking Him?read more.
Then you must practice dealing with others as you would like for them to deal with you, for this is the summing up of the law and the prophets.

Now is there a father among you who, if his son asks him for a fish, will give him a snake instead? Or, if he asks for an egg, will give him a scorpion? So if you, in spite of your being bad, know how to give your children what is good, how much more surely will your Father in heaven give the Holy Spirit to those who continue to ask Him?"

So this is the way you must pray: Our Father in heaven, Your name be revered. Your kingdom come. Your will be done on earth as it is done in heaven. Give us today our daily bread for the day.read more.
And forgive us our debts, as we have forgiven our debtors. And do not let us be subjected to temptation, but save us from the evil one. "For if you forgive others their shortcomings your heavenly Father will forgive you, too. But if you do not forgive others, your heavenly Father will not forgive your shortcomings either.

So He said to them, "Whenever you pray, say: 'Father, Your name be revered; Your kingdom come; continue giving us day by day our daily bread, and forgive us our sins, for we ourselves forgive everyone who does us wrong, and do not let us be subjected to temptation.'"

Not everyone who says to me, 'Lord, Lord,' will get into the kingdom of heaven, but only those who practice doing the will of my Father in heaven.

"Look out for false prophets, who come to you under the guise of sheep, but inside they are devouring wolves. You must recognize them by their fruits. People do not pick grapes from thornbushes or figs from thistles, do they? So any healthy tree bears good fruit and a sickly tree bears poor fruit.read more.
A healthy tree cannot bear poor fruit, and a sickly tree cannot bear good fruit. Any tree that does not bear good fruit is cut down and burned up. So you must recognize them by their fruits.

Everyone who comes to me and continues to listen to my words and practices their teachings, I will show you whom he is like. He is like a man who was building a house, who dug deep, and laid its foundation upon the rock; and when a flood came, the torrent burst upon that house but it could not shake it, because it was well built. But the man who merely hears them and does not practice them is like a man who built a house upon the ground without a foundation. The torrent burst upon it, and at once it collapsed, and the wreck of that house was complete."

When Jesus had closed this address, the result was that the crowds were dumbfounded at His teaching, for He was teaching them as one who had authority to teach, and not as their scribes did.